Searchlights on Health: The Science of Eugenics
Chapter 30
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IMMORALITY, DISEASE AND DEATH.
1. THE POLICY OF SILENCE.--there is no greater delusion than to suppose that vast number of boys know nothing about practices of sin. Some parents are afraid that unclean thoughts may be suggested by these very defences. The danger is slight. Such cases are barely possible, but when the untold thousands are thought of on the other side, who have been demoralized from childhood through ignorance, and who are to-day suffering the result of these vicious practices, the policy of silence stands condemned, and intelligent knowledge abundantly justified. The emphatic words of scripture are true in this respect also, "the people are destroyed for lack of knowledge."
2. LIVING ILLUSTRATION.--without fear of truthful contradiction, we affirm that the homes, public assemblies, and streets of all our large cities abound to-day with living illustrations and proofs of the widespread existence of this physical and moral scourge. An enervated and stunted manhood, a badly developed physique, a marked absence of manly and womanly strength and beauty, are painfully common everywhere. Boys and girls, young men and women, exist by thousands, of whom it may be said, they were badly born and ill-developed. Many of them are, to some extent, bearing the penalty of the [transcriber's note: the text appears to read "sins" but it is unclear] and excesses of their parents, especially their fathers, whilst the great majority are reaping the fruits of their own immorality in a dwarfed and ill-formed body, and effeminate appearance, weak and enervated mind.
3. EFFEMINATE AND SICKLY YOUNG MEN.--the purposeless and aimless life of any number of effeminate and sickly young men, is to be distinctly attributed to these sins. The large class of mentally impotent "ne'er-do-wells" are being constantly recruited and added to by those who practice what the celebrated Erichson calls "that hideous sin engendered by vice, and practiced in solitude"--the sin, be it observed, which is the common cause of physical and mental weakness, and of the fearfully impoverishing night-emissions, or as they are commonly called, "wet-dreams."
4. WEAKNESS, DISEASE, DEFORMITY, AND DEATH.--Through self-pollution and fornication the land is being corrupted with weakness, disease, deformity, and death. We regret to say that we cannot speak with confidence concerning the moral character of the Jew; but we have people amongst us who have deservedly a high character for the tone of their moral life--we refer to the members of the Society of Friends. The average of life amongst these reaches no less than fifty-six years; and, whilst some allowance must be made for the fact that amongst the Friends the poor have not a large representation, these figures show conclusively the soundness of this position.
5. SOWING THEIR WILD OATS.--It is monstrous to suppose that healthy children should die just as they are coming to manhood. The fact that thousands of young people do reach the age of sixteen or eighteen, and then decline and die, should arouse parents to ask the question: Why? Certainly it would not be difficult to tell the reason in thousands of instances, and yet the habit and practice of the deadly sin of self-pollution is actually ignored; it is even spoken of as a boyish folly not to be mentioned, and young men literally burning up with lust are mildly spoken of as "sowing their wild oats." Thus the cemetery is being filled with masses of the youth of America who, as in Egypt of old, fill up the graves of uncleanness and lust. Some time since a prominent Christian man was taking exception to my addressing men on this subject; observe this! one of his own sons was at that very time near the lunatic asylum through these disgusting sins. What folly and madness this is!
6. DEATH TO TRUE MANHOOD.--The question for each one is, "In what way are you going to divert the courses of the streams of energy which pertain to youthful vigor and manhood?" To be destitute of that which may be described as raw material in the human frame, means that no really vigorous manhood can have place; to burn up the juices of the system in the fires of lust is madness and wanton folly, but it can be done. To divert the currents of life and energy from blood and brain, from memory and muscle, in order to secrete it for the shambles of prostitution, is death to true manhood; but remember, it can be done! The generous liquid life may inspire the brain and blood with noble impulse and vital force, or it may be sinned away and drained out of the system until the jaded brain, the faded cheek, the enervated young manhood, the gray hair, narrow chest, weak voice, and the enfeebled mind show another victim in the long catalogue of the degraded through lust.
