Part 11

"Tell me, how doth this accursed man treat thee?" he asked. "He cometh once a day," she replied, "and he would fain win my love and console me for thy loss, for he saith the Sultan, my father, hath struck off thy head, and at the best thou wert of poor family and stole thy wealth from him. But he gets no word from me, only tears and lamentations." And Aladdin embraced her again and comforted her for what she had suffered. "Tell me," he asked again presently, "where doth this accursed keep the Lamp?" "Always in his bosom," she replied, "where he guards it with the greatest care and none knows of it but me." Aladdin was overjoyed when he heard this, for he thought he saw a way to obtain the Lamp. "Listen, my beloved," he said, "I will leave thee now and return shortly in disguise. Bid thy maid stand by the side door to let me in. Then I will tell thee my plan to slay this accursed one and take the Lamp."

Then Aladdin went forth upon the road that led to the city, and he had not journeyed far before he met a poor peasant proceeding to his daily toil. Stopping him he offered to exchange his own costly garments for those the peasant was wearing. But the man demurred, whereat Aladdin set upon him and effected the exchange by force. Then, leaving the peasant battered and bruised but dressed like a prince, he went on into the city, and, coming to the market, purchased some powder of benj, which is called "the son of an instant," for it stupefies in a moment. With this he returned to the palace, and, when he came to the side door where the maid was waiting, she recognised him and opened immediately. Very soon he was exposing his plan to Bedr-el-Budur.

"O my beloved," he said, "I wish thee to attire thyself gaily, and adorn thyself with jewels in the sparkle of which no grief can live; and, when the accursed cometh, greet him with a smile and a look from thy lovely eyes; for so he will know thou hast turned his wooing over in thy mind and heart, and hast forgotten thy father and thine Aladdin. Then invite him to sup with thee, and, when thou hast aroused a blinding passion in his bosom, he will forget the Lamp which lieth there. See," he drew forth the powder, "this is benj, the 'son of an instant.' It cannot be detected in red wine. Thou knowest the rest: pledge him in a cup and see to it that the benj is in his and not in thine. Thou knowest how to ply him till he is careless, how to resist him till he is blinded by thy loveliness, how at last to wish him joy and happiness for ever by thy side so that he will drain the cup. Then, O my beloved, ere he can set it down, he will fall at thy feet like one in death. Thou canst do this?"

"Yea," replied Bedr-el-Budur. "It is difficult, but I will dare all for thee; and well I know that this accursed wretch deserves not to live. Yet will I add something to thy plan from a woman's wit. Lest he should suspect a trick he shall find me weeping when he cometh; then will I take up some speech of his and dry my tears; and then, in a space--having all things ready--will I appear before him in a manner to dazzle his senses, and then--then--Oh! my Aladdin; fear not, for all will be well." And on this assurance Aladdin withdrew to a private chamber and sat him down to wait. He realised his extreme danger, for he knew that if the Dervish so much as suspected his existence in the flesh a rub of the Lamp and a word to the Slave would bring him instant death; but he did not know that Bedr-el-Budur, having learnt the virtues of the Lamp, had exacted a pledge from the Dervish that he would make no further use of it until she had given him her final decision as to whether she would come to him of her own free will and accord, which she maintained was a better thing than subsequently to be compelled by the abominable power of sorcery. Bedr-el-Budur, who in this was merely temporising, had not thought, in the joy and stress of their conversation, to tell Aladdin of it; while, as for the wizard, he had kept his pledge, deeming that a woman's love freely given was a better thing to have than any that could be acquired by magic spells.

