Part 7
I remember, more than ten years ago, reading a notice of the first performance of "Justice" in an English Sunday newspaper in which the critic, who must have been terribly drunk when he wrote it, attacked the play, making nine misstatements of fact about it in as many lines. Those were the days when I took the field on the slightest provocation. An insult offered to a man of letters for whom I had respect was an insult offered to me, and I made much trouble for myself by smacking faces with great ferocity for offences, not against me, but against my friends and my betters. I wrote a letter to that critic which created some havoc in his sodden brain, and I then posted a copy of it to Mr. Galsworthy. He thanked me very civilly for what I had done, and added that he never replied to criticism of any sort! I was astounded by his statement and a little dashed. My faith in those days was, crudely, two eyes for one tooth! Those who struck at me might expect two blows in return. Like Mrs. Ferguson, in my play, "John Ferguson," I said to myself, "If anyone was to hurt me, I'd do my best to hurt them back and hurt them harder nor they hurt me!" I could not bring myself into line with the meekness of Mr. Galsworthy until I discovered in it a form of supreme arrogance!... Now that I know him and his work better, I realize that I was wrong in my estimation of him both as excessively meek and excessively arrogant. His rule never to reply to criticism, however unfair, is a sign, not of humility or pride, but of complete indifference to himself. I can believe in him becoming furious with one who belittles a dog, but I cannot believe in him displaying any feeling over one who belittles John Galsworthy.
But when I look at his tightened lips, I feel certain that they are drawn closely together, not to prevent himself from forgetting his indifference to himself, but to prevent him from pouring out his anger at wrong and cruelty suffered by other people. His hatred of injustice possesses him like a fury, so that I expect to find his hands always clenched. There are times, indeed, when he allows his feeling for others, human and animal, to destroy his sense of proportion, and he will sometimes imagine that people or beasts are suffering a great deal more of pain than they really are, even that they are suffering when in fact they are not suffering at all. This is the complaint most commonly made of him by his critics, that he sometimes exaggerates the extent to which people and, particularly, animals suffer. When I was a child, I remember that I often read in sentimental Sunday-school books of slum children who never smiled and had never seen grass. I suppose that fundamentally I have a sceptical mind, for even then I found myself doubting whether there were any children in the world who had never seen grass. Grass is so persistent!... I knew that a street had only to be free of traffic for a short while and little blades of grass would begin to push up from between the cobbles!... It might be that slum children never smiled--though I was dubious of that--but all of them must have seen some grass sometime. Then I grew up and left Ulster and went to England, and for two or three years I lived on the confines of a slum in South London, where I discovered that my sentimental authors were sentimental liars, that poor people do not live lives of incessant misery, that they smile and laugh as often as, if not more frequently than, rich people, and are fully as happy as any one else. Happiness and unhappiness are conditions of the spirit, and provided a man has sufficient food to eat and a decent shelter and warm clothes, it matters very little whether he be rich or poor. Mr. Galsworthy is not always as sensible of this as he might be. Like many idealists he attaches more importance to material things than many materialists do. He lets himself be too easily persuaded that a thing is wrong because it looks wrong. If he had walked into the Valley of Elah on that morning when the fair and ruddy youth, David, encountered Goliath, he would certainly have run to David's side. What combat could have seemed more unequal than that? David was young and slender and of ordinary stature. He wore no armor and his weapons were a sling and five pebbles casually picked from a brook. Goliath was five cubits and a span high, and his huge body was covered with heavy armor. There was a helmet of brass on his head, and there were greaves of brass on his legs, and a target of brass between his shoulders. His weapons were terrible: the staff of his spear was like a weaver's beam, and his spear's head weighed six hundred shekels of iron. A man walked in front of him carrying a shield!... No wonder that Goliath mocked at David and threatened to pick the flesh from his bones and give it to the birds. He probably felt that one breath from his mouth would blow David clean out of the valley. Mr. Galsworthy, had he been present on that occasion, would have said to himself, "Poor David, young and slight and ill-armed, has no chance whatever against this great hulking, uncircumcized Philistine!..." The combat certainly was an unequal one, but the advantage lay, not with Goliath, but with David. The giant had the outward show of strength, but David had the Power of God in his right arm, and before that Power Goliath was but a boneless beast. Mr. Galsworthy makes Stephen More in his play "The Mob," revile the crowd in these terms:
You are the thing that pelts the weak; kicks women; howls down free speech. This to-day, and that to-morrow. Brain--you have none! Spirit--not the ghost of it! If you're not meanness, there's no such thing. If you're not cowardice, there is no cowardice.
