Chapter 3

Mary now past the century mark, her lean bronze body resting in a rocker, her head wrapped in a white 'kerchief, and puffing slowly on her clay pipe, expressed herself in regard to presidents: "Roosevelt has don' mo' than any other president, why you know ever since freedom they been talkin' 'bout dis pension, talkin' 'bout it tha's all, but you see Mr. Roosevelt he don' com' an' gived it tu us. What? I'll say he's a good rightus man, an' um sho' go' vot' fo' him."

Residing in her little cabin in Eatonville, Florida, she is able to smile because she has some means of security, the Old Age Pension.

DADE COUNTY, FLORIDA, FOLKLORE Ex-Slaves

REV. ELI BOYD

Reverend Eli Boyd was born May 29, 1864, four miles from Somerville, South Carolina on John Murray's plantation. It was a large plantation with perhaps one hundred slaves and their families. As he was only a tiny baby when freedom came, he had no "recomembrance" of the real slavery days, but he lived on the same plantation for many years until his father and mother died in 1888.

"I worked on the plantation just like they did in the real slavery days, only I received a small wage. I picked cotton and thinned rice. I always did just what they told me to do and didn't ever get into any trouble, except once and that was my own fault.

"You see it was this way. They gave me a bucket of thick clabber to take to the hogs. I was hungry and took the bucket and sat down behind the barn and ate every bit of it. I didn't know it would make me sick, but was I sick? I swelled up so that I all but bust. They had to doctor on me. They took soot out of the chimney and mixed it with salt and made me take that. I guess they saved my life, for I was awful sick.

"I never learned to read until I was 26 years old. That was after I left the plantation. I was staying at a place washing dishes for Goodyear's at Sapville, Georgia, six miles from Waycross. I found a Webster's spelling book that had been thrown away, and I learned to read from that.

"I wasn't converted until I went to work in a turpentine still and five years later I was called to preach. I am one of thirteen children and none of us has ever been arrested. We were taught right.

"I kept on preaching until I came to Miami. I have been assistant pastor at Bethel African Methodist Church for the past ten years.

"I belong to a class of Negroes called Geechees. My grandfather was brought directly from Africa to Port Royal, South Carolina. My grandmother used to hold up her hand and look at it and sing out of her hand. She'd make them up as she would look at her hand. She sang in Geechee and also made rhymes and songs in English."

FEDERAL WRITERS' PROJECT American Guide, (Negro Writers' Unit)

Cora Taylor Frances H. Miner, Editor Miami, Florida

RIVANA BOYNTON [TR: also reported as Riviana.]

1. Where, and about when, were you born?

Some time in 1850 on John and Mollie Hoover's plantation between Savannah and Charleston near the Georgia line.

2. If you were born on a plantation or farm, what sort of farming section was it in?

They raised rice, corn wheat, and lots of cotton, raised everything they et--vegetables, taters and all that.

3. How did you pass the time as a child? What sort of chores did you do and what did you play?

I had to thin cotton in the fields and mind the flies at the table. I chased them with a fly bush, sometimes a limb from a tree and sometimes wid a fancy bush.

4. Was your master kind to you?

Yes, I was favored by being with my massy.

5. How many slaves were there on the same plantation and farm?

I don't know. There was plenty o' dem up in de hundreds, I reckon.

6. Do you remember what kind of cooking utensils your mother used?

Yes, dey had spiders an' big iron kettles that dey hung in de chimney by a long chain. When dey wanted to cook fast dey lowered de chain and when dey wanted to bake in the spiders, they's put them under de kettle can cover with coals until dey was hot. Dey'd put de pones in does double concerned spiders and turn them around when dey was done on one side.

7. What were your main foods and how were they cooked?

We had everything you could think of to eat.

8. Do you remember making imitation or substitute coffee by grinding up corn or peanuts?

No. We had real coffee.

9. Do you remember ever having, when you were young, any other kind of bread besides corn bread?

Yes, batter and white bread.

10. Do you remember evaporating sea water to get salt?

[TR: word illegible] did hit dat way.

11. When you were a child, what sort of stove do you remember your mother having? Did they have a hanging pot in the fire place, and did they make their candles of their own tallow?

