Shan Folk Lore Stories from the Hill and Water Country
Part 2
Gon Han Me was very proud of his title, as many other vain people have been proud of titles they never earned, but it came near costing him his life, and this was the way it led him into great danger. One day a large cobra fell into the well that was in the yard before the chief door of the king's palace, and everybody was afraid to draw water because of it. When the _amats_ told the king that a cobra was in the well, he gave orders that it was to be taken out, but nobody was brave enough to go down the well and kill the snake. The chief _amat_ was in great distress. He feared the king would deprive him of his office if the snake were not killed immediately. He was not brave enough to descend himself, and money, promises, and threats were of no avail to induce any one else to go. Everybody declined to take the risk, and said: "Of what use is money, or horses, or buffaloes, to a man bitten by a cobra? Will that free him from death? Nay, go yourself."
The poor _amat_ was at his wits' end, when at last one of the attendants told the king that in the quarter of the city where his sister lived, was a man so brave that he was called Gon Han Me, and said he: "If a man is brave enough to see a bear in the jungle and not be afraid, surely he will dare go down the well and kill the cobra."
The king was much pleased with the attendant for showing a way out of the difficulty. "He surely is the man we want," said he; "go and call him immediately to come and destroy the snake."
The attendant of the king came to Gon Han Me and said: "Brother, _oie_! the king has heard that you are a very brave man, so brave, in fact, that your neighbors all talk of you and you have arrived at the rank of being called 'Gon Han Me.' Now in the royal well there is a snake, a cobra, which as you know is called the worst snake that lives. It is a very wicked snake and everybody has arrived at great trouble because of it. Nobody dares draw water there, and the king has given orders that it is to be killed. However, no one at the palace is brave enough to descend the well and kill the snake, but when his majesty heard of your great bravery, he sent me to order you to come immediately, descend the well, and kill the cobra. He will give you great rewards, and besides will make you a _boh_ (officer) in the royal army."
When Gon Han Me heard this he was in great distress and called his wife. "Wife, _oie_!" he said; "this unlucky name will certainly be the cause of my death. It will truly kill me. The king has called me to descend the royal well and kill a wicked snake that is frightening everybody in the palace. I am not brave enough to go. If I do not go, the king will have me executed. I shall be killed whichever I do. If I go the snake will kill me, if I do not go the king will kill me. I shall arrive at destruction, and all because of this miserable name."
The wife pondered awhile and then advised her husband to get dressed in his best clothes and go to the palace, look down the well to see what it was like, then make some excuse to come back home and she would tell him what next to do.
The man was soon dressed in his best clothes, and was already going down the steps of the house when his wife called out that he had left his _hsan_ behind him. Now when the Shans go into the jungle, or on a journey, they carry with them a rice-bag, or _hsan_. This is a long narrow bag, more like a footless hose than anything else, and when filled with rice it is worn around the waist, where it looks like a big snake coiled around. Now Gon Han Me was very proud of his rice-bag, for instead of being made of plain white cloth, as is the custom, it was embroidered all over with different colored wools, and was so long that it went around his waist several times.
He was so excited and terrified that when he reached the well he did not notice that one end had been unfastened and was dragging on the ground, and as he went to the well to look over, it caught around his legs, overbalanced him, and he went head first into the well with a tremendous splash. The next instant the snake lifting its head darted at him, and all that the men above, who were waiting with breathless interest to discover how the battle would end, could hear, was an infinite amount of splashing, yells, and hissing. Gon Han Me never knew how it was, but in the fall his _hsan_ became twisted around the neck of the snake, and in a few minutes it was choked to death.
The man for a while could hardly believe that the snake was really dead. It seemed too good to be true, but he came to the conclusion that his _kam_[2] was good, and he would yet be a great and famous man. He therefore assumed a heroic air, and at the top of his voice called to the men at the mouth of the well:
"Brethren, _oie_! I have killed the snake and thus freed you from the great danger from which you were suffering. I will now throw up the end of this long rice-bag. Do you catch it and pull me and the dead snake up to dry ground." He thereupon threw up the end of the embroidered _hsan_, the men caught it, and the next minute he appeared with the dead snake in his hand.
The king was very pleased with Gon Han Me for his brave act. He gave him great rewards as he had promised, and also gave order that in future he should be known by the name of "Boh Han Me," or "the officer who saw the bear."
Some time after this there was war between the king and the ruler of the next province. There was a great council called and it was unanimously agreed that as Boh Han Me was the bravest man in the country, he should be appointed as commander-in-chief.