7. THE SISTERHOOD OF SHAME AND DEATH.--Whenever we pass the sisterhood of death, and hear the undertone of song, which is one of the harlot's methods of advertising, let us recall the words, that these represent the "pestilence which walketh in darkness, the destruction that wasteth at noonday." The allusion, of course, is to the fact that the great majority of these harlots are full of loathsome physical and moral disease; with the face and form of an angel, these women "bite like a serpent and sting like an adder;" their traffic is not for life, but inevitably for shame, disease, and death. Betrayed and seduced themselves, they in their turn betray and curse others.
8. WARNING OTHERS.--Have you never been struck with the argument of the Apostle, who, warning others from the corrupt example of the fleshy Esau, said, "Lest there be any fornicator or profane person as Esau, who for one mess of meat sold his own birthright. For ye know that even afterward, when he desired to inherit the blessing, he was rejected, he found no place for repentance, though he sought it diligently with tears." Terrible and striking words are these. His birthright sold for a mess of meat. The fearful costs of sin--yes, that is the thought, particularly the sin of fornication! Engrave that word upon your memories and hearts--"One mess of meat."
9. THE HARLOT'S MESS OF MEAT.--Remember it, young men, when you are tempted to this sin. For a few minutes' sensual pleasure, for a mess of harlot's meat, young men are paying out the love of the son and brother; they are deceiving, lying, and cheating for a mess of meat; for a mess, not seldom of putrid flesh, men have paid down purity and prayer, manliness and godliness; for a mess of meat some perhaps have donned their best attire, and assumed the manners of the gentleman, and then, like an infernal hypocrite flogged the steps of maiden or harlot to satisfy their degrading lust; for a mess of meat young men have deceived father and mother, and shrunk from the embrace of love of the pure-minded sister. For the harlot's mess of meat some listening to me have spent scores of hours of invaluable time. They have wearied the body, diseased and demoralized the mind. The pocket has been emptied, theft committed, lies unnumbered told, to play the part of the harlot's mate--perchance a six-foot fool, dragged into the filth and mire of the harlot's house. You called her your friend, when, but for her mess of meat, you would have passed her like dirt in the street.
10. SEEING LIFE.--You consorted with her for your mutual shame and death, and then called it "seeing life." Had your mother met you, you would have shrunk away like a craven cur. Had your sister interviewed you, she had blushed to bear your name; or had she been seen by you in company with some other whoremaster, for similar commerce, you would have wished that she had been dead. Now what think you of this "seeing life?" And it is for this that tens of thousands of strong men in our large cities are selling their birthright.
11. THE DEVIL'S DECOYS.--Some may be ready to affirm that physical and moral penalties do not appear to overtake all men; that many men known to be given to intemperance and sensuality are strong, well, and live to a good age. Let us not make any mistake concerning these; they are exceptions to the rule; the appearance of health in them is but the grossness of sensuality. You have only carefully to look into the faces of these men to see that their countenances, eyes, and speech betray them. They are simply the devil's decoys.
12. GROSSNESS OF SENSUALITY.--The poor degraded harlot draws in the victims like a heavily charged lodestone; these men are found in large numbers throughout the entire community; they would make fine men were they not weighted with the grossness of sensuality; as it is, they frequent the race-course, the card-table, the drinking-saloon, the music-hall, and the low theaters, which abound in our cities and towns; the great majority of these are men of means and leisure. Idleness is their curse, their opportunity for sin; you may know them as the loungers over refreshment-bars, as the retailers of the latest filthy joke, or as the vendors of some disgusting scandal; indeed, it is appalling the number of these lepers found both in our business and social circles.
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POISONOUS LITERATURE AND BAD PICTURES.