Always had fireplaces or open fires on the plantation, but after a long time while my massy had hearth stoves to cook on. De would give us slaves pot liquor to cook green in sometimes. Dey lit de fires with flint and steel, when it would go out. We all ate with wooden paddles for spoons. We made dem taller candles out of beef and mutton tallow, den we'd shoog 'em down into the candle sticks made of tin pans wid a handle on and a holder for the candle in the center. You know how.

12. Did you use an open well or pump to get the water?

We had a well with two buckets on a pulley to draw the water.

13. Do you remember when you first saw ice in regular form?

No. Ice would freeze in winter in our place.

14. Did your family work in the rice fields or in the cotton on the farm, or what sort of work did they do?

They did all kinds of work in the fields.

15. If they worked in the house or about the place, what sort of work did they do?

I was house maid and did everything they told me to do. Sometimes I'd sweep and work around all the time.

16. Do you remember ever helping tan and cure hides and pig hides?

This was done on the plantation. I took no part in it.

17. As a young person what sort of work did you do? If you helped your mother around the house or cut firewood or swept the yard, say so.

I helped do the housework and did what the mistress told me do.

18. When you were a child do you remember how people wove cloth, or spun thread, or picked out cotton seed, or weighed cotton or what sort of bag was used on the cotton bales?

No.

19. Do you remember what sort of soap they used? How did they get the lye for making the soap?

Yes, I'd help to make the ash lye and soft soap. Never seed and cake soap until I came here.

20. What did they use for dyeing thread and cloth and how did they dye them?

They used indigo for blue, copperas for yellow, and red oak chips for red.

21. Did your mother use big, wooden washtubs with cut-out holes on each side for the fingers?

Yes, and dey had smaller wooden keels. Never seed any tin tubs up there.

22. Do you remember the way they made shoes by hand in the country?

Yes, they made all our shoes on the plantation.

23. Do you remember saving the chicken feathers and goose feathers always for your featherbeds?

Yes.

23. Do you remember when women wore hoop [TR: illegible] in their skirts and when they stopped wearing them and wore narrow skirts?

Yes. My missus, she made me a pair of hoops, or I guess she bought it, but some of the slaves took thin limbs from trees and made their hoops. Others made them out of stiff paper and others would starch their skirts stiff with rice starch to make their skirts stand way out. We thought those hoops were just the thing for style.

25. Do you remember when you first saw your first windmill?

Yes. They didn't have them there.

26. Do you remember when you first saw bed springs instead of bed ropes?

I slept in a gunny bunk. My missus had a rope bed and she covered the ropes with a cow hide. We made hay and corn shuck mattresses for her. We'd cut the hay and shucks up fine and stuff the ticks with them. The cow hides were placed on top of the mattresses to protect them.

27. When did you see the first buggy and what did it look like?

It was a buggy like you see.

28. Do you remember your grandparents?

No. My mother was sold from me when I was small. I stayed in my uncle's shed at night.

29. Do you remember the money called "shin-plasters"?

No.

30. What interesting historical events happened during your youth, such as Sherman's army passing through your section? Did you witness the happenings and what was the reaction of the other Negroes to them?

I remember well when de war was on. I used to turn the big corn sheller and sack the shelled corn for the Confederate soldiers. They used to sell some of the corn and they gave some of it to the soldiers. Anyway the Yankees got some and they did not expect them to get it. It was this way: The Wheeler boys came through there ahead of Sherman's Army. Now, we thought the Wheeler boys were Confederates. They came down the road as happy as could be, a-singin'

"Hurrah, hurrah, hurrah Hurrah for the Broke Book Boys Hurrah for the Broke Brook Boys of South Carolina."

So of course we thought they were our soldiers a-singin' our songs. Well, they came an' tol' our boss that Sherman's soldiers were coming' and we'd better hide all our food and valuable things, for they'd take everything they wanted. So we "hoped" our Massy hide the tings. They dug holes and buried the potatoes and covered them with cotton seed and all that. Then our ma say give dem food and thanked them for their kindness and he set out wid two of the girls to tote them to safety, but before he got back after the missus the Yanks were on us.

