Part 2

What is Holy Communion? It is to receive the best of friends, who comes to advise us, to cheer and to encourage us. A friend who has power to protect us. Who loves to dwell in our hearts as in a castle, where He may fight for us against the enemies of our soul.

What is Holy Communion? It is a pledge of Heaven, and a foretaste of it. Union with God by a perfect love, will be our happiness for all eternity, and this is begun on earth in Holy Communion. As St. Peter says, it is to be made "partakers of the Divine nature." [Footnote 2]

[Footnote 2: 2 Peter i., 4.]

What is Holy Communion? It is the parting gift of one who loves us better than our mother. He chose the time when He was about to leave us, to give it an additional value. {29} He made it the memorial of His Passion. As in times past, He had given the rainbow as a perpetual remembrance of His mercy, so He willed that the Blessed Sacrament of His Body and Blood, should be a perpetual remembrance of the redemption of the Cross, "_Do this in remembrance of Me_."

What is Holy Communion? It is the best of all the good gifts of our good God.

II.--_What then is it to receive this Holy Communion unworthily?_ It is to be grievously wanting in reverence to the holiest of all holy things. When you see a person put a thing to an improper use, what do you say? Why, that is too bad; you say. Why, you must be out of your head. Suppose you saw a girl in service, scrubbing the floor with a beautiful camel's-hair shawl, what would you say? Suppose you saw me filling the water stoups at the door, and for that purpose dipping out the holy water, from a pail, with the very chalice I had just used in Mass, what would you say? Why, you would exclaim, how very shocking! what an irreverent Priest! {30} Now why would you say this? Because when God made your soul, He put into it a reverence for certain things, above others. But what does an unworthy communion do? It does this. It takes the Blood of Christ, and pours it down a sink that is more loathsome than a city sewer, for what is so loathsome to God, as a soul in mortal sin? Corruption of matter is good, for God made it, but moral corruption is an abomination to Him.

This one does who conceals a mortal sin in confession.

What is an Unworthy Communion? It is to crucify Jesus over again. What does St. Paul say? "_They who have tasted of the Heavenly Gift and are fallen away, crucify to themselves the Son of God, and make a mockery of Him._" Now, which is worse, to leave off keeping a man's company, or to play the false friend with him? But this a man does who receives Holy Communion unworthily. The spirit of his act is as if he went up to the throne of God, and caught hold of those Blessed Hands and Feet, and said, "come down to earth and be tormented once more." He would pull off the crown of glory from that Blessed Head, and press down again upon that Brow the crown of thorns.

{31}

Nay, it does even worse than crucify Jesus over again. His first crucifixion was a willing one. It was His own love that was the real executioner; but now He is dragged against His will. This is what a man does who gets his absolution on the strength of some promise which he does not intend to keep.

What is an Unworthy Communion? It is to eat and drink one's own damnation. What does St. Paul say again? "_He that eateth and drinketh unworthily, eateth and drinketh judgment to himself_." The wood of the cross drank in the Blood of Christ, and was sanctified; and here is a soul that has drunk it in, and is damned. The Centurion was sprinkled with it, as he was piercing the side of Christ with a spear, and it made a Saint of him; but here is a Christian soul, that is damned for being bathed with it. It cleansed the robber's conscience who was hanging beside his Lord, and pleaded mercy for him; but on this soul it cries for vengeance, like the blood of Abel, against another Cain. {32} "_Better_," said our Lord, "_had it been for that man, if he had not been born;_" but now, he has anticipated the Day of Judgment upon himself. This a man does who gets his absolution upon the promise of breaking off from a bad companion, which promise he does not mean to keep. I repeat, then, they make unworthy, sacrilegious communions, for instance,

1. Who conceal mortal sins in confession.

2. Who get their absolution on the strength of their promising what they do not intend to perform.

But what am I saying? Surely no one before me has been guilty of this! Well, God only knows. It has been done elsewhere, and may have been done here, for alas, unworthy communions are not such very uncommon things. In case it has been so, I wish to strike terror into such consciences, and to bring them to penance. I wish to prevent such a misfortune, in the parish of St. Paul's, as one coming to the Paschal Feast of the Lamb without his wedding garment.

{33}

III. _Who has done this?_

As our Lord sat at the table with His Apostles, at the Last Supper, he said sadly, "_One of you shall betray Me._" Each in turn, asked Him eagerly and earnestly, "_Lord, is it I?_" No, Peter, I foresee that you will deny that you know Me. That you will even swear that you do not. That you will even do this several times; but no, it is not you who will betray Me.

