Chapter 3

"After the War was over mammie's old man did not want us with them, so he threatened to kill us. Then my old mammie fixed us a little bundle of what few clothes we had and started us two children out to go back to the Campbell family in Albany. The road was just a wilderness and full of wild animals and varmints. Mammie gave us some powder and some matches, telling us to put a little down in the road every little while and set fire to it. This would scare the wild animals away from us.

"We got to the river at almost dark and some old woman set us across the river in a canoe. She let us stay all night wit her, and we went on to 'Grandpap Campbells'' (We always called him grandpap instead of master, as the others did.) When he saw us comin' he said 'Lawd have mercy here comes them poor little chillun'.

"I stayed with them that time until I was big enough to be a house girl. Then I went to live with the Harrison family in Albany; and I lived with them till I married old Sam Duncan and come to Wayne County to live. I've raised a family of nine children and have thirty-seven grand children and twenty great grand children.

"Every one of my children wears a silver dime on a string around their leg, to keep off the witches spell. One time, before my daughter Della got to wearing it, she was going down the road, not far from our house, when all at once her leg gave way and she could not walk. Of course I knowed what it was. So I went after Linda Woods, the witch doctor. She come with a bottle of something, all striped with all colors, but when you shake it up it was all the same color. She rubbed her leg with it and told me to get all the life everlasting (a weed you know) that I could carry in my arm, and brew it for tea to bathe her leg in. Then pour it in a hole in the ground, but not to cover it up. Then not to go down the same road for nine days.

"We did all she said, and her leg got all right as soon as we bathed it. But she did not wait nine days, and started down the road the next day. The very same thing happened to her again. Her leg give way under her and she could not walk a step.

"I went after Linda Woods again. This time she said, 'D--m her, I told her not to go over that road for nine days.' But she came with the striped bottle and destroyed the witch spell again, telling her this time if she went over the road again for nine days that she would remain a cripple all her life, for she would not cure her again.

"Della stayed off that road for nine days, this time, and all the family have worn the silver dime around their legs ever since.

"Another time my old man Sam got down in his back. Well, he went to Henry Coulter (he was another witch doctor). He just shot in the back with a glass pistol, and cured him. Of course there was not any bullet in the pistol, but it cured him. He could draw a picture of a chicken on a paper and shoot it, and a chicken would fall dead in the yard, yes sir. I've seen him do it. Old Henry is dead now though. When he died he had a whole trunk full of the queerest looking things you ever seed. And they took it all and buried it. Nobody would touch it for anything.

"I always keep a horse shoe over my door to keep the spirits away. We live very close to the graveyard, and my boy Ed said he had been seeing his brother Charley in his room every night. If he was livin' right he would not be seeing Charlie every night. Charlie never bothers me. He was my boy that died and is buried in this graveyard above our house."

DAVIES CO. (Cecelia Laswell)

[Mrs. Elizabeth Alexander:]

