Chapter 9

It is evident that persons who present any of the characters cited in the above list are more infantile or embryonic in those respects than are others; and that those who lack them have left them behind in reaching maturity.

We have now two sets of characters in which men may differ from each other. In the one set the characters are those of monkeys, in the other they are those of infants. Let us see whether there be any identities in the two lists, i. e., whether there be any of the monkey-like characters which are also infantile. We find the following to be such:

I. _As to General Form_.--(3) The arms are longer.

II. _Surface_.--(10) The hair of the head is short, and the hair on the body is more distributed.

III. _As to Head and Face_.--(21) The nose is without bridge and the cartilages are short and flat.

Three characters only out of twenty-three. On the other hand, the following characters of monkey-like significance are the opposites of those included in the embryonic list: (14) The facial region of the skull is large as compared with the cerebral; (15) the forehead is not prominent; (16) the superciliary ridges are more prominent; (17) the edges of the jaws are more prominent. Four characters, all of the face and head. It is thus evident that in attaining maturity man resembles more and more the apes in some important parts of his facial expression.

It must be noted here that the difference between the young and embryonic monkeys and the adults is quite the same as those just mentioned as distinguishing the young from the adult of man (Figs. 1 and 2). The change, however, in the case of the monkeys is greater than in the case of man. That is, in the monkeys the jaws and superciliary ridges become still more prominent than in man. As these characters result from a fuller course of growth from the infant, it is evident that in these respects the apes are more fully developed than man. Man stops short in the development of the face, and is in so far more embryonic.[1] The prominent forehead and reduced jaws of man are characters of "retardation." The characters of the prominent nose with its elevated bridge, is a result of "acceleration," since it is a superaddition to the quadrumanous type from both the standpoints of paleontology and embryology.[2] The development of the bridge of the nose is no doubt directly connected with the development of the front of the cerebral part of the skull and ethmoid bone, which sooner or later carries the nasal bones with it.

[Footnote 1: This fact has been well stated by C. S. Minot in the _Naturalist_ for 1882, p. 511.]

[Footnote 2: See Cope, The Hypothesis of Evolution, New Haven, 1870, p. 31.]

If we now examine the leading characters of the physiognomy of three of the principal human sub-species, the Negro, the Mongolian, and the Indo-European, we can readily observe that it is in the two first named that there is a predominance of the quadrumanous features which are retarded in man; and that the embryonic characters which predominate are those in which man is accelerated. In race description the prominence of the edges of the jaws is called prognathism, and its absence orthognathism. The significance of the two lower race characters as compared with those of the Indo-European is as follows:

_Negro_.--Hair crisp (a special character), short (quadrum. accel.); prognathous (quadrum. accel.); nose flat, without bridge (quadrum. retard)[1]; malar bones prominent (quadrum. accel.); beard short (quadrum. retard.); arms longer (quadrum. accel.); extensor muscles of legs small (quadrum. retard.).

[Footnote 1: In the Bochimans, the flat nasal bones are co-ossified with the adjacent elements as in the apes (Thulié).]

_Mongolian_.--Hair straight, long (accel.); jaws prognathous (quadrum. accel.); nose flat or prominent with or without bridge; malar bones prominent (quadrum. accel.); beard none (embryonic); arms shorter (retard.); extensor muscles of leg smaller (quad. retard.).

_Indo-European_.--Hair long (accel.); jaws orthognathous (embryonic retard.); nose (generally) prominent with bridge (accel.); malar bones reduced (retard.); beard long (accel.); arms shorter (retard.); extensor muscles of the leg large (accel.).

The Indo-European race is then the highest by virtue of the acceleration of growth in the development of the muscles by which the body is maintained in the erect position (extensors of the leg), and in those important elements of beauty, a well-developed nose and beard. It is also superior in these points in which it is more embryonic than the other races, viz., the want of prominence of the jaws and cheekbones, since these are associated with a greater predominance of the cerebral part of the skull, increased size of cerebral hemispheres, and greater intellectual power.

A comparison between the two sexes of the Indo-Europeans expresses their physical and mental relations in a definite way. I select the sexes of the most civilized races, since it is in these, according to Broca and Topinard, that the sex characters are most pronounced. They may be contrasted as follows. The numbers are those of the list already used. I first consider those which are used in the tables of embryonic, quadrumanous, and race characters:

MALE. FEMALE. I. _The General Form_. 2. Shoulders square. Shoulders slope. 4. Waist less constricted. Waist more constricted. 5. Hips narrower. Hips wider. 6. Legs longer. Legs shorter (very frequently). 8. Muscles larger. Muscles smaller.

II. _The Integuments, etc_. 10. More hair on body, that Less hair on body, that of head of head shorter; beard. longer; no beard. 12. Skin rougher (generally). Skin smoother.

III. _The Head and Face_. 16. Superciliary ridges more Superciliary ridges low. prominent. 22. Eyes often smaller. Eyes often larger.

