Chapter 8

_Montesinos_.--The eye, then, Sir Thomas, is proditorious, and I will not gainsay its honest testimony: yet would I rather endeavour to profit by the reprehension than seek to show that it was uncalled for. If I know myself I am never prone to undervalue either the advantages or acquirements which I do not possess. That knowledge is said to be of all others the most difficult; whether it be the most useful the Greeks themselves differ, for if one of their wise men left the words [Greek text] as his maxim to posterity, a poet, who perhaps may have been not less deserving of the title, has controverted it, and told us that for the uses of the world it is more advantageous for us to understand the character of others than to know ourselves.

_Sir Thomas More_.--Here lies the truth; he who best understands himself is least likely to be deceived in others; you judge of others by yourselves, and therefore measure them by an erroneous standard whenever your autometry is false. This is one reason why the empty critic is usually contumelious and flippant, the competent one as generally equitable and humane.

_Montesinos_.--This justice I would render to the Linnean school, that it produced our first devoted travellers; the race to which they succeeded employed themselves chiefly in visiting museums and cataloguing pictures, and now and then copying inscriptions; even in their books notices are found for which they who follow them may be thankful; and facts are sometimes, as if by accident, preserved, for useful application. They went abroad to accomplish or to amuse themselves--to improve their time, or to get rid of it; the botanists travelled for the sake of their favourite science, and many of them, in the prime of life, fell victims to their ardour in the unwholesome climates to which they were led. Latterly we have seen this ardour united with the highest genius, the most comprehensive knowledge, and the rarest qualities of perseverance, prudence, and enduring patience. This generation will not leave behind it two names more entitled to the admiration of after ages than Burckhardt and Humboldt. The former purchased this pre-eminence at the cost of his life; the latter lives, and long may he live to enjoy it.

_Sir Thomas More_.--This very important branch of literature can scarcely be said to have existed in my time; the press was then too much occupied in preserving such precious remains of antiquity as could be rescued from destruction, and in matters which inflamed the minds of men, as indeed they concerned their dearest and most momentous interests. Moreover reviving literature took the natural course of imitation, and the ancients had left nothing in this kind to be imitated. Nothing therefore appeared in it, except the first inestimable relations of the discoveries in the East and West, and these belong rather to the department of history. As travels we had only the chance notices which occurred in the Latin correspondence of learned men when their letters found their way to the public.

_Montesinos_.--Precious remains these are, but all too few. The first travellers whose journals or memoirs have been preserved were ambassadors; then came the adventurer of whom you speak; and it is remarkable that two centuries afterwards we should find men of the same stamp among the buccaneers, who recorded in like manner with faithful dilligence whatever they had opportunity of observing in their wild and nefarious course of life.

_Sir Thomas More_.--You may deduce from thence two conclusions, apparently contrarient, yet both warranted by the fact which you have noticed. It may be presumed that men who, while engaged in such an occupation, could thus meritoriously employ their leisure, were rather compelled by disastrous circumstances to such a course than engaged in it by inclination: that it was their misfortune rather than their fault if they were not the benefactors and ornaments of society, instead of being its outlaws; and that under a wise and parental government such persons never would be lost. This is a charitable consideration, nor will I attempt to impugn it; the other may seem less so, but is of more practical importance. For these examples are proof, if proof were needed, that intellectual attainments and habits are no security for good conduct unless they are supported by religious principles; without religion the highest endowments of intellect can only render the possessor more dangerous if he be ill disposed, if well disposed only more unhappy.

The conquerors, as they called themselves, were followed by missionaries.

_Montesinos_.--Our knowledge of the remoter parts of the world, during the first part of the seventeenth century, must chiefly be obtained from their recitals. And there is no difficulty in separating what may be believed from their fables, because their falsehoods being systematically devised and circulated in pursuance of what they regarded as part of their professional duty, they told truth when they had no motive for deceiving the reader. Let any person compare the relations of our Protestant missionaries with those of the Jesuits, Dominicans, Franciscans, or any other Romish order, and the difference which he cannot fail to perceive between the plain truth of the one and the audacious and elaborate mendacity of the other may lead him to a just inference concerning the two churches.

_Sir Thomas More_.--Their fables were designed, by exciting admiration, to call forth money for the support of missions, which, notwithstanding such false pretences, were piously undertaken and heroically pursued. They scrupled therefore as little at interlarding their chronicles and annual letters with such miracles, as poets at the use of machinery in their verses. Think not that I am excusing them; but thus it was that they justified their system of imposition to themselves, and this part of it must not be condemned as if it proceeded from an evil intention.