When the message came to his house, however, it caused him great distress, for as he told his wife, he did not want to be killed in the least; he did not wish to run the risk of being killed or even hurt. Besides he had never been on horseback in his life. He had a buffalo that ploughed his fields, and it is true that occasionally, tired with the day's work, he had ridden home on its back when the sun sank into the west, but he was sure that if he got on the back of a horse it would immediately divine that he was ignorant of the art of riding, did not _mau_ as he said, and he would be thrown to the ground and hurt, killed maybe. Who could tell?
Again his clever wife came to the rescue. "You must go to the fight whether you want to or not," said she. "The king has given orders and he must be obeyed. To disobey the king is more dangerous than seeing a bear or even fighting a snake, so go you must. As to riding, that is easily managed. Bring your pony here and I will show you how to ride without danger."
On the never-to-be-forgotten day when the whole family went into the jungle to gather _nau_, they were very poor, but since the fight with the snake in the well, they had become rich, and so now the _boh_ had servants to do his bidding, and he therefore called one of them to saddle his pony and bring it to the door of his house. This was soon done. He took his seat, and then his wife took long pieces of rawhide and fastened his legs, from ankle to knee, on both sides to the stirrups and girths. She knotted them securely so that there would be no chance of his falling off his steed. He was very pleased that he had such a clever wife, who could help him out of every trouble into which he might fall, and rode away well pleased with himself, and soon reached the place where the soldiers were assembled awaiting his appearance before beginning the march.
To have seen him nobody would have thought that he was frightened sick. He sat up bravely, and you would have thought that he was the best horseman in all the hill and water country, but all the time he was turning over in his mind the advice given by his wife when they talked it over the night before. This was what she said to him: "Now, when you get to the soldiers, see them start off. Give all the orders in a very loud, pompous tone. Talk high, and they will think you _mau_ very much (are very clever). Then you can easily find some excuse to get to the rear, and you must stay there till the fighting is all finished."
There was one party to this arrangement, however, that they had both failed to take into account when making their plans, and that was the pony. They neither remembered that there was a possibility of the pony taking it into his head to carry his master where the latter did not want to go, but that was just what happened, for, when the pony saw all the other horses and the men marching off, he too commenced to move forward. He was a fine big pony and was accustomed to head processions, not to come at the tail end, and so he started off of his own accord. Now we have said that his rider had never been on horseback before, but had often ridden his buffalo from the paddy field when the day's work of ploughing was over. When a man on a buffalo wishes to stop, he jerks the rope that is fastened to the animal's nose, and obedient to the signal, it stops. So, when the _boh_ found his steed forging ahead a little faster than suited him, he jerked the reins, expecting the pony to stop, but to his consternation, he found it go all the faster. He jerked harder, the pony broke into a quick trot. He jerked again, the pony began to gallop. He was now thoroughly frightened and called out at the top of his voice, but this only frightened the pony more and it began to gallop just as fast as ever it could, and worse than all, it headed straight for the enemies' soldiers, whom he could see in the distance getting ready to receive him. He cursed his wife with all his heart. If he could only fall off! She had taken too good precautions against that. He pulled and tugged, but the rawhide was strong; the knots were too tight; and every minute brought him nearer to his enemies. He could hear the shouts of his friends in the distance getting fainter and fainter as the distance increased, calling him to come back. How he wished he could! He swayed from side to side, first on one flank then on the other. The pony now had its head down between its knees, the bit between its teeth, and was tearing along like the wind. It would be hard to say which was the more frightened, the horse or its rider; each frightened the other. But there was a lower depth yet to be reached. In jumping over a hole the saddle slipped to the side, the next instant away it went, turned, and saddle, rider, and all slipped clear around, and Boh Han Me found himself still securely lashed to the saddle, squarely under his horse instead of on it.
Meanwhile in the camp of the enemy a council of war was being held. "Can any one tell me," asked the king, "who commands our foes?"
"Our lord," said one of the _amats_, "it is a man who has been picked out of the whole army, and is the bravest man who ever drew a sword. He is called Boh Han Me because he conquered a great fierce bear in the jungle. He also went down a well in the royal palace and killed the largest and fiercest snake ever seen in all the hill and water country."
The king was much disquieted when he heard of the prowess of this man, and was pondering whether it would not be better to fight with silver than steel, and offer a great reward to any man in the enemies' camp who would bring to him the head of this doughty soldier, when he heard a great shout. He sprang to the tent door and looked anxiously out. All eyes were bent in one direction and a look of intense wonder, not unmixed with fear, sat on each face. The king naturally expected to see the whole army of the enemy approaching in overwhelming numbers, but he shared the wonder of his soldiers when he saw, not an army, but one single man dashing toward him. The next instant the rider disappeared entirely, but the horse came on faster than before. Next instant there was the rider again, arms tossing in the air, hair streaming behind, only to disappear the following moment in the same mysterious way.
