Part 3

“It is the assembly of the tribe,” said one of the foresters, “the great night of the council. I heard of it three days ago, as we passed through one of the villages. All who swear by the old gods have been summoned. They will sacrifice a steed to the god of war, and drink blood, and eat horse-flesh to make them strong. It will be at the peril of our lives if we approach them. At least we must hide the cross, if we would escape death.”

“Hide me no cross,” cried Winfried, lifting his staff, “for I have come to show it, and to make these blind folk see its power. There is more to be done here to-night than the slaying of a steed, and a greater evil to be stayed than the shameful eating of meat sacrificed to idols. I have seen it in a dream. Here the cross must stand and be our rede.”

At his command the sledge was left in the border of the wood, with two of the men to guard it, and the rest of the company moved forward across the open ground. They approached unnoticed, for all the multitude were looking intently towards the fire at the foot of the oak.

Then Winfried’s voice rang out, “Hail, ye sons of the forest! A stranger claims the warmth of your fire in the winter night.”

Swiftly, and as with a single motion, a thousand eyes were bent upon the speaker. The semicircle opened silently in the middle; Winfried entered with his followers; it closed again behind them.

Then, as they looked round the curving ranks, they saw that the hue of the assemblage was not black, but white,—dazzling, radiant, solemn. White, the robes of the women clustered together at the points of the wide crescent; white, the glittering byrnies of the warriors standing in close ranks; white, the fur mantles of the aged men who held the central place in the circle; white, with the shimmer of silver ornaments and the purity of lamb’s-wool, the raiment of a little group of children who stood close by the fire; white, with awe and fear, the faces of all who looked at them; and over all the flickering, dancing radiance of the flames played and glimmered like a faint, vanishing tinge of blood on snow.

The only figure untouched by the glow was the old priest, Hunrad, with his long, spectral robe, flowing hair and beard, and dead-pale face, who stood with his back to the fire and advanced slowly to meet the strangers.

“Who are you? Whence come you, and what seek you here?” His voice was heavy and toneless as a muffled bell.

“Your kinsman am I, of the German brotherhood,” answered Winfried, “and from England, beyond the sea, have I come to bring you a greeting from that land, and a message from the All-Father, whose servant I am.”

“Welcome, then,” said Hunrad, “welcome, kinsman, and be silent; for what passes here is too high to wait, and must be done before the moon crosses the middle heaven, unless, indeed, thou hast some sign or token from the gods. Canst thou work miracles?”

The question came sharply, as if a sudden gleam of hope had flashed through the tangle of the old priest’s mind. But Winfried’s voice sank lower and a cloud of disappointment passed over his face as he replied: “Nay, miracles have I never wrought, though I have heard of many; but the All-Father has given no power to my hands save such as belongs to common man.”

“Stand still, then, thou common man,” said Hunrad, scornfully, “and behold what the gods have called us hither to do. This night is the death-night of the sun-god, Baldur the Beautiful, beloved of gods and men. This night is the hour of darkness and the power of winter, of sacrifice and mighty fear. This night the great Thor, the god of thunder and war, to whom this oak is sacred, is grieved for the death of Baldur, and angry with this people because they have forsaken his worship. Long is it since an offering has been laid upon his altar, long since the roots of his holy tree have been fed with blood. Therefore its leaves have withered before the time, and its boughs are heavy with death. Therefore the Slavs and the Wends have beaten us in battle. Therefore the harvests have failed, and the wolf-hordes have ravaged the folds, and the strength has departed from the bow, and the wood of the spear has broken, and the wild boar has slain the huntsman. Therefore the plague has fallen on our dwellings, and the dead are more than the living in all our villages. Answer me, ye people, are not these things true?”

A hoarse sound of approval ran through the circle. A chant, in which the voices of the men and women blended, like the shrill wind in the pine-trees above the rumbling thunder of a waterfall, rose and fell in rude cadences.

“O Thor, the Thunderer, Mighty and merciless, Spare us from smiting! Heave not thy hammer, Angry, against us; Plague not thy people. Take from our treasure Richest of ransom. Silver we send thee, Jewels and javelins, Goodliest garments, All our possessions, Priceless, we proffer. Sheep will we slaughter, Steeds will we sacrifice; Bright blood shall bathe thee, O tree of Thunder, Life-floods shall lave thee, Strong wood of wonder. Mighty, have mercy, Smite us no more, Spare us and save us, Spare us, Thor! Thor!”