Our missus had od[TR:?] led us together and told us what to say. "Now you beg for me. If they ask you whether I've been good to you, you tell 'em 'yes'. If they ask you if we give you meat, you say 'yes'." Now de res' didn't git any meat, but I did, 'cause I worked in the house. So I didn't tell a lie, for I did git meat.

So we begged, an' we say, "Our missus is good. Don't you kill her. Don't you take our meat away from us. Don't you hurt her. Don't you burn her house down." So they burned the stable and some of the other buildings, but they did not burn the house nor hurt us any. We saw the rest of the Yanks comin'. They never stopped for nothin'. Their horses would jump the worn rail fences and they come 'cross fields 'n everything. They bound our missus upstairs so she couldn't get away, then they came to the sheds and we begged and begged for her. Then they loosed her, but they took some of us for refugees and some of the slaves went off with them of their own will. They took all the things that were buried all the hams and everything they wanted. But they did not burn the house and our missus was saved.

31. Did you know any Negroes who enlisted or joined the northern army? Yes.

32. Did you know any Negroes who enlisted in the southern army?

Yes.

33. Did your master join the confederacy? What do you remember of his return from the war? Or was he wounded and killed?

Yes. Two boys went. One was killed and one came back.

34. Did you live in Savannah when Sherman and the Northern forces marched through the state, and do you remember the excitement in your town or around the plantation where you lived?

We lived north of Savannah. I don't know how far it was, but it was in South Carolina.

35. Did your master's house get robbed or burned during the time of Sherman's march?

We were robbed, but the house was not burned. We saved it for them.

36. What kind of uniforms did they wear during the civil war?

Blue and gray

37. What sort of medicine was used in the days just after the war? Describe a Negro doctor of that period.

She used to make tea out of the Devil's Shoe String that grew along on the ground. We used oil and turpentine. Put turpentine on sores.

38. What do you remember about northern people or outside people moving into the community after the war?

Yes. Mrs. Dermont, she taught white folks. I didn't go to school.

39. How did your family's life compare after Emancipation with it before?

I had it better and so did the rest.

40. Do you know anything about political meetings and clubs formed after the war?

You had to have a ticket to go to church or the paddle rollers.

41. Do you know anything regarding the letters and stories from Negroes who migrated north after the war?

No.

42. Were there any Negroes of your acquaintance who were skilled [TR: illegible] particular line of work?

Yes. In making shoes and furniture, they had to do most everything well or get paddled.

FEDERAL WRITERS' PROJECT American Guide, (Negro Writers' Unit)

Alfred Farrell, Field Worker Monticello, Florida January 12, 1937

MATILDA BROOKS

A GOVERNOR'S SLAVES

Matilda Brooks, 79, who lives in Monticello, Fla., was once a slave of a South Carolina governor.

Mrs. Brooks was born in 1857 or 1858 in Edgefield, S.C. Her parents were Hawkins and Harriet Knox, and at the time of the birth of their daughter were slaves on a large plantation belonging to Governor Frank Pickens. On this plantation were raised cotton, corn, potatoes, tobacco, peas, wheat and truck products. As soon as Matilda was large enough to go into the fields she helped her parents with the farming.

The former slave describes Governor Pickens as being 'very good' to his slaves. He supervised them personally, although official duties often made this difficult. He saw to it that their quarters were comfortable and that they always had sufficient food. When they became ill he would himself doctor on them with pills, castor oil, turpentine other remedies. Their diet consisted largely of potatoes, corn bread, syrup, greens, peas, and occasionally ham, fowl and other meats or poultry. Their chief beverage was coffee made from parched corn.

Since there were no stoves during slavery, they cooked their foods in large iron pots suspended from racks built into the fireplaces. Fried foods were prepared in iron 'spiders', large frying pans with legs. These pans were placed over hot coals, and the seasoning was done with salt which they secured from evaporated sea-water. After the food was fried and while the coals were still glowing the fat of oxen and sheep was melted to make candles. Any grease left over was put into a large box, to be used later for soap-making.