_Montesinos_.--Yet, Sir Thomas, the best of those missionaries are not more to be admired for their exemplary virtue, and pitied for the superstition which debased their faith, than others of their respective orders are to be abominated for the deliberate wickedness with which, in pursuance of the same system, they imposed the most blasphemous and atrocious legends upon the credulous, and persecuted with fire and sword those who opposed their deceitful villainy. One reason wherefore so few travels were written in the age of which we are speaking is, that no Englishman, unless he were a Papist, could venture into Italy, or any other country where the Romish religion was established in full power, without the danger of being seized by the Inquisition!

Other dangers, by sea and by land, from corsairs and banditti, including too the chances of war and of pestilence, were so great in that age, that it was not unusual for men when they set out upon their travels to put out a sum upon their own lives, which if they died upon the journey was to be the underwriter's gain, but to be repaid if they returned, within such increase as might cover their intervening expenses. The chances against them seem to have been considered as nearly three to one. But danger, within a certain degree, is more likely to provoke adventurers than to deter them.

_Sir Thomas More_.--There thou hast uttered a comprehensive truth. No legislator has yet so graduated his scale of punishment as to ascertain that degree which shall neither encourage hope nor excite the audacity of desperate guilt. It is certain that there are states of mind in which the consciousness that he is about to play for life or death stimulates a gamester to the throw. This will apply to most of those crimes which are committed for cupidity, and not attended with violence.

_Montesinos_.--Well then may these hazards have acted as incentives where there was the desire of honour, the spirit of generous enterprise, or even the love of notoriety. By the first of these motives Pietro della Valle (the most romantic in his adventures of all true travellers) was led abroad, the latter spring set in motion my comical countryman, Tom Coriat, who by the engraver's help has represented himself at one time in full dress, making a leg to a courtesan at Venice, and at another dropping from his rags the all-too lively proofs of prolific poverty.

Perhaps literature has never been so directly benefited by the spirit of trade as it was in the seventeenth century, when European jewellers found their most liberal customers in the courts of the East. Some of the best travels which we possess, as well as the best materials for Persian and Indian history, have been left us by persons engaged in that trade. From that time travelling became less dangerous and more frequent in every generation, except during the late years when Englishmen were excluded from the Continent by the military tyrant whom (with God's blessing on a rightful cause) we have beaten from his imperial throne. And now it is more customary for females in the middle rank of life to visit Italy than it was for them in your days to move twenty miles from home.

_Sir Thomas More_.--Is this a salutary or an injurious fashion?

_Montesinos_.--According to the subject, and to the old school maxim _quicquid recipitur_, _recipitur in modum recipientis_. The wise come back wiser, the well-informed with richer stores of knowledge, the empty and the vain return as they went, and there are some who bring home foreign vanities and vices in addition to their own.

_Sir Thomas More_.--And what has been imported by such travellers for the good of their country?

_Montesinos_.--Coffee in the seventeenth century, inoculation in that which followed; since which we have had now and then a new dance and a new game at cards, curry and mullagatawny soup from the East Indies, turtle from the West, and that earthly nectar to which the East contributes its arrack, and the West its limes and its rum. In the language of men it is called Punch; I know not what may be its name in the Olympian speech. But tell not the Englishmen of George the Second's age, lest they should be troubled for the degeneracy of their grandchildren, that the punchbowl is now become a relic of antiquity, and their beloved beverage almost as obsolete as metheglin, hippocras, chary, or morat!

_Sir Thomas More_.--It is well for thee that thou art not a young beagle instead of a grey-headed bookman, or that rambling vein of thine would often bring thee under the lash of the whipper-in! Off thou art and away in pursuit of the smallest game that rises before thee.

_Montesinos_.--Good Ghost, there was once a wise Lord Chancellor, who in a dialogue upon weighty matters thought it not unbecoming to amuse himself with discursive merriment concerning St. Appollonia and St. Uncumber.

_Sir Thomas More_.--Good Flesh and Blood, that was a nipping reply! And happy man is his dole who retains in grave years, and even to grey hairs, enough of green youth's redundant spirits for such excursiveness! He who never relaxes into sportiveness is a wearisome companion, but beware of him who jests at everything! Such men disparage by some ludicrous association all objects which are presented to their thoughts, and thereby render themselves incapable of any emotion which can either elevate or soften them, they bring upon their moral being an influence more withering than the blast of the desert. A countenance, if it be wrinkled either with smiles or with frowns, is to be shunned; the furrows which the latter leave show that the soil is sour, those of the former are symptomatic of a hollow heart.

