Chapter 9

Otherwise the place was delightful; it was in almost the centre of the long curve of the Victoria Terrace, with windows that looked down upon the pebbly beach, and over the blue sea to the bluer stretch of the Pembrokeshire hills on the south, and the Carnarvonshire hills on the north, holding the lovely waters in their shadowy embrace. There was not much shipping, and what there was seemed of the pleasure sort that parties go down to the sea to be sick in. The long parade was filled at most hours with the English who make the place their resort; whose bathing began early in the morning and whose flirting continued far into the night, with forenoon and afternoon dawdling and dozing on the pebbles. At one end of the Terrace rose a prodigious headland, whose slope was scaled over with broken slate, like some mammoth heaving from the deep and showing an elephantine hide of bluish gray. At the other end was the Amusement Pier, with the co-educational college, which is part of the University of Wales, and with divers hotels. Somewhat behind and beyond were the ruins of one of those castles which the Normans planted with a mailed fist at every vantage in Wales, as their sole means of holding down the swarming, squirming, fighting little dark people of the country. Even then they could not do it, for the Welsh, often overrun, were never conquered, as they will tell you themselves if you ask them. But Wales is now perhaps the most peaceful country in the world. Its prisons for the most part stand empty (it is said), and the people, once so turbulent, are as little given to violence as to vice. In fact, I once heard a great Welsh scholar declare that in the old times it was not the true Welsh who kept up the fighting, either on the public or the private scale, but the Scotch and Irish who had found a home among them. In any case, it is true that after the Normans had planted their castles in Wales to hold the country, it was all they could do to hold the castles, and not till their enemies had imagined having the English King’s son born in one of them did they bring the Welsh under the English crown at last. Even then that uncertain people broke from their allegiance now and again; or the Scotch and Irish among them did.

III

All sorts of sights and sounds might be expected on our Terrace, but that which especially warmed the heart of exile in us, and pleased the fancy of other sojourners was the appearance, one evening, of a stately band of tall men in evening dress and top-hats, with musical instruments in their grasp, and heads lifted high above their Welsh following. We called the Power behind the Throne to the window in our question and she gave a glad cry: “Oh, they’re the Neegurs! They’re the white Neegurs!” and at sight of our compatriotic faces at the pane, these beautiful giants took their stand before our house, and burst into the familiar music of the log-cabin, the stern-wheel steamboat, and the cornfield, as well as the ragtime melodies of later days. It was a rich moment, and I know not which joyed in it more, the Welsh Power or the American Sufferance.

But here, before I go farther afield, I must note a main difference between the Welsh Power and the English slavey to whom she corresponded in calling and condition. She was so far educated as to know the pseudonym of the friend who came to see us, and to have read his writings in the _Welsh Gazette_, treating our proposed triumph in his distinction with the fine scorn she used for all our airs. If she had been an old-fashioned Yankee Help she could not have been more snubbing; but when we had been taught to know our place she was more tolerant, and finally took leave of us without rancor.

The notion of the general Welsh education which her intelligence gave us was carried indefinitely farther by the grocer’s boy to whom our friend presented me one evening, after he had been struggling to make me understand what an _englyn_ was. I am able now to explain that it is a polite stanza which the Welsh send with a present of fruit or flowers, or for a greeting upon any worthy occasion. It is rhymed, sometimes at both ends of the lines, and sometimes in the middle of them, and it presents all the difficulties of euphony which the indomitable Welsh glory in overcoming. But when my friend took me in hand, my ignorance was of so dense a surface that he could make no impression on it, and he said at last, “Let us go into this grocery. There’s a boy here who will _show_ you what an englyn is,” and after I was introduced the kind youth did so with pleasure, while he sold candles to one customer, soap to another, cheese to another, and herring to another. He first wrote the englyn in Welsh, and when I had sufficiently admired it in that tongue (for which no atavistic knowledge really served me), he said he would put it into English, and he did so. It was then not rhymed at both ends or in the middle, but it was rhymed quite enough, and if it had not the harp-like sweetness of the original, it was still such a musical stanza that I shall always be sorry to have lost it. What I can never lose the impression of is the wide-spread literary lore of the common Welsh people which the incident suggested. I could not fancy even a Boston grocer’s boy doing the like; and perhaps this was an uncommon boy in Wales itself. He told me a good deal, which I have mainly forgotten, about the state of polite learning in his country and in what honor the living bards were held. It seems that in that rhyming and singing little land, the poets are still known as of old by their bardic names. As Jones, or Evans, or Edwards they have no fame beyond other men, but up and down all Wales they are celebrated as this bard or that, and are honored according to their poetic worth.

