Chapter 2

THE next shelter is what is generally known as the Adirondack shelter, which is a lean-to open in the front like a "Baker" or a "Dan Beard" tent. Although it is popularly called the Adirondack camp, it antedates the time when the Adirondacks were first used as a fashionable resort. Daniel Boone was wont to make such a camp in the forests of Kentucky. The lean-to or Adirondack camp is easily made and very popular. Sometimes two of them are built facing each other with an open space between for the camp-fire. But the usual manner is to set up two uprights as in Fig. 15, then lay a crosspiece through the crotches and rest poles against this crosspiece (Fig. 16). Over these poles other poles are laid horizontally and the roof thatched with browse by the method shown by Fig. 6, but here the tips of the browse must point down and be held in place by other poles (Fig. 10) on top of it. Sometimes a log is put at the bottom of the slanting poles and sometimes more logs are placed as shown in Figs. 15 and 16 and the space between them floored with balsam or browse.

The Scout

Where birch bark is obtainable it is shingled with slabs of this bark as already described, and as shown in Fig. 17, the bark being held in place on the roof by poles laid over it and on the side by stakes being driven in the ground outside of the bark to hold it in place as in Fig. 17.

Fig. 15. Fig. 16. Fig. 17. Fig. 18. Fig. 19. Fig. 20. Fig. 21.

The Pioneer

Fig. 18 shows the Pioneer, a tent form of shack, and Fig. 19 shows how the bark is placed like shingles overlapping each other so as to shed the rain. The doorway of the tent shack is made by leaning poles against forked sticks, their butts forming a semicircle in front, or rather the arc of a circle, and by bracing them against the forked stick fore and aft they add stability to the structure.

Bark Teepee

Or you may, if you choose, lash three sticks together at the top ends, spread them in the form of a tripod, then lay other sticks against them, their butts forming a circle in the form of a teepee (Fig. 20).

Commence at the bottom as you do in shingling a roof and place sections of birch bark around, others above them overlapping them, and hold them in place by resting poles against them. If your camp is to be occupied for a week or so, it may be convenient to build a wick-up shelter as a dining-room like the one shown in Fig. 21. This is made with six uprights, two to hold the ridge-pole and two to hold the eaves, and may be shingled over with browse or birch, elm, spruce, or other bark; shingle with the browse in the same manner as that described for the bark, beginning at the eaves and allowing each row of browse to overlap the butts of the one below it.

V

HOW TO MAKE BEAVER-MAT HUTS OR FAGOT SHACKS WITHOUT INJURY TO THE TREES

Material

IN building a shelter use every and any thing handy for the purpose; ofttimes an uprooted tree will furnish a well-made adobe wall, where the spreading roots have torn off the surface soil as the tree fell and what was the under-side is now an exposed wall of clay, against which you may rest the poles for the roof of a lean-to. Or the side of the cliff (Fig. 23) may offer you the same opportunity. Maybe two or three trees will be found willing to act as uprights (Fig. 24). Where you use a wall of any kind, rock, roots, or bank, it will, of course, be necessary to have your doorway at one side of the shack as in Fig. 23. The upright poles may be on stony ground where their butts cannot well be planted in the earth, and there it will be necessary to brace them with slanting poles (Fig. 25). Each camp will offer problems of its own, problems which add much to the interest and pleasure of camp making.

Beaver Mat

The beaver-mat camp is a new one and, under favorable conditions, a good one. Cut your poles the length required for the framework of the sides, lash them together with the green rootlets of the tamarack or strips of bark of the papaw, elm, cedar, or the inside bark of the chestnut (_A_, Fig. 22); then make a bed of browse of any kind handy, but make it in the manner described for making balsam beds (Fig. 7). You will, of course, thatch so that when the side is erected it is shingled like a house, the upper rows overlapping the lower ones. Then lash a duplicate frame over the browse-padded frame and the side is complete (_B_, Fig. 22). Make the other side or sides and the roof (_C_, Fig. 22) in the same manner, after which it is a simple matter to erect your shack (Fig. 22, and _E_, Fig. 22).

