Chapter 9

I gave a great lesson to Th. Gates who was ruining people by his infernal doctrine; but he did not digest my lesson. Then I made acquaintance with some John H. Noyse's disciples and asked them, how their leader became so blind as to support the damnable doctrine which opens the door to all kinds of lasciviousness, adultery and fornication, which ruins people and is diametrically opposed to the spirit of the New Testament. His disciples said, that he wrote that letter in a haste, and that it was published against his intention, and that he retracted his view expressed in that letter. Then I attended a meeting of Perfectionists in Newark, N.J. Some of them were with Noyse, others were against his supporting the Free Love doctrine. I addressed the audience. Then I was invited to dinner by a Perfectionist who did not belong to Noyse's Party. I was asked by my host, whether I did read or not, what appeared shortly before that in Noyse's "Perfectionist" against me. After my negative answer he gave me the number containing Noyse's article against me. I took it to the meeting which was appointed on the same Sunday afternoon and read that article at the meeting and explained Noyse's misrepresentations of the contents of my article to which reference was made in Noyse's article, and remarked that it was possible, that Mr. Noyse did not make purposely but only in haste those misrepresentations, and that in the case that he is a friend of Truth, he would retract what he had published misrepresenting my statements. I added, that in this case I would like to see him and converse personally with him about the matter. One of his disciples said that Noyse was a man ready to receive truth, and that he wished to go with me to Mr. Noyse and to bear travelling expenses. We started and took also another friend of Mr. Noyse with us. At our arrival we were cordially received, till Mr. Noyse heard my name. At that moment he was entirely changed, took his friends into his room, while I remained on the porch. He spoke with them so loud, that I heard every word, while he reproached to them, that they took me with them. It was nearly dinner time, and I found proper not to speak about our case, till we would be together in his Printing Office. It happened soon after dinner. I said that those who were present, were Mr. Noyse's friends, but that I expected, that they were for truth, and that also Noyse will correct the errors and misrepresentations which he has published regarding my mission and regarding my statements in my article, to which he had reference in his article. But Mr. Noyse pertinaciously denied to have misrepresented my statements. I had in my pocket the number of the paper containing my article and that number of the Perfectionist in which my publication has been misrepresented. I read corresponding passages from both, and asked the witnesses, whether Noyse's report contained the same sense as my report. All his friends remained silent; but he continued to be obdurate, and repeated in the most impudent manner, that he did not misrepresent my statements. I did know nothing until yesterday about his having misrepresented as early as 1840 my doctrine regarding Christ's coming and slandered and calumniated me already in that year. And when I met four or five years after that personally with him in his Printing Office about our business, he appeared as the most stubborn infallible Pope, affirming with the most impudent affront, that what he published against me, was true. But some bystanders commenced to cry: "Snake! snake! snake!" pointing out of the door of the Printing Office in a distance from the door to see what it was. There was a very large snake marching from a distance directly towards us and towards the door of the Printing Office, and went, in spite of the men gazing it, under the threshold, and sheltered its self under the floor of the Printing Office. It was most singular, that the devil, that means calumniator, by whom the snake was possessed, magnetized so the witnesses, that none of them took an instrument to kill the snake, although he could have easily reached one for this purpose in the Printing Office. After having been all so baffled, I said to Mr. Noyse, that the snake or the dragon is the Holy Ghost who comes from the depth of his Printing Office and inspires his readers with such infernal delusion, as appeared in his "Perfectionist" against my mission, and I left directly his place.

