Chapter 28

What has occurred since? If there was a momentary unpleasantness, I am quite sure that every impartial man will agree that, under the peculiarly irritating circumstances of the time, there was at least as much forbearance shown on one side of the Channel as on the other. Then, we have had much said lately about a naval fortification recently completed in France, which has been more than one hundred years in progress, which was not devised by the present Emperor of the French. For one hundred years great sums have been spent on it, and at last, like every other great work, it was brought to an end. The English Queen and others were invited over, and many went who were not invited. And yet in all this we are told that there is something to create extreme alarm and suspicion; we, who have never fortified any places; we, who have not a greater than Sebastopol at Gibraltar; we, who have not an impregnable fortress at Malta, who have not spent the fortune of a nation almost in the Ionian Islands; we, who are doing nothing at Alderney; we are to take offence at the fortifications of Cherbourg! There are few persons who at some time or other have not been brought into contact with a poor unhappy fellow creature who has some peculiar delusion or suspicion pressing on his mind. I recollect a friend of mine going down from Derby to Leeds in the train with a very quiet and respectable-looking gentleman sitting opposite to him. They had both been staying at the Midland Hotel, and they began talking about it. All at once the gentleman said, 'Did you notice anything particular about the bread at breakfast?' 'No,' said my friend, 'I did not.' 'Oh! but I did,' said the poor gentleman, 'and I am convinced there was an attempt made to poison me, and it is a very curious thing that I never go to an hotel without I discover some attempt to do me mischief.' The unfortunate man was labouring under one of the greatest calamities which can befall a human creature.

But what are we to say of a nation which lives under a perpetual delusion that it is about to be attacked, a nation which is the most combined on the face of the earth, with little less than 30,000,000 of people all united under a Government which, though we intend to reform it, we do not the less respect, and which has mechanical power and wealth to which no other country offers any parallel? There is no causeway to Britain; the free waves of the sea flow day and night for ever round her shores, and yet there are people going about with whom this hallucination is so strong that they do not merely discover it quietly to their friends, but they write it down in double-leaded columns, in leading articles. Nay, some of them actually get up on platforms and proclaim it to hundreds and thousands of their fellow countrymen. I should like to ask you whether these delusions are to last for ever, whether this policy is to be the perpetual policy of England, whether these results are to go on gathering and gathering until there come, as come there must inevitably, some dreadful catastrophe on our country?

I should like to-night, if I could, to inaugurate one of the best and holiest revolutions that ever took place in this country. We have had a dozen revolutions since some of us were children. We have had one revolution in which you had a great share, a great revolution of opinion on the question of the suffrage. Does it not read like madness that men, thirty years ago, were frantic at the idea of the people of Birmingham having a £10 franchise? Does it not seem something like idiotcy to be told that a banker in Leeds, when it was proposed to transfer the seats of one rotten borough to the town of Leeds, should say (and it was repeated in the House of Commons on his authority) that if the people of Leeds had the franchise conferred upon them it would not be possible to keep the bank doors open with safety, and that he should remove his business to some quiet place out of danger from the savage race that peopled that town? But now all confess that the people are perfectly competent to have votes, and nobody dreams of arguing that the privilege will make them less orderly.

Take the question of colonial government. Twenty years ago the government of our colonies was a huge job. A small family party in each, in connexion with the Colonial Office, ruled our colonies. We had then discontent, and, now and then, a little wholesome insurrection, especially in Canada. The result was that we have given up the colonial policy which had hitherto been held sacred, and since that time not only have our colonies greatly advanced in wealth and material resources, but no parts of the Empire are more tranquil and loyal.

Take also the question of Protection. Not thirty years ago, but twelve years ago, there was a great party in Parliament, led by a duke in one House and by the son and brother of a duke in the other, which declared that utter ruin must come, not only on the agricultural interest, but upon the manufactures and commerce of England, if we departed from our old theories upon this subject of Protection. They told us that the labourer--the unhappy labourer--of whom it may be said in this country,

Here landless labourers hopeless toil and strive, But taste no portion of the sweets they hive,--

that the labourer was to be ruined; that is, that the paupers were to be pauperized. These gentlemen were overthrown. The plain, honest, common sense of the country swept away their cobweb theories, and they are gone. What is the result? From 1846 to 1857 we have received into this country of grain of all kinds, including flour, maize, or India corn--all objects heretofore not of absolute prohibition, but which were intended to be prohibited until it was not safe for people to be starved any more--not less than an amount equal in value to £224,000,000. That is equal to £18,700,000 per annum on the average of twelve years. During that period, too, your home growth has been stimulated to an enormous extent. You have imported annually 200,000 tons of guano, and the result has been a proportionate increase in the productions of the soil, for 200,000 tons of guano will grow an equal weight and value of wheat. With all this, agriculture was never more prosperous, while manufactures were never, at the same time, more extensively exported; and with all this the labourers, for whom the tears of the Protectionist were shed, have, according to the admission of the most violent of the class, never been in a better state since the beginning of the great French war.