Lye for the soap was obtained by putting oak ashes in a barrel and pouring water over them. After standing for several days--until the ashes had decayed--holes were drilled into the bottom of the barrell and the liquid drained off. This liquid was the lye, and it was then trickled into the pot into which the fat had been placed. The two were then boiled, and after cooling cut into squares of soap.

Water for cooking and other purposes was obtained from a well, which also served as a refrigerator at times. Matilda does not recall seeing ice until many years later.

In the evenings Matilda's mother would weave cloth on her spinning-jenny and an improvised loom. This cloth was sometimes dyed in various colors: blue from the indigo plant; yellow from the crocus and brown from the bark of the red oak. Other colors were obtained from berries and other plants.

In seasons other than picking-time for the cotton the children were usually allowed to play in the evenings, when cotton crops were large, however, they spent their evenings picking out seeds from the cotton bolls, in order that their parents might work uninterruptedly in the fields during the day. The cotton, after being picked and separated, would be weighed in balances and packed tightly in 'crocus' bags.

Chicken and goose feathers were jealously saved during these days. They were used for the mattresses that rested on the beds of wooden slats that were built in corners against the walls. Hoop skirts were worn at the time, but for how long afterward Matilda does not remember. She only recalls that they were disappearing 'about the time I saw a windmill for the first time'.

The coming of the Yankee soldiers created much excitement among the slaves on the Pickens plantation. The slaves were in ignorance of activities going on, and of their approach, but when the first one was sighted the news spread 'just like dry grass burning up a hill'. Despite the kindness of Governor Pickens the slaves were happy to claim their new-found freedom. Some of them even ran away to join the Northern armies before they were officially freed. Some attempted to show their loyalty to their old owners by joining the southern armies, but in this section they were not permitted to do so.

After she was released from slavery Matilda came with her parents to the Monticello section, where the Knoxes became paid house servants. The parents took an active part in politics in the section, and Matilda was sent to school. White teachers operated the schools at first, and were later replaced by Negro teachers. Churches were opened with Negro ministers in the pulpits, and other necessities of community life eventually came to the vicinity.

Matilda still lives in one of the earlier homes of her parents in the area, now described as 'Rooster-Town' by its residents. The section is in the eastern part of Monticello.

BIBLIOGRAPHY

Interview with subject, Matilda Brooks; "Rooster-Town", eastern part of city, Monticello, Jefferson County, Fla.

FEDERAL WRITERS' PROJECT American Guide, (Negro Writers' Unit)

Alfred Farrell, Field Worker John A. Simms, Editor Titusville, Florida September 25, 1936

TITUS I. BYNES

Titus B. [TR: Titus I. above] Bynes, affectionately known as "Daddy Bynes", is reminiscent of Harriet Beecher Stowe's immortal "Uncle Tom" and Joel Chandler Harris' inimitable 'Uncle Remus' with his white beard and hair surrounding a smiling black face. He was born in November 1846 in what is now Clarendon County, South Carolina. Both his father, Cuffy, and mother, Diana, belonged to Gabriel Flowden who owned 75 or 80 slaves and was noted for his kindness to them.

Bynes' father was a common laborer, and his mother acted in the capacity of chambermaid and spinner. They had 12 children, seven boys--Abraham, Tutus[TR:?], Reese, Lawrence, Thomas, Billie, and Hamlet--and five girls--Charity, Chrissy, Fannie, Charlotte, and Violet.

When Titus was five or six years of age he was given to Flowden's wife who groomed him for the job of houseboy. Although he never received any education, Bynes was quick to learn. He could tell the time of day and could distinguish one newspaper from another. He recalled an incident which happened when he was about eight years of age which led him to conceal his precociousness. One day while writing on the ground, he heard his mistress' little daughter tell her mother that he was writing about water. Mistress Flowden called him and told him that if he were caught writing again his right arm would be cut off. From then on his precociousness vanished. In regards to religion, Bynes can recall the Sunday services very vividly; and he tells how the Negroes who were seated in the gallery first heard a sermon by the white minister and then after these services they would gather on the main floor and hear a sermon by a Negro preacher.

