Part 8

There is a phrase in the play which is intended to illuminate Clare's nature. "You're too fine," Mrs. Fullarton says to her, "and you're not fine enough to endure things." How can one be too fine to endure a thing and yet not fine enough to endure it? And, having begun to question in that fashion, one goes on again to wonder why she married her husband. "Five years" (of marriage), she says to her husband, "and four of them like this!" Here is no case of slow transformation of love into dislike or of instant disillusionment. Clare does not suddenly discover or slowly discover that George is not the sort of man she had imagined him to be, for he remains throughout the play exactly the sort of man he was when she was wooed and married by him. He did not become prosaic, unimaginative, and coarse after marriage: he was always like that; and Clare, so sensitive as she was, must have been jarred by him as much before marriage as she was a year after marriage. There is no suggestion in the play that she married for money. Had she done so, surely she would, when we remember the depths to which she was subsequently prepared to descend, have borne his dullness and coarseness, not gladly, perhaps, but with fortitude?

The processes of attraction and repulsion are so complicated that it is difficult to say where one begins and the other ends, but this difficulty is hardly to be experienced in cases where the personalities are so marked and divergent as were the personalities of Clare and George Dedmond. If one were to take a man like Squire Western in "Tom Jones" and marry him to Mélisande in "Pelléas et Mélisande," one could prophesy with some certainty what would be the result of such a marriage. It would be disastrous. Left to the ordinary processes of nature, however, such a marriage would not take place at all.

But the difficulty of fathoming Clare's relationships does not end with her husband. It is equally difficult to understand her attitude towards Malise. What attracted her to this extraordinarily ill-bred man who sneers openly at her relatives and friends, mocking and insulting them to her and to their faces? The Dedmonds, parents and son, are dense, but they are decent. They live by rule because they cannot live by any other means. It is not their fault that they cannot understand Clare's point of view, any more than it is the fault of a blind man that he falls over an obstacle which he cannot see. Malise regards them as malignant people, deliberately imprisoning an aspiring woman. His vision of them is as narrow as is theirs of him, and, since he has not got their breeding or kindliness, his conduct is caddish where theirs is merely stupid. There is no magnitude or charity in this man. He spends his days and nights in writing petulant screeds in the style of Thomas Carlyle: windy stuff, blowing out of a noisome mind; and when he has induced one helpless, incompetent woman to follow his creed he fails her completely.

The last sentences of the play show that Mr. Galsworthy had set his mind on Clare's death in disregard of the probabilities. Clare, having swallowed the poison, is lying back in her chair, presumably dead.

_The Young Man has covered his eyes with his hands; Arnaud is crossing himself fervently; the Languid Lord stands gazing with one of the dropped gardenias twisted in his fingers; and the woman bending over Clare, kisses her forehead._

That is a piece of theatricality. It has no relationship to real things. Those people, in life, would not have stood about in sentimental attitudes watching a woman die of poison. The young man would have flown for a doctor; the waiter would have rushed off for an emetic; the languid lord would have lost his languid airs in his desire to get away from the restaurant in fear lest he might be summoned as a witness at the inquest; and the woman would promptly have had hysterics.