Fig. 22. Fig. 23. Fig. 24. Fig. 25. Fig. 26. Fig. 27. Fig. 28.

The great advantage of this sort of shelter is that it is much easier to do your thatching on the ground than on standing walls, and also, when done, it is so compact as to be practically water-proof.

Fagot Shack

The fagot shack is also a new style of camp and is intended for use in places where large timber cannot be cut, but where dwarf willows, bamboo cane, alders, or other small underbrush is more or less plentiful. From this gather a plentiful supply of twigs and with improvised twine bind the twigs into bundles of equal size. Use these bundles as you would stones in building the wall and lay them so as to break joints, that is, so that the joints are never in a continuous line. Hold the wall in place by stakes as shown in Fig. 26. Use the browse, small twigs with the leaves adhering to them, in place of mortar or cement so as to level your bundles and prevent their rocking on uneven surfaces. The doorways and window openings offer no problem that a rank outsider cannot solve. Fig. 27 shows the window opening, also shows you how the window-sill can be made firm by laying rods over the top of the fagots. Rods are also used across the top of the doorway upon which to place the bundles of fagots or twigs. Twigs is probably the best term to use here, as fagots might be thought to mean larger sticks, which may be stiff and obstinate and hard to handle.

Roofs

After the walls are erected, a beaver-mat roof may be placed upon them or a roof made on a frame such as shown in Fig. 28 and thatched with small sticks over which a thatch of straw, hay, rushes (Figs. 66 and 69), or browse may be used to shed the rain.

One great advantage which recommends the beaver-mat and fagot camp to lovers of nature and students of forestry lies in the fact that it is unnecessary to cut down or destroy a single large or valuable young tree in order to procure the material necessary to make the camp. Both of these camps can be made in forest lands by using the lower branches of the trees, which, when properly cut close to the trunk (Fig. 121), do not injure the standing timber. The fagot hut may be made into a permanent camp by plastering the outside with soft mud or clay and treating the inside walls in the same manner, thus transforming it into an adobe shack.

VI

INDIAN SHACKS AND SHELTERS

WHILE the ingenuity of the white man may make improvements upon the wick-ups, arbors, huts, and shelters of the native red man, we must not forget that these native shelters have been used with success by the Indians for centuries, also we must not forget that our principal objection to many of them lies in the fact that they are ill ventilated and dirty, both of which defects may be remedied without materially departing from the lines laid down by the savage architects. The making of windows will supply ventilation to Indian huts, but the form of the hut we must bear in mind is made to suit the locality in which we find it.

Apache Hogan

The White Mountain Apache builds a tent-shaped shack (Figs. 29 and 32) which is practically the same as that already described and shown in Figs. 18 and 19, the difference being that the Apache shack is not covered with birch bark, a material peculiar to the North, but the Apache uses a thatch of the rank grass to be found where his shacks are located. To-day, however, the White Mountain Apache has become so degenerate and so lost to the true sense of dignity as a savage that he stoops to use corn-stalks with which to thatch the long, sloping sides of his shed-like house but by so doing he really shows good horse sense, for corn-stalks and corn leaves make good material for the purpose.

Fig. 29. Fig. 30. Fig. 31. Fig. 32. Fig. 33. Fig. 34. Fig. 341/2. Fig. 35.

San Carlos Shack

The San Carlos Apache Indians build a dome-shaped hut by making a framework of small saplings bent in arches as the boys did in Kentucky when the writer was himself a lad, and as shown in Fig. 30. The ends of the pole are sunk into the ground in the form of a circle, while their tips are bent over and bound together thus forming a series of loops which overlap each other and give stability and support to the principal loops which run from the ground to the top of the dome. The Indians thatch these huts with bear-grass arranged in overlapping rows and held in place with strings (see Fig. 69) made of yucca leaves (Fig. 31).

Chippewa Shack

Much farther north I have seen the Chippewa Indians build a framework in practically the same manner as the San Carlos Apache, but the Chippewas covered their frame with layers of birch bark held in place by ropes stretched over it as shown in Fig. 32. The door to their huts consisted of a blanket portiere.