The characters in which the male is the most like the infant are two, viz., the narrow hips and short hair. Those in which the female is most embryonic are five, viz., the shorter legs, smaller muscles, absence of beard, low superciliary ridges, and frequently larger eyes. To these may be added two others not mentioned in the above lists; these are 1, the high pitched voice, which never falls an octave, as does that of the male; and 2, the structure of the generative organs, which in all mammalia more nearly resemble the embryo and the lower vertebrata in the female than in the male. Nevertheless, as Bischoff has pointed out, one of the most important distinctions between man and the apes is to be found in the external reproductive organs of the female.

From the preceding rapid sketch the reader will be able to explain the meaning of most of the peculiarities of face and form which he will meet with. Many persons possess at least one quadrumanous or embryonic character. The strongly convex upper lip frequently seen among the lower classes of the Irish is a modified quadrumanous character. Many people, especially those of the Sclavic races, have more or less embryonic noses. A retreating chin is a marked monkey character. Shortness of stature is mostly due to shortness of the femur, or thigh; the inequalities of people sitting are much less than those of people standing. A short femur is embryonic; so is a very large head. The faces of some people are always partially embryonic, in having a short face and light lower jaw. Such faces are still more embryonic when the forehead and eyes are protuberant. Retardation of this kind is frequently seen in children, and less frequently in women. The length of the arms would appear to have grown less in comparatively recent times. Thus the humerus in most of the Greek statues, including the Apollo Belvidere, is longer than those of modern Europeans, according to a writer in the Bulletin de la Société d'Anthropologie of Paris, and resembles more nearly that of the modern Nubians than any other people. This is a quadrumanous approximation. The miserably developed calves of many of the savages of Australia, Africa, and America are well known. The fine, swelling gastroenemius and soleus muscles characterize the highest races, and are most remote from the slender shanks of the monkeys. The gluteus muscles developed in the lower races as well as in the higher distinguish them well from the monkeys with their flat posterior outline.

It must be borne in mind that the quadrumanous indications are found in the lower classes of the most developed races. The status of a race or family is determined by the percentage of its individuals who do and do not present the features in question. Some embryonic characters may also appear in individuals of any race, as a consequence of special circumstances. Such are, however, as important to the physiognomist as the more normal variations.

Some of these features have a purely physical significance, but the majority of them are, as already remarked, intimately connected with the development of the mind, either as a cause or as a necessary coincidence. I will examine these relations in a future article.

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THE PRODUCTION OF FIRE.

In 1867 the Abbé Bourgeois found at Thenay, near Pont-levoy (Loir-et-Cher), in a marly bank belonging to the most ancient part of the middle Tertiary formation, fragments of silex which bore traces of the action of fire. This fire had not been lighted by accidental causes, for, says Mr. DeMortillet (_Le Prehistorique_, p. 90), the causes of instantaneous conflagrations can be only volcanic fires, fermentations, and lightning. "Now, in the entire region there is no trace of volcanic action, and neither are there any traces of turfy or vegetable deposits capable of giving rise to spontaneous inflammations--phenomena that are always very rare and very exceptional, as are also conflagrations started by lightning. Well, in the Thenay marls, the pieces of silex that had undergone the action of fire were found disseminated at different levels, and this could not have been a simple accident, but was evidently something that had been done intentionally. There existed, then, during the Aquitanian epoch, a being who was acquainted with fire and knew how to produce it."

Mr. De Mortillet supposes that this being was an animal intermediate between man and the monkey, which he calls the _anthropopithecus_.

This precursor of man made use of fire for splitting silex and manufacturing from it instruments whose cutting edge he perfected by means of a series of retouchings produced by slight percussions upon one of the surfaces only.

I shall not enter in this place upon a discussion as to the existence of an anthropopithecus or Tertiary man, whom every one does not as yet accept, but will confine myself to giving the facts as to the use of fire in the remotest epochs, incontestable proofs of which exist from the time at which Quaternary man made his appearance. How this was discovered is indicated, according to Aryan tradition, by the Vedic hymns. The ancestors of the Aryans, these tell us, had seen the lighting dart forth from the shock of black clouds. They had seen the spark that fired the forests issue from the friction of dry branches agitated by the storm. They took a branch of soft wood, _arani_, and passing a thong around a branch of hard wood, _pramontha_, they caused it to revolve rapidly in a cavity in the _arani_, and thus evoked the god _Agni_, whom they nourished with libations of clarified butter, _soma_.

The _Pramontha_, became the _Prometheus_ of the Greeks, the Titan who stole the fire, and it is from the Sanscrit _Agni_ that is derived the Latin _Ignis_, "fire," and the Greek [Greek: Agnos], "pure," and the _Agnus Dei_ of the Christians, who purifies all.

Orientalists generally agree that the sign which is seen under the forms [inline illustration], [inline illustration], or [inline illustration], on a large number of objects of Aryan origin is a sort of sacred hieroglyphic, representing the _arani_ or _svastika_, formed of two pieces of soft wood fixed by four pins in such a way as not to revolve under the pressure of the Pramontha.

This process of producing fire is also found among a host of more or less savage peoples, and especially in India, where, during the last month of the great feast of sacrifices, the sacred fire must always be kindled three hundred and sixty times a day with nine different kinds of wood that are prescribed by the rite.

