Sleight of Hand: A Practical Manual of Legerdemain for Amateurs & Others

CHAPTER VI.

Chapter 92,241 wordsPublic domain

CHINESE TRICKS.

A NEW MARBLE TRICK--FIRE-EATING--FINAL EFFECT--THE BUTTERFLY TRICK--THE FAN--HOW TO MAKE THE BUTTERFLIES--HOW TO KEEP THEM IN THE AIR.

_Chinese Marble Trick._--Some years ago, there came over to England a few Chinese conjurors, who were seen by the public but very little, but who favoured me on several occasions with private views. Their skill lay chiefly in the performance of such delectable feats as swallowing sword-blades, tiny china cups, glass balls, and large leaden plummets. Although appreciating such tricks, I respectfully declined attempting to astonish my audiences by their means. There was, however, one little trick performed with four small marbles, which struck me as being something quite novel and quaint. Of the four marbles (little ivory balls are what I invariably use), one is concealed in the fingers, as in the cup and ball trick, unknown, of course, to the audience, who are supposed to know of the existence of three only. These three the performer puts into his mouth--one at a time, slowly, is the best way--to show that there is "no deception." He now forms his left hand into a fist, and holds it steadily in front of him, thumb upwards, as though holding a sword at rest. With the right hand he pretends to take a marble from the mouth, the concealed one being exhibited. The action of taking a marble from the mouth must be imitated exactly; and this is best done by rolling it along the lips until it travels from the roots of the fingers to their tips. The sleight must be quickly done, for the eyes of the audience are full upon the hand. Place the marble on the top of the left hand, _i.e._, on the doubled-up first finger, which, after a few seconds, open slightly, so as to allow the marble to disappear in the hand. With the right hand actually take a marble from the mouth, which will now contain two. Pretend to place this marble on the left hand, as you did the first one, but in reality conceal it. When the left hand is momentarily covered with the right, as it feigns to place a marble upon it, open the first finger, and, with the least possible jerk, bring the first marble again to the top. The audience will think that marble No. 1 is in the hand and marble No. 2 atop. After another short pause, allow the marble to again sink in the hand, thereby causing the idea that two marbles are concealed in it, and, with the right hand, affect to take another marble from the mouth, the concealed one being, of course, shown. Ostensibly, place this one on the left hand (deception as before), and allow it to disappear like its two supposed predecessors. At this stage, the state of affairs will be thus:--The right hand, presumably empty, contains one marble; the left hand contains presumably three, but in reality only one marble; the mouth, presumably empty, contains two marbles. The performer then proceeds as follows: Allow the marble in the left hand to sink until it is in the position for concealing at the roots of the fingers. If with the tips of the second or third fingers it can be pressed firmly home, so much the better, for the command to vanish can at once be given, and the hand opened--palm downwards, of course. If the marble cannot be secured in this way, the thumb must be brought into use in the usual way; but the hand must be waved about a little so as to cover the movement. The three marbles are now supposed to be _non est_. The performer can proceed to find the first of them in whatever manner he pleases. He may pretend to pick it from the table cloth, break it from the end of his wand, or find it in the possession of one of the audience; how, is quite immaterial. As each hand conceals a marble, it is also immaterial which one is used. This first marble is placed on the table, and another one found. This second one, instead of placing on the table, the performer affects to pass into his ear, concealing it as before, and after a few seconds, it appears at his lips, the one thence protruding being, of course, one of the two concealed in the mouth. Allow it to fall from the mouth, and then proceed to find the third marble, which pass, say, through the top of the head. The remaining marble in the mouth is then exhibited, and the three wanderers are recovered. If the marbles or ivory balls are not small, their presence in the mouth, when they are not supposed to be there, will be discovered. I always conceal one on each side of the mouth, between the lower gums and the cheek. Ivory balls are in every way preferable, as they do not strike cold to the teeth, and do not rattle much, both of which disagreeable properties are possessed by marbles. Any ivory-turner will supply the little balls very cheaply. The performer must study to execute this trick with the greatest possible delicacy, or--especially before ladies--it will become repulsive. The method of finding the balls after vanishing them should be varied, each one being found in a different way. The portion of the trick requiring the most practice is that in which the left hand is opened. The knack of concealing the ball held in it unobserved requires some little address.