None of your travellers have reached Utopia, and brought from thence a fuller account of its institutions?

_Montesinos_.--There was one, methinks, who must have had it in view when he walked over the world to discover the source of moral motion. He was afflicted with a tympany of mind produced by metaphysics, which was at that time a common complaint, though attended in him with unusual symptoms, but his heart was healthy and strong, and might in former ages have enabled him to acquire a distinguished place among the saints of the Thebais or the philosophers of Greece.

But although we have now no travellers employed in seeking undiscoverable countries, and although Eldorado, the city of the Cesares, and the Sabbatical River, are expunged even from the maps of credulity and imagination, Welshmen have gone in search of Madoc's descendants, and scarcely a year passes without adding to the melancholy list of those who have perished in exploring the interior of Africa.

_Sir Thomas More_.--Whenever there shall exist a civilised and Christian negro state Providence will open that country to civilisation and Christianity, meantime to risk strength and enterprise and science against climate is contending against the course of nature. Have these travellers yet obtained for you the secret of the Psylli?

_Montesinos_.--We have learnt from savages the mode of preparing their deadliest poisons. The more useful knowledge by which they render the human body proof against the most venomous serpents has not been sought with equal diligence; there are, however, scattered notices which may perhaps afford some clue to the discovery. The writings of travellers are not more rich in materials for the poet and the historian than they are in useful notices, deposited there like seeds which lie deep in the earth till some chance brings them within reach of air, and then they germinate. These are fields in which something may always be found by the gleaner, and therefore those general collections in which the works are curtailed would be to be reprobated, even if epitomisers did not seem to possess a certain instinct of generic doltishness which leads them curiously to omit whatever ought especially to be preserved.

_Sir Thomas More_.--If ever there come a time, Montesinos, when beneficence shall be as intelligent, and wisdom as active, as the spirit of trade, you will then draw from foreign countries other things beside those which now pay duties at the custom-house, or are cultivated in nurseries for the conservatories of the wealthy. Not that I regard with dissatisfaction these latter importations of luxury, however far they may be brought, or at whatever cost; for of all mere pleasures those of a garden are the most salutary, and approach nearest to a moral enjoyment. But you will then (should that time come) seek and find in the laws, usages and experience of other nations palliatives for some of those evils and diseases which have hitherto been inseparable from society and human nature, and remedies, perhaps, for others.

_Montesinos_.--Happy the travellers who shall be found instrumental to such good! One advantage belongs to authors of this description; because they contribute to the instruction of the learned, their reputation suffers no diminution by the course of time: age rather enhances their value. In this respect they resemble historians, to whom, indeed, their labours are in a great degree subsidiary.

_Sir Thomas More_.--They have an advantage over them, my friend, in this, that rarely can they leave evil works behind them, which either from a mischievous persuasion, or a malignant purpose, may heap condemnation upon their own souls as long as such works survive them. Even if they should manifest pernicious opinions and a wicked will, the venom is in a great degree sheathed by the vehicle in which it is administered. And this is something; for let me tell thee, thou consumer of goose quills, that of all the Devil's laboratories there is none in which more poison is concocted for mankind than in the inkstand!

_Montesinos_.--"My withers are unwrung!"

_Sir Thomas More_.--Be thankful, therefore, in life, as thou wilt in death.

A principle of compensation may be observed in literary pursuits as in other things. Reputations that never flame continue to glimmer for centuries after those which blaze highest have gone out. And what is of more moment, the humblest occupations are morally the safest. Rhadamanthus never puts on his black cap to pronounce sentence upon a dictionary-maker or the compiler of a county history.

_Montesinos_. I am to understand, then, that in the archangel's balance a little book may sink the scale toward the pit; while all the tomes of Thomas Hearne and good old John Nichols will be weighed among their good works!

_Sir Thomas More_.--Sport as thou wilt in allusions to allegory and fable; but bear always in thy most serious mind this truth, that men hold under an awful responsibility the talents with which they are entrusted. Kings have not so serious an account to render as they who exercise an intellectual influence over the minds of men!

_Montesinos_.--If evil works, so long as they continue to produce evil, heap up condemnation upon the authors, it is well for some of the wickedest writers that their works do not survive them.