Neither Stephen More nor Mr. Galsworthy appears to know that these characteristics of the mob are the characteristics of weak things. Strong men do not pelt the weak or kick women, nor do they prevent free speech. It is weak men and timid men and ignorant, frightened men--politicians and officials and guttersnipes and sinners--who do these things, because they have neither the courage nor the strength nor the intelligence to do otherwise. The mob-instinct of unreasoning chivalry, the natural impulse to take the part of "the little 'un," constitutes a very serious danger to Mr. Galsworthy's work: he is becoming increasingly partisan in his opinions and sympathies, with the result that his sentiment is in danger of degenerating into sentimentalism, and he, so commonly considered impartial, is likely to end in a state of hopeless and wrong-headed bias. He is beginning to believe that a weak man is right because he is weak. He is forgetting the truth enunciated, perhaps excessively, by Dr. Stockmann in "An Enemy of the People" that "the strongest man in the world is the man who stands absolutely alone." Or if he has not forgotten it, he is in danger of believing that a minority is always in the right because it is a minority: a belief which is as fallacious as that which Mr. G. K. Chesterton sometimes seems to hold, that a majority is always in the right because it is a majority. The plain and platitudinous truth is that only those are in the right who are in the right, whether they be in a majority or in a minority. Weakness, although it may endow a man with cunning, does not endow him with moral authority. Mr. Galsworthy at times lets his pity for weakness lead him into seeming to regard it as a sign of infallible judgment.
III
Mr. Galsworthy can create people and he can write natural dialogue. "The Silver Box" is a testimony of his power to do so. But in his later plays he has not always allowed his creatures to behave in a creditable fashion, nor has he always written dialogue that exactly fits their tongues. One suspects, too, that he is losing his sense of proportion, that he is not so capable now as he was earlier in his career of distinguishing between things which are important and things which are not. He has developed an interest in trivial questions of sex and has become so absorbed in dilemmas of colliding characters that he has lost sight of the nature of his characters. He has been called a Determinist because he shows his people as the creature of circumstances, but in his later work, particularly in his play "The Fugitive," his Determinism has become wilful: he seems to have made up his mind that his characters shall become the victims of circumstances in defiance of facts and the natures with which he has created them. He deliberately ties their hands behind their backs and then exclaims: "These are the victims of adverse circumstances!" And indeed they are, but the circumstances have been artificially created by Mr. Galsworthy and not by any force that governs the universe. He is so eager to bring Clare Dedmond, in "The Fugitive," to her death in a restaurant frequented by prostitutes that he totally neglects to consider the fact that with the nature he gives her she is the last person on earth likely to end that way.
It is not in ideas that Mr. Galsworthy fails, so far as his later work is concerned--it is in execution. The idea of "The Fugitive" is a notable one. The play, which in its faults is significant of all Mr. Galsworthy's later plays, deals with the tragic failure of a sensitive woman to adjust her life to that of a dull, unimaginative man in whom, although the conventions and traditions of his class have schooled him into a certain decency of form, there is a very large measure of coarseness. The collision is between the finely-perceptive and the totally-imperceptive, and the theme is similar, in one respect, to that of "The Doll's House," and in another to that of "The Shadow of the Glen." But the treatment of it is very inferior to the treatment of it by Ibsen and Synge. Ibsen plainly showed how impossible it was for Nora to continue to live with her husband after she had suffered her disillusionment. He showed with equal clarity how natural it was that she should marry and love her husband, and yet in the end, turn away from him. Mr. Galsworthy takes Clare Dedmond beyond the stage to which Ibsen took Nora. Ibsen was content to end his play with Nora's exit from her husband's home: he did not follow her from it nor show what became of her thereafter. Mr. Galsworthy is concerned less with the act of separation and more with the consequences of it. He is not so interested in her flight from her husband as he is in what happens to her after she has flown from him. He has taken a longer stretch of Clare's life than Ibsen took of Nora's, but he has contrived to make it smaller than Nora's. One derives an extraordinary sense of completeness and space from "The Doll's House," but does not derive a similar sense from "The Fugitive." Ibsen gives one a sense of familiarity with his people, but Mr. Galsworthy hardly makes one more familiar with Clare Dedmond and her husband than a reader of a newspaper is with the principal parties to a divorce suit.
Clare Dedmond, like Nora Burke in Synge's "The Shadow of the Glen," is suffering from starved emotions, but Synge in his one-act play has created the atmosphere of starved emotions far more successfully than Mr. Galsworthy has done in his four acts. The antagonism between Nora and Daniel Burke is instantly understood by the reader, who, however, cannot immediately understand why it is that Clare and George Dedmond do not "get on" together. The reader knows why Nora married Daniel. "And how would I live and I an old woman if I hadn't a bit of a farm with cows on it and sheep on the blackhills?" The sense of desolation in this woman's life is so powerfully expressed that the reader of the play does not ask questions. He does not stop to inquire why Nora married her husband: he _knows_ why she married him, and this knowledge is derived, not from the author's assertions, but from the woman's behaviour. A sense of desolation is not created when the author says that there is desolation, nor is it created when a character says: "I am miserable!" It is created when the speech and behaviour of the characters are such as one hears and sees when people are unhappy. It would be absurd for a writer to make a character say: "I have a very kindly disposition," and then show him in the normal habit of beating his wife, kicking his grandmother, and ill-treating animals ... unless he were trying to be funny or were portraying a madman. There must be consistency between character and conduct, and the measure of a writer's artistry is the degree to which he succeeds in reconciling the one with the other.