One other revolution of opinion has been in regard to our criminal law. I have lately been reading a book which I would advise every man to read--the _Life of Sir Samuel Romilly_. He tells us in simple language of the almost insuperable difficulties he had to contend with to persuade the Legislature of this country to abolish the punishment of death for stealing from a dwelling-house to the value of 5_s_., an offence which now is punished by a few weeks' imprisonment. Lords, bishops, and statesmen opposed these efforts year after year, and there have been some thousands of persons put to death publicly for offences which are not now punishable with death. Now, every man and woman in the kingdom would feel a thrill of horror if told that a fellow creature was to be put to death for such a cause. These are revolutions in opinion, and let me tell you that when you accomplish, a revolution in opinion upon a great question, when you alter it from bad to good, it is not like charitably giving a beggar 6_d_., and seeing him no more, but it is a great beneficent act, which affects not merely the rich and the powerful, but penetrates every lane, every cottage in the land, and wherever it goes brings blessings and happiness. It is not from statesmen that these things come. It is not from them that have proceeded these great revolutions of opinion on the questions of Reform, Protection, Colonial Government, and Criminal Law, it was from public meetings such as this, from the intelligence and conscience of the great body of the people who have no interest in wrong, and who never go from the right but by temporary error and under momentary passion.

It is for you to decide whether our greatness shall be only temporary or whether it shall be enduring. When I am told that the greatness of our country is shown by the £100,000,000 of revenue produced, may I not also ask how it is that we have 1,100,000 paupers in this kingdom, and why it is that £7,000,000 should be taken from the industry, chiefly of the labouring classes, to support a small nation, as it were, of paupers? Since your legislation upon the Corn Laws, you have not only had nearly £20,000,000 of food brought into the country annually, but such an extraordinary increase of trade that your exports are about doubled, and yet I understand that in the year 1856, for I have no later return, there were no less than 1,100,000 paupers in the United Kingdom, and the sum raised in poor-rates was not less than £7,200,000. And that cost of pauperism is not the full amount, for there is a vast amount of temporary, casual, and vagrant pauperism that does not come in to swell that sum.

Then do not you well know--I know it, because I live among the population of Lancashire, and I doubt not the same may be said of the population of this city and county--that just above the level of the 1,100,000 there is at least an equal number who are ever oscillating between independence and pauperism, who, with a heroism which is not the less heroic because it is secret and unrecorded, are doing their very utmost to maintain an honourable and independent position before their fellow men? While Irish labour, notwithstanding the improvement which has taken place in Ireland, is only paid at the rate of about 1_s_. a day, while in the straths and glens of Scotland there are hundreds of shepherd families whose whole food almost consists of oatmeal porridge from day to day, and from week to week; while these things continue, I say that we have no reason to be self-satisfied and contented with our position; but that we who are in Parliament and are more directly responsible for affairs, and you who are also responsible though in a lower degree, are bound by the sacred duty which we owe our country to examine why it is that with all this trade, all this industry, and all this personal freedom, there is still so much that is unsound at the base of our social fabric?

Let me direct your attention now to another point which I never think of without feelings which words would altogether fail to express. You hear constantly that woman, the helpmate of man, who adorns, dignifies, and blesses our lives, that woman in this country is cheap; that vast numbers whose names ought to be synonyms for purity and virtue are plunged into profligacy and infamy. But do you not know that you sent 40,000 men to perish on the bleak heights of the Crimea, and that the revolt in India, caused, in part at least, by the grievous iniquity of the seizure of Oude, may tax your country to the extent of 100,000 lives before it is extinguished; and do you know that for the 140,000 men thus drafted off and consigned to premature graves, nature provided in your country 140,000 women? If you have taken the men who should have been the husbands of these women, and if you have sacrificed £100,000,000, which as capital reserved in the country would have been an ample fund for their employment and for the sustentation of their families, are you not guilty of a great sin in involving yourselves in such a loss of life and of money in war, except on grounds and under circumstances which, according to the opinion of every man in the country, should leave no kind of option whatever for your choice?