According to the plan set forth for the Dervish's undoing Bedr-el-Budur ordered her slave girls to prepare everything of jewels and bright attire, ready for a rapid toilet. Then, when the Dervish appeared, she sat weeping as usual, and it was not until, in his protestations of love, he said words that were suitable to her purpose that she paused and half dried her tears as if it needed little more to make her weigh his petition with care. Observing this he drew near and sat by her side, and now, though no longer weeping, she had not yet found words for him. He took her hand, but she snatched it away crying, "No, it cannot be! Never can I forget Aladdin!" He pleaded with her, and his passion made him eloquent. He showed her the uselessness of longing for a dead man when a living one was by her side. He told her too--and with the Lamp in his bosom she could not doubt the truth of it--that he and she could command the earth and look down on kings. Why had he not already won this as well as her love by means of the Lamp? Because he had pledged himself to wait and win her as a man wins woman. At this she turned her face to him on a sudden. A faint smile seemed to live in the corners of her bewitching mouth, and a look in her eyes convinced him that he was a much better man than he had thought since he could keep his pledge on so great a matter. On this, he drew still nearer to the lovely Bedr-el-Budur, and this time she did not snatch her hand away, but left it in his, pondering dreamily the while. Presently, on a sudden, she pushed him away petulantly. "Nay, nay," she cried, "I cannot rein my heart to thee at will. Give me, I pray thee, a little space of time--two days; and when my eyes are dim with weeping for Aladdin--" "Two days? Alas!" broke in the Dervish, "two days is a lifetime." "_One_ day--I may decide in one, if weeping do not kill me." The Dervish smote his breast, "_One_ day! one _hour_ is the limit of my life. Think, O Lovely One, how I have waited to win thee as man wins woman, when in a moment I could call thee mine by other means." And his hand moved to his bosom where lay the Lamp. "Stay!" she cried, rising and standing before him. "Thy pledge! My decision is not yet. Having waited so long, surely thou canst wait another--" "Day? say not that." "Well then, at least, another hour." And, flashing a look upon him that might hold his wits in thrall for that space of time, she turned to leave the apartment. "I go to weep," she said, throwing him a backward glance, "and my tears perchance will be for Aladdin, perchance for thee if I cannot bend my heart from him. Abide thou in patience. I will come to thee in one hour."

So she went, leaving the Dervish in an ecstasy of doubt. Time, times passed over his head as he sat weighing the issue, and yet he smiled to himself, for he knew that the Lady Bedr-el-Budur would sooner compel herself than be compelled by the Slave of the Lamp. And he was right. At the expiration of the hour the door opened and she stood before him a vision of loveliness in resplendent attire bedecked with priceless jewels. A smile was on her face and her answer to him was in her eyes. Yet, as he darted forward, her manner of approach showed him that, although he had won her, she was a surrendering princess demanding in her condescension a fitting control--even homage--from him. Having convinced him of this, she seated herself by his side and said boldly, "Thou seest how it is with me. My tears for Aladdin--who is dead--flowed till the hour was half spent; then, I know not why, they changed to tears of joy for thee, who art alive. Then I arose and arrayed myself gladly and came to thee. Yet even now I am not wholly thine, for tears--now grief now joy, I know not which--contend in mine eyes for him or thee. Wherefore come not too near me lest what thou hast won be forfeited. Perchance if we sup together with a jar of the red wine of thine own country--in which it may be that my soul will taste thine--then, who knows--" "O my life's delight," broke in the Dervish. "A jar of red wine and thee! I have many jars in my house, and, not forgetting that tears contend in thine eyes as thou saidst, I will go and return in all haste with the reddest wine." "Nay, go not thyself," said Bedr-el-Budur, bethinking her of the Lamp. "Do not leave me. One of my slave girls will go. My tears have dried in my heart, leaving it thirsty for love." And the Dervish was cajoled, and he remained while a slave girl went forth for the wine.

While she was gone Bedr-el-Budur pretended to busy herself issuing orders to the household about the preparation of supper. And under cover of this she sought and found Aladdin. "It is well," she said as he held her to his heart and pressed his lips to hers. "But, O my beloved," he replied, "art thou sure that the Lamp is in his bosom?" "I will go and see," she answered. And she returned to the Dervish and, approaching him shyly, began to doubt the truth of this great thing--his love for her. As she did this she placed her hands on his shoulders and looked into his eyes; whereat the Dervish drew her close to him and she felt the Lamp in his bosom. Immediately she wrenched herself free and left him with a glance in which disdain and love were kindly mixed. "It is so," she said on returning to Aladdin, "the Lamp is in his bosom, and, since he embraced me--I could not help it nor could I endure it, beloved--it is a wonder the Slave of the Lamp did not appear to see how I tore myself away, I was pressed so close."