In the same locality to-day it would be difficult if not impossible to procure such large strips of birch bark; but the dome-shaped frame is a good one to be used in many localities and, like all other frames, it can be covered with the material at hand. It may be shingled with smaller pieces of bark, covered with brush and thatched with browse or with hay, straw, palmetto leaves, palm leaves, or rushes, or it may be plastered over with mud and made an adobe hut.

Pima Lodge

The Pima Indians make a flat-roofed lodge with slanting walls (Fig. 33) which may be adapted for our use in almost any section of the country. It can be made warm and tight for the far North and cool and airy for the arid regions of the Southwest. The framework, as you may see by referring to the diagram, is similar to the wick-ups we men made when we were boys, and which are described in the "American Boy's Handy Book," consisting of four upright posts supporting in their crotches two crosspieces over which a flat roof is made by placing poles across. But the sides of this shack are not upright but made by resting leaning poles against the eaves.

White Man's Walls

The principal difference between a white man's architecture and the Indian's lies in the fact that the white man, with brick, stone, or frame house in his mind, is possessed of a desire to build perpendicular walls--walls which are hard to thatch and difficult to cover with turf, especially in the far North, where there is no true sod such as we understand in the middle country, where our grass grows thickly with interlacing roots. Boys will do well to remember this and imitate the Indian in making slanting walls for their shacks, shanties, and shelters in the woods. If they have boards or stone or brick or logs with which to build they may, with propriety, use a perpendicular wall. The Pima Indians, according to Pliny Earle Goddard, associate curator of anthropology of the American Museum of Natural History, thatch their houses with arrow brush and not infrequently bank the sides of the shack with dirt.

Adobe Roof

If you want to put a dirt roof on a shack of this description, cover the poles with small boughs or browse, green or dry leaves, straw, hay, grass, or rushes and put the sod over the top of this. If in place of making the roof flat, as shown in Fig. 33, you slant it so as to shed the rain, this sort of shack will do for almost any climate, but with a flat roof it is only fitted for the arid country or for a shelter from the sun when it is not expected to be used during the rain.

Navajo

The teepee-shaped hut used by the Navajo Indians _will_ shed the rain. To build this shack interlock three forked sticks as shown in the diagram, then lay other poles up against the forks of these sticks so that the butts of the poles will form a circle on the ground (Fig. 34). Thatch this with any material handy, after which you may cover it with dirt as the Navajos do, in which case you had better build a hallway for entrance, as shown in Fig. 35. This same teepee form is used by the California Indians and thatched with wild hay (Fig. 341/2).

VII

BIRCH BARK OR TAR PAPER SHACK

A DESCRIPTION of the Pontiac was first published in my "Field and Forest Handy Book," a book which contains several shelters similar to the ones here given, most of which were originally made for Caspar Whitney while he was editor of _Outing_.

The Pontiac

The Pontiac, as here given, is my own design and invention (Fig. 36). It is supposed to be shingled with birch bark, but, as is the case with all these camps, other bark may be substituted for the birch, and, if no bark is within reach and you are near enough to civilization, tar paper makes an excellent substitute. Fig. 37 shows the framework of a Pontiac with a ridge-pole, but the ridge-pole is not necessary and the shack may be built without it, as shown in Figs. 36 and 39, where the rafter poles rest upon the two side-plates over which they project to form the apex of the roof. In Fig. 39, although the side-plates are drawn, the rafter or roof poles are not because the diagram is supposed to be a sort of X-ray affair to show the internal construction. The opening for smoke need not be more than half as large as it is in Fig. 39 and it may be covered up in inclement weather with a piece of bark so as to keep out the rain.

Cutting Bark

Fig. 38 shows a tree felled in order to procure bark. You will note that the bark is cut round at the bottom and at the top and a slit is made connecting the two cuts as already described so that the bark may be peeled off by running a blunt instrument or a stick, whittled to the shape of a paper-cutter or dull chisel, under the edge of the bark and carefully peeling it back. If it is necessary to "tote" the bark any distance over the trail, Fig. 38 shows how to roll it up and how to bind the roll with cord or rope so that it may be slung on the back as the man is "toting" it in Fig. 36.