The following is a very old Negro sermon I found in an old scrap book dated 1839, belonging to Mrs. Elizabeth Alexander, Frederica St. She says she has heard her family refer to parts of it at different time in her early life and supposed that the negro preacher belonged to her people. Quote: Mine deerly fren: Ub dar's wun ting wot de Lord abominerates worser nor anudder; it is a wicked nigger! A wicked wite man's bad snuff, dur Lord nose! but dey so dam wite, an so kussed sarcy, day doun no no better, so dar's some appolleragee fur 'em; but I gin yer for th noe as how, a wicked nigger can nibber scape frum de vengence ob de Lord-day's no use playin possum any more dan day was ob Joner coorin it into de wale's belly! (Glory from the congregation) Let um go to de Norf Pole, or to de Souf Pole, to de West Pole, or to de East Pole, or de Poles in any ob de words; he ant a bit safer den he would be in a cellar at 5 pints, wid ole Hays arter him! (groans) Oh! niggers! I tink I see you look round. Yer's better! Fer wot I tells yer's trufe! Gorda mity's trufe! Werrily I say unter yer! Wen de court ob seshions ob de las day cum, ye'll reckerlect wot I say at dis times! Wen yer hab de Lord fer Recorder, an a jury ob angles, an Gabriel ter report der trial fer de hebbenly "Herald" (deep groans) Yas! den yar'll turn up de wite ob yer eyes! (Sighs) den ter'll call fer de rock ter cubber yer! An de hill ter fall top o' yer. No yer don't. Kase, in de fus place day woodn't do it; an in de libenth place, ub day would it would be no better dan ridin in a cart in de big city or gettin under de butcher's stall in de fly market; fer de Lord can move more mountins in wun minite, dan de biggest nigger in dis congregation could shake a stick at twixt now an next fort ob July (clapping of hands, sighs, groans and grunts) Tink, yer black sinners ob de bottomless pit, deeper dan de hole Holt bored fer water. Oh! yer'll wish yo cood bore fer wat-r dar! but day's no water dar, an de deeper yer go, Oh, my bredren, de deeper it git! An den de smell! Yer'll gib yer soul uv yer had any left, jist fur wun smell ob a rotten egg! Oh, my deelee frens some ob yer hold yer nose wen yer go by de gas works. How der yer spose yer'l feel dare yer smell notin but brimstone an nashin ob teeth! (deep groans) Oh, I hear yer groans, but I ant begin to cum ter worst yit. Oh! my toenail a'most shake off in ma stockin wen I tink ob dat heat ob infernal regins! Den yer tink melted led cold as de young gemmen at de big houses tink a miny julip is now, an besid's my brederen it keeps a burnin nite on day to de end ob ebrerlastin; yer needn't tink bimeby yer go from dare to hebben like de Rummin Catlick--No, in de fust place yer don't; an in de second if yer cood, yer'd git yer def of cole goin frum one place to tudder. An now, my belobbed brederen, lets in terwestigate how tar git bale; how to avoid de Sing Sing ob de world wot's got to cume. Fiddlin an dancin wont do it. Yer'll neber git ter hebben by loafin, pitchin cents, an dancin Juba! De only way is ter support de preacher, gib yer money ter me, and I'll take yer sins on my shoulder. An now I beseech yer not ter leebe dis here holy place an go round er corner, round er corner and fergit de words yer have heered dis night. Next Wednesday ebenin dar will be a sarbice in his place de Lord willin, but next Thursday ebenin weffer or no. An now we will sing inti de 40-elebent him de particlarest meter.

Old Ebe he was de second man fur Adam was de fust---- A black man's made ob ebony, a white man's made o' dust.

Methuselah was the oldest man, but Sampson was the strongest---- Cats, rats, and puppies all hab tails, but monkies is der longest.

(While they were singing the 11th verse, I took my departure.--B.L.)

LAUREL CO. (Perry Larkey)

Amelia Jones:

Concerning slaves of this section of the country, I will quote experiences and observation of an old negro lady who was a slave, Mrs. Amelia Jones, living in North London, Kentucky. "Aunt Amelia" as she is known around here is eighty-eight years of age, being sixteen years of age at the close of the Civil War.

Mrs. Jones says, "I will tell as best I can remember, _I was born eighty-eight years ago in Manchester, Ky. under a master by the name of Daw White. he was southern republican and was elected as congressman by that party from Manchester, Ky_. He was the son of Hugh White, the original founder of Whitesberg, Ky. Master White was good to the slaves, he fed us well and had good places for us to sleep, and didn't whip us only when it was necessary, but didn't hesitate to sell any of his slaves, he said, "You all belong to me and if you don't like it, I'll put you in my pocket" meaning of course that he would sell that slave and put the money in his pocket.

The day he was to sell the children from their mother he would tell that mother to go to some other place to do some work and in her absence he would sell the children. It was the same when he would sell a man's wife, he also sent him to another job and when he returned his wife would be gone. The master only said "don't worry you can get another one".