It is when Mr. Galsworthy's later work is tested in this manner that one realizes how lamentably he has failed to create the illusion of life. One goes through the pages of "The Fugitive" making notes of interrogation! One does not ask: "Why did Ibsen's Nora marry her husband?" "Why did Synge's Nora marry her husband?" because one knows the answer to these questions from the beginning of the plays, and it is not necessary to ask them. But why did Clare Dedmond marry her husband? Because she loved him? Because she wished to be married and no one else had asked her? For money? To escape from her parents? It is impossible to say. Most of the faults which I find in Mr. Galsworthy's work are to be found in this play and so I propose to examine it here in detail.
The story of "The Fugitive" is summarily this:--
Clare Huntington, the daughter of a poor parson, is married to George Dedmond, a man of wealth and social position. When the play begins these two have reached that point in their marital relationship when their unhappiness is plain to their acquaintances. The husband, irritated and puzzled, is eager to make a compromise which will not involve legal separation and "talk."
CLARE (_softly_). I don't give satisfaction. Please give me notice.
GEORGE. Pish!
CLARE. Five years, and four of them like this! I'm sure we've served our time. Don't you really think we might get on better together--if I went away.
GEORGE. I've told you I won't stand a separation for no real reason, and have your name bandied about all over London. I have some primitive sense of honour.
While travelling abroad the Dedmonds make the acquaintance of a journalist named Kenneth Malise who is employed on a weekly review. He and Clare become very friendly with each other, but George, who declares that Malise is a bounder, does not share the friendship. Malise knows that Clare is unhappy in her marriage and he incites her to "spread your wings." He does not appear to have thought of what is to become of her when she spreads her wings, nor does he manifest any concern about her ability to remain in flight. His attitude towards her may roughly be said to be: "It doesn't matter what happens to you so long as you run away from your husband!" Clare eventually leaves her husband, and in the second act she goes to Malise's rooms to ask for his advice. She has taken his advice to spread her wings. What is she to do?
Mr. Malise very clearly does not know what she is to do. While he and she are debating about her future his rooms are invaded by Dedmond's parents, his solicitor, and, subsequently, by Dedmond himself. They endeavour to persuade Clare to return to her husband, which she refuses to do, and there is a scene in which George Dedmond, having offered to take Clare back to his home, goes away threatening to divorce her and cite Malise as co-respondent. After this scene Clare, in obedience to her queer sense of honour, which impels her to make hateful returns for favours received, offers herself in physical submission to Malise, without, however, being able to conceal the fact that such submission is loathsome to her. It is necessary, in studying this play, to take considerable notice of Clare's attitude towards physical relationships. Sexual submission is repulsive to her, not only in relation to her husband, whom she dislikes, but also in relation to Malise, for whom she has so much liking that eventually she falls in love with him. At the moment at which the offer is first made, however, she is not in love with Malise: she offers herself to him because she feels that, having brought trouble upon him, she ought to make reparation for her conduct!
CLARE. If I must bring you harm--let me pay you back. I can't bear it otherwise! Make some use of me, if you don't mind!
MALISE. My God!
_She puts her face up to be kissed, shutting her eyes._
MALISE. You poor----
_He clasps and kisses her; then, drawing back, looks in her face. She has not moved; her eyes are still closed. But she is shivering; her lips are tightly pressed together, her hands twitching._
MALISE (_very quietly_). No, no! This is not the house of a "gentleman."
CLARE (_letting her head fall, and almost in a whisper_). I'm sorry--
MALISE. I understand.
CLARE. I don't feel. And without--I can't, can't.
MALISE (_bitterly_). Quite right. You've had enough of that.
That speech--"I don't feel. And without--I can't, can't"--is the key-speech of Clare Dedmond's nature, and, in view of the end of the play, must be remembered.
Malise, recognizing that Clare cannot happily be his mistress otherwise than in name, will not accept her offer of physical submission merely as a return for what he may have to bear in her behalf, and so she leaves his flat. She obtains employment as a shop-assistant, and is not seen again, by her family or by Malise, for three months. Then, after she has encountered a relative, she bolts in a panic from the shop and returns to Malise's flat. She proposes to do typewriting and asks him to find employment for her. He gives her some of his own MSS. to type, and while they are discussing her prospects of employment she reveals the fact that she now loves him.
MALISE. Can you typewrite where you are?