With two great shouts the song ended, and a stillness followed so intense that the crackling of the fire was heard distinctly. The old priest stood silent for a moment. His shaggy brows swept down over his eyes like ashes quenching flame. Then he lifted his face and spoke.

“None of these things will please the god. More costly is the offering that shall cleanse your sin, more precious the crimson dew that shall send new life into this holy tree of blood. Thor claims your dearest and your noblest gift.”

Hunrad moved nearer to the handful of children who stood watching the red mines in the fire and the swarms of spark-serpents darting upward. They had heeded none of the priest’s words, and did not notice now that he approached them, so eager were they to see which fiery snake would go highest among the oak branches. Foremost among them, and most intent on the pretty game, was a boy like a sunbeam, slender and quick, with blithe brown eyes and laughing lips. The priest’s hand was laid upon his shoulder. The boy turned and looked up in his face.

“Here,” said the old man, with his voice vibrating as when a thick rope is strained by a ship swinging from her moorings, “here is the chosen one, the eldest son of the Chief, the darling of the people. Hearken, Bernhard, wilt thou go to Valhalla, where the heroes dwell with the gods, to bear a message to Thor?”

The boy answered, swift and clear:

“Yes, priest, I will go if my father bids me. Is it far away? Shall I run quickly? Must I take my bow and arrows for the wolves?”

The boy’s father, the Chieftain Gundhar, standing among his bearded warriors, drew his breath deep, and leaned so heavily on the handle of his spear that the wood cracked. And his wife, Irma, bending forward from the ranks of women, pushed the golden hair from her forehead with one hand. The other dragged at the silver chain about her neck until the rough links pierced her flesh, and the red drops fell unheeded on the snow of her breast.

A sigh passed through the crowd, like the murmur of the forest before the storm breaks. Yet no one spoke save Hunrad:

“Yes, my Prince, both bow and spear shalt thou have, for the way is long, and thou art a brave huntsman. But in darkness thou must journey for a little space, and with eyes blindfolded. Fearest thou?”

“Naught fear I,” said the boy, “neither darkness, nor the great bear, nor the were-wolf. For I am Gundhar’s son, and the defender of my folk.”

Then the priest led the child in his raiment of lamb’s-wool to a broad stone in front of the fire. He gave him his little bow tipped with silver, and his spear with shining head of steel. He bound the child’s eyes with a white cloth, and bade him kneel beside the stone with his face to the east. Unconsciously the wide arc of spectators drew inward toward the centre, as the ends of the bow draw together when the cord is stretched. Winfried moved noiselessly until he stood close behind the priest.

The old man stooped to lift a black hammer of stone from the ground,—the sacred hammer of the god Thor. Summoning all the strength of his withered arms, he swung it high in the air. It poised for an instant above the child’s fair head—then turned to fall.

One keen cry shrilled out from where the women stood: “Me! take me! not Bernhard!”

The flight of the mother towards her child was swift as the falcon’s swoop. But swifter still was the hand of the deliverer.

Winfried’s heavy staff thrust mightily against the hammer’s handle as it fell. Sideways it glanced from the old man’s grasp, and the black stone, striking on the altar’s edge, split in twain. A shout of awe and joy rolled along the living circle. The branches of the oak shivered. The flames leaped higher. As the shout died away the people saw the lady Irma, with her arms clasped round her child, and above them, on the altar-stone, Winfried, his face shining like the face of an angel.

IV

THE FELLING OF THE TREE

A swift mountain-flood rolling down its channel; a huge rock tumbling from the hill-side and falling in mid-stream; the baffled waters broken and confused, pausing in their flow, dash high against the rock, foaming and murmuring, with divided impulse, uncertain whether to turn to the right or the left.

Even so Winfried’s bold deed fell into the midst of the thoughts and passions of the council. They were at a standstill. Anger and wonder, reverence and joy and confusion surged through the crowd. They knew not which way to move: to resent the intrusion of the stranger as an insult to their gods, or to welcome him as the rescuer of their darling prince.