1. OBSCENE LITERATURE.--No other source contributes so much to sexual immorality as obscene literature. The mass of stories published in the great weeklies and the cheap novels are mischievous. When the devil determines to take charge of a young soul, be often employs a very ingenious method. He slyly hands a little novel filled with "voluptuous forms," "reclining on bosoms," "languishing eyes," etc.
2. MORAL FORCES.--The world is full of such literature. It is easily accessible, for it is cheap, and the young will procure it, and therefore become easy prey to its baneful influence and effects. It weakens the moral forces of the young, and they thereby fall an easy prey before the subtle schemes of the libertine.
3. BAD BOOKS.--Bad books play not a small part in the corruption of the youth. A bad book is as bad as an evil companion. In some respects it is even worse than a living teacher of vice, since it may cling to an individual at all times. It will follow him and poison his mind with the venom of evil. The influence of bad books in making bad boys and men is little appreciated. Few are aware how much evil seed is being sown among the young everywhere through the medium of vile books.
4. SENSATIONAL STORY BOOKS.--Much of the evil literature which is sold in nickel and dime novels, and which constitutes the principal part of the contents of such papers as the "Police Gazette," the "Police News," and a large proportion of the sensational story books which flood the land. You might better place a coal of fire or a live viper in your bosom, than allow yourself to read such a book. The thoughts that are implanted in the mind in youth will often stick there through life, in spite of all efforts to dislodge them.
5. PAPERS AND MAGAZINES.--Many of the papers and magazines sold at our news stands, and eagerly sought after by young men and boys, are better suited for the parlors of a house of ill-fame than for the eyes of pure-minded youth. A newsdealer who will distribute such vile sheets ought to be dealt with as an educator in vice and crime, an agent of evil, and a recruiting officer of hell and perdition.
6. SENTIMENTAL LITERATURE OF LOW FICTION.--Sentimental literature, whether impure in its subject matter or not, has a direct tendency in the direction of impurity. The stimulation of the emotional nature, the instilling of sentimental ideas into the minds of the young, has a tendency to turn the thoughts into a channel which leads in the direction of the formation of vicious habits.
7. IMPRESSIONS LEFT BY READING QUESTIONABLE LITERATURE.--It is painful to see strong intelligent men and youths reading bad books, or feasting their eyes on filthy pictures, for the practice is sure to affect their personal purity. Impressions will be left which cannot fail to breed a legion of impure thoughts, and in many instances criminal deeds. Thousands of elevator boys, clerks, students, traveling men, and others, patronize the questionable literature counter to an alarming extent.
8. THE NUDE IN ART.--For years there has been a great craze after the nude in art, and the realistic in literature. Many art galleries abound in pictures and statuary which cannot fail to fan the fires of sensualism, unless the thoughts of the visitor are trained to the strictest purity. Why should artists and sculptors persist in shocking the finer sensibilities of old and young of both sexes by crowding upon their view representations of naked human forms in attitudes of luxurious abandon? Public taste may demand it. But let those who have the power endeavor to reform public taste.
9. WIDELY DIFFUSED.--Good men have ever lamented the pernicious influence of a depraved and perverted literature. But such literature has never been so systematically and widely diffused as at the present time. This is owing to two causes, its cheapness and the facility of conveyance.
10. INFLAME THE PASSIONS.--A very large proportion of the works thus put in circulation are of the worst character, tending to corrupt the principles, to inflame the passions, to excite impure desire, and spread a blight over all the powers of the soul. Brothels are recruited from this more than any other source. Those who search the trunks of convicted criminals are almost sure to find in them one of more of these works; and few prisoners who can read at all fail to enumerate among the causes which led them into crime the unhealthy stimulus of this depraved and poisonous literature.
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STARTLING SINS.
1. NAMELESS CRIMES.--The nameless crimes identified with the hushed-up Sodomite cases; the revolting condition of the school of Sodomy; the revelations of the Divorce Court concerning the condition of what is called national nobility, and upper classes, as well as the unclean spirit which attaches to "society papers," has revealed a condition which is perfectly disgusting.