CLARE. I have to find a new room, anyway. I'm changing--to be safe. (_She takes a luggage ticket from her glove_). I took my things to Charing Cross--only a bag and one trunk. (_Then, with that queer expression on her face which prefaces her desperations._) You don't want me now, I suppose?
MALISE. What?
CLARE (_hardly above a whisper_). Because--if you still wanted me--I do--now.
MALISE (_staring hard into her face that is quivering and smiling_). You mean it? You _do_? You care?
CLARE. I've thought of you--so much. But only--if you're sure.
_He clasps her, and kisses her closed eyes._
That love declaration is singularly unconvincing, more so to the reader of the play than to the witness of it. It is not unlikely that Clare's liking for Malise increased during the three months of their separation, particularly as she regarded him as a benefactor to whom she had brought trouble, but it seems to me to be improbable that she would declare her love so casually. Mr. Galsworthy's stage directions make the puzzle more involved. If Clare were in love with Malise to the extent of overcoming her hatred of physical contacts, she would hardly have "that queer expression on her face which prefaces her desperations." When a man or woman is desperate he or she is hopeless or almost hopeless, and if Mr. Galsworthy's stage directions are to be taken seriously then they mean that Clare was willing to become the mistress of Malise for much the same reason that a rat will fight in a corner. But if her words mean what they would seem to mean, surely, given her character and remembering what she has endured, her surrender to Malise will not be accompanied by any signs of desperation at all, but in sheer reaction, if nothing else, by every sign of jubilation and relief.
The attitude of Malise towards Clare does not appear to have undergone any change at all; he is not any more in love with her in the third act than he was in the first act, when, indeed, his love had a dubious aspect. There is no warmth in the man, no glow. He is cold, not with the hard, sharp, tingling cold of ice, but with the flabby chill of a dead fish. When George Dedmond institutes divorce proceedings, citing Malise as co-respondent, the fellow goes to pieces, and whines and bleats to his charwoman because the proprietors of the review on which he is employed propose to dismiss him. They have some scruples against writers who become involved in scandals. The charwoman informs Clare of Malise's misery, and she, knowing that her husband will abandon the suit if she leaves Malise, goes quietly from his flat. Her next appearance is in a restaurant, largely patronized by prostitutes. One does not know what has happened to her in the meantime, but it is plain that she must have suffered acutely, for this delicately bred woman, sensitive to the point of morbidity about sexual relationships, has decided to become a prostitute! We see her entering "The Gascony" for the first time when the fourth act begins. A young man, ordinary, decent, and uncommonly lustful, makes overtures to her, treating her with kindliness when he discovers that he is her first customer. His kindliness helps to reconcile her to her position, and she prepares to leave the restaurant with him. While he is paying the bill two coarse men leer at her, and one of them accosts her, making an appointment for the following evening. As she watches his coarse face, inflamed with lust, she realises the horror of the life she is about to lead, and suddenly makes a decision--she takes a bottle of poison from her dress, pours its contents into a wine-glass, and drinks it. She dies while some sportsmen in an adjoining room play "the last notes of an old song 'This Day a Stag Must Die' on a horn." And that is the end of the play.
It seems to me to be incredible that Clare Dedmond should have gone to that restaurant to sell herself to any casual purchaser. It seems to me, given her nature, incredible that she should even have thought of such a way of life or that, having thought of it, she should not instantly poison herself rather than endure it. Mr. Galsworthy insists throughout the play on her exceptional sensitiveness about sex-relationships. I think that psychologically he has over-stated this sensitiveness, but, assuming that he has not done so, is it conceivable that a woman who shivers and twitches her hands when she is kissed by a man whom she likes will consent to put on fine clothes and go to a notorious restaurant and sit at a table while men inspect her?... (I leave out of consideration such questions as: "Where did she obtain the fine clothes?" "How did she acquire her knowledge of 'The Gascony'?") If she were prepared to endure that last of all defilements, why did she run away from her husband? If she were capable of selling her embraces, why did she shiver and twitch when Malise kissed her? George Dedmond was not a "bad" man. He did not ill-treat her nor was he faithless to her. He insisted, indeed, on sexual submissions, but one has difficulty in believing that her horror of these, "unless I feel," was very strong since she was willing to suffer the casual amours of "The Gascony." There would have been something pitiable in her if, after leaving Malise, she had returned to George. There would have been something tragical in her if, reluctant to return to George, she had killed herself when she found that she could not maintain herself in decency. But there is nothing either pitiable or tragical in the end devised for her by Mr. Galsworthy. It is an arranged and schemed destiny that overwhelms Clare Dedmond, arranged and schemed not by Circumstance but by Mr. Galsworthy, and having no relation whatever to the nature of the woman. Mr. Galsworthy wanted to poison her in "The Gascony," and so he thrust her into the restaurant in plain disregard of her character and of common facts.