Building the Pontiac

To build a Pontiac, first erect the uprights _E_ and _E_, Fig. 37, then the other two similar uprights at the rear and lay the side-plates _G_ in the forks of the uprights; next erect the upright _H_ and one in the rear to correspond, and across this lay the ridge-pole. Next take a couple of logs and put them at the foot of the _E_ poles, or, if you want more room, further back toward where the roof poles _F_ will come. Place one of these logs on top of the other as shown in Figs. 36 and 39. Keep them in place by driving sticks on each side of them. Put two more logs upon the other side of the Pontiac and then lay your roof poles or rafters up against the side-plates and over the logs as shown in diagrams 36, 37, and 39. Fig. 36 shows the roof partially shingled and the sides partially covered, so that you may better understand how it is done.

Shingling with Bark

Commence at the bottom and lay the first row with the edges overlapping for walls; for the roof you may lay one row of shingles from the bottom up to the ridge and hold them in place by resting a pole on them; then lay the next row of shingles alongside by slipping the edges under the first. When you have the two sides covered, put bark over the ridge as shown in Fig. 36. This will make a beautiful and comfortable little camp.

Fig. 36. Fig. 37. Fig. 38. Fig. 39.

To Keep Out Cold

Built as here described, the cold wind might come through in the winter-time, but if you can gather a lot of Sphagnum moss from the nearest swamp and cover your roof with it and then shingle that over with another layer of birch bark, the cold wind will not come through your roof. If you treat your side walls in the same manner and heap dirt up around the edges of them, you will have a comfortable winter camp.

In the winter-time you will find it very difficult to peel the birch bark or any other kind of bark, but when the sap is flowing it is not so difficult to secure bark slabs from many varieties of trees.

VIII

INDIAN COMMUNAL HOUSES

WHEN the French Communists were raising Cain in Europe they doubtless thought their idea was practically new, but thousands of years before they bore the red banner through the streets of Paris the American Indians were living quiet and peaceful communal lives on this continent; when I use the words _quiet_ and _peaceful_, I, of course, mean as regards their own particular commune and not taking into account their attitude toward their neighbors. The Pueblo Indians built themselves adobe communal houses, the Nez Perces built themselves houses of sticks and dry grass one hundred and fifty feet long sometimes, containing forty-eight families, while the Nechecolles had houses two hundred and twenty-six feet in length! But this is not a book of history; all we want to know is how to build shacks for our own use; so we will borrow one from the communal home of the Iroquois. It is not necessary for us to make this one hundred feet long, as the Iroquois Indians did. We can make a diminutive one as a playhouse for our children, a moderate-sized one as a camp for our Boy Scouts, or a good-sized one for a party of full-grown campers.

But first we must gather a number of long, flexible saplings and plant them in two rows with their butt ends in the ground, as shown in Fig. 40, after which we may bend their upper ends so that they will overlap each other and form equal-sized arches, when they are lashed together, with twine if we have it, or with wire if it is handy; but if we are real woodsmen, we will bind them with rope made of fibres of bark or the flexible roots which we find in the forests. Then we bind horizontal poles or rods to the arches, placing the poles about a foot or two apart according to the material with which we are to shingle it. We make a simple doorway with upright posts at one end and bind the horizontal posts on as we did at the sides. Next we shingle it with bark or with strips of tar paper and hold the shingles in place by binding poles upon the outside, as shown in Fig. 41. A hole or holes are left in the roof over the fireplaces for openings for the smoke to escape. In lieu of a chimney a wind-shield of bark is fastened at its lower edge by pieces of twine to the roof so as to shield the opening; this wind-shield should be movable so that it may be shifted according to the wind. The Iroquois is an easily constructed shelter, useful to man, and one which will delight the heart of the Boy Scouts or any other set of boys.