IV

He seems to be most impressed, in viewing the human scene, by the sense of property which he discovers in mankind. In his best work, the novels of the Forsyte Saga, beginning with "The Man of Property" and ending with "To Let" one finds him attributing this sense to human beings to a degree which is, in my belief, entirely excessive. Soames Forsyte, "the man of property," is portrayed to us as a man who regards all things, human and otherwise, as things to be owned. His wife is a piece of property just as a picture or a dog is. When he obtains a divorce from her and marries a young French girl, Annette, he treats the latter as a piece of valuable property useful for the purpose of producing a still more valuable piece of property; and when Annette bears a daughter to him, he is left exclaiming almost passionately that this child is _his_, not hers and his, but _his_! All the members of the Forsyte family, described with great particularity, are possessed of this sense of property, but it is more highly developed in Soames than in any of them. Even those members of it, like young Jolyon Forsyte, who break with the family tradition, concentrate on this property point. They only differ from the rest of the family in being anti-, rather than pro-, property. None of them seems to be indifferent to property. The dominating influence in their lives, either for happiness or for misery, is property. Mr. Galsworthy states of them that as they watched the funeral of Queen Victoria, they felt that they were burying more history for their money than had ever been buried before. One of the Forsyte women loves the statement of Christ that "In My Father's house are many mansions" because it comforts her sense of property. Most of the conflict in the Galsworthy novels springs from the reactions of the characters to this sense, and it is laboured to the point of attenuation. The temperamental differences between Soames and Irene Forsyte in "The Man of Property" are obscurely stated, and still more obscurely stated in the dramatized version of their relationship called "The Fugitive," in which Soames and Irene become George and Clare Dedmond, and Bosinney, the architect-lover, becomes Malise, the journalist-lover. It is true that the differences which break a marriage are sometimes the result of fundamental things which cannot be described with the clarity of the items in an auctioneer's catalogue; but the business of an artist is to make obscure things plain and understandable, and the success of his work depends upon the way in which he impresses his readers with the vagueness and obscurity of these things and yet at the same time makes them realize how substantial they are. Soames and Irene Forsyte may not be able to say why they cannot live together, but Mr. Galsworthy must be able to do so and he must empower his readers to do so, too. A novelist gives a sense of inarticulateness in a character, not by making him so inarticulate that the readers cannot hear or understand a word he is saying, but by making his inarticulateness articulate. The danger into which many writers tumble headlong is that they will spend all their energies on getting the details right and will leave the general effect obscure. One sees signs of this in Mr. Galsworthy's work. He is so busy endowing his people with a sense of property that he occasionally omits to endow them with a sense of humanity. If one compares the Forsyte novels, say, "In Chancery," with Mrs. Edith Wharton's latest book, "The Age of Innocence," one discovers that in each case, the theme is concerned with the institution of the family, with the tribal instinct which makes the majority of minds seek identity rather than dissimilarity. But in Mrs. Wharton's book, this tribal instinct is humanly expressed, whereas in Mr. Galsworthy's it is not. I recognize Mrs. Wharton's people as human beings, but I am sceptical about Mr. Galsworthy's people. Old Mrs. Mingott, in "The Age of Innocence," has affinity with old Jolyon Forsyte in "The Man of Property" and "The Indian Summer of a Forsyte." (He is the most human figure in the Saga.) But the rest of the cast in the Forsyte Saga has less relevance to humanity than the rest of the cast in "The Age of Innocence," and the reason is, I think, that Mr. Galsworthy has allowed his theory to get the better of his people, whereas Mrs. Wharton, whatever her theory may be, has kept her eye very steadfastly on human beings. The Countess Olenska in "The Age of Innocence" has verisimilitude which is absent from the figure of Irene Forsyte in "The Man of Property" or Clare Dedmond in "The Fugitive." We can comprehend Ellen Olenska, but Irene Forsyte utterly eludes us.

V

One entertains oneself with noting how differently an experience of life presents itself to Mr. Galsworthy from the way in which it presents itself to Mr. Bernard Shaw. Mr. Galsworthy sends Falder, in his play "Justice," to prison and flattens him out. Mr. Shaw sends Margaret Knox and Bobby Gilbert, in "Fannie's First Play," to prison and amazingly enlarges their lives. What utterly depresses Mr. Galsworthy, stimulates and even exalts Mr. Shaw. If Mr. Galsworthy tortures us to the point at which we wish to rush out of the theatre and raze Wormwood Scrubbs and Pentonville to the ground, Mr. Shaw causes us to feel that each of us might be considerably benefitted by a sojourn there. Mr. Galsworthy sees a gaol as a place where thought is destroyed or embittered: Mr. Shaw sees it as a place where thought is provoked and clarified; and between them, a simple-minded person cannot make up his mind whether to subscribe to the funds of the Howard League for Penal Reform or to advocate penal servitude for every one in the interests of Higher Thought. Adversity, says Mr. Galsworthy, knocks a man down. Adversity, says Mr. Shaw, braces him up. The first statement may fill a man with pity, but the latter is more likely to make a hero of him.