The man who has brought me to Mr. Noyse, left soon after that spectacle his own wife, a good natured woman, and went with another "Lady" to unknown regions. And Noyse left, not long after that that place, and founded in the State of New York, the Oneida community, in which his followers professed publicly and published their Free Love doctrine, and put it in practice in that community and elsewhere, when they had opportunity to deceive and ruin the incautious, abusing the Bible in the most horrible manner and anathematizing the true messengers of God. Such imposters must also give testimony to our mission in a manner convenient to their position, as I have given at the close of this treatise some hints, although I could write a volume of memorable events connected with John H. Noyse's "Perfectionist" and confirming the given hints. But this treatise being already weighty, we do not need to add an explanation, why our leaders were pleased to furnish Noyse's pamphlet to give occasion to these solemn warnings with which we close this treatise, which should be thankfully received from our directors by all parties and especially by Abolitionists and Republicans and by all kinds of Perfectionists and Spiritualists of the last fashion, who are by the abomination, called Free Love, so stupified, that they cannot comprehend our message, although they pretend to be Reformers. But those who will become true Reformers, must come on our ground according to the plan made public in the last treatise of this book by your sincere brother Andrew B. Smolnikar, "extraordinary Ambassador" for the introduction of the New Era of Harmony and Peace.

THIRD TREATISE.

"The War in Europe, its remote and recent causes" in connexion with our Epistle to the Bishops of Illyria, to be communicated to the Emperors of Austria and France for the resurrection of the mortals as well as their departed friends from their misery and distress into the state of true happiness.

Instead of the treatise which was prepared to occupy this place in this book, we write on the 4th day of July, 1859, a New Treatise, while others are keeping the shadow for reality, rejoicing in companies and filling my ears with explosions of crackers and thunders of guns and my nostrils with the most disagreeable smell of gun powder, while I am mourning in my solitude in the midst of hundreds of thousands of people of the City of New York and neighbourhood, because they would not receive our message of peace and learn how to bring forth fruits of the true liberty of nations. This treatise was occasioned by the book "The War in Europe, its remote and recent causes" written by J. H. Duganne, and published a few days ago by R. M. DeWitt, Nassau St., No. 60, New York. I mention it here, because it contains a collection of facts and events, by the perusal of which any body, if he reflects upon what he reads, may be aware of what we continuously repeat, that people and their political and ecclesiastical governments have apostatized from Truth and Justice, and cannot establish the promised peace, except according to the plan which is given in the fifth or last treatise of this book. The causes of Revolutions and Wars and manifold other plagues are contained in the apostasy of men from Truth and Righteousness. This apostasy brings mortal men into the association with departed deluding and destroying spirits, as you know, if you have comprehended the preceding treatises, and you will receive the more proof of this important truth, the farther you will proceed in studying this book. Mortal men are in close connexion with congenial departed spirits. The life of man in his mortal body is a manifestation of influence from the sphere of spirits, for whose society he is prepared. By them he is moved and supported for action; they influence those who are congenial with them. But men, if they are not versed in the inner life, are not aware of this influence; although this is the first and most necessary knowledge for the abolition of revolutions and wars and manifold other plagues, which originate from the influence of destroying spirits, who themselves may be so ignorant, that the magnetic fluid which they communicate to men is pestilential, as a man who is infected with one or the other kind of plague, may be ignorant of his dreadful condition, and of the fact that he infects also others who, in their ignorance of matters, are united with his deleterious condition. If, for instance, the Emperors of Austria and France, and their Generals and other Officers, and all who sympathize with one or the other, and contribute their share for the destruction of the enemy, would know the proper condition of spirits with whom they are associated and by whom they are inspired in their destructive work, they would be exceedingly frightened, and would cry: "What shall we do to be saved?"

