Solomon Maimon: An Autobiography.

CHAPTER XI.

Chapter 111,063 wordsPublic domain

My Marriage in my Eleventh Year makes me the Slave of my Wife, and procures for me Cudgellings from my Mother-in-law--A Ghost of Flesh and Blood.

On the first evening of my marriage my father was not present. As he told me at my departure that he had still to settle some articles on my account, and therefore I was to wait for his arrival, I refused, in spite of all the efforts that were made, to appear that evening. Nevertheless the marriage festivities went on. We waited the next day for my father, but still he did not come. They then threatened to bring a party of soldiers to drag me to the marriage ceremony; but I gave them for an answer, that, if this were done, it would help them little, for the ceremony would not be lawful except as a voluntary act. At last, to the joy of all interested, my father arrived towards evening, the articles referred to were amended, and the marriage ceremony was performed.

Here I must mention a little anecdote. I had read in a Hebrew book of an approved plan for a husband to secure lordship over his better half for life. He was to tread on her foot at the marriage ceremony; and if both hit on the stratagem, the first to succeed would retain the upper hand. Accordingly, when my bride and I were placed side by side at the ceremony this trick occurred to me, and I said to myself, Now you must not let the opportunity pass of securing for your whole lifetime lordship over your wife. I was just going to tread on her foot, but a certain _Je ne sais quoi_, whether fear, shame, or love, held me back. While I was in this irresolute state, all at once I felt the slipper of my wife on my foot with such an impression that I should almost have screamed aloud if I had not been checked by shame. I took this for a bad omen and said to myself, Providence has destined you to be the slave of your wife, you must not try to slip out of her fetters. From my faint-heartedness and the heroic mettle of my wife, the reader may easily conceive why this prophecy had to be actually realised.

I stood, however, not only under the slipper of my wife, but--what was very much worse--under the lash of my mother-in-law. Nothing of all that she had promised was fulfilled. Her house, which she had settled on her daughter as a dowry, was burdened with debt. Of the six years' board which she had promised me I enjoyed scarcely half a year's, and this amid constant brawls and squabbles. She even, trusting to my youth and want of spirit, ventured now and then to lay hands on me, but this I repaid not infrequently with compound interest. Scarcely a meal passed during which we did not fling at each other's head, bowls, plates, spoons, and similar articles.

Once I came home from the academy extremely hungry. As my mother-in-law and wife were occupied with the business of the public house, I went myself into the room where the milk was kept; and as I found a dish of curds and cream, I fell upon it, and began to eat. My mother-in-law came as I was thus occupied, and screamed in rage, "You are not going to devour the milk with the cream!" The more cream the better, thought I, and went on eating, without disturbing myself by her cry. She was going to wrest the dish forcibly from my hands, beat me with her fists, and let me feel all her ill-will. Exasperated by such treatment, I pushed her from me, seized the dish, and smashed it on her head. That was a sight! The curds ran down all over her. She seized in rage a piece of wood, and if I had not cleared out in all haste, she would certainly have beat me to death.

Scenes like this occurred very often. At such skirmishes of course my wife had to remain neutral, and whichever party gained the upper hand, it came home to her very closely. "Oh!" she often complained, "if only the one or the other of you had a little more patience!"

Tired of a ceaseless open war I once hit upon a stratagem, which had a good effect for a short time at least. I rose about midnight, took a large vessel of earthenware, crept with it under my mother-in-law's bed, and began to speak aloud into the vessel after the following fashion:--"O Rissia, Rissia, you ungodly woman, why do you treat my beloved son so ill? If you do not mend your ways, your end is near, and you will be damned to all eternity." Then I crept out again, and began to pinch her cruelly; and after a while I slipped silently back to bed.

The following morning she got up in consternation, and told my wife, that my mother had appeared to her in a dream, and had threatened and pinched her on my account. In confirmation she showed the blue marks on her arm. When I came from the synagogue, I did not find my mother-in-law at home, but found my wife in tears. I asked the reason, but she would tell me nothing. My mother-in-law returned with dejected look, and eyes red with weeping. She had gone, as I afterwards learned, to the Jewish place of burial, thrown herself on my mother's grave, and begged for forgiveness of her fault. She then had the burial place measured, and ordered a wax-light as long as its circumference, for burning in the synagogue. She also fasted the whole day, and towards me showed herself extremely amiable.

I knew of course what was the cause of all this, but acted as if I did not observe it, and rejoiced in secret over the success of my stratagem. In this manner I had peace for some time, but unfortunately it did not last long. The whole was soon forgotten again, and on the slightest occasion the dance went on as before. In short, I was soon afterwards obliged to leave the house altogether, and accept a position as a private tutor. Only on the great feast-days I used to come home.