Chapter 16

With the throne scene began the spiritual conflict. At least it then began to be disclosed; and from that moment onward the state of Richard was seen to be that of Orestes pursued by the furies. But Mansfield was right, and was consistent, in making the monarch faithful in his devotion to evil. Richard's presentiments, pangs, and tremors are intermittent. In the great, empty, darkening throne-room, with its shadowy nooks and dim corners, shapeless and nameless spectres may momentarily come upon him and shake his strong spirit with the sinister menace of hell. Along the dark plains, on the fateful night before the battle, the sad ghosts may drift and wander, moaning and wailing in the ghastly gloom; and in that hour of haunted desolation the doomed king may feel that, after all, he is but mortal man, and that his pre-ordered destruction is close at hand and not to be averted; but Richard never deceives himself; never palters with the goodness that he has scorned. He dies as he has lived, defiant and terrible.

Mansfield's treatment of the ghost scenes at Bosworth was novel, original, and poetic, and his death scene was not only a display of personal prowess but a reproduction of historical fact. With a detail like this the truth of history becomes useful, but in general the actor cannot safely go back of the Shakespearean scheme. To present Richard as he probably was would be to present a man of some virtue as well as great ability. Mansfield's acting revealed an amiable desire to infuse as much goodness as possible into the Shakespearean conception, but he obtained his chief success by acting the part substantially according to Shakespeare and by setting and dressing the play with exceptional if not altogether exact fidelity to the time, the places, and the persons that are implicated in the story.

Shakespeare's Richard is a type of colossal will and of restless, inordinate, terrific activity. The objects of his desire and his effort are those objects which are incident to supreme power; but his chief object is that assertion of himself which is irresistibly incited and steadfastly compelled by the overwhelming, seething, acrid energy of his feverish soul, burning and raging in his fiery body. He can no more help projecting himself upon the affairs of the world than the malignant cobra can help darting upon its prey. He is a vital, elemental force, grisly, hectic, terrible, impelled by volcanic heat and electrified and made lurid and deadly by the infernal purpose of restless wickedness. No actor can impersonate Richard in an adequate manner who does not possess transcendent force of will, combined with ambitious, incessant, and restless mental activity. Mansfield in those respects is qualified for the character, and out of his professional resources he was able to supply the other elements that are requisite to its constitution and fulfilment. He presented as Richard a sardonic, scoffing demon, who nevertheless, somewhere in his complex nature, retains an element of humanity. He embodied a character that is tragic in its ultimate effect, but his method was that of the comedian. His portrayal of Richard, except at those moments when it is veiled with craft and dissimulation, or at those other and grander moments, infrequent but awful and agonising, when it is convulsed with terror or with the anguish of remorse, stood forth boldly in the sunshine, a crystallised and deadly sarcasm, equally trenchant upon itself and all the world, equally scornful of things human and things divine. That deadly assumption of keen and mordant mockery, that cool, glittering, malignant lightness of manner, was consistently sustained throughout the performance, while the texture of it was made continuously entertaining by diversity of colour and inflection, sequent on changing moods; so that Richard was shown as a creature of the possible world of mankind and not as a fiction of the stage.

The part was acted by him: it was not declaimed. He made, indeed, a skilful use of his uncommon voice--keeping its tones light, sweet, and superficial during the earlier scenes (while yet, in accordance with his theory of development, Gloster is the personification of evil purpose only beginning to ripen into evil deed), and then permitting them to become deeper and more significant and thrilling as the man grows old in crime and haggard and convulsed in self-conflict and misery. But it was less with vocal excellence that the auditor was impressed than with the actor's identification with the part and his revelation of the soul of it. When first presented Gloster was a mocking devil. The murder of King Henry was done with malice, but the malice was enwrapped with glee. In the wooing of Lady Anne there was both heart and passion, but the mood was that of lightsome duplicity. It is not until years of scheming and of evil acts, engendering, promoting, and sustaining a condition of mental horror and torture, have ravaged his person and set their seal upon him, in sunken cheek and hollow eye, in shattered nerves and deep and thrilling voice, surcharged at once with inveterate purpose and with incessant agony, that this light manner vanishes, and the demeanour and action of the wicked monarch becomes ruthless, direct, and terrible. Whether, upon the basis of a play so discursive, so episodical, so irresolutely defined as Shakespeare's _Richard the Third_, that theory of the development of its central character is logically tenable is a dubious question. In Shakespeare the character is presented full-grown at the start, and then, through a confused tangle of historical events, is launched into action. Nevertheless in his practical application of it Mansfield made his theory effective by a novel, powerful, interesting performance. You could not help perceiving in Mansfield's embodiment that Gloster was passing through phases of experience--that the man changed, as men do change in life, the integral character remaining the same in its original fibre, but the condition varying, in accordance with the reaction of conduct upon temperament and conscience.