The old priest crouched by the altar, silent. Conflicting counsels troubled the air. Let the sacrifice go forward; the gods must be appeased. Nay, the boy must not die; bring the chieftain’s best horse and slay it in his stead; it will be enough; the holy tree loves the blood of horses. Not so, there is a better counsel yet; seize the stranger whom the gods have led hither as a victim and make his life pay the forfeit of his daring.

The withered leaves on the oak rustled and whispered overhead. The fire flared and sank again. The angry voices clashed against each other and fell like opposing waves. Then the chieftain Gundhar struck the earth with his spear and gave his decision.

“All have spoken, but none are agreed. There is no voice of the council. Keep silence now, and let the stranger speak. His words shall give us judgment, whether he is to live or to die.”

Winfried lifted himself high upon the altar, drew a roll of parchment from his bosom, and began to read.

“A letter from the great Bishop of Rome, who sits on a golden throne, to the people of the forest, Hessians and Thuringians, Franks and Saxons. _In nomine Domini, sanctae et individuae trinitatis, amen!_”

A murmur of awe ran through the crowd. “It is the sacred tongue of the Romans: the tongue that is heard and understood by the wise men of every land. There is magic in it. Listen!”

Winfried went on to read the letter, translating it into the speech of the people.

“‘We have sent unto you our Brother Boniface, and appointed him your bishop, that he may teach you the only true faith, and baptize you, and lead you back from the ways of error to the path of salvation. Hearken to him in all things like a father. Bow your hearts to his teaching. He comes not for earthly gain, but for the gain of your souls. Depart from evil works. Worship not the false gods, for they are devils. Offer no more bloody sacrifices, nor eat the flesh of horses, but do as our Brother Boniface commands you. Build a house for him that he may dwell among you, and a church where you may offer your prayers to the only living God, the Almighty King of Heaven.’”

It was a splendid message: proud, strong, peaceful, loving. The dignity of the words imposed mightily upon the hearts of the people. They were quieted, as men who have listened to a lofty strain of music.

“Tell us, then,” said Gundhar, “what is the word that thou bringest to us from the Almighty. What is thy counsel for the tribes of the woodland on this night of sacrifice?”

“This is the word, and this is the counsel,” answered Winfried. “Not a drop of blood shall fall to-night, save that which pity has drawn from the breast of your princess, in love for her child. Not a life shall be blotted out in the darkness to-night; but the great shadow of the tree which hides you from the light of heaven shall be swept away. For this is the birth-night of the white Christ, son of the All-Father, and Saviour of mankind. Fairer is He than Baldur the Beautiful, greater than Odin the Wise, kinder than Freya the Good. Since He has come to earth the bloody sacrifices must cease. The dark Thor, on whom you vainly call, is dead. Deep in the shades of Niffelheim he is lost forever. His power in the world is broken. Will you serve a helpless god? See, my brothers, you call this tree his oak. Does he dwell here? Does he protect it?”

A troubled voice of assent rose from the throng. The people stirred uneasily. Women covered their eyes. Hunrad lifted his head and muttered hoarsely, “Thor! take vengeance! Thor!”

Winfried beckoned to Gregor. “Bring the axes, thine and one for me. Now, young woodsman, show thy craft! The king-tree of the forest must fall, and swiftly, or all is lost!”

The two men took their places facing each other, one on each side of the oak. Their cloaks were flung aside, their heads bare. Carefully they felt the ground with their feet, seeking a firm grip of the earth. Firmly they grasped the axe-helves and swung the shining blades.

“Tree-god!” cried Winfried, “art thou angry? Thus we smite thee!”

“Tree-god!” answered Gregor, “art thou mighty? Thus we fight thee!”

Clang! clang! the alternate strokes beat time upon the hard, ringing wood. The axe-heads glittered in their rhythmic flight, like fierce eagles circling about their quarry.

The broad flakes of wood flew from the deepening gashes in the sides of the oak. The huge trunk quivered. There was a shuddering in the branches. Then the great wonder of Winfried’s life came to pass.

Out of the stillness of the winter night, a mighty rushing noise sounded overhead.