IV

After the appearance of the White Neegurs on the Terrace, I could hardly have expected any livelier appeal to my American pride, and yet it came, one day, when I learned that the line of carriages which I saw passing our windows were the vehicles bearing to some public function the members of the British Chautauqua. How far the name and idea of Chautauqua have since spread there is no saying, but it was the last of our national inventions which I should have expected to find in Aberystwyth, though Welsh culture was reasonably in its line, and the Eisteddfod was not out of keeping with the summer conferences held beside our lovely up-State lake. The British Chautauqua, as I saw it, was a group of people from all parts of the United Kingdom joined in the pursuit of improvement and enjoyment, and they were now here on one of their summer outings. They had been invited to a gentleman’s place not far from Aberystwyth to view as indubitable a remnant of the Holy Grail as now exists, and it was my very good fortune through the kind offices of that friend of ours to be invited with them.

It was a blamelessly rainless afternoon, of a sort commoner on the western Welsh coast than on other shores of the “rainy isles,” but not too common even there; and we drove out of the town through the prettiest country of hillside fields and valleys opening to the sea, on a road that was fairly dusty in the hot sun. There were cottages, grouped and detached, all the way, with gray stone walls and blue slate roofs, and in places the children ran out from them with mercenary offerings of flowers and song, or with frank pleas for charity direct. I yielded with reluctance to the instruction of a Manchester economist in my carriage, and denied them, when I would so much rather have abetted them in their wicked attempts on our pockets. I remember ruefully still that they had voices as sweet and eyes as dark as the children who used to chase our wheels in Italy, and I have no doubt they deserved quite as well of us as those did.

I got back my spirits when we left our carriages, and I found myself walking up a pleasant avenue of wilding trees, with a young Chautauquan from Australia who looked as if he might be a young Chautauquan from Alabama, tall, and lean, and brown. We fell into talk about the trees, and he said how they differed in their green from the sombre gray of his native forests; and then he, from that vast far continent of his, spoke of the little island where we were, as Home. That has always a strange effect for us self-outcasts from the great British roof, and whether it makes us smile, or makes us sigh, it never fails to startle us when we hear it from colonial lips. The word holds in common kindness Canada and India and South Africa and Australia, and it has its pathos in the fact that the old mother of these mighty children seems to leave solely to them the tenderness that draws them to her in that notion of home.

V

There were about fifty of those British Chautauquans, and when they had ranged themselves on the grass before the shrubbery of a pleasant lawn, backed by a wooded slope, the dignified lady of the house came out with a casket in her hand, and put it on a table, and the exercises began. Fitly, if the casket really held the sacred relic, they began with prayer; then a Welsh soloist followed with a hymn, but whether she sang in Welsh or English, I do not remember; I am only sure she sang divinely; and then came the speeches. The first of the speeches was by our friend, who was the local Unitarian minister, and of a religious body not inconsiderable in that Calvinistic Wales. He told us how the Holy Grail had been deposited with the monks of Strata Florida, the famous old abbey near Aberystwyth; but I forgot who made them this trust, unless it was King Arthur’s knights, and I am not sure whether the fact is matter of legend or history. What I remember is that when the abbey was suppressed by Henry VIII., certain of the escaping monks came with the relic to the gentle house where we then were, and placed it in the keeping of the family who have guarded it ever since.

After our friend, the lady of this house took up the tale, and told in words singularly choice and simple the story of the sacred relic as the family knew it. I had only once before heard a woman speak, no less a woman than our great and dear Julia Ward Howe, and it seemed to me that she spoke better than any man; and I must say of the Chautauquans’ hostess, that day, that if ever the Englishwomen come into their full political rights, as they seem sure to do, the traditions of good sense and good taste in English public speaking will not pass, but will prosper on through their orators. There were touches of poetry, nationally Welsh, in what she said, and touches of humor perhaps personally Welsh. It seems that the cup had been famed throughout the countryside for the miraculous property by which whoever drank from it was cured of his or her malady, and it had been passed freely round to all sufferers ever since it came into her family’s keeping. That they might make doubly sure of the miracle, it was the custom of the sick not only to empty the cup, but to nibble a little bit of the wood, and swallow that, so that in whatever state the monks of Strata Florida had confided it, the vessel was now in the state we saw. Saying this the lady opened the casket holding it, and showed us the crescent-shaped rim of a wooden bowl, about the bigness of a cocoanut shell; all the rest had been consumed by the pious sufferers whom it had restored to health.