"_Lord, is it I?_" No, Thomas. You will run away for fear at my death, though you said you would die with Me. You will not believe My word that I am risen, and that I am your Lord, until you put your hand in the prints of the nails; but no, it is not you who will betray Me.

"_Lord, is it I?_" No, John. You shall be beside Me at the Cross. I mean that you shall have the charge of my mother; oh, no, I do not mean you!

"_Lord, is it I?_" Thou hast said it, Judas. I made you an Apostle, a pillar of my Church. I called you out of the world, and took you to my bosom, as a dear friend. You have gone in and out, and eaten and drunk with Me. Nay, you have just received My Body and Blood, and all the while you hold the thirty pieces of silver for which you have betrayed Me.

{34}

Now, then, I think I hear you say to me: Father, have I then done this horrible thing? _Is it I? Is it I?_ No, my good man. You have enjoyed for years your ill-got gains, but your health has gone now. Declining years have come upon you, and you are poor; you can never restore them again. Your communions are not unworthy for this. But as for you, young man, why have you presumed to come to the altar? Where are those thirty pieces of silver for which you sold your soul? You promised in confession that you would restore them, but why? that you might get your Easter Communion. In your heart you said, Perhaps I will, some day, and all the while, you knew that no absolution is valid without the will to restore, or actual restitution when one is able; and you _were_ able.

_Father, is it I?_ No, poor fellow. You forgot to mention in your last confession, a very grievous sin, and only remembered it just after you had left the altar. Do not be troubled. You tried your best to examine your conscience, but this escaped your memory. {35} It was forgiven with the rest. But what have you to say for yourself, O drunkard? You did not leave out one of your many nights of debauch; but what of that solemn promise to keep from liquor for so long a time, which you have already so often broken, as you had no intention of keeping it? You have drunk in damnation with your liquor, and deeper damnation with your communion.

_Father, is it I?_ No, poor girl. You should have known better than to have trusted yourself to a deceiver with his jewels and wine; but you have done penance. Your sobs in the confessional have spoken for you. Your communion, though so soon after your confession, was good. But what have you to say for yourself, O adulterer, and adulteress? You, O adulterer; you found a home where there were smiles, and fondness, and peace; and what have you done? You have made it a home of jealousy and strife. You have put estrangement between two hearts whom God joined together, and said, "let no man put asunder." You have robbed a fellow man of one of his most sacred rights given him in the face of the Church. {36} And you, O adulteress, why have you come here? Our Lord said to Judas, "_Friend, why hast thou come? dost thou betray the Son of Man with a kiss?_" You knelt here at the altar-rail, and as the Priest said to you, "The Body of our Lord Jesus Christ preserve thy soul unto everlasting life," you put up your lips, and said, like Judas, Hail Master! and you kissed our Lord. Oh! where was the Angel of the Blessed Sacrament then? An Angel was placed at the gate of Eden with a flaming sword to keep guard over the Tree of Life. Oh! where, I ask, was the Angel of the Blessed Sacrament? Where was His guardian who said of Himself, "_I am the bread that cometh down from Heaven, of which whosoever eateth, he shall live forever!_" Preserve thy soul unto everlasting life, indeed! It has prepared you for the everlasting burnings; for the flames that shall never be quenched. You went to confession, you say! Yes, I know you did, and you concealed your sins of shame. You have added to these one of sacrilege. And you, O slanderer, who have robbed your neighbor of his character, by your lies and calumnies which you have never told in confession, or if you have, which you never intend to repair at the price of your own dishonor! {37} You have been drinking in your own judgment with the Blood of Jesus. Jesus, judgment! Jesus, damnation! Why St. Bernard said, the very name of Jesus "was music in his ear, honey in his mouth, and joy to his heart." Jesus, damnation! Why St. Gabriel said "_He shall be called Jesus, for He shall save His people from their sins._" O cruel perversion of sin! to turn sweetness into bitterness! But what does God say of such as these? "_When you stretch forth your hands, I will turn away My eyes from you and when you multiply prayer, I will not hear for your hands are full of blood_." [Footnote 3]

[Footnote 3: Isaias i., 15.]