VI

I like "The Country House" and "Five Tales" and "To Let" better than anything else that Mr. Galsworthy has written. The human sense is more truly felt in these books than in any others that he has done. There are few figures in modern fiction so tender and beautiful as Mrs. Pendyce in "The Country House" and few figures so immensely impressive and indomitable as the old man in the story called "The Stoic" which is the first of the "Five Tales." The craftsmanship of "To Let" is superb--this novel is, perhaps, the most technically-correct book of our time--but its human value is even greater than its craftsmanship. In a very vivid fashion, Mr. Galsworthy shows the passing of a tradition and an age. He leaves Soames Forsyte in lonely age, but he does not leave him entirely without sympathy; for this muddleheaded man, unable to win or to keep affection on any but commercial terms, contrives in the end to win the pity and almost the love of the reader who has followed his varying fortunes through their stupid career. The frustrate love of Fleur and Jon is certainly one of the tenderest things in modern fiction. Mr. Galsworthy has a love of beauty which permeates everything that he writes and reconciles his more critical readers to his dubious characterization. I suppose the truth about his work is that he has not sufficiently disciplined his feelings and, for this reason, allows his sympathies with his suffering people to swamp his judgments. He is, in every act and thought, a chivalrous man, and his instinct is, not to examine the facts of a case, but to rush instantly and hotly to the defence of the seemingly defenceless. An artist is never indifferent to the wrongs of men, but his artistry prevents him from making mistakes about the persons who are suffering the wrongs. One's fear is that Mr. Galsworthy is inclined to allow his philanthropy to take the place of his artistry. Even in that fine book, "The Country House," he sometimes makes a formula or a trick out of some fine, instinctive sentiment. In the fourth chapter of part II, Mr. Pendyce, during a period of stress, treads on a spaniel's foot.

The spaniel yelped. "D----n the dog! Oh, poor fellow, John!" said Mr. Pendyce.

Now, in those words, one has exemplified the acute penetration into people's minds and emotions which is discoverable in Mr. Galsworthy; but he is not content to leave the incident in its simplicity and nature. Before we have reached the end of the chapter, that instinctive utterance by Mr. Pendyce has become a rather threadbare literary trick by Mr. Galsworthy. Mr. Pendyce treads on the dog again two pages later, and Mr. Pendyce repeats himself exactly: "D----n the dog! Oh, poor fellow, John!" And five pages later, he treads on the spaniel a third time, and a third time he says, "D----n the dog! Oh, poor fellow, John!" It is obvious, surely, that on the first occasion, Mr. Galsworthy made Mr. Pendyce speak from his heart, but on the second and third occasions he made him speak like a ventriloquist's doll. One can find many similarly inapt things even in this book, where Mr. Galsworthy keeps very close to humanity. Mr. Pendyce ejaculates, on hearing that his son has gone after illicit love, "What on earth made me send George to Eton?" when he himself had been educated at another school. One knows what Mr. Galsworthy is here trying to do, to express the love of tradition and custom which governs the life of such a man as Mr. Pendyce, but he does not achieve the effect by such speeches. The reader feels certain that whatever else Mr. Pendyce may have said on that occasion, he did not say, "What on earth made me send George to Eton?" Too many of his people make impotent gestures, and it is remarkable that these important people are nearly always his most idealistic characters. Such an one is Gregory Vigil in "The Country House" who constantly clutches his forehead and tilts his face towards the sky and generally strikes attitudes of despair until one begins to feel that he is the weakest of weaklings. And it is extraordinary to observe what havoc Mr. Galsworthy, ordinarily a very fastidious writer, sometimes makes of the English language. In "The Man of Property" he gives a detailed description of Mrs. Septimus Small in the course of which he states that "an innumerable pout clung all over" her face, and on the page immediately succeeding the one on which that queer description occurs, he states that Mrs. Small "owned three canaries, the cat Tommy, and half a parrot--in common with her sister Hester...." We may, perhaps, pass "an innumerable pout" as an impressionistic phrase, but it is quite clear that carelessness caused Mr. Galsworthy to say that Mrs. Septimus Small owned "half a parrot--in common with her sister Hester" when what he wished to say was that Hester and she were joint owners of a parrot! He sometimes uses images which are almost ludicrous. In "Saints Progress," we get this curious account of an old woman in tears:

A little pasty woman with a pinched yellowish face was already sitting there, so still, and seeming to see so little, that Noel wondered of what she could be thinking. While she watched, the woman's face began puckering, and tears rolled slowly down, _trickling from pucker to pucker_....

The italics are mine.

It is his sincerity and his chivalry and his pity and his sense of beauty, a little too conscious, perhaps, which, much more than his powers of thought, make us read his novels and witness the performance of his plays. These qualities tend to become obsessions in him with the result that his sense of proportion and his verity are disorganized and he is led into sentimentalities, some of which, on first sight, have an impressive appearance which is not maintained after closer scrutiny. In one of his plays, "A Bit o' Love," he makes the chief character, a young clergyman, end the play with this prayer:

God, of the moon and the sun; of joy and beauty, of loneliness and sorrow--Give me strength to go on, till I love every living thing.

