Chapter 2

I swear by the righteousness of Thy Lord, the Lord of all created things, the Lord of all the worlds! Were a man to rear in this world as many edifices as possible and worship God through every virtuous deed which God's knowledge embraceth, and attain the presence of the Lord, and were he, even to a measure less than that which is accountable before God, to bear in his heart a trace of malice towards Me, all his deeds would be reduced to naught and he would be deprived of the glances of God's favour, become the object of His wrath and assuredly perish. For God hath ordained that all the good things which lie in the treasury of His knowledge shall be attained through obedience unto Me, and every fire recorded in His Book, through disobedience unto Me. Methinks in this day and from this station I behold all those who cherish My love and follow My behest abiding within the mansions of Paradise, and the entire company of Mine adversaries consigned to the lowest depths of hell-fire.

By My life! But for the obligation to acknowledge the Cause of Him Who is the Testimony of God ... I would not have announced this unto thee... All the keys of heaven God hath chosen to place on My right hand, and all the keys of hell on My left...

I am the Primal Point from which have been generated all created things. I am the Countenance of God Whose splendour can never be obscured, the Light of God Whose radiance can never fade. Whoso recognizeth Me, assurance and all good are in store for him, and whoso faileth to recognize Me, infernal fire and all evil await him...

I swear by God, the Peerless, the Incomparable, the True One: for no other reason hath He--the supreme Testimony of God--invested Me with clear signs and tokens than that all men may be enabled to submit to His Cause.

By the righteousness of Him Who is the Absolute Truth, were the veil to be lifted, thou wouldst witness on this earthly plane all men sorely afflicted with the fire of the wrath of God, a fire fiercer and greater than the fire of hell, with the exception of those who have sought shelter beneath the shade of the tree of My love. For they in very truth are the blissful...

God beareth Me witness, I was not a man of learning, for I was trained as a merchant. In the year sixty(3) God graciously infused my soul with the conclusive evidences and weighty knowledge which characterize Him Who is the Testimony of God--may peace be upon Him--until finally in that year I proclaimed God's hidden Cause and unveiled its well-guarded Pillar, in such wise that no one could refute it. 'That he who should perish might perish with a clear proof before him and he who should live might live by clear proof.'(4)

In that same year [year 60] I despatched a messenger and a book unto thee, that thou mightest act towards the Cause of Him Who is the Testimony of God as befitteth the station of thy sovereignty. But inasmuch as dark, dreadful and dire calamity had been irrevocably ordained by the Will of God, the book was not submitted to thy presence, through the intervention of such as regard themselves the well-wishers of the government. Up to the present, when nearly four years have passed, they have not duly presented it to Your Majesty. However, now that the fateful hour is drawing nigh, and because it is a matter of faith, not a worldly concern, therefore I have given thee a glimpse of what hath transpired.

I swear by God! Shouldst thou know the things which in the space of these four years have befallen Me at the hands of thy people and thine army, thou wouldst hold thy breath from fear of God, unless thou wouldst rise to obey the Cause of Him Who is the Testimony of God and make amends for thy shortcomings and failure.

While I was in _Sh_iraz the indignities which befell Me at the hands of its wicked and depraved Governor waxed so grievous that if thou wert acquainted with but a tithe thereof, thou wouldst deal him retributive justice. For as a result of his unmitigated oppression, thy royal court hath become, until the Day of Resurrection, the object of the wrath of God. Moreover, his indulgence in alcohol had grown so excessive that he was never sober enough to make a sound judgement. Therefore, disquieted, I was obliged to set out from _Sh_iraz with the aim of attaining the enlightened and exalted court of Your Majesty. The Mu'tamidu'd-Dawlih then became aware of the truth of the Cause and manifested exemplary servitude and devotion to His chosen ones. When some of the ignorant people in his city arose to stir up sedition, he defended the divine Truth by affording Me protection for a while in the privacy of the Governor's residence. At length, having attained the good-pleasure of God, he repaired to his habitation in the all-highest Paradise. May God reward him graciously...