Meanwhile the slave girl returned with the wine, and, supper being ready, Bedr-el-Budur invited the Dervish to sit by her at the table. And when they had eaten somewhat, she paused and questioned him with a glance. It was for him to call for wine, and he did so. Immediately a slave girl filled their goblets, and they drank; and another and another until the distance between them was melted, and they became, so to speak, the best of boon companions. And he drank to her and she to him, and her tongue was loosed and she bewitched him with her charming eloquence of speech. But with it all was the dignity of the Princess, which repelled while it attracted. In this subtle manner she fanned his passion to a flame until his heart rocked and his head swam, and all else but her was as nothing in his eyes.

At length, when the supper was drawing to an end, and the wits of the Dervish were well mastered by wine, Bedr-el-Budur leaned towards him in an unbending mood. "This wine of thine has set me on fire, beloved!" she said. "But one more cup and then, if I say thee nay, do not believe me, for thou hast kept thy pledge and hast won me as man wins woman. And this shall be a loving cup, for it is the fashion in my country for the lover to take the loved one's cup and drink it." "O lovely one of my eye," he replied, "I will honour thy custom, since thou hast so greatly honoured _me_."

At this Bedr-el-Budur took his cup and filled it for herself, while a slave girl, who knew what to do as well as she hated the Dervish, handed him the cup which, though it contained the benj, she had just filled as if for her mistress. She even had to be told twice that it was not for her mistress but for the guest. So the Dervish took it, and felt for one moment like the conqueror of worlds and the Lord of two Horns as he looked into the eyes of Bedr-el-Budur brimming with love. But only for a moment. They drank, and immediately the Dervish fell senseless at her feet, while the cup, flung from his nerveless hand, clattered across the floor.

In the space of moments Aladdin was on the spot. Bedr-el-Budur's arms were round his neck, and she was sobbing on his breast, while the Dervish lay stretched helpless before them. "Come, come," said Aladdin, smoothing her raven hair, "thou hast succeeded: wherefore weep? Thou art the cleverest of women. Go now with the maidens, and leave me here with this accursed." And when he had comforted her she went, and the slave girls with her. Then Aladdin locked the door, and, approaching the Dervish, drew the Lamp from his bosom. This done, he stood over him and swore a fearful oath, then, without further shrift, he drew his sword and hewed off his head, after which he drove the point of the sword through his heart, for only in this way can a wizard be warned off the realm of mortals. And when the sword pierced the heart the look of hate on the upturned face of the wizard died out, and he was gone--for ever.

Once in possession of the Lamp Aladdin lost no time. He rubbed it and immediately the Slave appeared. "I am here, O my master; what is thy wish?" "Thou knowest," replied Aladdin. "Bear this palace and all that is in it to the Land of Cathay and set it down on the spot from which thou didst take it at the command of that." He pointed to the dismembered wizard. "It is well," said the Slave, who served the living and not the dead; "I hear and obey, on the head and the eye." Then Aladdin returned to Bedr-el-Budur, and, in the space of one kiss of love, the palace with all therein was carried swiftly back to the original site from which it had been taken.

When Aladdin and Bedr-el-Budur looked forth and saw the lights in the windows of the Sultan's palace they were overcome with joy. They feasted and drank and made merry far into the night. They kissed and embraced, and kissed again. And when Aladdin had told her all the wretchedness of his losing her she wept, saying it was nothing to what she had endured. Then Aladdin made her narrate her way with the wizard, point by point, till he exclaimed, laughing, that a woman's way in such was more than a man could compass in a thousand years. And so, full of delight for to-day and anticipation of joy for to-morrow, they rose and went hand in hand to rest--those lovers reunited. Thus it was with Aladdin and Bedr-el-Budur.

