Part 2

The presumed discovery of America which comes next in chronological rotation, is that by the Scandinavians, the earliest _printed allusion_ to which occurs in Adam of Bremen’s _Historia Ecclesiastica Ecclesiarum Hamburgensis et Bremensis_, published at Copenhagen, 1579, 4to. The Baron Von Humboldt has asserted that the merit of first recognising the discovery of America by the Northmen, _belongs indisputably_ to Ortelius, who, in his _Theatrum Orbis Terrarum_, with unjust severity says, that Christopher Columbus had done nothing more than to place the new world in a permanently useful and commercial relationship with Europe. The ground upon which the priority is claimed for Ortelius, is that the first edition of his work came out in 1570, although the reference which Humboldt himself gives is to an edition of 1601 which was after the death of Ortelius, and the earlier editions do not contain the chapter on the Pacific Ocean in which the passage occurs. It is true that in the _Bibliotheca Hulthemiana_ the edition of 1601 is said to have been revised and augmented by Ortelius before his death in 1598, but, even if the assertion was made by Ortelius, and not by the editor of his work after his death, it still leaves perfectly unimpeached the claim to priority of the Copenhagen edition of Adam of Bremen in 1579. Adam of Bremen’s work was written soon after the middle of the eleventh century, and was followed in the next half century by the _Historia Ecclesiastica_ of Ordericus Vitalis, who also speaks of the country visited by the Scandinavians. Abraham Mylius, in his _Treatise de Antiquitate Linguæ Belgicæ_, Leyden, 1611, makes all Americans to be sprung from Celts; stating that many Celtic words were to be found in use there; and with more reasonable showing affirms that the coast of Labrador was visited by wanderers from Iceland. Hugo Grotius, in his _Dissertatio de Origine Gentium Americanarum_, (Paris, 1642, 8vo.), follows Mylius, and states that America was colonised by a Norwegian race, who came thither from Iceland, through Greenland, and passed through North America down to the Isthmus.

The earliest _printed detail_ of these discoveries is given by the Norwegian historian, Thormodus Torfæus, in a work entitled _Historia Vinlandiæ Antiquæ, ex Antiquitatibus Islandicis in lucem producta_, (Hauniæ, 1705, 12mo.) But in the invaluable work by Professor Rafn, published in 1837 by the Danish Royal Society of Antiquaries, under the title of _Antiquitates Americanæ_, the manuscripts which record these discoveries are given at length in the original, accompanied by a Latin translation, and careful and learned geographical illustrations. The following is a summary of the principal events recorded in this highly interesting volume, and the geographical inferences are those supplied by the professor himself.

Irish Christians were the first Europeans, which we know from well established history, to have migrated into and inhabited Iceland. Close upon the end of the eighth century this island was visited by Irish hermits; but the first discovery of it by the Northmen was made by a Dane named Gardar, of Swedish origin, in the year 863. The regular colonisation of the country was commenced in 874 by Ingolf, a Norwegian, and was carried on continuously for the space of sixty years by some of the most influential and civilised families of Scandinavia. In 877 the mountainous coast of Greenland was for the first time seen by a man named Gunnbiorn, but it was in 983 that this country was first visited by Eric Rauda, or Eric the Red, son of Thorwald, a Norwegian noble, who had been condemned to a banishment of three years for killing Eyolf his neighbour. After three years absence, he returned to Iceland, and in order to hold out an inducement to colonisation, named the newly discovered country Greenland, intending by that name to express the richness of the woods and meadows with which it abounded. Amongst those who had accompanied Eric was a man named Heriulf Bardson, who established himself at Heriulfsnes. Biarne, the son of the latter, finding, on his return home from a trading voyage to Norway, that his father had quitted Iceland, resolved upon following him, though he, as well as those who had accompanied him, were quite unacquainted with the Greenland sea. Soon after leaving Iceland they met with northerly winds and fogs, and were carried they knew not whither: the weather clearing, they found themselves near a flat woody country, which, not corresponding with the descriptions of Greenland, they left to larboard. After five days’ sailing with a south-west wind, they came to a mountainous country, covered with glaciers, which they found to be an island; but as its appearance was not inviting, they bore away from the island, and standing out to sea with the same wind, after four days’ sailing with fresh gales, they reached Heriulfsnes in Greenland.