Was it the ancient gods on their white battle-steeds, with their black hounds of wrath and their arrows of lightning, sweeping through the air to destroy their foes?

A strong, whirling wind passed over the tree-tops. It gripped the oak by its branches and tore it from its roots. Backward it fell, like a ruined tower, groaning and crashing as it split asunder in four great pieces.

Winfried let his axe drop, and bowed his head for a moment in the presence of almighty power.

Then he turned to the people, “Here is the timber,” he cried, “already felled and split for your new building. On this spot shall rise a chapel to the true God and his servant St. Peter.”

“And here,” said he, as his eyes fell on a young fir-tree, standing straight and green, with its top pointing towards the stars, amid the divided ruins of the fallen oak, “here is the living tree, with no stain of blood upon it, that shall be the sign of your new worship. See how it points to the sky. Let us call it the tree of the Christ-child. Take it up and carry it to the chieftain’s hall. You shall go no more into the shadows of the forest to keep your feasts with secret rites of shame. You shall keep them at home, with laughter and song and rites of love. The thunder-oak has fallen, and I think the day is coming when there shall not be a home in all Germany where the children are not gathered around the green fir-tree to rejoice in the birth-night of Christ.”

So they took the little fir from its place, and carried it in joyous procession to the edge of the glade, and laid it on the sledge. The horses tossed their heads and drew their load bravely, as if the new burden had made it lighter.

When they came to the house of Gundhar, he bade them throw open the doors of the hall and set the tree in the midst of it. They kindled lights among the branches until it seemed to be tangled full of fire-flies. The children encircled it, wondering, and the sweet odor of the balsam filled the house.

Then Winfried stood beside the chair of Gundhar, on the daïs at the end of the hall, and told the story of Bethlehem; of the babe in the manger, of the shepherds on the hills, of the host of angels and their midnight song. All the people listened, charmed into stillness.

But the boy Bernhard, on Irma’s knee, folded by her soft arm, grew restless as the story lengthened, and began to prattle softly at his mother’s ear.

“Mother,” whispered the child, “why did you cry out so loud, when the priest was going to send me to Valhalla?”

“Oh, hush, my child,” answered the mother, and pressed him closer to her side.

“Mother,” whispered the boy again, laying his finger on the stains upon her breast, “see, your dress is red! What are these stains? Did some one hurt you?”

The mother closed his mouth with a kiss. “Dear, be still, and listen!”

The boy obeyed. His eyes were heavy with sleep. But he heard the last words of Winfried as he spoke of the angelic messengers, flying over the hills of Judea and singing as they flew. The child wondered and dreamed and listened. Suddenly his face grew bright. He put his lips close to Irma’s cheek again.

“Oh, mother!” he whispered very low, “do not speak. Do you hear them? Those angels have come back again. They are singing now behind the tree.”

And some say that it was true; but others say that it was only Gregor and his companions at the lower end of the hall, chanting their Christmas hymn:

“‘All glory be to God on high, And to the earth be peace! Good-will, henceforth, from heaven to men Begin, and never cease.’”

A FRENCH TAR-BABY

BY

JOEL CHANDLER HARRIS

The fable was one of the first tributaries to the stream of story-telling. Primitive man with a kind of fine democracy claimed kinship with the animals about him. So Hiawatha learned the language and the secrets of birds and beasts,

“Talked with them whene’er he met them, Called them Hiawatha’s Brothers.”

Out of this intimacy and understanding grew the fable, wherein animals thought, acted, and talked in the terms of human life. This kind of story is illustrated by the “Fables” of Æsop, the animal stories of Ernest Thompson-Seton, the “Jungle Books” of Rudyard Kipling, and the “Uncle Remus” stories of Joel Chandler Harris. The fable is a tale rather than a true short-story.

A FRENCH TAR-BABY[4]

In the time when there were hobgoblins and fairies, Brother Goat and Brother Rabbit lived in the same neighborhood, not far from each other.