Following his ascension to the eternal Kingdom, the vicious Gurgin, resorting to all manner of treachery, false oaths and coercion, sent Me away from Isfahan with an escort of five guards on a journey which lasted seven days, without providing the barest necessities for My travel (Alas! Alas! for the things which have touched Me!), until eventually Your Majesty's order came, instructing Me to proceed to Maku...

I swear by the Most Great Lord! Wert thou to be told in what place I dwell, the first person to have mercy on Me would be thyself. In the heart of a mountain is a fortress [Maku] ... the inmates of which are confined to two guards and four dogs. Picture, then, My plight... I swear by the truth of God! Were he who hath been willing to treat Me in such a manner to know Who it is Whom he hath so treated, he, verily, would never in his life be happy. Nay--I, verily, acquaint thee with the truth of the matter--it is as if he hath imprisoned all the Prophets, and all the men of truth and all the chosen ones...

When this decree was made known unto Me, I wrote to him who administereth the affairs of the kingdom, saying: 'Put Me to death, I adjure thee by God, and send My head wherever thou pleasest. For surely an innocent person such as I, cannot reconcile himself to being consigned to a place reserved for criminals and let his life continue.' My plea remained unanswered. Evidently His Excellency the Haji, is not fully aware of the truth of our Cause. It would be far more heinous a deed to sadden the hearts of the faithful, whether men or women, than to lay waste the sacred House of God.

Verily, the One True God beareth Me witness that in this Day I am the true mystic Fane of God, and the Essence of all good. He who doeth good unto Me, it is as if he doeth good unto God, His angels and the entire company of His loved ones. He who doeth evil unto Me, it is as if he doeth evil unto God and His chosen ones. Nay, too exalted is the station of God and of His loved ones for any person's good or evil deed to reach their holy threshold. Whatever reacheth Me is ordained to reach Me; and that which hath come unto Me, to him who giveth will it revert. By the One in Whose hand is My soul, he hath cast no one but himself into prison. For assuredly whatsoever God hath decreed for Me shall come to pass and naught else save that which God hath ordained for us shall ever touch us. Woe betide him from whose hands floweth evil, and blessed the man from whose hands floweth good. Unto no one do I take My plaint save to God; for He is the best of judges. Every state of adversity or bliss is from Him alone, and He is the All-Powerful, the Almighty.

In brief, I hold within My grasp whatsoever any man might wish of the good of this world and of the next. Were I to remove the veil, all would recognize Me as their Best Beloved, and no one would deny Me. Let not this assertion astound Your Majesty; inasmuch as a true believer in the unity of God who keepeth his eyes directed towards Him alone, will regard aught else but Him as utter nothingness. I swear by God! I seek no earthly goods from thee, be it as much as a mustard seed. Indeed, to possess anything of this world or of the next would, in My estimation, be tantamount to open blasphemy. For it ill beseemeth the believer in the unity of God to turn his gaze to aught else, much less to hold it in his possession. I know of a certainty that since I have God, the Ever-Living, the Adored One, I am the possessor of all things, visible and invisible...

In this mountain I have remained alone, and have come to such a pass that none of those gone before Me have suffered what I have suffered, nor any transgressor endured what I have endured! I render praise unto God and yet again praise Him. I find Myself free from sorrow, inasmuch as I abide within the good-pleasure of My Lord and Master. Methinks I am in the all-highest Paradise, rejoicing at My communion with God, the Most Great. Verily this is a bounty which God hath conferred upon Me; and He is the Lord of unbounded blessings.

I swear by the truth of God! Wert thou to know that which I know, thou wouldst forgo the sovereignty of this world and of the next, that thou mightest attain My good-pleasure, through thine obedience unto the True One... Wert thou to refuse, the Lord of the world would raise up one who would exalt His Cause, and the Command of God would, verily, be carried into effect.