Some time after this, in the year 1000, Lief, son of Eric the Red, equipped a ship with thirty-five men to make a voyage of discovery, with the view of examining the new found lands more narrowly. They came to a land were no grass was to be seen, but everywhere there were vast glaciers, while the space intervening between these ice mountains and the shore appeared as one uninterrupted plain of slate. This country they named Helluland, _i. e._ Slate-land (Newfoundland). Thence they stood out to sea again, and reached a level wooded country, with cliffs of white sand. They called this country Markland, _i. e._ Woodland (Nova Scotia). Again they put to sea, and after two days’ sail reached an island, to the eastward of the mainland, and passed through the strait between this island and the mainland. They sailed westward, and landed at a place where a river, issuing from a lake, fell into the sea. Here they wintered and built houses, which were afterwards called Leifsbuder (Leifsbooths.) During their stay, one of their number, named Tyrker, a German, happened to wander some distance from the settlement, and on his return reported that he had found vines and grapes. These proving to be plentiful, Lief named the country Vinland or Vineland (New England), and in the ensuing spring returned to Greenland. In the year 1002, Thorwald, Lief’s brother, being of opinion that the country had been too little explored, borrowed his brother’s ship, and with the assistance of his advice and instructions, set out on a new voyage. They arrived at Liefsbooths, in Vinland, remained there for the winter, and, in the spring of 1003, Thorwald sent a party in the ship’s long boat on a voyage of discovery southwards. They found a beautiful and well-wooded country, with extensive ranges of white sand, but no traces of men, except a wooden shed which they found on an island lying to the westward. They returned to Liefsbooths in the autumn. In the summer of 1004, Thorwald sailed eastward and then northward, past a remarkable headland enclosing a bay, and which was opposite to another headland. They called it Kialarnes (Keel-Cape). Continuing along the east coast, they reached a beautiful promontory, where they landed. Thorwald was so pleased with the place that he exclaimed, “Here is a beautiful spot, and here I should like well to fix my dwelling.” He had scarcely spoken before they encountered some Skrellings (Esquimaux) with whom they fell to blows, and a sharp conflict ensuing, Thorwald received a mortal wound in his arm from an arrow. He died, and was buried by his own instructions on the spot which had excited his admiring remark, the language of which appeared prophetic of a longer stay there than he had at first contemplated.

The most distinguished, however, of all the first American discoverers is Thorfinn Karlsefne, an Icelander, whose genealogy is carried back in the old northern annals to Danish, Swedish, Norwegian, Scottish, and Irish ancestors, some of them of royal blood. In 1006 this chieftain visited Greenland, and there married Gudrida, the widow of Thurstein (son of Eric the Red), who had died the year before in an unsuccessful expedition to Vinland. Accompanied by Snorre Thorbrandson, also a man of illustrious lineage, Biarne Grimolfson of Breidefiord, and Thorhall Gamlason of Austfiord, he set sail in the spring of 1007 with three ships for Vinland.

They had in all one hundred and sixty men, and as they went with the intention of colonising, they took with them a great variety and quantity of live stock. They sailed, first, to the Tresterbyd, and afterwards to Biarney (Disco); then to Helluland, where they found an abundance of foxes; and thence to Markland, which was overgrown with wood, and plentifully stocked with a variety of animals. Proceeding still in a south-westerly direction, with the land on the right, they came to a place where a frith penetrated far into the country; off the mouth of it was an island, on which they found an immense number of eyder ducks, so that it was scarcely possible to walk without treading on their eggs. They called the island Straumey (Stream Isle) from the strong current which ran past it, and the frith they called Straumfiordr (Stream Frith). Here Thorhall and eight others left the party in quest of Vinland, but were driven by westerly gales to the coast of Iceland, where some say that they were beaten, and put into servitude. Karlsefne, however, with the remaining one hundred and fifty men, sailed southwards, and reached a place were a river falls into the sea from a lake; large islands were situated opposite the mouth of the river; passing these, they steered into the lake, and called the place Hop. The low grounds were covered with wheat growing wild; and the rising grounds with vines. Here they stayed till the beginning of the year 1008, when finding their lives in constant jeopardy from the hostile attacks of the natives, they quitted the place, and returned to Eric’s fiorde. In 1011 a ship arrived in Greenland, from Norway, commanded by two Icelandic brothers named Helge and Finnboge: to these men, Freydisa, a natural daughter of Eric the Red, proposed a voyage to Vinland, stipulating that they should share equally with her the profits of the voyage. To this they assented, and it was agreed that each party should have thirty able-bodied men on board the ship, besides women; but Freydisa secretly took with her five men in addition to that number. They reached Liefsbooths in 1012, and wintered there; when a discussion arising, Freydisa had the subtlety to prevail on her husband to massacre the brothers and their followers; after the perpetration of which base deed they returned to Greenland in the spring of 1013.