Mansfield deeply moved his audience in the repulse of Buckingham, in the moody menace of the absent Stanley, in the denunciation of Hastings, and in the awakening from the dream on the night before the battle. Playgoers have seldom seen a dramatic climax so thrilling as his hysterical recognition of Catesby, after the moment of doubt whether this be not also a phantom of his terrific dream. It was not so much by startling theatrical effects, however, as by subtle denotements, now of the tempest and now of the brooding horror in the king's heart, that the actor gained his victory. The embodiment lacked incessant fiery expedition--the explosive, meteoric quality that astounds and dazzles. Chief among the beauties was imagination. The attitude of the monarch toward his throne--the infernal triumph, and yet the remorseful agony and withering fear--in the moment of ghastly loneliness when he knows that the innocent princes have been murdered and that his imperial pathway is clear, made up one of the finest spectacles of dramatic illumination that the stage has afforded. You saw the murderer's hideous exultation, and then, in an instant, as the single ray of red light from the setting sun streamed through the Gothic window and fell upon his evil head, you saw him shrink in abject fear, cowering in the shadow of his throne; and the dusky room was seemingly peopled with gliding spectres. That treatment was theatrical, but in no derogatory sense theatrical--for it comports with the great speech on conscience; not the fustian of Cibber, about mutton and short-lived pleasure, but the speech that Shakespeare has put into Richard's mouth; the speech that inspired Mansfield's impersonation--the brilliant embodiment of an intellectual man, predisposed to evil, who yields to that inherent impulse, and thereafter, although intermittently convulsed with remorse, fights with tremendous energy against the goodness that he scorns and defies, till at last he dashes himself to pieces against the adamant of eternal law.

XXI.

GENEVIEVE WARD: FORGET ME NOT.

In the season of 1880-81 Genevieve Ward made a remarkably brilliant hit with her embodiment of Stephanie De Mohrivart, in the play of _Forget Me Not_, by Herman Merivale, and since then she has acted that part literally all round the world. It was an extraordinary performance--potent with intellectual character, beautiful with refinement, nervous and steel-like with indomitable purpose and icy glitter, intense with passion, painfully true to an afflicting ideal of reality, and at last splendidly tragic: and it was a shining example of ductile and various art. Such a work ought surely to be recorded as one of the great achievements of the stage. Genevieve Ward showed herself to possess in copious abundance peculiar qualities of power and beauty upon which mainly the part of Stephanie is reared. The points of assimilation between the actress and the part were seen to consist in an imperial force of character, intellectual brilliancy, audacity of mind, iron will, perfect elegance of manners, a profound self-knowledge, and unerring intuitions as to the relation of motive and conduct in that vast network of circumstance which is the social fabric. Stephanie possesses all those attributes; and all those attributes Genevieve Ward supplied, with the luxuriant adequacy and grace of nature. But Stephanie superadds to those attributes a bitter, mocking cynicism, thinly veiled by artificial suavity and logically irradiant from natural hardness of heart, coupled with an insensibility that has been engendered by cruel experience of human selfishness. This, together with a certain mystical touch of the animal freedom, whether in joy or wrath, that goes with a being having neither soul nor conscience, the actress had to supply--and did supply--by her art. As interpreted by Genevieve Ward the character was reared, not upon a basis of unchastity but upon a basis of intellectual perversion. Stephanie has followed--at first with self-contempt, afterward with sullen indifference, finally with the bold and brilliant hardihood of reckless defiance--a life of crime. She is audacious, unscrupulous, cruel; a consummate tactician; almost sexless, yet a siren in knowledge and capacity to use the arts of her sex; capable of any wickedness to accomplish an end, yet trivial enough to have no higher end in view than the reinvestiture of herself with social recognition; cold as snow; implacable as the grave; remorseless; wicked; but, beneath all this depravity, capable of self-pity, capable of momentary regret, capable of a little human tenderness, aware of the glory of the innocence she has lost, and thus not altogether beyond the pale of compassion. And she is, in externals,--in everything visible and audible,--the ideal of grace and melody.

