Chapter 2

Some thinck that great age superannuates persons from the vse of physicall meanes, or that at a hundred yeares of age 'tis either a folly or a shame to vse meanes to liue longer, and yet I haue knowne many send to mee for their seuerall troubles at a hundred yeares of age, and this day a poore woeman being a hundred and three yeares and a weeke old sent to mee to giue her some ease of the colick. The _macrobii_ and long liuers which I haue knowne heere haue been of the meaner and poorer sort of people. Tho. Parrot was butt a meane or rather poore man. Your brother Thomas gaue two pence a weeke to John More, a scauenger, who dyed in the hundred and second yeare of his life; and 'twas taken the more notice of that the father of Sir John Shawe, who marryed my Lady Killmorey, and liueth in London, I say that his father, who had been a vintner, liued a hundred and two yeares, or neere it, and dyed about a yeere agoe. God send us to number our dayes and fitt ourselves for a better world.

JOHN MILTON

1608-1674

TO A CAMBRIDGE FRIEND

_The choice of a profession_

[1631-2.]

SIR,

Besides that in sundry other respects I must acknowledge me to profit by you whenever we meet, you are often to me, and were yesterday especially, as a good watchman to admonish that the hours of the night pass on (for so I call my life, as yet obscure and unserviceable to mankind), and that the day with me is at hand, wherein Christ commands all to labour, while there is light. Which because I am persuaded you do to no other purpose than out of a true desire that God should be honoured in every one, I therefore think myself bound, though unasked, to give you account, as oft as occasion is, of this my tardy moving, according to the precept of my conscience, which I firmly trust is not without God. Yet now I will not strain for any set apology, but only refer myself to what my mind shall have at any time to declare herself at her best ease.

But if you think, as you said, that too much love of learning is in fault, and that I have given up myself to dream away my years in the arms of studious retirement, like Endymion with the moon, as the tale of Latmus goes; yet consider that if it were no more but the mere love of learning--whether it proceed from a principle bad, good, or natural--it could not have held out thus long against so strong opposition on the other side of every kind. For, if it be bad, why should not all the fond hopes that forward youth and vanity are fledge with, together with gain, pride, and ambition, call me forward more powerfully than a poor, regardless, and unprofitable sin of curiosity should be able to withhold me; whereby a man cuts himself off from all action, and becomes the most helpless, pusillanimous, and unweaponed creature in the world, the most unfit and unable to do that which all mortals most aspire to--either to be useful to his friends or to offend his enemies? Or, if it be to be thought a natural proneness, there is against that a much more potent inclination inbred, which about this time of a man's life solicits most--the desire of house and family of his own; to which nothing is esteemed more helpful than the early entering into credible employment, and nothing more hindering than this affected solitariness. And though this were enough, yet there is to this another act, if not of pure, yet of refined nature, no less available to dissuade prolonged obscurity--a desire of honour and repute and immortal fame, seated in the breast of every true scholar; which all make haste to by the readiest ways of publishing and divulging conceived merits--as well those that shall, as those that never shall, obtain it. Nature, therefore, would presently work the more prevalent way, if there were nothing but this inferior bent of herself to restrain her. Lastly, the love of learning, as it is the pursuit of something good, it would sooner follow the more excellent and supreme good known and presented, and so be quickly diverted from the empty and fantastic chase of shadows and notions, to the solid good flowing from due and timely obedience to that command in the Gospel set out by the terrible seasing of him that hid the talent.

It is more probable, therefore, that not the endless delight of speculation, but this very consideration of that great commandment, does not press forward, as soon as many do, to undergo, but keeps off, with a sacred reverence and religious advisement how _best_ to undergo--not taking thought of being _late_, so it give advantage to be more _fit_; for those that were latest lost nothing, when the master of the vineyard came to give each one his hire. And here I am come to a stream-head, copious enough to disburden itself, like Nilus, at seven mouths into an ocean. But then I should also run into a reciprocal contradiction of ebbing and flowing at once, and do that which I excuse myself for not doing--'preach and not preach.' Yet, that you may see that I am something suspicious of myself, and do take notice of a certain belatedness in me, I am the bolder to send you some of my nightward thoughts some while since, because they come in not altogether unfitly, made up in a Petrarchian stanza, which I told you of:

How soon hath Time, the subtle thief of youth, Stol'n on his wing my three-and-twentieth year! My hasting days fly on with full career, But my late spring no bud or blossom shew'th. Perhaps my semblance might deceive the truth That I to manhood am arrived so near; And inward ripeness doth much less appear That some more timely-happy spirits endu'th. Yet be it less, or more, or soon, or slow, It shall be still in strictest measure even To that same lot, however mean or high, Toward which Time leads me, and the will of Heaven. All is, if I have grace to use it so, As ever in my great taskmaster's eye.