That is a prayer which sounds impressive until it is critically considered. It is not possible for a man to love every living thing. There are certain things which he hates with his mind and certain things which he hates with his instincts, and it is either very difficult or impossible for him to control those hatreds. The best he can hope for is the power to restrain his hatred from active demonstrations. There are hatreds which he ought to possess, hatreds which Mr. Galsworthy himself possesses in a high degree; hatred of cruel men, hatred of oppressive men, hatred of men who promote discord out of sheer devilish delight; but these hatreds are feeble in comparison with the instinctive hatreds most of us have without understanding why we have them. To pray for strength to go on until one loves every living thing is, therefore, to pray for the moon, and exalted desires which are insusceptible of realization become banalities. There are times, in his anger at coarseness and cruel insult and lack of pity, when Mr. Galsworthy attributes a degree of ruffianliness to people which is lacking in verity. In "Saint's Progress," he causes "two big loutish boys" to jeer at the old clergyman, Pierson, whose daughter has had a war-baby without being married. The two "loutish boys" shout after him, "Wot price the little barstard?" Now, I simply do not believe that such a thing happened or could have happened in London during the war. Cruelty did not manifest itself in just that way, and it is here, I think, that one discovers Mr. Galsworthy's chief disability, the fact that his powers of observation are not so acute as one might reasonably expect them to be. There is an old saying that the looker-on sees most of the game--and there is some truth in it; but it is true also that the looker-on may be totally ignorant of, or misinformed about, the game, whereas those who are engaged in it have a fairly comprehensive notion of what they are doing. Mr. Galsworthy gives me the impression of being a looker-on at the game rather than a participator in it, and although he is sometimes a very impassioned spectator, yet he suffers from the disability of all spectators that they are not clearly instructed in the principles and the prejudices of the contest. He is praying for strength to love every living thing when he should be praying for the power to distinguish between what is lovable and what is detestable, between true things and false things. There are few people who can depict the helplessness of dull men so skilfully and movingly as Mr. Galsworthy can. I doubt whether any of his contemporaries could so revealingly describe the state of mind of a man, spiritually imperceptive and puzzled by his inability to understand, as Mr. Galsworthy in his novel "In Chancery" has described Soames Forsyte after he has obtained a divorce from his first wife. The dumb animal bewilderment of this man, still in love with Irene but utterly confounded by her complete revulsion from him, is done with the most extraordinary penetration; and it is scenes such as this, which cause his readers all the more to marvel at his obsessions and their attendant failures.

One rises from a consideration of his work in the belief that he pities mankind, but does not love it. He is a spectator of our struggles rather than a comrade in them. He stands at the side of the road or perhaps on an eminence a little way off and watches the procession as it goes by. We feel certain that if we are in trouble he will display signs of sorrow for us, but we are equally certain that he will never share our common qualities and faults. Rabelais would have been self-conscious in the presence of Mr. Galsworthy, had they been contemporaries, and Mr. Galsworthy might have despised, would certainly have been uncomfortable with that foul physician who, nevertheless, corresponded more closely to this various clay we call mankind, would have known and understood more certainly the ups and downs of human character, the mixture of coarseness and refinement, of falsity and faith, of chivalry and treachery, of generosity and meanness, of selfishness and unselfishness, of rare and common, than Mr. Galsworthy is ever likely to do. Mr. Hardy, in a preface to "Tess of the D'Urbervilles" declares that "a novel is an impression, not an argument" and in those eight words has summarized the whole business of story-telling. Mr. Galsworthy can tell a story very skilfully. His technique is remarkable, as any one who has read "To Let" or seen a performance of "Loyalties" can testify; but there are too many occasions when he seems to have let go his hold on reality and to be writing out of dim memories which are growing dimmer. His characters resemble people who are hurriedly seen through a window by one who is ignorant of their identity and anxious, chiefly, to be at home. They are making gestures and their lips move, but the hasty footfarer outside cannot hear what they are saying and he sees only the gestures, incomplete, perhaps, but does not know why they are made; and because he knows so little, he is likely to misunderstand all. I imagine that when Mr. Galsworthy goes into a garden, his delight in it is dashed by the thought that somewhere near at hand a thrush is killing a snail!...

FOOTNOTE:

[4] _Reminiscences of Leo Nicolayevitch Tolstoi_, by Maxim Gorki.

GEORGE MOORE

I