In his expedition to Vinland in 1007, Thorfinn Karlsefne had been accompanied by his wife, Gudrida, who bore him a son, Snorre, who became the founder of an illustrious family in Iceland, which gave that island several of its first bishops. Among these may be mentioned the learned Bishop Thorlak Runolfson, to whom we are principally indebted for the oldest ecclesiastical code of Iceland, written in the year 1123. It is also probable that the accounts of the voyages were originally compiled by him.

The notices given in these old Icelandic accounts, of the climate, soil, and productions of the new country are very characteristic. It is curious that Adam of Bremen, in the eleventh century, though himself not a northman, states, on the authority of Svein Estridson, the King of Denmark, a nephew of Canute the Great, that the country of Vinland got its name from the vine growing wild there, and for the same reason the English re-discoverers gave the name of Martha’s Vineyard to the large island close off the coast.

It is fortunate that in these ancient accounts they have preserved the statement of the course steered and the distance sailed in a day. From various ancient Icelandic geographical works it may be gathered that the distance of a day’s sailing was estimated at from twenty-seven to thirty geographical miles—German or Danish—of which fifteen are equal to a degree, and are consequently equivalent to four English miles. From the island of Helluland, afterwards called little Helluland, Biarne sailed to Herjulfsnes (Ikigeit), in Greenland, with strong south-westerly winds, in four days. The distance between that cape and Newfoundland is about one hundred and fifty miles, which, if we allow for the strong south-westerly gales, will correspond with Biarne’s voyage; while the well-known barrenness of the flats of Newfoundland corresponds with the Hellue, or slates, which suggested the name the Northmen gave to the island.

Markland being described as three days’ sail south-west of Helluland, appears to be Nova Scotia; and the low and level character of the country, covered with woods, tallies precisely with the descriptions of later writers.

Vinland was stated to be two days’ sail to the south-west of Markland, which would be from fifty-four to sixty miles. The distance from Cape Sable to Cape Cod is reckoned at about two hundred and ten English miles, which answers to about fifty-two Danish miles; and in the account given by Biarne of their finding many shallows off the island to the eastward, we recognize an accurate description of Nantucket, and Kialarnes must consequently be Cape Cod. The Straumfiordr of the Northmen is supposed to be Buzzard’s Bay, and Straumey, Martha’s Vineyard, though the account of the many eggs found there, would seem to correspond more correctly with Egg Island, which lies off the entrance of Vineyard Sound.

Krossanes is probably Gurnet Point. The Hóp answers to Mount Hope’s Bay, through which the Taunton river flows, and it was here that the Leifsbooths were situated.

The ancient documents likewise make mention of a country called Huitramannaland (Whiteman’s Land), otherwise Irland it Mikla (Great Ireland) supposed to be that part of the coast of North America, including North and South Carolina, Georgia and Florida. There is a tradition among the Shawanese Indians, who emigrated some years ago from Florida and settled in Ohio, that Florida was once inhabited by white people, who possessed iron instruments. The powerful chieftain, Are Marson of Reykianes, in Iceland,—according to the account given by his contemporary Rafn, surnamed the Limerick trader,—was driven to Huitramannaland by storms in 983, and was baptised there. Are Frode likewise (the first compiler of the Landnama, and a descendant in the fourth degree from Are Marson) states that his uncle, Thorkell Gellerson, had been informed by Icelanders that Are Marson had been recognised in Huitramannaland, and was held in high respect there. This statement therefore shows that there was an occasional intercourse in those days between the Orkneys and Iceland, and this part of America.

It is further recorded in the ancient MSS. that the Greenland bishop Eric went over to Vinland in the year 1121; but nothing more than the fact is stated, and it simply corroborates the supposition of intercourse between the countries. Again, in the year 1266, a voyage of discovery to the Arctic regions of America is said to have been performed, under the auspices of some clergymen of the bishopric of Gardar in Greenland; and from the recorded observations made by the explorers, would seem to have been carried to regions whose geographical position has been more accurately determined by our own navigators, Parry and the two Rosses. The next recorded discovery was made by Adalbrand and Thorwald Helgason, two Icelandic clergymen, in the year 1285. Contemporaneous accounts state that they discovered a new land to the westward of Iceland, supposed to have been Newfoundland. The last record preserved in the ancient Icelandic MSS. relates a voyage from Greenland to Markland, performed by a crew of seventeen men, in the year 1347. The account written by a contemporary nine years after the event, induces the belief that intercourse between Greenland and America had been maintained as late as the period here mentioned, for he speaks of Markland as a country still known and visited in those days.

The obscurity of many portions of these narratives leaves much to be cleared up with reference to this interesting subject; but their general truthfulness being corroborated by the traces of the residence and settlement of the ancient northmen exhibited in the inscriptions discovered in Kinkigtorsoak, Greenland, and Massachusetts, no room is left for disputing the main fact of the discovery.