By this I believe you may well repent of having made mention at all of this matter; for, if I have not all this while won you to this, I have certainly wearied you of it. This, therefore, alone may be a sufficient reason for me to keep me as I am, lest having thus tired you singly, I should deal worse with, a whole congregation, and spoil all the patience of a parish; for I myself do not only see my own tediousness, but now grow offended with it, that has hindered me thus long from coming to the last and best _period_ of my letter, and that which must now chiefly work my pardon, that I am your true and unfeigned _friend_.

TO LEONARD PHILARAS, THE ATHENIAN

_The blind poet_[1]

Westminster, 28 _Sept_. 1654.

I have always been devotedly attached to the literature of Greece, and particularly to that of your Athens; and have never ceased to cherish the persuasion that that city would one day make me ample recompense for the warmth of my regard. The ancient genius of your renowned country has favoured the completion of my prophecy in presenting me with your friendship and esteem. Though I was known to you only by my writings, and we were removed to such a distance from each other, you most courteously addressed me by letter; and when you unexpectedly came to London, and saw me who could no longer see, my affliction, which causes none to regard me with greater admiration, and perhaps many even with feelings of contempt, excited your tenderest sympathy and concern. You would not suffer me to abandon the hope of recovering my sight; and informed me you had an intimate friend at Paris, Dr. Thevenot, who was particularly celebrated in disorders of the eyes, whom you would consult about mine, if I would enable you to lay before him the causes and the symptoms of the complaint. I will do what you desire, lest I should seem to reject that aid which perhaps may be offered me by Heaven. It is now, I think, about ten years since I perceived my vision to grow weak and dull; and at the same time I was troubled with pain in my kidneys and bowels, accompanied with flatulency. In the morning, if I began to read, as was my custom, my eyes instantly ached intensely, but were refreshed after a little corporeal exercise. The candle which I looked at, seemed as it were encircled with a rainbow. Not long after the sight in the left part of the left eye (which I lost some years before the other) became quite obscured, and prevented me from discerning any object on that side. The sight in my other eye has now been gradually and sensibly vanishing away for about three years; some months before it had entirely perished, though I stood motionless, everything which I looked at seemed in motion to and fro. A stiff cloudy vapour seemed to have settled on my forehead and temples, which usually occasions a sort of somnolent pressure upon my eyes, and particularly from dinner till the evening. So that I often recollect what is said of the poet Phineas in the _Argonautics_:

A stupor deep his cloudy temples bound, And when he walked he seemed as whirling round, Or in a feeble trance he speechless lay.

I ought not to omit that while I had any sight left, as soon as I lay down on my bed and turned on either side, a flood of light used to gush from my closed eyelids. Then, as my sight became daily more impaired, the colours became more faint and were emitted with a certain inward crackling sound; but at present, every species of illumination being, as it were, extinguished, there is diffused around me nothing but darkness, or darkness mingled and streaked with an ashy brown. Yet the darkness in which I am perpetually immersed seems always, both by night and day, to approach nearer to white than black; and when the eye is rolling in its socket, it admits a little particle of light, as through a chink. And though your physician may kindle a small ray of hope, yet I make up my mind to the malady as quite incurable; and I often reflect, that as the wise man admonishes, days of darkness are destined to each of us, the darkness which I experience, less oppressive than that of the tomb, is, owing to the singular goodness of the Deity, passed amid the pursuits of literature and the cheering salutations of friendship. But if, as is written, 'Man shall not live by bread alone, but by every word that proceedeth from the mouth of God,' why may not any one acquiesce in the privation of his sight, when God has so amply furnished his mind and his conscience with eyes? While He so tenderly provides for me, while He so graciously leads me by the hand, and conducts me on the way, I will, since it is His pleasure, rather rejoice than repine at being blind. And, my dear Philaras, whatever may be the event, I wish you adieu with no less courage and composure than if I had the eyes of a lynx.

[Footnote 1: From the Latin.]

JOHN EVELYN

1620-1706

To SAMUEL PEPYS

_In retirement at Wotton_

Wotton, 2 _Aug_. 1692.

I have been philosophizing and world-despising in the solitudes of this place, whither I am retired to pass and mourn the absence of my worthiest friend. Here is wood and water, meadows and mountains, the Dryads and Hamadryads; but here's no Mr. Pepys, no Dr. Gale. Nothing of all the cheer in the parlour that I taste; all's insipid, and all will be so to me, till I see and enjoy you again. I long to know what you do, and what you think, because I am certain you do both what is worthy the knowing and imitation. On Monday next will Mr. Bentley resume his lecture, I think, at Bow Church: I fear I shall hardly get through this wilderness by that time. Pray give him your wonted confidence if you can, and tell him how unhappily I am entangled. I hope, however, to get home within this fortnight, and about the end of October to my hyemation in Dover Street. My son is gone with the Lord Lieutenant, and our new relation, Sir Cyril Wych, into Ireland: I look they should return wondrous statesmen, or else they had as well have stayed at home. I am here with Boccalini, and Erasmus's _Praise of Folly_, and look down upon the world with wondrous contempt, when I consider for what we keep such a mighty bustle. _O fortunate_ Mr. Pepys! who knows, possesses, and enjoys all that's worth the seeking after. Let me live among your inclinations, and I shall be happy.

