Secret Enemies of True Republicanism Most important developments regarding the inner life of man and the spirit world, in order to abolish revolutions and wars and to establish permanent peace on earth, also: the plan for redemption of nations from monarchical and other oppresive [sic] speculations and for the introduction of the promised new era of harmony, truth and righteousness on the whole globe

Part 17

Chapter 173,912 wordsPublic domain

"Christ's first-born Son in the Dispensation of Universal Harmony and Peace on the whole globe" is the third angel preaching powerfully in the 9th, 10th and 11th verses of the 14th chapter of the Revelation. There have been a number of prophecies which have been referred to Christ who has been crucified by the Jews more than eighteen hundred years ago, but which cannot be understood except in regard to his first-born son and the whole Body of Messengers whom he represents. Since our public appearance some mediums have preached that now Christ's first-born son appears, and were quoting a number of Biblical passages testifying this. If there would be room, I would write some pages regarding my meetings in Cincinnati of Ohio with the principal of those mediums. He after having been an elder in the Mormon Church, separated from them and was preaching "the Judgment Dispensation," and that Christ's first-born Son Was coming now. Although my meetings with that prophet would be for a peculiar illustration of the testimony of the three extraordinary witnesses, I can mention here only the substance, that he was often times possesed by some of the generals of Napoleon I. to give from his position peculiar testimonies to our mission. Once, for instance, was he so strongly inspired by his leader, that he wrote a decree by the authority of that his god, in which he appointed me to be "Pope Andrew I." It was A.D. 1846. He gave a copy of that decree to an editor of a newspaper in Cincinnati,--to the same who publishes now in Washington City the National Era, which will be used before the close of this treatise in a peculiar connexion with the three witnesses, and he handed to me a copy of the same decree. At the perusal of that decree I saw that a dragon was the god by whom he was inspired, and I wrote directy a protest, to accept any office from his God who was a spirit of delusion and destruction, I handed my protest to the same editor with the remark that if he publishes the appointment for me to be Pope Andrew I, he must publish also my protest. He made known this to that medium who under those circumstances withdrew the decree. He was a rich general, and there is no doubt, that as Pope in a new shape I had found soon support of other rich, persons to carry out the plan of the dragon for destruction.

While I was writing the 4th of the five often mentioned German volumes I had to quote oftentimes the catalogue of the 144 witnesses, and was continuously aware, that not only the 90th, and the 100th, who have brought as Mediums not their own names but the names which were suitable to the office of those, by whom they were inspired, obtained the places which according to our language by numbers were most suitable to the mystery which they contain, but that also those who have brought their own names, brought them as mediums of invisible agents by whom they were controlled in such a manner, that those who had peculiar charges, obtained also the places with numbers corresponding to their charges. After having observed many times this phenomenon I saw at length the necessity of publishing that catalogue with the names in the same order, in which they had been brought into the catalogue. But at that time I was not aware, that the catalogue contains exactly 144 witnesses, the complete mystical number of their represensation; because on the 538th page of "the One Thing needful" that catalogue ends with "143 Anthony Larger," and in my first three volumes as well as in "The One thing Needful" or in the 4th volume these witnesses are named "the 143 witnesses." On the 538th page the paragraph after the close of that catalogue commences: "This is the foundation catalogue of the new reign of Christ on earth," and in the same paragraph these witnesses are called the 143 witnesses; because they occupy 143 places, and I was not aware that there were 144 witnesses in that catalogue, till at length I heard the voice: "Count exactly the number of the witnesses." I looked then at every place, and found that on each place of the catalogue is only one witness, except the 81st place in which are two sisters together, and therefore the number of witnesses in that catalogue is 144 in reference to the 144, 000 members of the Heavenly Congress Revelation xiv: 1, by whose wisdom names for that catalogue were wonderfully provided, and in reference to the 144 cubits of the measure of the walls of the New Jerusalem, Revelation xxi: 17, the chief corner stone of which being Jesus Christ, and the members of his peaceable kingdom are named lively stones. 1 Peter ii: 5. And, those 144 were given to me as assistants to show what is to be done for the establishment of Christ's peaceable reign on earth, to wit, all the ecclesiastical and political powers must co-operate with us to draw all nations into the new era. Here we give only some hints, how wonderfully they are exhorted and urged by all other events, as well as by the formation of that catalogue in which is the concentration of wonders and signs.