Let me tell you a fact that a Jesuit told to one of our Fathers. A young man in the neighborhood where he lived, was heir to a large estate, which he was to receive at twenty-one years of age, on the condition that at that time he frequented the Sacraments. He turned out to be very wild and given up to sin. Near the end of his twentieth year, he was reminded of the danger of his losing the estate. {38} Never fear, said he, I'll easily manage that, and at once he began to lead outwardly a very correct life. He was now seen at Mass. He kept out of society, and public places of amusement. Within a short time before his birthday, he went to confession; and the morning came, when he was seen to go up to the altar-rail for communion. The Priest placed the Blessed Sacrament on his tongue, and had turned back to the altar, when he heard a frightful shriek, and the words "My tongue! my tongue! it has burned my tongue!" When the Priest returned to him, he said, "Oh Father, forgive me, my confession was bad, I had been in the secret commission of mortal sins which I purposely concealed. I had no wish to forsake them, but only to secure my property; oh Father, I repent, absolve me before I die!" The Priest took the Blessed Sacrament from his tongue, and with much difficulty consoled him with the promise of pardon. He made a good communion soon after, and was put in possession of his estate, which he sold, and gave to the poor, and in penance for his sins, doomed his false tongue thenceforward to perpetual silence.

{39}

Tremble, then, dear brethren, at the thought of so grievous a sin. For such as are guilty of it, there is but one thing to be done. Come back to God with sorrow, now in this time of penance, for, "_thus saith the Lord; if your sins be as scarlet they shall be made as white as snow; and if they be red as crimson they shall be as white as wool_." [Footnote 4]

[Footnote 4: Isaias 1, 13.]

[Transcriber's note: The USCCB reference is Isaias i., 18.]

Confess your sacrilegious communions. Go and repair the scandal you have given. Restore the goods you have stolen. Abandon the companions of your guilt. Do this, and there will be joy before the Angels of God, and with the Priests to whom you may confide your conscience. If, in spite of all I have said, you live on with the guilt of an unworthy communion, eternal woe will be your portion; from which may God in His mercy deliver you, and all of us. AMEN.

{40}

Sermon III.

Christ's Resurrection The Foundation Of Our Faith.

"And when the Sabbath was past, Mary Magdalene and Mary the mother of James, and Salome, brought sweet spices." --Mark xvi., 1.

(From the Gospel for Easter Sunday.)

On this day, the bosom of the whole Church swells with exultation. After the penance of Lent, after the mourning of Holy Week, the countless disciples of the crucified and risen Saviour, take up and echo through the whole earth the joyful cry--Christ is risen! He is risen indeed. For this is the day on which Jesus Christ, bursting the bonds of the sepulchre, triumphed over death. {41} This is the day which, more than any other, enlivens our faith, strengthens our hope of eternal salvation, and causes our hearts to bound with spiritual joy. Even the coldest and most indifferent Christian feels his bosom warm with some faint sentiment, at least, of devotion on this day, and remembers with pride that he bears the name and professes the faith of Jesus Christ. This is right and proper. For all the doctrines of our religion are centred in the resurrection. All our hopes are based upon it. The Resurrection is the grand Fact of Christianity. It is the proof of the Divinity of Jesus Christ; it is the seal of God which makes the documents of our faith authentic; it is the cause and the pledge of our final resurrection and eternal happiness. This accounts for the joy which swells every true Christian bosom, on this day. For, my dear brethren and I beg you to note it well--the source of our hope and of our joy is in our faith. It is the certainty of faith which banishes all doubt, wavering, hesitation and gloom from the heart of a sincere and fervent Catholic. The faith of the Resurrection must be firmly planted in our minds, if we would have the hope of the Resurrection, and the joy which springs from this hope, bright and glowing in our hearts. {42} Let me therefore ask your attention this morning, while I endeavor to show you what a firm and and immovable foundation we have for our faith, in the resurrection of Jesus Christ. And in doing so, I will endeavor to establish these three points:

_First_.--That Jesus Christ appealed to his future resurrection, while he was yet alive, as the proof of his Divinity.

_Second_.--That He actually raised himself from the dead, as he had predicted, and,

_Third_.--That the Resurrection of Christ proves his Deity, and with it, the entire Catholic faith.

May the grace of the risen Saviour increase our faith, through the intercession of Mary, whose faith never wavered for an instant, even beneath the Cross of her Son!

I.