2. UNFAITHFULNESS.--Unfaithfulness amongst husbands and wives in the upper classes is common and adultery rife everywhere; mistresses are kept in all directions; thousands of these rich men have at least two, and not seldom three establishments.
3. A FRIGHTFUL INCREASE.--Facts which have come to light during the past ten years show a frightful increase in every form of licentiousness; the widely extended area over which whoredom and degrading lust have thrown the glamor of their fascinating toils is simply appalling.
4. MORAL CARNAGE.--We speak against the fearful moral carnage; would to God that some unmistakable manifestation of the wrath of God should come in and put a stop to this huge seed-plot of national demoralization! We are reaping in this disgusting center the harvest of corruption which has come from the toleration and encouragements given by the legislature, the police, and the magistrates to immorality, vice and sin; the awful fact is that we are in the midst of the foul and foetid harvest of lust. Aided by some of the most exalted personages in the land, assisted by thousands of educated and wealthy whoremongers and adulterers, we are reaping also, in individual physical ugliness and deformity, that which has been sown; the puny, ill-formed and mentally weak youths and maidens, men and women, to be seen in large numbers in our principal towns and cities, represent the widespread nature of the curse, which has, in a marked manner, impaired the physique, the morality, and the intelligence of the nation.
5. DAILY PRESS.--The daily press has not had the moral courage to say one word; the quality of demoralizing novels such as have been produced from the impure brain and unclean imaginations; the subtle, clever and fascinating undermining of the white-winged angel of purity by modern sophists, whose purient and vicious volumes were written to throw a halo of charm and beauty about the brilliant courtesan and the splendid adulteress; the mixing up of lust and love; the making of corrupt passion to stand in the garb of a deep, lasting, and holy affection--these are some of the hidious seedlings which, hidden amid the glamor and fascination of the seeming "angel of light," have to so large an extent corrupted the morality of the country.
6. NIGHTLY EXHIBITIONS.--Some of you know what the nightly exhibitions in these garlanded temples of whorish incentive are. There is the variety theatre with its disgusting ballet dancing, and its shamelessly indecent photographs exhibited in every direction. What a clear gain to morality it would be if the accursed houses were burnt down, and forbidden by law ever to be re-built or re-opened; the whole scene is designed to act upon and stimulate the lusts and evil passions of corrupt men and women.
7. CONFIDENCE AND EXPOSURE.--I hear some of you say, cannot some influence be brought to bear upon this plague-spot? Will the legislature or congress do nothing? Is the law and moral right to continue to be trodden under foot? Are the magistrates and the police powerless? The truth is, the harlots and whoremongers are master of the situation; the moral sense of the legislators, the magistrates, and the police is so low that anything like confidence is at present out of the question.
8. THE SISTERHOOD OF SHAME AND DEATH.--It is enough to make angels weep to see a great mass of America's wealthy and better-class sons full of zeal and on fire with interest in the surging hundreds of the sisterhood of shame and death. Many of these men act as if they were--if they do not believe they are--dogs. No poor hunted dog in the streets was ever tracked by a yelping crowd of curs more than is the fresh girl or chance of a maid in the accursed streets of our large cities. Price is no object, nor parentage, nor home; it is the truth to affirm that hundreds and thousands of well-dressed and educated men come in order to the gratification of their lusts, and to this end they frequent this whole district; they have reached this stage, they are being burned up in this fire of lust; men of whom God says, "Having eyes full of adultery and that cannot cease sin."
9. LAW MAKERS.--Now should any member of the legislature rise up and testify against this "earthly hell," and speak in defence of the moral manhood and womanhood of the nation, he would be greeted as a fanatic, and laughed down amid derisive cheers; such has been the experience again and again. Therefore attack this great stronghold which for the past thirty years has warred and is warring against our social manhood and womanhood, and constantly undermining the moral life of the nation; against this citadel of licentiousness, this metropolitan centre of crime, and vice, and sin, direct your full blast of righteous and manly indignation.