Mrs. Jones has a sister ninety-two years of age living with her now, who was sold from the auction block in Manchester. Her sister was only twelve years of age when sold and her master received $1,220.00 for her, then she was taken south to some plantation. Also her father was sold at that place at an auction of slaves at a high price, handcuffed and taken south. She never saw her father again. She says the day her father was sold there was a long line of slaves to be sold and after they were sold and a good price paid for each they were handcuffed and marched away to the South, her father was among the number.

The Auction block at Manchester was built in the open, from rough-made lumber, a few steps, and a platform on top of that, the slave to be sold. He would look at the crowd as the auctioner would give a general description of the ability and physical standing of the man. He heard the bids as they came in wondering what his master would be like.

Mrs. Jones claims she had no privileges, but had as before stated plenty to eat and wear, and a good place to sleep; but most masters treated them cruel and beat them most of the time. They were also underfed at most places, but since they had such a good master they did not want for a thing.

Cemetery Hill as it is known to us here, being in London, Ky. was a hill on which a Civil War battle was fought. The trenches are still here. The hill was given to the north to bury their dead by Jarvis Jackson, a great grand father of the Jarvis Jackson who is now city police of London, today. By some reason, the soldiers were taken up and moved to a different place only a few years ago. Mrs. Hoage says "the first daisies that were brought to this contry were put on that hill" and she can remember when the entire hill was covered with them.

The southern side had trenches on the east side of the Dixie Highway on and surrounding the site where the Pennington Hospital is now standing, which are very vivid today. The London City School being in the path bears a hole today from a cannon ball. Shot no doubt from the Southern forces. The new addition to the school hides the hole, but until recent years it could be seen being about ten inches in diameter.

Zollie Coffer a southern general had camped at Wild Cat, Ky. but was forced to retreat when general Garrad and Lucas and Stratton two captains under him, all from Clay county, with a large crowd came in. He, on his retreat came through London and had a battle with an army of Ohioians camped on Cemetery Hill. Quoted a poem by Mrs. Hodge, which she remembered from those days:

"Just raise your eyes to yon grassy hill, View the bold Ohioians working with skill, Their bombs lying around them to spew fiery flames, Among the seceders, till they wont own their names."

Mrs. Hodge quotes another poem from memory about Gen. Coffer's retreat from Wild Cat:

"Our tigers and bullpups to Wild Cat did go, To fight our brave boys, tho our force they did not know. When they come in gun shot distance, Schelf told them to halt, We're not Murphey's honey, nor Alex Whites salt.

His orders to his men, was "go thru" or "go to hell" But our Indiana hoosier bous, heard them too well, In less than thirty minutes, they gave them many balls, Wild Cat had had kittens, Oh; don't you hear them squall.

They did not stay long, before they did retreat, Went on double quick and left all their meat, As they went back through Barbourville, they say Zollie did say I've lost fifteen hundred killed or run away.

Away back in Mississippi, we're forced to go As for our loss you'll never know Slipped back when the union fell asleep Hauled off our dead and buried them deep.

To fight against Garrad, it never will do, Stratton and Lucas is hard to out do, They conquered our tigers and bull pups too, In spite of our force and all we could do."

Coffer was killed by Colonel Frye at Mill Springs. A statue is erected to Zollie Coffer at Somerset, Kentucky.

Both sides were cruel during the Civil War. Mrs. McDaniel who lives here tells a story of how her father was killed in Clay County, while eating dinner one day. Some federal soldiers drove up and asked what side he was on and upon saying the confederate side, they took him outside and shot him with a gun in his own yard.

Jenny McKee:

Mrs. Jenny McKee, of color, who lives just North of London can tell many interesting things of her life.

"Aunt Jenny" as she is called, is about eighty-five years of age, and says she thinks she is older than that as she can remember many things of the slave days. She tells of the old "masters" home and the negro shacks all in a row behind the home. She has a scar on her forehead received when she was pushed by one of the other little slaves, upon a marble mantle place and received a deep wound in her head.

The old negro lady slaves would sit in the door way of their little shacks and play with pieces of string, not knowing what else to do to pass off the time. They were never restless for they knew no other life than slavery.