Jesus Christ asserted frequently and clearly to the Jews, that he was God, and required them to believe him. So his disciples understood him, who believed; so the Jews understood him, who did not believe, but accused him of blasphemy and condemned him to death. {43} The great sign, the miracle, the proof, to which he appealed to justify this declaration, was his resurrection on the third day after his death. He declared himself to be the proper and only begotten Son of God. He that does not believe this, he says, "_is already judged, because he believeth not in the Name of the only-begotten Son of God._" [Footnote 5]

[Footnote 5: John iii., 17.]

[Transcriber's note: The USCCB reference is John iii., 18.]

This title of only-begotten which he gives himself, shows that he does not merely claim to be a child of God by grace and adoption, but by nature. This nature he declares positively is not his human nature, but distinct from it, that it came from heaven, and was in heaven as well as on earth. "_No man hath ascended into heaven, but he that descended from heaven, the Son of Man who is in heaven_." [Footnote 6]

[Footnote 6: John iii., 13.]

He confesses that he is man; but asserts that he is more than man, that he came from heaven. He asserts also that this superior nature which is joined with his humanity is eternal. "_Before Abraham was--I am_." [Footnote 7]

[Footnote 7: John viii., 58.]

Not I was; but _I am_, the word by which God made known his eternity to Moses. And finally he declares that this super-human and eternal nature is identical with that of his Father, is the Divine nature itself. "_I and my Father are one_." [Footnote 8]

[Footnote 8: John x., 38.]

{44}

His disciples who believed in him, understood him to teach his divinity. "_My Lord and my God_." [Footnote 9] was the expression of the faith of Thomas. "The Word was God," [Footnote 10] that of John.

[Footnote 9: John xx., 28.]

[Footnote 10: John i., 1.]

So the Jews understood him, who did not believe. "_The Jews answered him: for a good work we stone thee not, but for blasphemy, and because that thou, being a man_, MAKEST THYSELF GOD!" [Footnote 11]

[Footnote 11: John x., 33.]

The Jews understood then perfectly well, that in calling himself the true, proper, and only Son of God, the Christ and Saviour of the world; and in working miracles, forgiving sins, and preaching salvation, in his own name, and by his own authority, and not as a mere prophet--he asserted his own true and proper divinity, and made himself God.

{45}

In support of this claim, Jesus Christ repeatedly appealed to his resurrection. He foretold his death; and declared that he would show himself to be the true Son of God the Father, having the same divine nature and the same divine power with him; by raising himself from the dead on the third day. "_The Son of Man shall be in the heart of the earth, three days and three nights._" [Footnote 12]

[Footnote 12: Matt, xii., 40.]

This was said to the Scribes and Pharisees who wished him to give them a sign which should prove him to be the true Christ. When he drove out the men who were trafficking in the courts of the Temple, the Jews said to him: "_What sign dost thou show unto us, seeing thou dost these things? Jesus answered and said unto them: Destroy this temple, and in three days I will raise it up. But he spoke of the temple of his body_." [Footnote 13] It is remarkable that he does not declare that he will be raised to life by his Father, but by himself. "_I lay down my life that I may take it again. No man taketh it away from me, but I lay it down of my self, and I have power to lay it down and I have power to take it up again_." [Footnote 14]

[Footnote 13: John ii., 18-21.]

[Footnote 14: John x.. 17-18.]

{46}

These are only samples of the frequent and public declarations made by our Lord to the same effect. And it was so well known among the Jews that he had staked his entire cause on his resurrection, that they came to Pilate, immediately after his crucifixion, and said to him: "_Sir, we have remembered that that seducer said, while he was yet alive: After three days I will rise again. Command therefore the sepulchre to be guarded until the third day._" [Footnote 15]

[Footnote 15: Matt. xxvii., 63-64.]

Here, then, is the grand test of the truth of Christ's doctrine--the grand sign of his divinity; the public challenge which he gives to all his enemies. We have it on the testimony of the most desperate haters of his name and doctrine; the very men who nailed him to the Cross. They were resolved to prove his prediction false, to show that he could not, and would not, rise again, and thus to manifest him to the world as a seducer. At the sepulchre of Jesus Christ, then, is the trial of strength between them. The dead body of Jesus is on one side; the Jewish rulers, the Roman governor, and a strong watch of soldiers on the other. And Jesus Christ overcame; he actually did rise, as he had foretold: "_resurrexit sicut dixit;_" and all their precautions only served to furnish so many brilliant testimonies to the fact, that he had fulfilled his word.

{47}

II.