The Pawnee Hogan

The Pawnee hogan is usually covered with sod or dirt, but it may be covered with bark, with canvas, or thatched with straw or with browse, as the camper may choose. Fig. 42 shows the framework in the skeleton form. The rafter poles are placed wigwam fashion and should be very close together in the finished structure; so also should be the short sticks forming the side walls and the walls to the hallway or entrance. To build this hogan, first erect a circle of short forked sticks, setting their ends firmly in the ground. Inside of this erect four longer forked sticks, then place across these four horizontal side-plates, or maybe they might be more properly called "purlins," in which case the sticks laid on the forks of the circle of small uprights will properly correspond to the side-plates of a white man's dwelling. After the circle and square (Fig. 42) have been erected, make your doorway with two short-forked sticks and your hallway by sticks running from the door to side-plates. In thatching your roof or in covering it with any sort of material, leave an opening at the top (Fig. 43) to act as a chimney for your centre camp-fire. If the roof is to be covered with sod or adobe, cover it first with browse, hay, straw, or rushes, making a thick mattress over the entire structure. On top of this plaster your mud or sod (Fig. 43). If you intend to use this hogan as a more or less permanent camp you can put windows in the sides to admit light and air and use a hollow log or a barrel for a chimney as shown in Fig. 44.

Fig. 40. Fig. 41. Fig. 42. Fig. 43. Fig. 44. Fig. 45.

The Kolshian

The camps thus far described are supposed to be "tomahawk camps," that is, camps which may be built without the use of a lumberman's axe. The kolshian (Fig. 45) of Alaska, when built by the natives, is a large communal council-house, but I have placed it here among the "tomahawk camps" on the supposition that some one might want to build one in miniature as a novelty on their place or as a council-room for their young scouts. The Alaskans hew all the timber out by hand, but, of course, the reader may use sawed or milled lumber. The proper entrance to a kolshian or rancheree, as Elliot calls it, is through a doorway made in the huge totem-pole at the front of the building. The roof is covered with splits or shakes held in place by poles laid across them, the sides are made of hewn planks set upright, and the front has two heavy planks at the eaves which run down through holes in two upright planks at the corners (Fig. 45). These with the sill plank bind the upright wall planks in place.

The kolshian is undoubtedly a very ancient form of building and may be related to the houses built by the ancient cavemen of Europe. The first human house-builders are said to belong to the Cro-Magnon race who lived in caves in the winter-time, and on the walls of one of the caverns (Dordogne cavern) some Cro-Magnon budding architect made a rough sketch of one of their houses (middle sketch, Fig. 45). When you compare the house with the kolshian the resemblance is very striking, and more so when we remember that the kolshian floor is underground, indicating that it is related to or suggested by a natural cavern.

IX

BARK AND TAR PAPER

TO further illustrate the use of bark and tar paper, I have made the sketches shown by Figs. 46, 47, and 48. Fig. 47 is a log shack with an arched roof drawn from a photograph in my collection. To keep the interior warm not only the roof but the sides of the house as well have been shingled with bark, leaving only the ends of the logs protruding to tell of what material the house is really constructed. Fig. 47 shows a fisherman's hut made with a few sticks and bark. Fig. 48 shows a tar paper camp, that is, a camp where everything is covered with tar paper in place of bark. The house is made with a skeleton of poles on which the tar paper is tacked, the kitchen is an open shed with tar paper roof, and even the table is made by covering the cross sticks shown in the diagram with sheets of tar paper in place of the birch bark usually used for that purpose.

Personally I do not like tar paper; it seems to rob the camp of a true flavor of the woods; it knocks the sentiment out of it, and, except to sailors, the odor of the tar is not nearly as delightful as that of the fragrant balsam boughs. Nevertheless, tar paper is now used in all the lumber camps and is spreading farther and farther into the woods as the birch bark becomes scarce and the "tote-roads" are improved.

When one can enter the woods with an automobile, you must expect to find tar paper camps, because the paper is easily transported, easily handled, and easily applied for the purpose of the camper.

Fig. 46. Fig. 47. Fig. 48.