In the presence of an admirable work of art the observer wishes that it were entirely worthy of being performed and that it were entirely clear and sound as to its applicability--in a moral sense, or even in an intellectual sense--to human life. Art does not go far when it stops short at the revelation of the felicitous powers of the artist; and it is not altogether right when it tends to beguile sympathy with an unworthy object and perplex a spectator's perceptions as to good and evil. Genevieve Ward's performance of Stephanie, brilliant though it was, did not redeem the character from its bleak exile from human sympathy. The actress managed, by a scheme of treatment exclusively her own, to make Stephanie, for two or three moments, piteous and forlorn; and her expression of that evanescent anguish--occurring in the appeal to Sir Horace Welby, her friendly foe, in the strong scene of the second act--was wonderfully subtle. That appeal, as Genevieve Ward made it, began in artifice, became profoundly sincere, and then was stunned and startled into a recoil of resentment by a harsh rebuff, whereupon it subsided through hysterical levity into frigid and brittle sarcasm and gay defiance. For a while, accordingly, the feelings of the observer were deeply moved. Yet this did not make the character of Stephanie less detestable. The blight remains upon it--and always must remain--that it repels the interest of the heart. The added blight likewise rests upon it (though this is of less consequence to a spectator), that it is burdened with moral sophistry. Vicious conduct in a woman, according to Stephanie's logic, is not more culpable or disastrous than vicious conduct in a man: the woman, equally with the man, should have a social license to sow the juvenile wild oats and effect the middle-aged reformation; and it is only because there are gay young men who indulge in profligacy that women sometimes become adventurers and moral monsters. All this is launched forth in speeches of singular terseness, eloquence, and vigour; but all this is specious and mischievous perversion of the truth--however admirably in character from Stephanie's lips. Every observer who has looked carefully upon the world is aware that the consequences of wrongdoing by a woman are vastly more pernicious than those of wrongdoing by a man; that society could not exist in decency, if to its already inconvenient coterie of reformed rakes it were to add a legion of reformed wantons; and that it is innate wickedness and evil propensity that makes such women as Stephanie, and not the mere existence of the wild young men who are willing to become their comrades--and who generally end by being their dupes and victims. It is natural, however, that this adventurer--who has kept a gambling-hell and ruined many a man, soul and body, and who now wishes to reinstate herself in a virtuous social position--should thus strive to palliate her past proceedings. Self-justification is one of the first laws of life. Even Iago, who never deceives himself, yet announces one adequate motive for his fearful crimes. Even Bulwer's Margrave--that prodigy of evil, that cardinal type of infernal, joyous, animal depravity--can yet paint himself in the light of harmless loveliness and innocent gayety.

_Forget Me Not_ tells a thin story, but its story has been made to yield excellent dramatic pictures, splendid moments of intellectual combat, and affecting contrasts of character. The dialogue, particularly in the second act, is as strong and as brilliant as polished steel. In that combat of words Genevieve Ward's acting was delicious with trenchant skill and fascinating variety. The easy, good-natured, bantering air with which the strife began, the liquid purity of the tones, the delicate glow of the arch satire, the icy glitter of the thought and purpose beneath the words, the transition into pathos and back again into gay indifference and deadly hostility, the sudden and terrible mood of menace, when at length the crisis had passed and the evil genius had won its temporary victory--all those were in perfect taste and consummate harmony. Seeing that brilliant, supple, relentless, formidable figure, and hearing that incisive, bell-like voice, the spectator was repelled and attracted at the same instant, and thoroughly bewildered with the sense of a power and beauty as hateful as they were puissant. Not since Ristori acted Lucretia Borgia has the stage exhibited such an image of imperial will, made radiant with beauty and electric with flashes of passion. The leopard and the serpent are fatal, terrible, and loathsome; yet they scarcely have a peer among nature's supreme symbols of power and grace. Into the last scene of _Forget Me Not_,--when at length Stephanie is crushed by physical fear, through beholding, unseen by him, the man who would kill her as a malignant and dangerous reptile,--Genevieve Ward introduced such illustrative "business," not provided by the piece, as greatly enhanced the final effect. The backward rush from the door, on seeing the Corsican avenger on the staircase, and therewithal the incidental, involuntary cry of terror, was the invention of the actress: and from that moment to the final exit she was the incarnation of abject fear. The situation is one of the strongest that dramatic ingenuity has invented: the actress invested it with a colouring of pathetic and awful truth.

XXII.

EDWARD S. WILLARD IN THE MIDDLEMAN AND JUDAH.