Between this period and the date of the first voyage of Columbus, the coast of America is reported to have been visited by the Arabians of the Spanish Peninsula, the Welsh, the Venetians, the Portuguese, and also by a Pole in the service of Denmark.

The Arabian expedition is described both by Edrisi and by Ibn-al-Wardi. It appears to have been undertaken by eight persons of the same family, called the Almagrurins or the Wandering Brothers, who having provided themselves with everything requisite for a long voyage, swore they would not return till they had penetrated to the extreme limits of the Sea of Darkness. They sailed from the port of Aschbona or Lisbon, and steered towards the south-west, and at the end of thirty-five days arrived at the island of Gana or Sheep Island. The flesh of the sheep of this island being too bitter for them to eat, they put to sea again, and after sailing twelve days in a southerly direction, reached an island inhabited by people of a red skin, lofty stature, and with hair of thin growth but long and flowing over their shoulders. The inhabitants of this island told them that persons had sailed twenty days to the west without discovering land, and the Arabian brothers, diverted from the pursuit of their hardy enterprise by this discouraging account, retraced their course, and returned safely to Lisbon. From this description the elder de Guignes inferred that the Arabs had either reached the eastern coast of America, or at least one of the American islands; an opinion, however, which appears to have as little to sanction it, as his above mentioned conjecture that the Chinese had discovered the west coast of America in the fifth century. The Baron von Humboldt concurs with the opinion expressed by the learned orientalist Tychsen in his _Neue oriental und exegetische Bibliothek_, and repeated by Malte Brun, that the island reached by the Arab wanderers was one of the African islands. This conclusion is drawn from the circumstance that the Guanches, the original people of the Canary group, were a pastoral race, and also possessed the same external characteristics as the islanders here described. Moreover, the fact that the king of the island had an interpreter who spoke Arabic, together with the circumstance that the red men had sailed westward for a month without seeing land, strongly corroborates the opinion advanced. The precise date of this voyage is unknown, but Humboldt presumes that it must have been considerably anterior to the expulsion of the Arabs from Lisbon in 1147; because Edrisi, whose work was finished in 1153, speaks of the occurrence as if it were by no means recent.

It is but upon a slight foundation, that the Welsh have pretended to raise a claim to the discovery; but slight as it is, there is certainly enough to render a decidedly negative assertion on the subject to the full as presumptuous as one decidedly affirmative would be. But as we have no concern with mere conjectures, we must in candour narrate, as succinctly as possible, the grounds upon which these pretensions have been founded.

The first account of this discovery is found in Humphrey Llwyd’s translation of the _History of Wales_, by Caradoc of Llancarvan, published by Dr. Powell in 1584. According to him the occurrence took place as follows:—On the death of Owen Gwynedd, prince of North Wales, in 1169, a contention arose amongst his numerous sons respecting the succession to the crown, when Madawe, or Madoc, one of their number, seeing his native country was likely to be embroiled in a civil war, deemed it more prudent to try his fortune abroad. In pursuance of this object he sailed with a small fleet of ships to the westward, and leaving Iceland on the north, came at length to an unknown country, where everything appeared new and uncommon and the manner of the natives different from all that he had ever seen. The country appearing to him, from its fertility and beauty, to be very desirable for a settlement, he left most of his own men behind him, (amounting, according to Sir Thomas Herbert, to a hundred and twenty), and returning to Wales, persuaded a considerable number of the Welsh to go out with him to the newly discovered country, and so with ten ships he again departed, and bade a final adieu to his native soil. This account of the historian Caradoc of Llancarvan is the only affirmative written document the story has upon which to ground its claim to authenticity, with the exception of an ode, written by a Welsh bard, Meredyth ab Rhys, who died in 1477, fifteen years before Columbus’s first expedition, in which an allusion is made to the event.[3] A circumstance which would appear to confirm the truth of Madoc’s voyages, is a peculiar resemblance that has been found between some of the American dialects and the Welsh language; but, as Dr. Robertson reasonably remarks, the affinity has been observed in so few instances, and in some of these is so obscure or so fanciful, that no conclusion can be drawn from the casual resemblance of a small number of words. Dr. Williams adduces in confirmation of his favourite idea the authorities of Lopez de Gomara, Hornius, and Peter Martyr, pretending that they assert that traces of Christianity were found among the Americans by the Spaniards, as well as that there was a tradition among the Mexicans, that many years before a strange nation came amongst them, and taught them a knowledge of God. His references however appear entirely incorrect.