Bynes served in the Civil War with his boss, and he can remember the regiment camp between Savannah, Georgia and Charleston, South Carolina. His mistress would not permit Bynes to accompany his master to Virginia to join the Hampton Legion on the grounds that it was too cold for him. And thus ended his war days! When he was 20 years of age, his father turned him loose. Young Bynes rented 14 acres of land from Arthur Harven and began farming.

In 1868 he left South Carolina and came to Florida. He settled in Enterprise (now Benson Springs), Velusia County where he worked for J.C. Hayes, a farmer, for one year, after which he homesteaded. He next became a carpenter and, as he says himself, "a jack of all trades and master of none." He married shortly after coming to Florida and is the father of three sons--"as my wife told me," he adds with a twinkle in his eyes. His wife is now dead. He was prevailed upon while very ill to enter the Titusville Poor Farm where he has been for almost two years. (2)

Della Bess Hilyard ("Aunt Bess")

Della Bess Hilyard, or "Aunt Bess" as she is better known, was born in Darlington, South Carolina in 1858, the daughter of Resier and Zilphy Hart, slaves of Gus Hiwards. Both her parents were cotton pickers and as a little girl Della often went with her parents into the fields. One day she stated that the Yankees came through South Carolina with Knapsacks on their shoulders. It wasn't until later that she learned the reason.

When asked if she received any educational training, "Aunt Bess" replied in the negative, but stated that the slaves on the Hiwards plantation were permitted to pick up what education they could without fear of being molested. No one bothered, however, to teach them anything.

In regards to religion, "Aunt Bess" said that the slaves were not told about heaven; they were told to honor their masters and mistresses and of the damnation which awaited them for disobedience.

After slavery the Hart family moved to Georgia where Della grew into womanhood and at an early age married Caleb Bess by whom she had two children. After the death of Bess, about fifteen years ago, "Aunt Bess" moved to Fort Pierce, Florida. While there she married Lonny Hilyard who brought her to Titusville where she now resides, a relic of bygone days. (3)

Taylor Gilbert

Taylor Gilbert was born in Shellman, Georgia, 91 years ago, of a colored mother and a white father, "which is why I am so white", he adds. He has never been known to have passed as white, however, in spite of the fact that he could do so without detection. David Ferguson bought Jacob Gilbert from Dr. Gilbert as a husband for Emily, Taylor's mother. Emily had nine children, two by a white man, Frances and Taylor, and seven by Jacob, only three of whom Gilbert remembers--Gettie, Rena, and Annis. Two of these children were sent to school while the others were obliged to work on the plantation. Emily, the mother, was the cook and washwoman while Jacob was the Butler.

Gilbert, a good sized lad when slavery was at its height, recalls vividly the cruel lashings and other punishments meted out to those who disobeyed their master or attempted to run away. It was the custom of slaves who wished to go from one plantation to another to carry passes in case they were stopped as suspected runaways. Frequently slaves would visit without benefit of passes, and as result they suffered severe torturing. Often the sons of the slaves' owners would go "nigger hunting" and nothing--not even murder was too horrible for them to do to slaves caught without passes. They justified their fiendish acts by saying the "nigger tried to run away when told to stop."

Gilbert cannot remember when he came to Florida, but he claims that it was many years ago. Like the majority of Negroes after slavery, he became a farmer which occupation he still pursues. He married once but "my wife got to messin' around with another man so I sent her home to her mother." He can be found in Miami, Florida, where he may be seen daily hobbling around on his cane. (4)

REFERENCES

1. Personal interview of field worker with subject.

2. Personal interview with subject.

3. Personal interview with subject.

4. Personal interview of field worker with subject.

FEDERAL WRITERS' PROJECT American Guide, (Negro Writers' Unit)

James Johnson, Field Worker Monticello, Florida December 15, 1936

PATIENCE CAMPBELL

Patience Campbell, blind for 26 years, was-born in Jackson County, near Marianna, Florida about 1883[TR: incorrect date?], on a farm of George Bullock. Her mother Tempy, belonged to Bullock, while her father Arnold Merritt, belonged to Edward Merritt, a large plantation owner. According to Patience, her mother's owner was very kind, her father's very cruel. Bullock had very few slaves, but Merritt had a great many of them, not a few of whom he sold at the slave markets.