The face of the king blanched with terror as he asked in a whisper, "Who is this man?"
A hundred voices cried: "It is Boh Han Me, the bravest man alive! He has some charm that makes him invisible whenever he wishes, and he cannot be hurt by sword or arrow."
Nothing spreads so quickly as a panic, and almost before the king was aware of it, he was carried away in the fierce rush to escape. His men were blind with fear; they threw away their arms; men and officers fled for their lives, their only thought to flee from that horse and its terrible rider who disappeared and reappeared in such an awful fashion, and in a few minutes the field was deserted and the whole army in full retreat.
The horse by this time was exhausted. It stumbled, but regained its feet only to fall again immediately. It made another effort to struggle to its feet, but this time unsuccessfully, and then lay still on its side, its flanks heaving and its breath coming and going in quick sobs. Very cautiously Boh Han Me drew a knife and slowly cut one knot. The horse did not stir. Another followed, and soon one leg was freed. This made the task easier, and soon both legs were cut from their bonds and he sprang to his feet, bruised and sore, it is true, but no bones broken, and only too glad to be on solid earth again, and he vowed he would never from that day forth ever get on anything that moved faster than a buffalo.
What the king said when he reached the place where the foes had encamped may be imagined. He declared that a man as brave as his general had never lived in any age or country. For one man to charge a whole army, and, what was more, drive it off too, was a thing good to marvel at, and Boh Han Me did the wisest thing he ever did in his life, he just held his peace. When they had gathered together the spoil they returned home with the hero by the side of the king. The latter gave him a grand palace with gold, silver, oxen, buffaloes, elephants, and slaves in abundance, and also the rank of Boh Hoh Sök, which is the highest rank of general in the army, and means, "head of all the troops." The happy man lived many, many years, but he kept his promise, and whenever he wished to travel he rode upon an elephant and never again as long as he lived got upon the back of a horse.
[2] _Kam_, luck, or fate.
THE TWO CHINAMEN.
Ages ago, when this world was new, having been created but a short while, two Chinese boys left their native country and started out on their travels to discover things new and strange. After wandering for many days they came to the hill and water country where the Shans live. Here they found a monastery, where lived very wise and learned priests, who instructed them in many ways.
They lived here some time and won the esteem of the head priest to such an extent that he showed them a magic sword and bow that had lain in the monastery many years waiting for somebody to carry away. The law was that the man who could bend the bow or could draw the sword from its sheath should keep it.
The elder brother went to the sword and tried to draw it. He pulled, he tugged, he strained, till the sweat ran down his face, but in vain. He could not draw it out one inch.
Seeing the ill success of his elder brother, the younger thought it impossible for him to draw the magic sword, but at his brother's command he took the handle in his hand and pulled with all his might. To everybody's surprise out came the magic sword, and the Chinaman walked away in triumph.
The elder brother now made up his mind that if he could not get the sword he would try for the bow, and he might have more success with that, so he exerted all his strength, and slowly, slowly bent it, till the cord was taut and the bow all ready to shoot.
The people of the city were amazed that the two brothers should have such strength and good luck, and many envious eyes followed them as they again set out on their journey, carrying their trophies with them.
They traveled on and on till they gave up counting the distance, it was so great, till one day, as they were resting on the banks of a large river in a far country, they saw a great fish swimming in the water. It was so great that nobody heretofore had been able to catch it, and it was in fact the king of all the fishes. It broke all the nets and smashed all the traps. It snapped all the lines that were set for it, and nobody was strong enough to pull it ashore when it did take the hook. The Chinamen saw it, and the elder brother instantly strung his bow, put on a bolt, and shot the great fish as it was swimming in the shallow water. In a few minutes he had it on his shoulder, and they commenced to cross the bridge to the other side of the river.
Now the river was very wide, the current was very swift, and the bridge was not at all strong. It was only made of bamboos and rattan and swung from side to side as the men crossed it. When they got to the middle it began to creak and strain till the two travelers were in great fear it would break. The one who had killed it turned to his brother and said:
"O brother, the fish is so heavy I am afraid the bridge will break. Please draw your magic sword and cut it in halves, and then we will be able to get to the other side in safety."
The younger brother therefore drew his sword and cut the fish in halves; but he did not yet know how sharp the sword was, for he cut the fish in halves, it is true, but not only that, but the whole bridge as well, so that his brother fell into the water and was immediately swept from his sight. On his part he could not of course cross, now the bridge was down, so he returned to the same side of the river and ran along the bank looking to see whether his brother would be swept ashore in some shallow place; but although he ran till he was exhausted and then traveled for many days by the side of the river through the jungle, he could discover no trace of his lost brother.