We quote the following places from the catalogue as peculiar instances in reference to the three "extra-ordinary" witnesses: "80, Bischofberger with two, 81 sisters." This man came under the strong control of his guardian, and when the quoted words were signed, and on the place "81 sisters" appeared, we required the names of his sisters. But he said, the names will be made known to me another time. Each signer had to give his name, but Bischofberger after having put the name "sisters" on the 81st place of the catalogue, refused to give their names, and assured me that they will be made known in due time, and I received orders from my leader to let it remain as it was written. When the unexpected wonders which are concealed in that catalogue, commenced to be disclosed, it was manifest, that on the 80th place was put the representative of the Beast which itself is the eighth king, Revelation xvii: 11 and has ten horns. To show, that it was in the complete age or in the fulness of its glory in our age, it was put on the ten times the eighth place with suitable names. To wit, Alexis means one who hinders. He hinders the redemption of mankind from oppression and the development of truth and justice, which is required for this redemption. And the family name shows who this man is, to wit, "Bischofberger." The first part of this compound name is the same word, as the English word "Bishop," and the German "Berge" are "Mountains," so that this Bishop is Bishop of the Mountains, or on the Mountains, having his seat on the mountains, in reference to the seven mountains, on which Rome is located. In this his glory he has two sisters, which represent the two powers of the Pope, to wit, the ecclesiastical and political power. He himself in his glory and both his powers have been typified on the 80th and 81st places of our catalogue showing to the Pope his highest duty, to become with us messenger of Christ's peaceable reign.

On the six places which precede immediately the 80th place, those are represented who have raised the Pope so high as he stands. We remark, that the German name Ochs is pronounced as the English name Ox and means the same beast. Those representatives are in our catalogue in the following order: 74 Joseph Ochs, 75 Conrad Ochs. 76 Aloysius Ochs. 77 John Ochs. 78 Iidorus Ochs. 79 Joseph Januarius Ochs. The number six is the fundamental number of the number of the name of the Beast 666, Revelation xiii: 18, and to one or the other of the six classes of men who appear here as oxen, all orders of monks may be reduced. The name which stands before the name "Ochs," defines nearer the position of the representative Ochs. Monks of all Papal orders appear in reference to the Pope as Oxen, tame useful animals, working for the support of Popery, without knowledge of their own and the true condition of the Pope. But Revelation xiii: 11 we read: "I beheld another beast coming up out of the earth, and he had two horns like a lamb, and he spake as a dragon." Here are the orders of monks under the image of a Therion, a ferocious beast, which appears as a lamb to those whom it entraps for the Pope, but it is ferocious, although it hides its ferocity, as a dragon, till its delusion is made manifest, when it destroys the enemies of the Pope. It is caught in all six shapes into our catalogue, the explanation of the mysteries of which in our volumes shows to all monks and priests the urgent necessity to become with us messengers of the new era And the explanation from the 11th verse to the end of the 13th chapter of the Revelation and of other mysteries is in our volumes showing the dreadful condition of monks and priests in their present course.

We have given some hints without explanations which are in my printed volumes and in the manuscript, which N.B. On this great prophetical Feast, August 15, 1859, of Mary's Assumption into Heaven and of Napoleon I's Birthday, I mention that I was since the twenty-first day of June last, on which day agreement was made with the printer and the manuscript of the First Treatise was given him for printing this book, confined to New York, wishing to have it printed as soon as possible. But those Messengers from our sphere who have the commission to count according to our spirit language by numbers, pages and lines in my publications and days for their printing in agreement with the calendar, for this purpose controlling the spirits of the compositors, did not hinder them to annoy me in manifold ways. At length I wrote on the 1st inst. my complaint and carried it to the same attorney who without charge wrote the agreement; but not having found him in his office, I myself carried it to the printer, expecting a good effect. But I was as much disappointed, as when I commenced to write the Fourth Treatise and thought that it would not become larger than the largest of the preceding Treatises. But having become more than twice as large, we stopped the composition of the Fourth Treatise at the end of the 168th page, which according to the printer's calculation will be finished on the 17th inst. The portion of the Fourth Treatise which appears in this edition is a necessary preparation to comprehend the proper position of Pope Pius IX. and of the Emperors of France and Austria, and to understand the mysteries of the dates of the remarkable events in the last war in Italy. Those dates testify that those events happened under strict control of our leaders watching the infernal furies destroying men, and in so exact a correspondence with events of our mission, that if you comprehend this book and act accordingly, you will open soon the door for the New Era in America and in Europe; but if you neglect this the three extraordinary witnesses have such a position as to continue judgments.