E.S. Willard accomplished his first appearance upon the American stage (at Palmer's theatre, November 10, 1890), in the powerful play of _The Middleman_, by Henry Arthur Jones. A representative audience welcomed the modest and gentle stranger and the greeting that hailed him was that of earnest respect. Willard had long been known and esteemed in New York by the dramatic profession and by those persons who habitually observe the changeful aspects of the contemporary stage on both sides of the ocean; but to the American public his name had been comparatively strange. The sentiment of kindness with which he was received deepened into admiration as the night wore on, and before the last curtain fell upon his performance of Cyrus Blenkarn he had gained an unequivocal and auspicious victory. In no case has the first appearance of a new actor been accompanied with a more brilliant exemplification of simple worth; and in no case has its conquest of the public enthusiasm been more decisive. Not the least impressive feature of the night was the steadily increasing surprise of the audience as the performance proceeded. It was the actor's way to build slowly, and at the opening of the piece the poor inventor's blind ignorance of the calamity that is impending is chiefly trusted to create essential sympathy. Through those moments of approaching sorrow the sweet unconsciousness of the loving father was expressed by Willard with touching truth. In this he astonished even as much as he pleased his auditors; for they were not expecting it.

One of the most exquisite enjoyments provided by the stage is the advent of a new actor who is not only new but good. It is the pleasure of discovery. It is the pleasure of contact with a rich mind hitherto unexplored. The personal appearance, the power of the eye, the variety of the facial expression, the tones of the voice, the carriage of the person, the salient attributes of the individual character, the altitude of the intellectual development, the quality of the spirit, the extent and the nature of those artistic faculties and resources that constitute the professional equipment,--all those things become the subject first of interested inquiry and next of pleased recognition. Willard is neither of the stately, the weird, the mysterious, nor the ferocious order of actor. There is nothing in him of either Werner, Manfred, or Sir Giles Overreach. He belongs not to either the tradition of John Kemble or of Edmund Kean. His personality, nevertheless, is of a distinctive and interesting kind. He has the self-poise and the exalted calm of immense reserve power and of tender and tremulous sensibility perfectly controlled. His acting is conspicuously marked by two of the loveliest attributes of art--simplicity and sincerity. He conceals neither the face nor the heart. His figure is fine and his demeanour is that of vigorous mental authority informed by moral purity and by the self-respect of a manly spirit. Goodness, although a quality seldom taken into the critical estimate, nevertheless has its part in spiritual constitution and in consequent effect. It was, for instance, an element of artistic potentiality in the late John McCullough. It operated spontaneously; and just so it does in the acting of Willard, who, first of all, gives the satisfying impression of being genuine. A direct and thorough method of expression naturally accompanies that order of mind and that quality of temperament. Every movement that Willard makes upon the stage is clear, free, open, firm, and of an obvious significance. Every tone of his rich and resonant voice is distinctly intended and is distinctly heard. There are no "flaws and starts." He has formed a precise ideal. He knows exactly how to embody and to utter it, and he makes the manifestation of it sharp, defined, positive, and cogent. His meaning cannot be missed. He has an unerring sense of proportion and symmetry. The character that he represents is shown, indeed, all at once, as a unique identity; but it is not all at once developed, the manifestation of it being made gradually to proceed under the stress of experience and of emotion. He rises with the occasion. His feelings are deep, and he is possessed of extraordinary power for the utterance of them--not simply vocal power, although that, in his case, is exceptional, but the rare faculty of becoming convulsed, inspired, transfigured, by passion, and of being swept along by it, and of sweeping along his hearers. His manner covers, without concealing, great intensity. This is such a combination of traits as must have existed--if the old records are read aright--in that fine and famous actor, John Henderson, and which certainly existed in the late Benjamin Webster. It has, however, always been rare upon the stage, and, like all rare jewels, it is precious. The actor who, from an habitual mood of sweet gravity and patient gentleness, can rise to the height of delirious passion, and there sustain himself at a poise of tempestuous concentration which is the fulfilment of nature, and never once seem either ludicrous or extravagant, is an actor of splendid power and extraordinary self-discipline. Such an actor is Willard. The blue eyes, the slightly olive complexion, the compact person, the picturesque appearance, the melodious voice, the flexibility of natural action, and the gradual and easy ascent from the calm level of domestic peace to the stormy summit of passionate ecstasy recall personal peculiarities and artistic methods long passed away. The best days of Edwin L. Davenport and the younger James Wallack are brought to mind by them.