_Fire-eating._--This was another trick performed remarkably well by my Chinese. It is, I should think, one of the best-known in England, for every country fair has its fire-eater; but it is not everyone who knows how it is performed. In the first place, prepare some thick, soft string, by either boiling or soaking it in a solution of nitre (saltpetre). Take a piece, from 1in. to 2in. in length, and, after lighting it, wrap it in a piece of tow as large as an ordinary walnut. Conceal this piece under a heap of loose tow, the whole of which is put on a plate, and so exhibited to the audience. The string will burn very slowly indeed, and the very little smoke issuing from it will be quite smothered by the tow. Show the mouth empty, and then put a little tow into it. Commence chewing this, and, after a little time, put in some more. Repeat this three or four times, taking the chewed portion secretly away each time you put any fresh tow into the mouth, and in one of the bunches include the piece containing the burning string. Do not chew this about at all, in reality, although you will make great gestures as if so doing. Take a fan, and fan the ears, and presently take in a good breath at the nostrils, blowing it out at the mouth. This will cause some smoke to be ejected, the volume of which will increase as the breathings are kept up. Always be careful to draw in at the nostrils, and eject at the mouth; otherwise you will be choked. Renew the fannings (merely for effect), and, by continued breathings, the tow in the mouth will be brought into a glow, and one or two sparks will issue from the mouth. When this has continued sufficiently long, take in more tow, and so smother the burning string again, extracting the piece containing it under cover of a loose bunch. There need be no fear of burning the mouth, as, directly it is closed, the light becomes a mere spark. The trick causes great effect, not to say alarm on many occasions.

A very pretty and laughable termination to the above trick is to pass, unperceived, into the mouth (under cover of a piece of tow, as usual) a little ball composed of a long band of coloured paper, about half an inch or so wide. Take this by the end, and draw it out through the teeth. Tightly rolled up, a ball may contain several yards of paper. It should be composed of three or four different colours, in lengths, each pasted to the other, for there must be no break. The end should have a piece of cotton attached to it, or it will be next to impossible to find it in the mouth. The cotton will adhere to some portion of the mouth, and so be easily found. These balls of paper are supplied at all conjuring shops, as is also an article known as the Barber's Pole. This consists of a spiral of paper, which shuts up into a very small compass, but assumes a great length on being merely twisted. A long pole appears to come out of the performer's mouth.

_The Butterfly Trick._--Invisible at a short distance, very fine silk and hair are invaluable adjuncts to the conjurer's repertory, both in the drawing-room and on the stage. The celebrated and fascinating Japanese butterfly trick is performed with the aid of a piece of fine black silk or horsehair. The former is, in my opinion, immeasurably the superior of the two. Hair is most difficult to manipulate, from its springy nature, and requires a great deal of coaxing before it will condescend to be tied in a knot. In the butterfly trick, the performer sustains one or more butterflies, made from rice (or tissue) paper, in the air, by means of the current caused by the motions of a fan. When this trick was first brought out, "all the world wondered," for no one, even after long practice, could keep the paper butterfly hovering in a given space for a single moment. I tremble to think of the number of fans I destroyed in my early days over this trick, before I knew the secret of it. The fan used should be a very strong and large one, of the old shape--not the circular--and be composed of paper and wood only, so as to be free from superfluous weight. Affixed to the top waistcoat button, or any other convenient spot, have from 3ft. to 4ft. of the finest black silk floss or hair, with a knot at the free end. Have, also, a piece of crisp tissue (or rice) paper, and a pair of scissors. Let the audience examine the paper, and then proceed to cut out the rough form of a butterfly, explaining your action as you go on, giving the centre a twist or two, for the double purpose of forming a body to the insect, and concealing the knotted end of the silk or hair, which it is as well to have between the fingers before commencing operations, as it is not allowable to grope about for it in view of the audience. When finished, the butterfly's wings should have the appearance of being three parts extended, and should be slightly concave from beneath. A little care bestowed on its formation will be repaid by an increased steadiness when in the air. When all is ready, hold the butterfly in the air at the full stretch of the connecting medium, and fan pretty briskly with the other hand, not immediately underneath the paper, but from the body, and along the silk or hair, which must always be kept at a stretch, or nearly so, or control over the butterfly will be lost.

Notwithstanding the aid of a connecting medium, there is more skill required to perform this trick really neatly than is generally supposed. After a time, practice will enable the performer to cause the butterfly to settle on a flower or on the edge of another fan, and also to sustain two in the air at one time, which has a very pretty effect indeed. When two butterflies are used, it will be found almost necessary to have two fans, one in each hand, and each insect must, of course, have a separate thread. Some use wax at the end of the connecting medium, but this is a bad plan, as it deters the performer from giving round the butterfly to be examined after performing the trick. Whilst cutting out and twisting up the paper, it is as well to call attention to the fact that the trick is performed by some people with the aid of a thread--an assistance which you will say you utterly despise, as will be perceived. This will totally disarm those people who may have bought the trick (it is sold universally), and are yet only tyros at performing it.

There is a second method, in which two butterflies are joined by a thread or hair a few inches long. These do not require to be attached to the performer's person, the partnership being sufficient to enable him to keep them in mid-air.

Speaking of the Chinese, it is a most noticeable thing that their methods of vanishing and concealing articles are the same as those practised by ourselves, which fully demonstrates the fact that there is only one proper way; for there is only one thing more highly improbable than that we learnt the _minutiƦ_ of the art of conjuring, practised by us for centuries, from the Chinese, and that is that the Chinese learnt from us. It is only during the present century that we have been sufficiently familiar with the Chinese to borrow their ideas on magic, did we wish to do so.