Through the grace of God nothing can frustrate My purpose, and I am fully conscious of that which God hath bestowed upon Me as a token of His favour. If it were My will, I would disclose to Your Majesty all things; but I have not done this, nor will I do it, that the Truth may be distinguished from aught else beside it, and this prophecy uttered by the Imam Baqir--may peace rest upon Him--be fully realized: 'What must needs befall us in A_dh_irbayjan is inevitable and without parallel. When this happeneth, rest ye in your homes and remain patient as we have remained patient. As soon as the Mover moveth make ye haste to attain unto Him, even though ye have to crawl over the snow.'

I implore pardon of God for Myself and for all things related to Me and affirm, 'Praise be to God, the Lord of all the worlds'.

Extracts From Another Epistle To Muhammad Shah

Glory be unto Him Who knoweth all that is in the heavens and in the earth. Verily there is no God but Him, the sovereign Ruler, the Almighty, the Great.

He is the One Who on the Day of Severing shall pass judgement through the power of Truth; indeed no God is there besides Him, the Peerless, the All-Compelling, the Exalted. He is the One Who holdeth within His grasp the kingdom of all created things; there is none other God but Him, the Single, the Incomparable, the Ever-Abiding, the Inaccessible, the Most Great.

At this moment I testify unto God, even as He testified unto Himself before the creation of all things: Verily there is no God save Him, the All-Glorious, the All-Wise. And I bear witness unto whatsoever He hath fashioned or will fashion, even as He Himself, in the majesty of His glory, hath borne witness: No God is there but Him, the Peerless, the Self-Subsisting, the Most Wondrous.

In God, Who is the Lord of all created things, have I placed My whole trust. There is no God but Him, the Peerless, the Most Exalted. Unto Him have I resigned Myself and into His hands have I committed all My affairs. No God is there besides Him, the supreme Ruler, the resplendent Truth. Indeed all-sufficient is He for Me; independently of all things doth He suffice, while nothing in the heavens or in the earth but Him sufficeth. He, in very truth, is the Self-Subsisting, the Most Severe.

Praise be unto Him Who at this very moment perceiveth in this remote prison the goal of My desire. He is the One Who beareth witness unto Me at all times and beholdeth Me ere the inception of 'after Hin'.(5)

Why didst thou pronounce judgement without remembering God, the All-Wise? How canst thou endure in the fire? Indeed, mighty and most severe is thy God.

Thou pridest thyself in the things thou dost possess, yet no believer in God and in His signs, nor any righteous man would ever deign to regard them. This mortal life is like unto the carcass of a dog, around which none would gather, nor would any partake thereof, except those who gainsay the life hereafter. Verily it is incumbent upon thee to become a true believer in God, the All-Possessing, the Almighty, and to turn away from the one who guideth thee into the torment of hell-fire.

I have been waiting a while that perchance thou wouldst take heed and be rightly guided. How canst thou answer God on the day which is near at hand--the day whereon witnesses will stand forth to testify in the presence of thy Lord, the Lord of all the worlds?

By the righteousness of Him Who hath called thee into being and unto Whom ere long thou shalt return, if thou remainest, at the moment of death, a disbeliever in the signs of thy Lord thou shalt surely enter the gates of hell, and none of the deeds thy hands have wrought will profit thee, nor shalt thou find a patron nor anyone to plead for thee. Fear thou God and pride not thyself on thine earthly possessions, inasmuch as what God doth possess is better for them that tread the path of righteousness.

Verily in this Day all that dwell on earth are the servants of God. As to those who truly believe in God and are well assured in the signs revealed by Him, perchance He will graciously forgive them the things their hands have committed, and will grant them admission into the precincts of His mercy. He, in truth, is the Ever-Forgiving, the Compassionate. But the verdict of divine chastisement is pronounced against those who have turned away disdainfully from Me and have repudiated the conclusive proofs and the unerring Book with which God hath invested Me, and on the Day of Severing they shall find no protector or helper.

I swear by Him Who createth all beings and unto Whom all shall return, if anyone at the hour of death beareth hatred towards Me or disputeth the clear tokens wherewith I have been invested, then naught but afflictive torment shall be his lot. On that day no ransom will be accepted, nor will any intercession be permitted, unless God so please. Verily He is the All-Compelling, the All-Glorious; and no God is there other than Him, the sovereign Ruler, the Almighty, the Most Severe.