Now the Sultan was in grievous mood ever since the loss of his daughter--the apple of his eye. All night long he would weep, and, arising at dawn, would look forth on the empty space where once had stood Aladdin's palace. Then his tears would flow as from a woman's eyes, for Bedr-el-Budur was very dear to him. But, when he looked forth one morning and saw the palace standing as it had stood, he was rapt with joy. Instantly he ordered his horse, and, mounting, rode to the gates. Aladdin came out to greet him, and, taking him by the hand with never a word, led him towards the apartments of Bedr-el-Budur. She too, radiant with joy, was running to meet him. Like a bird of the air she flew to his arms, and for some moments neither of them could say a word for very happiness. Then in a torrent of words, she told him all about the accursed Dervish; how by his sorcery he had conveyed the palace to Africa, and how Aladdin had slain him, thus releasing the spell and restoring everything to its place. But not a word did she say about the Lamp and its virtues. And the Sultan turned to Aladdin as if he might add something to the tale. But Aladdin had nothing to add save that he had outwitted the Dervish and reversed his sorcery by cutting off his damnable head and plunging his sword through his heart. Then they arose and went to the chamber which contained the trunk and severed head of the Dervish. And, by the Sultans orders, these remains of the Sorcerer were burnt to ashes and scattered to the four winds of heaven.

And so Aladdin was restored to the Sultan's favour, and he and the Lady Bedr-el-Budur dwelt together in the utmost joy and happiness. And Aladdin guarded the Lamp with the greatest care, but, at the wish of Bedr-el-Budur, he refrained from seeking to it. "Let well alone, my beloved," she said; "there is no happiness for us in commanding everything at will. Besides, we are grateful to the Lamp for what it has done for us; any more is of sorcery." And Aladdin smiled to himself as he recognised the wisdom of a woman. Never did he gainsay her words. Never again did he rub the Lamp.

Time, times, and the Sultan died. Then Aladdin sat on the throne, and ruled the land wisely and well. And the people, with one heart, loved him and his Queen Bedr-el-Budur; and the realm continued in peace and happiness until at last the Great Gleaner came in their old age and knocked at the palace doors and gathered them in to rest.

THE THREE CALENDERS

ONE night, in the City of Baghdad, the Khalifeh Harun-er-Rashid went forth with Ja'far, his Grand Vizier, and Mesrur, his Executioner, all three disguised as merchants, for it was the Khalifeh's whim to wander abroad in this way at times, in order to learn how his people fared among themselves.

Taking their way at random, they had not gone far before they noticed a brilliantly-lighted house whence came sounds of music and revelry. "O Vizier," the Khalifeh said to Ja'far, "it is in my mind to enter this house, and see what entertainment we might find. Wherefore, devise some excuse whereby we may gain admittance." So Ja'far knocked at the door, and it was opened presently by a beautiful lady, tall and graceful as a windflower.

"O my mistress," said Ja'far courteously, "we are merchants from Tiberias, and, knowing not this City well, we have lost our way. I perceive that thou art kind, as well as beautiful; and I am emboldened to ask thee for safe shelter in thy house."

The lady regarded the three lost merchants with an approving glance, for, though she knew not their high degree, the dignity of state cannot be well concealed from a woman's eyes. "Wait a little," she said; "I will consult my sisters." And with this she retired within the house. Presently she returned, and bade them enter; whereupon they followed her into a sumptuously furnished apartment, where they found two other ladies as beautiful as the first; and with them was a porter--an amusing fellow, as full of quips and cranks as he was of wine--who had been entertaining them with joke and song and dance. The ladies smiled upon the three merchants, and welcomed them graciously, setting food and wine before them, and bidding them join in their merriment.