To THE SAME

_An old man's occupations_

Wotton, 22 _July_, 1700.

I could no longer suffer this old servant of mine to pass and repass so near Clapham without a particular account of your health and all your happy family. You will now inquire what I do here? Why, as the patriarchs of old, I pass the days in the fields, among horses and oxen, sheep, cows, bulls, and sows, _et cetera pecora campi_. We have, thank God! finished our hay harvest prosperously. I am looking after my hinds, providing carriage and tackle against reaping time and sowing. What shall I say more? _Venio ad voluptates agricolarum_, which Cicero, you know, reckons amongst the most becoming diversions of old age; and so I render it. This without: now within doors, never was any matron more busy than my wife, disposing of our plain country furniture for a naked old extravagant house, suitable to our employments. She has a dairy, and distaffs, for _lac, linum, et lanam_, and is become a very Sabine. But can you thus hold out? Will my friend say; is philosophy, Gresham College, and the example of Mr. Pepys, and agreeable conversation of York Buildings, quite forgotten and abandoned? No, no! _Naturam expellas furca tamen usque recurret_. Know I have been ranging of no fewer than thirty large cases of books, destined for a competent standing library, during four or five days wholly destitute of my young coadjutor, who, upon some pretence of being much engaged in the mathematics, and desiring he may continue his course at Oxford till the beginning of August, I have wholly left it to him. You will now suspect something by this disordered hand; truly I was too happy in these little domestic affairs, when, on the sudden, as I was about my books in the library, I found myself sorely attacked with a shivering, followed by a feverish indisposition, and a strangury, so as to have kept, not my chamber only, but my bed, till very lately, and with just so much strength as to scribble these lines to you. For the rest, I give God thanks for this gracious warning, my great age calling upon me _sarcinam componere_ every day expecting it, who have still enjoyed a wonderful course of bodily health for forty years....

DAME DOROTHY BROWNE

1621-1685

TO HER DAUGHTER IN LONDON

_Three interesting postscripts_

[Norfolk, 28 _June, c_. 1679.]

DEARE DAUGHTER,

I have received all the things, to the great content of the owners, who returne you many thankes. Thay ar indeed very well chose things of all sorts: and I give you many thanks for the troble you have had with them: I sent you Tomey's scurt and long slevs of his ould cott; I hope you have them. On Mr. Felden it seemes took it last Wadinsday, and sayd hee would deliver it him selfe. Wee dayly wish for the new cloths; all our linen being worne out but shefts, and Tomey would give all his stock to see his briches. I bless God wee ar all well as I hope you ar. Tomey presents his dutty, your sisters all love and services.

[4 _July_.]

GOOD DAUGHTER,

I must troble you once more abought my cosen Tenoson. She would macke a manto gown of the grene and whight silke you sent down for a peticot, but she wants two yards, and as much slit grene sarsinat as will line it in sight. I pray send nurs to gett it and lett mee know what it com to, and I will send you the mony. I sayes my Cossen Cradock might send it me by the choch for she would have it as sonne as possible. I bless God wee ar all in helth, and Tomey much longing for his briches.

[5 _July_.]

Tomey have received his cloues, and is much delighted, and sends you and his mother and grandmother dutty and thanckes, and meanes to war them carfully.

GEORGE, LORD BERKELEY

1628-1698

To SAMUEL PEPYS[1]

_Honourable Acquittal_

Berkeley House, 23 _Feb_. 1677-8.