If thou rejoicest in My imprisonment, woe then unto thee for the grievous torment which will soon overtake thee. Indeed God hath permitted no one to pass unfair judgement, and if thou wouldst fain do so, then soon shalt thou learn.

From the first day that I cautioned thee not to wax proud before God until the present time, four years have elapsed, and during this space naught have I witnessed, either from thee or from thy soldiers, except dire oppression and disdainful arrogance. Methinks thou dost imagine that I wish to gain some paltry substance from this earthly life. Nay, by the righteousness of My Lord! In the estimation of them that have fixed their eyes upon the merciful Lord, the riches of the world and its trappings are worth as much as the eye of a dead body, nay even less. Far from His glory be what they associate with Him!... I seek patience only in God. Verily He is the best protector and the best helper. No refuge do I seek save God. Verily He is the guardian and the best supporter...

I swear by the glory of God, My Lord, the Most Exalted, the Most Great, He assuredly, as is divinely ordained, will make His Cause shine resplendent, while there will be no helper for the unjust. If thou hast any scheme, produce thy scheme. Indeed every revelation of authority proceedeth from God. In Him do I trust and unto Him do I turn.

Hast thou heard anyone of old passing a judgement similar to the one thou didst contrive or like unto that whereto thou didst give thine assent? Woe then unto the oppressors! Both thine intentions and the manner in which thou dealest with the people clearly demonstrate thine infidelity towards God, hence He hath ordained a severe chastisement for thee. Verily I seek patience only in God, and Him do I regard as the goal of My desire. This signifieth that I have the undoubted Truth on My side.

If thou art not apprehensive that the truth might be revealed and the works of the ungodly be brought to naught, why summonest thou not the divines of the land, and then summon Me, so that I may confound them forthwith, even as those disbelievers whom I have previously confounded? This is My sure testimony unto thee and unto them, if they speak the truth. Summon thou all of them. Should they then be able to utter words like unto this, thou wouldst know that their cause is worthy of attention. Nay, by the righteousness of My Lord! They are bereft of power, nor are they endued with perception. They professed faith in the past without understanding its significance, then later they repudiated the Truth; for they are devoid of discernment.

If thou hast decided to shed My blood, wherefore dost thou delay? Thou art now endowed with power and authority. For Me it will prove an infinite bounty conferred by God, while for thee and for them that would commit such an act it will amount to a chastisement meted out by Him.

How great the blessedness that would await Me, wert thou to pass a verdict such as this; and what immense joy would be Mine, shouldst thou agree to do this! This is a bounty which God hath reserved for them that enjoy near access to His court. Give then thy leave and wait no longer. In truth, mighty is thy Lord, the Avenger.

Art thou not ashamed in the presence of God for consenting to the consignment to a fortress of Him Who is the Testimony of God, and His being made captive in the hands of the faithless? Woe betide thee and them who rejoice at this moment in inflicting so dire a humiliation upon Me...

I swear by Him Who hath called Me into being, I can discover no trace of sinfulness in Myself, nor have I followed aught but the Truth; and unto Me God is sufficient witness. Fie upon the world and its people and upon those who take delight in earthly riches, while oblivious of the life to come.

Were the veil to be removed from thine eye thou wouldst crawl unto Me on thy breast, even through the snow, from fear of the chastisement of God which is swift and near at hand. By the righteousness of Him Who hath created thee, wert thou to be acquainted with that which hath transpired during thy reign, thou wouldst wish not to have issued from thy father's loins, but rather to have passed into oblivion. However, that which God, thy Lord, had ordained hath presently come to pass, and woe betide the oppressors in this day.

Methinks thou hast not perused the unerring Book. If thou art satisfied with thine own way and dost not wish to follow the Truth, then to Me be My way and to thee thine. If thou aidest Me not, why dost thou seek to abase Me? Verily, God is the hearer of the suppliant, and in Him all things find their highest consummation, both in this world and in the world to come.