Aunt Jenny McKee was born in Texas though she doesn't know what town she was born in. She remembers when her mother was sold into the hands of another slave owner, the name of the place was White Ranch Louisiana. Her mother married again, and this time she went by the name of Redman, her mother's second husband was named John Redman, and Aunt Jenny altho her real name was Jenny Garden, carried the name of Redman until she was married to McKee.

During the War her mother died with cholera, and after the war her step-father sold or gave her away to an old Negro lady by the name of Tillet, her Husband was a captain from the 116th regiment from Manchester.

They had no children and so Aunt Jenny was given or sold to Martha Tillet. Aunt Jenny still has the paper that was written with her adoption by Mrs. Martha Tillet and John Redman, the paper was exactly as written below:

White Ranch September 10, 1866

To Whom it may concern, I, John Redman has this day given my consent that Mrs. Martha Tillet can have my child Jenny Redman to raise and own as her child, that I shall not claim and take her away at any time in the future.

x John Redman his mark

She has a picture in her possession of Captain Tillet in war costume and with his old rifle. After the war the Tillets were sent back to Manchester where he was mustered out, Aunt Jenny being with them. "I stayed with them" Aunt Jenny said, "until I was married Dec. 14, 1876, to David McKee another soldier of the 116th regiment". She draws a pension now from his services.

David McKee was a slave under John McKee, father of the late John McKee of this place. He was finally sold to a man by the name of Meriah Jackson. "David's masters were good to him" said Jenny "he learned to be a black smith under them".

Aunt Jenny has the history of the 116th regiment, U.S.C. Infantry. Tillet was captain in this regiment and David McKee a soldier then was a lot of soldiers in this regiment from here. Tom Griffin being one, a slave who died a few years ago. The history was printed in 1866 and this particular copy was presented to Captain Tillet, and bears his signature.

The first deed to be put on record in the Laurel County court was between Media Bledsoe of Garrad County of the first part and Daniel Garrard of Clay County of the second part. Being 4800 acres of land lying in Knox County on Laurel River and being that part of 16000 acres of land patented in the name of John Watts. One thousand dollars was the sum paid for this land. This is on record in Deed Book "A", page 1. Date of September 30, 1824.

JEFFERSON CO. (Byers York)

Susan Dale Sanders:

The following is a story of Mrs. Susan Dale Sanders, #1 Dupree Alley, between Breckinridge and Lampton Sts., Louisville, an old Negro Slave mammy, and of her life, as she related it.

"I lived near Taylorsville, Kentucky, in Spencer County, nearly all my life, 'cept the last fo' or five yea's I'se been livin' here. I was bo'n there in a log cabin, it was made of logs, and it was chinked with clay and rock. My Mammy, was raised from a baby by her master, Rueben Dale. He was a good ole Master, and was alway's good to my Mammy. Master Dale owned a big farm and had big fields of co'n an' tobacco, and we raised everything we had to eat. Ole master Dale was a good ole baptist, had lots of good ole time relig'n. Ruben Dale had lots of slaves, and every family had its own cabin. As he raised my Mammy as a slave from a baby, she thought there was none livin' bett'r than her master Dale.

The next fa'm close to the Masters, was owned by a man, Colonel Jack Allen, and he had a big fa'm and owned lots of slaves. And Mammy was allowed to marry one of the Allan slaves, and my father's name was Will Allen. You see the slaves had the same name as the Master's, as he owned 'em. My Mammy had seven children and we all grow'd up on our Master Dales fa'm. My father had to stay at his master's, Col. Jack Allen's and wo'k in the fields all day, but at night he would come to my mammy's cabin and stay all night, and go back to his master's, Col. Allen's fields the next mon'in. Yes, I grow'd up in slavery times. I used to carry tubs of clothes down to the old spring house, there was plenty of water, and I'se washed all the clothes there. Me and my sisters used to wash and sing and we had a good time. I can't remember much of the ole song's its been so long ago.