Swiftly down the stream his brother was carried. He tried to swim first to one bank and then to the other as the current swept him along, but in vain. At last he gave up trying. Nobody knows just how long he was in the water, but for many days he floated, and when he was on the point of dying from exhaustion, cold, and hunger, his feet touched bottom, and, more dead than alive, he crawled up the bank to dry land.
He found that he had landed near a garden, and, on climbing over the wall, he discovered that it belonged to the king. He was too tired to climb back again, however, so sank on the ground and the next instant fell asleep from sheer weariness.
Now it happened that the king of that country had just died, and his _amats_ had taken out the royal chariot and were drawing it around the city looking for the proper person to become king. As they went along they saw this young man sleeping in the royal garden with his magic bow beside him. He had come from nobody knew where. He was so strong that the river even could not kill him. Above all, he had a wonderful magic bow which none of the _amats_ or nobles could bend, so they came to the conclusion that he indeed was the man who should be king of the country, and he was crowned with great pomp and magnificence.
The other brother had been left standing on the bridge when the elder fell into the water, as we have said, and for many days he followed the river bank till he too arrived in a far country. It was a very strange country. There were no men there, only monkeys, but they were the very cleverest monkeys that ever lived, and were ruled over by a _nang me prah_, that is, a queen, just as men are ruled. This queen of the monkeys fell in love with the Chinaman and married him, so that he became king of Monkey Land. They built a palace for him on the top of the highest tree in the jungle. Every seventh day they brought him food. Some brought plantains, some mangoes, some rice, and some fish fresh caught in the river.
The elder brother had now been king of the country where he had landed for some years, and one day he remembered his younger brother, whom he had left standing on the broken bridge with the sword in his hand. He therefore called his _amats_ and told them he was going on a long journey, and that they must rule well and justly till he returned. He then called his favorite servants and set out to discover his brother. They had a great store of provisions carried by coolies. He had his royal elephants, on which he could ride when traveling over the steep mountain roads and to carry his chief queens, and ponies for riding over the plains.
One night, however, he became separated from his followers and lost his way. He shouted and called, but shouted and called in vain. He could not find a trace of them. Servants, horses, elephants, and goods were all gone, and he was in great fear that he would die in the jungle. When morning broke he was much surprised to see that he had arrived at a city, but that the houses were all built on the tops of the trees, and on looking closer, he discovered that instead of people living in these houses the inhabitants were all large monkeys. Not a man was to be seen, and the monkeys were very fierce and screamed at him in anger from the top of every tree. One especially he noticed as being more fierce than any of the others, and he accordingly leveled his magic bow and shot it dead. As it fell from the tree to the ground he heard all the friends of the dead monkey come rushing out of their houses on the tops of the trees calling to one another that a man had killed one of their brethren, and asking that their friends would come to kill the man who had been guilty of the deed.
After a little time the king came to a tree that was taller than any other in the jungle, and upon it was a palace. Stairs led from the door of the palace to the ground, and as he looked more closely he saw a man up there. In great joy he called out to him, asking to be directed. "I am the king of a far country," he said, "and I am on a journey to search for my brother, whom I have not seen for many, many years. Last night I lost my way. Will you take pity on me and show me the way and I will give you a great reward?"
"Who was your brother?" asked the man in the tree.
"He was a Chinese student," returned the king, "and he had a wonderful magic sword. One day as we were traveling he cut a great fish in two, but such was the virtue residing in the magic sword that he not only cut the fish in halves but the bridge as well, so I left him standing on the end of the bridge."
You may imagine how pleased the king was when he discovered that the man standing at the top of the tree was the long-lost brother for whom he was searching, and he made ready to ascend to his house in the treetop.
At that moment a little monkey ran down the tree toward him, and he kicked it aside, saying, "Out of my way, little monkey."
The small monkey in great anger said: "I am not a monkey, but your nephew."
"My nephew!" exclaimed the king in great astonishment. "What do you mean by that?"
His brother, the monkey king, then explained to him that he had married the queen of all the monkeys and that this was their child, that he ruled over all the monkeys, who had built this palace for him and every seventh day brought him tribute of food.
"I am sorry to say, then," said the elder brother, "that I have killed one of your subjects," and at the same moment the wife and son of the dead monkey approached their king.
"Our lord," said they, "the man yonder has been guilty of a great crime. He entered the domains of our lord and although we did nothing to him, yet he raised his bow and killed one of the servants of our lord. Therefore our lord's servants demand that he shall be killed too."