Many years before I knew anything about my present mission, I was aware by comparing the reports of the Bible with the reports of other ancient and modern works and with our own experience in regard to the spirit world, that angels and demons in the Bible are departed men and women of different high and low spheres, made manifest to men in mortal bodies, when there was suitable to give to men tangible testimonies, that mortals are in close connexion with departed congenial spirits. The legion, for instance, in the fifth chapter of Mark, is a legion or regiment of soldiers who have been destroyed in a battle. The captain and his legion had the grave or the cave in which dead bodies were located, for a suitable location to their degraded condition; and the magnetic fluid, which they inhaled into their inner or magnetic bodies which are used by spirits, came from the decomposed and rotten cadavers, and was the most delicious influence which they could communicate to their worshipers, and their captain has shewn his terrible madness by the attacks upon his medium, while he was compelled to make manifest, what he really was. But when he was not compelled to show his real condition, he was deceiving in like manner, as now departed Emperors, Kings, Generals and other warlike spirits are deceiving, till they bring their worshippers on the battlefield, where they effect such carnages, as we read now many reports in newspapers. In this madness the victors and their bishops and priests are feasting and singing "Te Deum," while the defeated are praying for the reverse, and neither party are prepared to reflect upon the crimes which they have committed by having killed their fellow men, who should have been educated and should have progressed in knowledge of truth and practice of virtue as long as their constitutions by applying the right means for the support of their physical strength and health, would have admitted. But alas! they have been wantonly killed, when they were least prepared for Heaven and best disposed for the infernal regions! And others have been mangled and wounded, so that they are crippled for all their lifetime and also hindered in the right use of their intellectual and moral faculties. And all who were drilled for war, were instead of progressing in virtue, retrogressing into corruption. Volumes could be written on this point of the deepest humiliation of the human race. Which are "the remote and recent causes of the war in Europe?" The book which occasioned this treatise, contains a series of most detestable facts and proceedings as forerunners of the eruption of the volcanoes of the infernal furies which are destroying now in the wholesale human life and property; because governments and nations are not in truth, but in delusion and confusion, the necessary consequence of which is destruction. Truth will make you free. This is the teaching of the master whose religion the belligerent parties profess with words, while their actions are instigated by the infernal furies. Also this book contains superabundance of testimonies of our mission, which is expressed on the title page. In my five German volumes published within the years 1838 and 1842, the mystery of iniquity of all governments which profess to be christian governments, has been disclosed, and their highest duty has been made evident to abolish those abominations and to unite with us for the introduction of Christ's reign, which will be the universal Republic of Truth and Justice, Harmony and Peace on the whole globe. In those volumes as well as in all my following publications it is made evident that Peace can never be established on the globe in the present course of political and ecclesiastical affairs, and that, what they call peace, is only an armistice, during which the dragon and his host are inspiring the governments to amass means for new eruptions of revolutions and wars. The book which occasioned this treatise, contains a collection of testimonies confirming and illustrating our teaching, that true peace cannot be established, till governments and nations arrive on our ground. If the Emperor of Austria would evacuate this moment all places which he occupies in Italy, and if the Emperor of France and his allies would have in sincerity no other object in view, but the only one to make Italy perfectly free, I mean to make Italy a true Republic, and would sacrifice all their strength and influence to this only object, they could not realize their object, till they would learn and receive our message of Peace and adopt the plan given in this book for the introduction of the promised New Era. As long as they neglect to do this, they remain under the influence of deluding and destroying spirits. But these their masters are so controlled by our leaders, that when the measure of crimes of governments and nations is again and again filled, new eruptions of destructive revolutions and wars take place on such days and under such circumstances, that by our explanations of correspondences they become peculiar warnings; as we have already given specimens of this kind also in this book; and many more will be given on suitable places of the following pages. Readers should not forget that we are preparing them for the Epistle to the Bishops of Illyria.