I had two brothers, and they jined the war and fought in the army. One was named Harry and 'tother Peter. Mammy wo'ked hard, done all the cookin' but ole Master Dale was so good to all of us children we did't mind it. I'se was a mischevious gal when I was grow'in up. I'se would get a lickin' most every-day. I'se alway's like to fight the ot'er children, and I would say, "Mammy she hit me", but I was bad and I'se got my whipp'n. On my masters fa'm we killed a lot of hogs for our meat, had a big trough, that we cut the meat up in, and put the hams and shoulders together, and the middles together, then put 'em down in salt for about six weeks, and then hang them up in the smoke-house and smoke 'em with hickory chips. And leave them all the time till we used 'em up. We had a apple house we used to fill every fall with the best apples. The ole master sho' had a apple fa'm. Inside of the house there was a big hole in the ground, dug deep, and we use to fill it full of apples, then cover it over with a straw, and O Lawd, we would have apples all wint'r when the snow lies deep on the ground; sure I wish them old days back.

Some of the other old Masters, who had lots of slaves on fa'ms close by, was so mean to the slaves they owned. They wo'ked the women and men both in the fields and the children too, and when the ole Master thought they was'n't do'n' 'nuf wo'k, he would take his men and strip off their shirts, and lash them with cow-hide whips until you could see the blood run down them poor niggers backs.

The Nigger traders would come through and buy up a lot of men, and women slaves, and get a big drove of them and take them further south to work in the fields, leavin their babies. I'se never can forget. I know'd some mean ole masters.

Our ole master Dale that raised my Mammy and her family never was hard or mean like that. He would let us go to church, have parties and dances. One of the ole salves would come to our cabin with his fiddle and we'd dance.

After I'se grow'd up, I'se wo'ked for Mrs. Susan Lovell, that was the ole masters married daughter. She lived down the road from his fa'm. She was good to me! You see I was named after Susan Lovell. It was while I was wo'kin' fo' her when the war ended. She told me I was free after the war was over. I got happy and sung but I didn't know for a long time, what to be free was, so after the war she hired me and I stayed on doin' all the cookin' and washin' and all the work, and I was hired to her for four dollars a month. After the war was over my father died. And it wasn't long after that, I Married Wm. Sanders and we had six children. I got a Government pension, as my husband was in the army during the Civil War and he was wounded in the body, but he lived a long time after the war was ended.

In the ole days we used to sing and go to church, sing the ole time religion, and when we danced we sung: "Who's been here since I'se been gone, Ah, that gal with the blue dress on."

I'se still believes in lots of good and bad luck signs, but forget most of 'em, "But if you drap a knife, on the floor someone is sure to come to see you, and if you dream of money that is good luck." "To sneeze at the table is bad luck, to sneeze when away from the table good luck." "If you dream of the stars is bad luck."

John Anderson:

A story resulting from an interview with John Anderson, an old Negro slave:

"I was born in Pennsylvania, on Shiptown road, Clinton County, close to Mercersberg. When I was growing up my mammy always believed in making her own medicine, and doctored the whole family with the roots she dug herself. She use to bile down the roots from may-apple, snake root and blood root, and make her medicine. This was good for the blood and keep us from gettin' sick.

While the wah was goin' on, the soldiers were campin' all about us and when they heer'd the Gray's was comin' they got ready for battle, and when they did come they fit' em back, and they made their stand at Harpers Ferry, Va., and had a hard battle there. My mammy was scared of the Gray's and when she heer'd they was comin', would hide us three boys in some white folks cellar until they was gone. They would take all the young niggahs with them they could get hold of, and soon as they'd gone, we would go back home.

When the wah was over, me and some boys went over to the battlefield and foun' a calvary gun which I had for years. We lived in a log cabin on a farm and worked for a farmer in the fields while my mammy worked in the house for the white folks. We had lots of things that is good and bad luck."

Joana Owens:

The following is the life and traditions of Joana Owens, 520 E. Breckinridge St., Louisville, Kentucky, an old negro mammy who was born during slavery.

"My mother and father was slaves, and there was two children born to them, my sister and me. We used to live at Hawesville, Kentucky, on the Ohio River. My peoples name was Barr, and their masters name was Nolan Barr. You know they all had to take their masters name in slave days.