I am sorry, after all, to own that this cup is said by some authorities not to be the Holy Grail, but a vessel like it carved out of the true cross. But even so subordinate a relic is priceless, and as it is no longer possible to drink from it, we may hope that the fragment will remain indefinitely to after time. When they had wondered at the sight of it the Chautauquans and their friend were made free of the charming seventeenth-century house, which would be old for this country, but which in the taste of that time was rather modern, and looked like the casino of some Italian villa. It abounded, as such houses in England do, in the pictured faces of the past, and in the memorials which only the centuries can leave behind them, but was too graceful to seem rich. “A home of ancient peace,” it looked, in its mild gray stone amidst its lawns and shrubberies, the larger hold of the gardens and pleasaunces through which the Chautauquans followed from it.

VI

At Aberystwyth, and elsewhere in Wales, one of the things I noticed was the difference of the people from the people over the English border in their attitude toward their betters. They might stand only five feet in their stockings, but they stood straight, and if they were respectful, they were first self-respectful. In our run from Shrewsbury, their language first made itself generally heard at Newport, and it increased in the unutterable names of the stations westward, the farther we passed into their beautiful country, but they had always English enough to be civil, though never servile. The country is beautiful in the New England measure, but it is of a softer and smaller beauty; it looks more caressable; it is like Vermont rather than New Hampshire, and it is more like New England than Old England in the greater number of isolated farm-houses, from which the girls as well as the boys come to the university colleges for learning undreamt of by English farm villagers.

The air was fresh and sweet, and though it seemed to shower wherever we stopped to let another train go by on a siding of our single track, there was a very passable sense of summer sun. The human type as we began to observe it and as we saw it afterward throughout the land was not only diminutive, but rather plain and mostly dark, in the men; as to the women they were, as they are everywhere, charming, with now and then a face of extraordinary loveliness, and nearly always the exquisite West of England complexion. In their manners the people could not be more amiable than the English, who are as amiable as possible, but they seemed brighter and gayer. This remained their effect to the last in Aberystwyth, and when one left the Terrace where the English visitors superabounded, the Welsh had the whole place to themselves. I would not push my conjecture, but it seemed to me that there was an absence of the cloying loyalty which makes sojourn in England afflictive to the republican spirit; I remember but one shop dedicated to the King’s Majesty, with the royal arms over the door, though there may have been many others; I am always warning the reader not to take me too literally.

Though I was about the streets by day and by dark, I saw no disorderly behavior of any kind in the town away from the beach; I do not mean there was any by the sea, unless some athletic courtship among the young people of the watering-place element was to be accounted so. There was not much fashion there, except in a few pretty women who recalled the church parade of Hyde Park in their flowery and feathery costumes. Back in the town there was no fashion at all, but a general decency and comfort of dress. The Welsh costume survives almost solely in the picture-postal cards, though perhaps in the hilly fastnesses the women still wear the steeple-crowned hats which we associate with the notion of witches; when they come to market in Aberystwyth they wear hard, shiny black straw hats like the men’s. Amongst the throng of Saturday-night shoppers I saw none of the drunkenness that one sees so often in Scottish streets, and in English cities, and, I grieve to say, even in some New England towns. In the Welsh quarter Sunday was much more the Sabbath than it was on the Terrace, where indeed it seemed a day of pleasure rather than praise.

VII

All the week I had the best intention of hearing the singing in some of the Welsh churches, but my goodwill could not carry the day against the fear of a sermon which I should not understand. A chance sermon would probably have touched upon the education act which was then stirring all Dissenting England and Wales to passive resistance, and from Lincolnshire to Carnarvonshire was causing the distraint of tables and chairs, tools, hams, clocks, clothing, poultry, and crops for the payment of such part of the Dissenters’ taxes as would go to the support of the Church schools. Possibly it might also have referred to the Walk Out of the Welsh Members of Parliament; this was an incident which I heard mentioned as of imperial importance, though what caused it or came of it I do not know.

Instead of going to church, I strolled up and down the Terrace and observed the watering-place life. The town was evidently full, or at least all the lodging-houses were, and as it is with the English everywhere in their summer resorts, there were men enough to go round, so that no poor dear need pine for a mate on that pleasant beach. Aberystwyth is therefore to be commended to our overflow of girls, though whether there are many eligible noblemen among those youth I have not the statistics for saying. All the visitors may have been people of rank; I only know that I was told they were mostly from the midland cities, and they seemed to be having the good time which people of brief outings alone have. The bathing began, as I have noted, very early in the day with the men in the briefest possible tights; the women, for compensation, wore long trousers with their bathing-skirts, and they enhanced the modesty of their effect by the universal use of bathing-machines, pushed well away from the curious shore. There was not much variety in the visiting English type, but there was here and there a sharp imperial accent, as in the two pale little, spindle-legged Anglo-Indian boys, with their Hindu ayah, very dark, with sleek dark hair, and gleaming eyes in a head not much bigger than a black walnut.