_Sir Thomas More_.--Such men, my friend, even by the most perishable of their wicked works, lay up sufficient condemnation for themselves. The maxim that _malitia supplet aetatem_ is rightfully admitted in human laws: should there not then, by parity of justice, be cases where, when the secrets of the heart are seen, the intention shall be regarded rather than the act?

The greatest portion of your literature, at any given time, is ephemeral; indeed, it has ever been so since the discovery of printing; and this portion it is which is most influential, consequently that by which most good or mischief is done.

_Montesinos_.--Ephemeral it truly may be called; it is now looked for by the public as regularly as their food; and, like food, it affects the recipient surely and permanently, even when its effect is slow, according as it is wholesome or noxious. But how great is the difference between the current literature of this and of any former time!

_Sir Thomas More_.--From that complacent tone it may be presumed that you see in it proof both of moral and intellectual improvement. Montesinos, I must disturb that comfortable opinion, and call upon you to examine how much of this refinement which passes for improvement is superficial. True it is that controversy is carried on with more decency than it was by Martin Lutherand a certain Lord Chancellor, to whom you just now alluded; but if more courtesy is to be found in polemical writers, who are less sincere than either the one or the other, there is as much acerbity of feeling and as much bitterness of heart. You have a class of miscreants which had no existence in those days--the panders of the press, who live by administering to the vilest passions of the people, and encouraging their most dangerous errors, practising upon their ignorance, and inculcating whatever is most pernicious in principle and most dangerous to society. This is their golden age; for though such men would in any age have taken to some villainy or other, never could they have found a course at once so gainful and so safe. Long impunity has taught them to despise the laws which they defy, and the institutions which they are labouring to subvert; any further responsibility enters not into their creed, if that may be called a creed, in which all the articles are negative. I? we turn from politics to what should be humaner literature, and look at the self-constituted censors of whatever has passed the press, there also we shall find that they who are the most incompetent assume the most authority, and that the public favour such pretensions; for in quackery of every kind, whether medical, political, critical, or hypocritical, _quo quis impudentior eo doctior habetur_.

_Montesinos_.--The pleasure which men take in acting maliciously is properly called by Barrow a _rascally_ delight. But this is no new form of malice. "_Avant nous_," says the sagacious but iron-hearted Montluc--"_avant nous ces envies ont regne_, _et regneront encore apres nous_, _si Dieu ne nous voulait tous refondre_." Its worst effect is that which Ben Jonson remarked: "The gentle reader," says he, "rests happy to hear the worthiest works misrepresented, the clearest actions obscured, the innocentest life traduced; and in such a licence of lying, a field so fruitful of slanders, how can there be matter wanting to his laughter? Hence comes the epidemical infection: for how can they escape the contagion of the writings whom the virulency of the calumnies hath not staved off from reading?"

There is another mischief, arising out of ephemeral literature, which was noticed by the same great author. "Wheresoever manners and fashions are corrupted," says he, "language is. It imitates the public riot. The excess of feasts and apparel are the notes of a sick state; and the wantonness of language of a sick mind." This was the observation of a man well versed in the history of the ancients and in their literature. The evil prevailed in his time to a considerable degree; but it was not permanent, because it proceeded rather from the affectation of a few individuals than from any general cause: the great poets were free from it; and our prose writers then, and till the end of that century, were preserved, by their sound studies and logical habits of mind, from any of those faults into which men fall who write loosely because they think loosely. The pedantry of one class and the colloquial vulgarity of another had their day; the faults of each were strongly contrasted, and better writers kept the mean between them. More lasting effect was produced by translators, who in later times have corrupted our idiom as much as, in early ones, they enriched our vocabulary; and to this injury the Scotch have greatly contributed; for composing in a language which is not their mother tongue, they necessarily acquired an artificial and formal style, which, not so much through the merit of a few as owing to the perseverance of others, who for half a century seated themselves on the bench of criticism, has almost superseded the vernacular English of Addison and Swift. Our journals, indeed, have been the great corrupters of our style, and continue to be so, and not for this reason only. Men who write in newspapers, and magazines, and reviews, write for present effect; in most cases this is as much their natural and proper aim as it would be in public speaking; but when it is so they consider, like public speakers, not so much what is accurate or just, either in matter or manner, as what will be acceptable to those whom they address. Writing also under the excitement of emulation and rivalry, they seek, by all the artifices and efforts of an ambitious style, to dazzle their readers; and they are wise in their generation, experience having shown that common minds are taken by glittering faults, both in prose and verse, as larks are with looking-glasses.