Far from the glory of God, the Lord of heaven and earth, the Lord of creation, be that which is affirmed of Him by the peoples of the world, except by such as faithfully observe His precepts. May the peace of God rest upon the sincere among His servants.

All praise be to God, the Lord of all the worlds.

Extracts From A Further Epistle To Muhammad Shah

This is an Epistle from Him Who is the true, the undoubted Leader. Herein is revealed the law of all things for those who fain would heed His Call or wish to be reckoned among them that are guided aright. Herein is enshrined the law of all things for such as would bear witness to the Revelation of thy Lord in accordance with this clear balance. Verily the ordinances of God concerning all things were formerly set forth in eloquent Arabic. Indeed those whose souls have been created through the splendour of the light of thy Lord recognize the Truth and are numbered with such as faithfully obey the One True God and are well assured...

O Muhammad! The Decree of thy Lord was fulfilled four years ago; and ever since the inception of the Cause of thy Lord I have warned thee to fear God and not to be of the ignorant. I despatched a messenger unto thee with a truly resplendent Tablet, but the followers of the devil turned him away disdainfully and interposed themselves between him and thee. They expelled him from the land whereof thou art the undisputed sovereign. Thus hath the good of this world and of the next escaped thee, unless thou submit to the commandment ordained by God and be of them that are rightly guided.

On My return from the sacred House of God(6) I sent thee a Message similar to, nay even greater than the one I had previously sent unto thee. Indeed God is the best protector and witness. I despatched a messenger unto thee with Epistles revealed by Me, that thou mightest obey the command of God and not be of them that have repudiated the Truth. The oppressor, however, committed a thing the like of which no one would commit, not even any of the wicked, nor anyone among the vile wrong-doers...

The tribulations which I have suffered in this land, no one of old hath suffered. Verily unto God shall revert the whole affair, and He in truth is the best protector and is cognizant of all. The things which have, from the first day till now, befallen Me at the hand of thy people are but the work of Satan.(7) Ever since the Cause of thy Lord hath appeared none of thy deeds hath been acceptable, and thou hast been lost in palpable error while all thou couldst see appeared to thee as deeds performed for the sake of thy Lord. In truth thy day is nigh at hand and thou shalt be questioned concerning all this, and assuredly God is not heedless of the deeds of the wicked.

Had it not been for thee, thy supporters would not have disdainfully rejected Me, though they have gone more widely astray than the foolish.

Dost thou imagine him whom thou hast appointed Chancellor in thy kingdom to be the best leader and the best supporter? Nay, I swear by thy Lord. He will bring thee into grievous trouble by reason of that which Satan instilleth in his heart, and verily, he himself is Satan. He comprehendeth not a single letter from the Book of God and is seized with fear by reason of that which his hands have wrought. Fain would he extinguish the light which thy Lord hath kindled, so that the old impiety which is concealed in his inner being may not be revealed. Hadst thou not appointed him as thy Chancellor no one would have paid him the slightest attention. Indeed in the estimation of the people he is naught but manifest darkness...

Fear thou God and suffer not thy soul to be chastised beyond that with which it hath already been tormented; for ere long thou shalt pass away and shalt declare thyself clear of the devil whom thou hast appointed as thy Chancellor, saying: 'O would that I had not taken the devil as my Chancellor, nor appointed an impostor as my guide and adviser.'

Why dost thou burden thy soul with that which is far more abject than the deeds of Pharaoh, and still callest thyself one of the faithful? How dost thou peruse the verses of the Qur'an, while thou art of the unjust? Never would the Jews, nor the Christians nor any such people as have rejected the truth consent to inflict wrongs upon the son of their Prophet's daughter. Woe betide thee, for the day of chastisement is approaching. Dost thou not dread the wrath of thy Lord, the Almighty, the Lord of the heavens, the Lord of all worlds? Indeed these manifest verses are conclusive testimony for those who seek true guidance.