Those who comprehend this book, will be anxious to read also the continuation and the end of the Fourth Treatise, and will collect as many subscribers as possible. As soon as they secure us to call a printer to our Peace Union Centre and to publish a new edition of this book, we will send gratis to them in an extra pamphlet the "Supplement to the Fourth Treatise," which will appear in the next edition. Therefore we request those who buy this book, to give their exact direction either to those from whom they buy or to send it according to the direction on the title-page.

ANDREW B. SMOLNIKAR.

FIFTH TREATISE.

The Plan for Redemption of Nations from monarchical and other oppressive speculations and for the introduction of the promised New Era of Harmony, Truth and Righteousness on the whole globe.

We write the following pages only for those who have studied all the preceding pages of this book, and concentrate the subject of what would require volumes, on few pages, to be gradually developed in our Periodical. On the title-page of this book our Mission is expressed, and the four preceding Treatises contain superabundance of credentials or testimonials of our mission as well as the great truth, that the social, political and ecclesiastical relations of mankind are rotten and corrupt, the whole structure is a Babylon, confusion and delusion, which is to be abolished and on its place truth and justice, harmony and peace are to be established by virtue of our mission.

Readers of this book know that I speak as medium of messengers from the Heavenly Congress who have the commission to introduce the New Era, and as representative of messengers by whom nations are to be moved for action to escape from the plagues which continue in the ruins of Babylon till people come out and establish the New Jerusalem, the new order of things, in which persons of both sexes will receive such development of their intellectual and moral faculties and of their physical skill and strength as they will be qualified to receive, to enjoy themselves in their mortal bodies as well as after their departure such happiness as their persons will be capable of enjoying while they themselves will contribute, each member his or her share to the common welfare of mankind, that the whole society will progress as far as circumstances will allow.

This development demands time. It could not take place in a moment, but means which have been in preparation and prepared through the course of ages may be concentrated, and when thus concentrated they may be usefully applied in accelerating the true and right education of degraded humanity, and in a few years that may be effected, which past centuries did not effect. But with all the knowledge which we have acquired for promoting the true happiness of mankind, we can do nothing for them, if they are not reached and aroused from their lethargy. If they will be redeemed from their present miserable and wretched condition, they must begin to comprehend where they are and to what point of intellectual and moral perfection with corresponding happiness and health and strength of body and mind they could arrive, if they would apply their energy and the means which are prepared by nature as well as by human skill, art and science to be used in bringing mankind from their present Babylon or from the existing confusion and delusion into the new Jerusalem, into the New Era, into the new order of things, which is usually called the Millennium, about which there are many false and wrong notions, but which will be the universal republic in which truth and righteousness will reign and all nations will be united in the great brotherhood in which they will enjoy perpetual peace. We have received the commission and the credentials of the Mission to introduce this state of things.

To commence with power the grand work which is to be accomplished by co-operation of men and women, who are associated amongst themselves and united with Heavenly messengers who are commissioned to prepare for the promised New Era, we unite and form an Association which we call Peace-Union (Friedens-Verein), a union of co-operation for establishing peace. Real, perpetual peace comprehends the restoration of human rights. Our co-operation for this purpose needs a centre, a place on which we concentrate the means to attain our object. Hence, we according to our mission, invite all who are able to contribute their share, either in money or property or any kind of mental and physical labor for the realization of the object, that they might co-operate with us to establish first a centre of our work, and according to the pattern of the centre as many other settlements as may be required for accommodation of all who would enter into the New Era.