Proud of his long beard and sharp horns, Brother Goat looked on Brother Rabbit with disdain. He would hardly speak to Brother Rabbit when he met him, and his greatest pleasure was to make his little neighbor the victim of his tricks and practical jokes. For instance, he would say:

“Brother Rabbit, here is Mr. Fox,” and this would cause Brother Rabbit to run away as hard as he could. Again he would say:

“Brother Rabbit, here is Mr. Wolf,” and poor Brother Rabbit would shake and tremble with fear. Sometimes he would cry out:

“Brother Rabbit, here is Mr. Tiger,” and then Brother Rabbit would shudder and think that his last hour had come.

Tired of this miserable existence, Brother Rabbit tried to think of some means by which he could change his powerful and terrible neighbor into a friend. After a time he thought he had discovered a way to make Brother Goat his friend, and so he invited him to dinner.

Brother Goat was quick to accept the invitation. The dinner was a fine affair, and there was an abundance of good eating. A great many different dishes were served. Brother Goat licked his mouth and shook his long beard with satisfaction. He had never before been present at such a feast.

“Well, my friend,” exclaimed Brother Rabbit, when the dessert was brought in, “how do you like your dinner?”

“I could certainly wish for nothing better,” replied Brother Goat, rubbing the tips of his horns against the back of his chair; “but my throat is very dry and a little water would hurt neither the dinner nor me.”

“Gracious!” said Brother Rabbit, “I have neither wine-cellar nor water. I am not in the habit of drinking while I am eating.”

“Neither have I any water, Brother Rabbit,” said Brother Goat. “But I have an idea! If you will go with me over yonder by the big poplar, we will dig a well.”

“No, Brother Goat,” said Brother Rabbit, who hoped to revenge himself—“no, I do not care to dig a well. At daybreak I drink the dew from the cups of the flowers, and in the heat of the day I milk the cows and drink the cream.”

“Well and good,” said Brother Goat. “Alone I will dig the well, and alone I will drink out of it.”

“Success to you, Brother Goat,” said Brother Rabbit.

“Thank you kindly, Brother Rabbit.”

Brother Goat then went to the foot of the big poplar and began to dig his well. He dug with his forefeet and with his horns, and the well got deeper and deeper. Soon the water began to bubble up and the well was finished, and then Brother Goat made haste to quench his thirst. He was in such a hurry that his beard got in the water, but he drank and drank until he had his fill.

Brother Rabbit, who had followed him at a little distance, hid himself behind a bush and laughed heartily. He said to himself: “What an innocent creature you are!”

The next day, when Brother Goat, with his big beard and sharp horns, returned to his well to get some water, he saw the tracks of Brother Rabbit in the soft earth. This put him to thinking. He sat down, pulled his beard, scratched his head, and tapped himself on the forehead.

“My friend,” he exclaimed after a while, “I will catch you yet.”

Then he ran and got his tools (for Brother Goat was something of a carpenter in those days) and made a large doll out of laurel wood. When the doll was finished, he spread tar on it here and there, on the right and on the left, and up and down. He smeared it all over with the sticky stuff, until it was as black as a Guinea negro.

This finished, Brother Goat waited quietly until evening. At sunset he placed the tarred doll near the well, and ran and hid himself behind the trees and bushes. The moon had just risen, and the heavens twinkled with millions of little star-torches.

Brother Rabbit, who was waiting in his house, believed that the time had come for him to get some water, so he took his bucket and went to Brother Goat’s well. On the way he was very much afraid that something would catch him. He trembled when the wind shook the leaves of the trees. He would go a little distance and then stop and listen; he hid here behind a stone, and there behind a tuft of grass.

At last he arrived at the well, and there he saw the little negro. He stopped and looked at it with astonishment. Then he drew back a little way, advanced again, drew back, advanced a little, and stopped once more.

“What can that be?” he said to himself. He listened, with his long ears pointed forward, but the trees could not talk, and the bushes were dumb. He winked his eyes and lowered his head:

“Hey, friend! who are you?” he asked.

The tar-doll didn’t move. Brother Rabbit went up a little closer, and asked again:

“Who are you?”

The tar-doll said nothing. Brother Rabbit breathed more at ease. Then he went to the brink of the well, but when he looked in the water the tar-doll seemed to look in too. He could see her reflection in the water. This made Brother Rabbit so mad that he grew red in the face.

“See here!” he exclaimed, “if you look in this well I’ll give you a rap on the nose!”