For a while the porter, who, like the three merchants, had come unbidden, but had been made welcome because of his versatility and ready wit in entertaining, kept the company in constant laughter, so that the Khalifeh said to Ja'far, "Verily, O Vizier, we should like this fellow's head and all it contains. Nay, O Mesrur," he added, turning to his Executioner, "I want not his head without the rest of him. He shall be my wag." "O King of the Age," answered the Grand Vizier, "I hear, and obey." Meanwhile, the porter continued to amuse them, but at length he became so intoxicated that his efforts to amuse were unsuccessful, whereat the entertainment flagged. "It seems to me," said the Khalifeh, "that these three ladies are no ordinary persons; perchance they have a history. Ask them to entertain us with their various stories." Accordingly, the Vizier singled out the eldest and put the question to her. But she liked it not, and, with a clouded brow, led him to the door, on the lintel of which she pointed out an inscription: "Ask not what doth not concern thee, lest thou hear what may not please thee." Ja'far returned and informed the Khalifeh of this, which only served to increase his curiosity. While he was planning a way with the Vizier to induce them to tell their history, there came a knock at the door. One of the sisters went to open it, and presently returned, saying, "There, are three Dervishes without, each of them clean shaven, and each lacking an eye."

"Ask them if they were born blind of an eye," said one of the sisters, "and if they are brothers." So the lady went and asked them these questions, and returned presently with the answer: "They were not born blind, but each lost his eye through an adventure; neither are they brothers, having met for the first time in this City, where they have lost their way. They are wandering Mendicants or Calenders."

At this, her sister turned to Ja'far. "Thou didst desire to hear our stories, O my master, but it seemeth that these Dervishes may have stories more interesting to hear. Shall we admit them?" The Khalifeh added his approval to that of Ja'far on this point, and the three Calenders were admitted. And strange looking men they were. Differing widely in feature and expression, they were all alike in the manner of their dress and general appearance. Each had lost one eye; and each had long black moustaches, twisted like silk, and drooping over a clean-shaven chin. Being of the order of mendicants, they bowed humbly, and stood silent. "Tell us how it is," said the eldest of the sisters, "that you three, being no relation one to another, and each lacking one eye, should be together." "In that," said one of the Calenders, "there is no more cause for wonder than that you three women, all unrelated one to another before birth, and all equally beautiful, should find yourselves sisters of one household."

At this the Khalifeh whispered to Ja'far, "This man's speech and address are not those of a mendicant. If I mistake not he hath moved in Royal Courts."

"Yet, O my mistress," the First Calender continued, "it may be that it was decreed by Destiny that we three, coming from three widely separate kingdoms, should meet in this City, the Abode of Peace, for our conditions appear to be similar. Each of us having lost, not only an eye, but a throne--for know that we are kings, and the sons of kings--has been led hither by the same stars, to kneel at the feet of the Khalifeh Harun-er-Rashid and implore his aid in the restoration of our royal state."

On hearing this, the Khalifeh looked down his beard, saying within himself, "If they knew, they would kneel and implore here and now. But they know not." Then a stratagem within a stratagem got hold of him, and he arose and bowed low to the three ladies.

"O my mistresses," he said, "whose beauty is unequalled, save by that of each to each, I crave your permission. It seems there is an entertainment in this matter. Here we have Three Royal Calenders suppliant to the Khalifeh--on whom be peace! Now, it will be good for them to rehearse their parts for our amusement; for so, when at last they gain audience of the Khalifeh, they will be well versed. Grant me then the privilege, O fair ones, to play the part of the Khalifeh, for I am not unskilled in the art of such play. Indeed, I have appeared before the Khalifeh himself--("In a mirror," assented Ja'far, in thought),--and he was greatly pleased with my impersonation and my appearance."

"Verily," said one of the sisters, in approval, "thou art a kingly man, and thou wilt play the part well. What say you, O my sisters?" she added, turning to the other two. They agreed, laughing, and clapping their hands, for they liked the idea of real suppliants rehearsing to a stage Khalifeh.

"Good!" cried one, "and these Calenders will approach thee as if thou wert in sober truth the Khalifeh."

"And," rejoined Er-Rashid, "as if these two were indeed my Grand Vizier, Ja'far, and Mesrur, my Executioner."

Loudly the two laughed at the Khalifeh's happy conceit, and preened themselves for office, Ja'far assuming his old look of terrible solemnity, while Mesrur, drawing his great sword, with a grin, struck an attitude that many had beheld for the last time.

The Calenders unbent to the play; the ladies sprang into animation; even the porter was rolled from a couch to give place to the Khalifeh, who sat himself thereon in royal state.