Before we commence to translate that epistle, we must give a brief epitome of the contents of the treatise, which was to be printed in lieu of this treatise, and to which reference has been made in the preceding treatise, and we must write on this 4th of July, 1859 in the midst of great noise and continuous cracking and thunder of guns and so much smell of powder, that it becomes very tedious. This morning it appeared in newspapers, that Samuel Jackson's pyrotechnical establishment on 10th and Reed Streets in Philadelphia was yesterday afternoon destroyed by the explosion of fireworks, which were prepared for the exhibition on this day; but they yesterday burned Mr. Beck to death. We mention this case, because we saw it besides many other cases amongst the news of this day, and this Jackson is one of the many strong mediums of destroying spirits whom we endeavored many years ago to deliver from those spirits; but they continue to prepare tremendous fireworks. In the octava of the outbreak of the infernal furies in the French Revolution of February, 1848, spirits commenced to awaken materialists by raps through the Fox Girls in the vicinity of Rochester of this State of New-York. They became at length generally known as Rochester Rapping Spirits; because in the City of Rochester people first commenced to assemble in large numbers and hear those rappings, or also carefully to investigate, whether those raps came, as they purported, from spirits or from some other cause. As soon as I read in newspapers the reports of those manifestations, I understood the correspondences and also, why our leaders let the infernal powers exhibit their craft in this manner. Deluding and destroying spirits from the same spheres from which they have inspired their fighting mediums in Europe, commenced to give testimony in this country that there is truly such a relation between the living in the mortal bodies and the departed as has been disclosed in our publications, and at the same time also to show how they were duping and deluding such as would not hear our explanations regarding the true condition of spirits, but were quite pleasing with the answers which they received through the daughters of Mr. Fox and other mediums who commenced then to be developed in large numbers, that is, deluding and destroying spirits or infernal demons shewed by manifold perceivable possessions, that they were closely attached to congenial men and women. I made use of that opportunity and assured citizens of the United States, that rapping spirits would be dreadful destroying spirits also in this country, if their operations will not be stopped by the application of the means which are comprehended in our message of Peace. But I did not try those spirits in circles of spiritualists, till I received order from my leaders to do so. Opportunity was given in Pittsburgh, Pa. by the reports published in some English and German newspapers regarding the mediumship of Christina Beil, (as the name of that medium of German parents is correctly written, but English reporters wrote it Beail, although it is the German Beil, that means a hatchet or axe)[T]. Her mediumship aroused a general attention, and while crowds of attendants were convinced that raps by which questions were answered, were produced by spirits, sceptics denied it, and Mrs. Swisshelm published in her "Saturday Visitor" the results of her investigations of spirit rappers at Christina Beil's mediumship. She thought, that raps must have been produced by some trick of one or the other mortal, although she was not able to discover the trick. The same confession was made in German newspapers by a German Lutheran Pastor. The excitement moved a skilful German chemist who was also a strong materialist, to investigate the matter in the expectation that he might find out the trick. But he was sincere and confessed, that raps purporting to come from spirits, were produced by beings who understood the questions. But under the circumstances of his investigations they could not be produced by mortal men, and must have been produced by invisible agents.

A few days before my reading of those reports, a rapping spirit had been shown to me in an extraordinary manner, to relate which in this epitome there is no room. But by that manifestation I was instructed, that I should try the rapping spirits of Christiana Beil in the presence of sufficient witnesses. The same German learned chemist, and a German Pastor of the Reformed Church and other witnesses were present, when I tried the spirits of Christina Beil. Also that pastor belonged to that school of theologians who send their departed into such an eternity, from whence there is no return to mortal men. Such folly is according to our knowledge of the condition of the departed most pitiful materialism in disguise. But at our meeting with that medium in the house of her mother, soon a number of rappers commenced to show by raps in a number of places of the room, that they were ready to give answers to our questions. The medium commenced to ask, and instantly all others became silent, and the strongest amongst them gave answers with raps. To the question with whom he wished to converse, the pastor was shown by strong raps as the person with whom the spirit wished to converse, and he signified by raps also that he was ready to give his name by pointing out the letters of his name with raps. The pastor repeated the alphabet, and was quite astonished, that the letters spelled the name of his peculiar friend, a medical doctor and open materialist, who was expressedly denying man's immortality while he was in his mortal body, from which he departed a few months before that meeting. The pastor gave a number of questions, and expected to get some answer, with which he would be able to show, that such an answer could not come from that doctor. But at length the pastor confessed, that by nobody else except by that departed doctor he would expect all those answers which he had received.