The crescent of the beach was a serried series of hotels and lodging-houses, from tip to tip, but back of these were streets of homelike, smallish dwellings, that broke rank farther away, and scattered about in suburban villas, with trees and flowers and grass around them. Beyond stretched, as well as it could stretch among its hills, the charming country of fields, and woods, and orchards.

VIII

I suppose I did not quite do my duty by the ruins of the Norman castle, and I feel that it is now too late to repair my neglect. The stronghold was more than once attempted by the Welsh in those wars which make their history a catalogue of battles, but it held out Norman till the Normans turned English. Owen Glendover took it in 1402, when it was three hundred years old, though not yet feeble with age, and in due time one of Cromwell’s lieutenants destroyed it. Some very picturesque fragments remain to attest the grace and strength of the ancient hold. It is near the University College and the Amusement Pier, so that the mere sight-seers can do all the ordinary objects of interest at Aberystwyth in half a day or half an hour. But we were none of these. We had fallen in love with the place, and we would fain have stayed on after the week was up for which we had taken our lodging. It appeared from a house-to-house canvass, that there was no other lodging to be had in all that long crescent of the Terrace; or, if this is incredible, there was none we would have. Our successors were impending; and though I think our English landlady might have invented something for us at the last moment, the Welsh Power was inexorable. Her ideal was lodgers who would go out and buy their own provisions, and we had set our faces against that. Some one must yield, and the Welsh Power could not; it was not in her nature. We were therefore in a manner expelled from Aberystwyth, but our banishment was not from all Wales, and this was how we went next to Llandudno.

* * * * *

LLANDUDNO, ANOTHER WELSH WATERING-PLACE

Froissart’s saying, if it was Froissart’s, that the English amuse themselves sadly antedates that notion of Merry England which is now generally rejected by serious observers. I should myself prefer the agnostic position, and say that I did not know whether the English were glad or not when they looked gay. What I seem to be certain of, but I do not say that I am certain, is that they look gayer in their places of amusement than we do. I do not mean theatres, or parliaments, or music-halls, or lecture-rooms, by places of amusement, but what we call summer resorts a little more largely than those resorts which the English call watering-places. Of these I should like to take as a type the charming summer resort on the coast of North Wales which is called Llandudno in print, and in speech several different ways.

I

The English simply and frankly, after their blunt nature, call the place Landudno, but the Welsh call it, according to one superstition of their double _l_ and their French _u_, Thlandidno. According to another, we cannot spell it in English at all; but it does not much matter, for the last superstition is the ever-delightful but ever-doubtful George Borrow’s, who says that the Welsh _ll_ is the same as the Spanish _ll_, but who is probably mistaken, most other authorities agreeing that if you pronounce it _lhl_ you will come as near it as any Saeseneg need. It is a constantly besetting question in Wales, where the prefix _Llan_ speckles the map all over, owing to that multitude of Saints who peopled the country in the times when a Saint’s sons were every one saints, and none was of particularly holy, or even good life, because he was known for a saint. Like a continental noble, he inherited his title equally with all his brothers.

But through whatever orthoepic mazes you search it, Llandudno has every claim on your regard and admiration. Like Aberystwyth, its sea front is a shallow crescent, but vaster, with a larger town expanding back of it, and with loftier and sublimer headlands, at either end, closing it in a more symmetrical frame. But I should say that its sea was not so blue, or its sky either, and its air was not so soft or dry. Morally it is more constantly lively, with a greater and more insistent variety of entertainments. For the American its appeal might well have begun with the sight of his country’s flag floating over a tennis-ground at the neighboring watering-place and purer Welsh town of Rhyl. The approach to his affections was confirmed by another American flag displayed before one of the chief hotels in Llandudno itself. I learned afterward of the landlord that this was because there were several Chicago families in his house, and fifteen Americans in all; but why the tennis-ground of Rhyl flew our national banner, I do not know to this day. It was indeed that gentle moment when our innocent people believed themselves peculiarly dear to the English, and might naturally suppose, if from Chicago, or Boston, or Denver, that the English would wish to see as often as possible the symbol of our successful revolt from the princes and principles to which they have religiously adhered.