The first centre should be a provisional centre, that is, a place for concentrating our co-operation so long as may be necessary, till for the same purpose a more suitable place be furnished. But not all who are invited to co-operate can have accommodation on the first central station, nor would all be ready at once, who might so desire, if buildings and other necessary conveniences were provided, which, however, is primarely to be attended to. We need co-operators everywhere to arouse as many as can be aroused for co-operation with us in these days of Noah, at the approach of the flood of tribulations. In my former publications as well as in this book and in my manuscripts a superabundance of credentials are exhibited, that those men and women, who are united with us in Christ's spirit, that is, in the spirit of truth and righteousness, and are living in accordance with what is required by that Spirit, and are spreading the glorious news made manifest by our instrumentality for redemption of oppressed humanity, are true messengers of Christ; but those clergymen who, instead of co-operating with us, are keeping people in shackles of their sects and despising our message of peace, are messengers of the deluding and destroying spirit and supporting the Beast or monarchy which receives its power from the dragon, the deluding and destroying serpent which is the image of that spirit, Revelation xiii: 2. We expect they will comprehend this book and commence to act with all their strength as our fellow-laborers, and become with us partakers of the blessings which will originate from our co-operation.

After this preparation we ask, whether according to the common stock association or according to a true community of goods the centre and other settlements of our Peace-Union should be established. I wrote many years ago a plan according to a common stock association, according to which members of the Peace-Union should have prepared themselves and others for a true community of goods, but within seven years an exact accouut of labor furnished and of its worth as well as of other property should have been kept, and at the expiration of that period the division of profits according to the shares of labor furnished and other property invested should have taken place, and during the period of seven years all the members should have been prepared for the great community or true republic, into which mankind will finally associate, that those who would not be sufficiently prepared before the expiration of seven years to commence a true community, might at least, in seven years be prepared for it. At the end of that plan is the paragraph a portion of which we copy here as preparatory to what follows:

"I have mentioned only some of the many points which are to be mentioned in more suitable times, or in the periodical; because that which has been mentioned may suffice to move those who are culled and chosen to be the first champions in starting the centre of our action. They may easily comprehend, why we are compelled to commence on so low a station, on which continuous accounts and calculations as well as many other inconveniences will make much trouble. If we would expect good success on a higher ground, we would commence on that ground. But this generation is found in such a degradation and corruption, that also the proposed plan to draw mankind from lower to higher stations, will probably not find directly sufficient support of what we need to bring mankind quickly and powerfully into the New Era, which in its splendor and glory will be the great community of goods, based on true republican principles, &c."

This paragraph was to be copied, because we must give some explanation of the matter, that mankind were to be prepared in manifold ways, to become gragually ready to enter into the right order of things. Readers of this book know, that from A.D. 1838 till 1842 my five German volumes containing "Memorable Events" developing the dreadful social, ecclesiastical and political state of mankind and testifying our mission to introduce the promised New Era, have been published. During and after the publication of those volumes it was evident, that our duty was to make known to those who have read or heard somewhat regarding our mission, that for a powerful co-operation we would need a centre of our action. Adolph Etzler published that time a book entitled: "The New World or Mechanical System to Perform Labour of Man and Beast by Inanimate Powers." I have read it and found the principles correct, and that although all that he proposed, would not be practicable, some of his propositions could be put in practice. And when I saw that Germans were so chained either by materialism or sectarianism, that instead of studying those my five German volumes and of acting accordingly they followed rather after their sectarian and materialistic leaders who have published all kinds of delusion against my books, and spoke also in a like manner publicly and privately against them, my directors moved me to tell to those who took more or less interest in the contents of my books and were skilful mechanics, that they should study Etzler's book, and if they would find his propositions practicable, they should try to awaken Germans with Etzler's machine to study my German volumes. The best mechanic among them, after having studied Etzler's book, and having seen the draughts of all parts of Etzler's machine and heard Etzler's explanation of all its parts, has assured me in words and in writing that he gave all his property as security, that he would put Etzler's machine in operation. But a seeress who belonged to our association, and gave amongst all women the strongest testimony to our mission, although she did not see the pattern of the machine, received in a vision its whole structure and described exactly the portions which she saw in the vision, that they broke. She received that vision a considerable time before those who were expecting certain success, commenced to build Etzlers machine. I was certain that the prophetical vision would be fulfilled, but I expected that afterwards would be shown how Etzler's mistakes should be repaired, and that great lessons would be given to nations by the trial of that machine, the inventor of which was a great materialist, not knowing that he himself was a strong medium of spirits of a similar character as spirits of Napoleon I. were, to subdue the world by physical means, while I considered that machine as the means of peculiar spirit manifestations to awaken nations from their materialism to our message of peace containing the true spiritualism. The machine was built under Etzler's direction in Warren County, Pa., the trial was made, and the pieces broke which have been foreseen and foretold as breaking.