GOOD MR. PEPYS,

Though I thank you for the favour of your letter, yet I confess myself both much surprised and troubled to receive a letter from you upon such an occasion: so is my wife, who professes herself wholly innocent of any crime of charging you in thought, word, or deed, and hopes you will do her that right to believe so of her. My daughter Berkeley says she expressed some trouble that the friend she recommended had not success, and that she was told the Commissioners of the Navy did report they had given the same recommendations of the person she proposed, as they did of him that was accepted, for the lieutenant's place; which my daughter, supposing to be true, wondered the more he lost the preferment: but, by the copies enclosed in your's, it appears her Ladyship was very much misinformed. As for Mrs. Henrietta, she is extremely troubled in saying any thing that gave you offence; and though she did not in the least intend it, yet she begs your pardon. And now, my good friend, though I am not under any accusation, and therefore need not say any thing to vindicate myself, yet give me leave, upon this occasion, to assure you, that there is no person has a better opinion of you than myself, nor is more sensible of your particular civilities to me; which I should be very glad to make a return of when in my power to serve you: and give me leave to add further, without flattery to you, and with great sincerity, that I believe our gracious master, His Majesty, is so fortunate in employing you in his service, that, if he should lose you, it would be very difficult for His Majesty to find a successor so well qualified in all respects for his service, if we consider both your integrity, vast abilities, industry, and zealous affections for his service; and, if His Majesty were asked the question, I will hold ten to one His Majesty declares himself of my opinion; so will I believe all that know you, more especially our fellow-traders that are so conversant with you and obliged by you.

This is asserted as a great truth by, Sir, your very affectionate and hearty friend and Servant.

[Footnote 1: Cf. Letter on p. 45.]

DOROTHY OSBORNE

1628-1698

To SIR WILLIAM TEMPLE

_Passing the time_

[No date; c. 1653.]

I have been reckoning up how many faults you lay to my charge in your last letter, and I find I am severe, unjust, unmerciful, and unkind! O me! how should one do to mend all those! 'Tis work for an age, and I fear that I shall be so old before I am good, that 'twill not be considerable to any body but myself whether I am so or not.... You ask me how I pass my time here. I can give you a perfect account, not only of what I do for the present, but what I am likely to do this seven years if I stay here so long. I rise in the morning reasonably early, and before I am ready I go round the house till I am weary of that, and then into the garden till it grows too hot for me. I then think of making me ready; and when that's done I go into my father's chamber; from thence to dinner, where my cousin Molle and I sit in great state in a room and at a table that would hold a great many more. After dinner we sit and talk till Mr. P. comes in question, and then I am gone. The heat of the day is spent in reading or working; and about six or seven o'clock I walk out into a common that lies hard by the house, where a great many young wenches keep sheep and cows, and sit in the shade singing of ballads; I go to them, and compare their voices and beauty to some ancient shepherdesses that I have read of, and find a vast difference there; but, trust me, I think these are as innocent as those could be. I talk to them, and find _they want nothing to make them the happiest people in the world but the knowledge that they are so_. Most commonly, while we are in the middle of our discourse, one looks about her, and spies her cows going into the corn, and then away they all run as if they had wings at their heels. I that am not so nimble stay behind, and when I see them driving home their cattle think it is time for me to return too. When I have supped I go into the garden, and so to the side of a small river that runs by it, where I sit down and wish you with me (you had best say this is not kind, neither). In earnest, it is a pleasant place, and would be more so to me if I had your company, as I sit there sometimes till I am lost with thinking; and were it not for some cruel thoughts of the crossness of my fortune, that will not let me sleep there, I should forget there were such a thing to be done as going to bed. Since I writ this, my company is increased by two, my brother Harry, and a fair niece, my brother Peyton's daughter. She is so much a woman that I am almost ashamed to say I am her aunt, and so pretty, that if I had any design to gain a servant I should not like her company; but I have none, and therefore I shall endeavour to keep her here as long as I can persuade her father to spare her, for she will easily consent to it, having so much of my humour (though it be the worst thing in her) as to like a melancholy place, and little company.... My father is reasonably well, but keeps his chamber still; but will hardly, I am afraid, ever be so perfectly recovered as to come abroad again.

TO THE SAME

_Another pretender_

[No date; c. 1653.]

I could tell you such a story (it is too long to be written), as would make you see what I never discovered in my life before, that I am a valiant lady. In earnest, we have had such a skirmish and upon so foolish an occasion, as I cannot tell which is strangest. The Emperor and his proposals began it; I talked merrily on it till I saw my brother put on his sober face, and could hardly then believe he was in earnest. It seems he was; for when I had spoke freely my meaning it wrought so with him, as to fetch up all that lay upon his stomach: all the people that I had ever in my life refused were brought again upon the stage, like Richard the Third's ghosts, to reproach me withal, and all the kindness his discoveries could make I had for you was laid to my charge; my best qualities, if I have any that are good, served but for aggravations of my fault, and I was allowed to have wit, and understanding, and discretion, in all other things, that it might appear I had none in this. Well, 'twas a pretty lecture, and I grew warm with it after a while. In short, we came so near to an absolute falling out that 'twas time to give over, and we said so much then that we have hardly spoken a word together since. But 'tis wonderful to see what courtesies and legs pass between us, and as before we were thought the kindest brother and sister, we are certainly now the most complimental couple in England: it is a strange change, and I am very sorry for it, but I'll swear I know not how to help it....

TO THE SAME

_A disappointing preacher_

[No date; c. 1653.]