10. TEMPLES OF LUST.--Here stand the foul and splendid temples of lust, intemperance, and passion, into whose vortex tens of thousands of our sons and daughters are constantly being drawn. Let it be remembered that this whole area represents the most costly conditions, and proves beyond Question that an enormous proportion of the wealthy manhood of the nation, and we as citizens sustain, partake, and share in this carnival of death. Is it any wonder that the robust type of godly manhood which used to be found in the legislature is sadly wanting now, or that the wretched caricatures of manhood which find form and place in such papers as "Truth" and the "World" are accepted as representing "modern society?"
11. PURITANIC MANHOOD.--It is a melancholy fact that, by reason of uncleanness, we have almost lost regard for the type of puritanic manhood which in the past held aloft the standard of a chaste and holy life; such men in this day are spoken of as "too slow" as "weak-kneed," and "goody-goody" men. Let me recall that word, the fast and indecently-dressed "things," the animals of easy virtue, the "respectable" courtesans that flirt, chaff, gamble, and waltz with well-known high-class licentious lepers--such is the ideal of womanhood which a large proportion of our large city society accepts, fawns upon, and favors.
12. SHAMEFUL CONDITIONS.--Perhaps one of the most inhuman and shameful conditions of modern fashionable society, both in England and America, is that which wealthy men and women who are married destroy their own children in the embryo stage of being, and become murderers thereby. This is done to prevent what should become one of our chief glories, viz., large and well-developed [Transcriber's note: the text appears to read "home" but it is unclear] and family life.
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THE PROSTITUTION OF MEN.
CAUSE AND REMEDY.
1. EXPOSED YOUTH.--Generally even in the beginning of the period when sexual uneasiness begins to show itself in the boy, he is exposed in schools, institutes, and elsewhere to the temptations of secret vice, which is transmitted from youth to youth, like a contagious corruption, and which in thousands destroys the first germs of virility. Countless numbers of boys are addicted to these vices for years. That they do not in the beginning of nascent puberty proceed to sexual intercourse with women, is generally due to youthful timidity, which dares not reveal its desire, or from want of experience for finding opportunities. The desire is there, for the heart is already corrupted.
2. BOYHOOD TIMIDITY OVERCOME.--Too often a common boy's timidity is overcome by chance or by seduction, which is rarely lacking in great cities where prostitution is flourishing, and thus numbers of boys immediately after the transition period of youth, in accordance with the previous secret practice, accustom themselves to the association with prostitute women, and there young manhood and morals are soon lost forever.
3. MARRIAGE-BED RESOLUTIONS.--Most men of the educated classes enter the marriage-bed with the consciousness of leaving behind them a whole army of prostitutes or seduced women, in whose arms they cooled their passions and spent the vigor of their youth. But with such a past the married man does not at the same time leave behind him its influence on his inclinations. The habit of having a feminine being at his disposal for every rising appetite, and the desire for change inordinately indulged for years, generally make themselves felt again as soon as the honeymoon is over. Marriage will not make a morally corrupt man all at once a good man and a model husband.
4. THE INJUSTICE OF MAN.--Now, although many men are in a certain sense "not worthy to unloose the latchet of the shoes" of the commonest woman, much less to "unfasten her girdle," yet they make the most extravagant demands on the feminine sex. Even the greatest debauchee, who has spent his vigor in the arms of a hundred courtesans, will cry out fraud and treachery if he does not receive his newly married bride as an untouched virgin. Even the most dissolute husband will look on his wife as deserving of death if his daily infidelity is only once reciprocated.
5. UNJUST DEMANDS.--The greater the injustice a husband does to his wife, the less he is willing to submit to from her; the oftener he becomes unfaithful to her, the stricter he is in demanding faithfulness from her. We see that despotism nowhere denies its own nature: the more a despot deceives and abuses his people, the more submissiveness and faithfulness he demands of them.