I know perfectly well the kind of observations which a certain class of critics will make upon this speech. I have been already told by a very eminent newspaper publisher in Calcutta, who, commenting on a speech I made at the close of the session, with regard to the condition of India and our future policy in that country, said, that the policy I recommended was intended to strike at the root of the advancement of the British Empire, and that its advancement did not necessarily involve the calamities which I pointed out as likely to occur. My Calcutta critic assured me that Rome pursued a similar policy for a period of eight centuries, and for those eight centuries she remained great. Now, I do not think that examples taken from pagan, sanguinary Rome are proper models for the imitation of a Christian country, nor would I limit my hopes of the greatness of England even to the long duration of 800 years. But what is Rome now? The great city is dead. A poet has described her as 'the lone mother of dead empires'. Her language even is dead. Her very tombs are empty; the ashes of her most illustrious citizens are dispersed--

The Scipios' tomb contains no ashes now.

Yet I am asked, I, who am one of the legislators of a Christian country, to measure my policy by the policy of ancient and pagan Rome!

I believe there is no permanent greatness to a nation except it be based upon morality. I do not care for military greatness or military renown. I care for the condition of the people among whom I live. There is no man in England who is less likely to speak irreverently of the Crown and Monarchy of England than I am; but crowns, coronets, mitres, military display, the pomp of war, wide colonies, and a huge empire, are, in my view, all trifles light as air, and not worth considering, unless with them you can have a fair share of comfort, contentment, and happiness among the great body of the people. Palaces, baronial castles, great halls, stately mansions, do not make a nation. The nation in every country dwells in the cottage; and unless the light of your constitution can shine there, unless the beauty of your legislation and the excellence of your statesmanship are impressed there on the feelings and condition of the people, rely upon it you have yet to learn the duties of government.

I have not, as you have observed, pleaded that this country should remain without adequate and scientific means of defence. I acknowledge it to be the duty of your statesmen, acting upon the known opinions and principles of ninety-nine out of every hundred persons in the country, at all times, with all possible moderation, but with all possible efficiency, to take steps which shall preserve order within and on the confines of your kingdom. But I shall repudiate and denounce the expenditure of every shilling, the engagement of every man, the employment of every ship which has no object but intermeddling in the affairs of other countries, and endeavouring to extend the boundaries of an empire which is already large enough to satisfy the greatest ambition, and I fear is much too large for the highest statesmanship to which any man has yet attained.

The most ancient of profane historians has told us that the Scythians of his time were a very warlike people, and that they elevated an old scimitar upon a platform as a symbol of Mars, for to Mars alone, I believe, they built altars and offered sacrifices. To this scimitar they offered sacrifices of horses and cattle, the main wealth of the country, and more costly sacrifices than to all the rest of their gods. I often ask myself whether we are at all advanced in one respect beyond those Scythians. What are our contributions to charity, to education, to morality, to religion, to justice, and to civil government, when compared with the wealth we expend in sacrifices to the old scimitar? Two nights ago I addressed in this hall a vast assembly composed to a great extent of your countrymen who have no political power, who are at work from the dawn of the day to the evening, and who have therefore limited means of informing themselves on these great subjects. Now I am privileged to speak to a somewhat different audience. You represent those of your great community who have a more complete education, who have on some points greater intelligence, and in whose hands reside the power and influence of the district. I am speaking, too, within the hearing of those whose gentle nature, whose finer instincts, whose purer minds, have not suffered as some of us have suffered in the turmoil and strife of life. You can mould opinion, you can create political power. You cannot think a good thought on this subject and communicate it to your neighbours, you cannot make these points topics of discussion in your social circles and more general meetings, without affecting sensibly and speedily the course which the Government of your country will pursue. May I ask you, then, to believe, as I do most devoutly believe, that the moral law was not written for men alone in their individual character, but that it was written as well for nations, and for nations great as this of which we are citizens. If nations reject and deride that moral law, there is a penalty which will inevitably follow. It may not come at once, it may not come in our lifetime; but, rely upon it, the great Italian is not a poet only, but a prophet, when he says:

The sword of heaven is not in haste to smite, Nor yet doth linger.

We have experience, we have beacons, we have landmarks enough. We know what the past has cost us, we know how much and how far we have wandered, but we are not left without a guide. It is true we have not, as an ancient people had, Urim and Thummim--those oraculous gems on Aaron's breast--from which to take counsel, but we have the unchangeable and eternal principles of the moral law to guide us, and only so far as we walk by that guidance can we be permanently a great nation, or our people a happy people.

WILLIAM EWART GLADSTONE

AUGUST 8 AND 10, 1870

THE NEUTRALITY OF BELGIUM