Fig. 1 shows the arrangement in use among the Eskimos, and Fig. 2 that employed by the Indians of North America.

In 1828 there still existed at Essen, in Hanover, an analogous apparatus designed to produce an alarm fire. This was a large, horizontal, round wooden bar whose extremities pivoted in two apertures formed in vertical posts, and which was provided with a cord that was wound around it several times. Several persons, by pulling on the ends of this cord, caused the bar to revolve alternately in one direction and the other, and the heat developed by the friction lighted some tow that had previously been inserted in one of the apertures in the post.

It is certain that the alternate motion must have been produced directly by hand before being effected by cords. This simpler process is still in use in Tasmania, Australia, Polynesia, Kamtschatka, Thibet, Mexico, and among the Guanches of the Canary Isles, who are supposed to be the last representatives of the inhabitants of Atlantis, which sank under the waters at the close of the Quaternary epoch.

Chamisso, who accompanied Kotzebue in his voyage, describes it as follows: "In the Caroline Islands, they rest a vertical piece of roundish wood, terminating in a point, and about a foot and a half in length and one inch in diameter, upon a second one fixed in the ground, and then give it a rotary motion by acting with the palms of the hands. This motion, which is at first slow and measured, is at length accelerated, while at the same time the pressure becomes stronger, whereupon the dust from the wood which has formed by friction and accumulated around the point of the movable piece begins to carbonize. This dust, which, after a fashion, constitutes a match, soon bursts into flame. The women of Eap are wonderfully dexterous in their use of this process."

Fig. 3 shows another manner of obtaining fire by rotation which is employed by the Guachos, a half savage, pastoral people who inhabit the pampas of South America. Longitudinal friction must have preceded that obtained by rotation. It is still in use in most of the islands of Oceanica (Fig. 4), and especially in Tahiti and in the Sandwich Islands.

In these latter, says again Chamisso, upon the fixed piece of wood they place another piece of the same kind, about the length of the palm, and press it obliquely at an angle of about 30 degrees. The extremity that touches the fixed piece is blunt, and the other extremity is held with the two hands, the two thumbs downward, in order to allow of a surer pressure. The piece is given an alternating motion, and in such a way that it shall always remain in the same plane inclined at an angle of 30 degrees, and form, through friction, a small groove from six to eight centimeters in length. When the dust thus produced begins to carbonize, the pressure and velocity are increased. Wood of a homogeneous texture, neither too hard nor too soft, is the best for the purpose.

The Malays operate as follows: A dry bamboo rod, about a foot in length, is split longitudinally, and the pith which lines the inside is scraped off, pressed, and made into a small ball which is afterward placed in the center of the cavity of one of the halves of the tube. This latter half is then fixed to the ground in such a way that the cavity and ball face downward. The operator next fashions the other half of the tube into a straight cutting instrument like a knife-blade, which he applies transversely to the fixed half and gives an alternating motion so as to produce a sort of sawing. After a certain length of time, a groove, and finally a hole, is produced. The cutting edge of the instrument is then so hot that it sets on fire the ball with which it has come in contact.

Some peoples, the Fuegians especially, procure fire by striking together two flints. In the Aleutian Islands these latter, having been previously covered with sulphur, are struck against each other over a small saucer of dry moss dusted with sulphur. The Eskimos employ for this purpose pieces of quartz and iron pyrites.

In the Sandwich Islands recourse is had to a process that necessitates much skill. There is arranged in a large dry leaf, rolled into the shape of a funnel, a certain number of flints along with some easily combustible twigs. On attaching the leaf to the end of a rod, and revolving the latter rapidly, it is said that fire is produced.

Processes that are based upon the clashing of two flint stones must be much more inconvenient of application than we would be led to suppose. We are, in fact, accustomed to see the flint and steel used, but here the spark is a bit of iron raised to red heat through a mechanical action that has violently detached it from the mass under the form of a small sliver. In the case of two flint stones, the light that is perceived is of an entirely different nature, for it is a phosphorescence which is produced, even by a very slight friction, not only between two pieces of silex, but also between two pieces of quartz, porcelain, or sugar; and that the heat developed is but slight is proved by the fact that the phenomenon may occur under water. Of course, fragments of stones may be raised to a red heat through percussion; but this does not often occur, so for this reason the Fuegians keep up with the greatest care the fires that they have lighted, and it is this very peculiarity that has given their country a characteristic aspect and caused it to be named Terra del Fuego (land of fire). When they change their residence they always carry with them a few lighted embers which rest in their canoes upon a bed of pebbles or ashes.

The same thing occurs, moreover, among the Australians and Tasmanians, who employ, as we have just seen, the rotary process. There are women among these peoples whose special mission it is to carry day and night lighted torches or cones made of a substance that burns slowly like punk. When, through accident, the fire happens to get extinguished in a tribe, these people often prefer to undertake a long voyage in order to obtain another light from a neighboring tribe rather than have recourse to a direct production of it.

We can understand from what is still taking place in these distant countries why the worship of fire should have existed among our ancestors, and why sacerdotal associations, such as the Brahmins of India, the Guebers of Persia, the Vestals of Rome, the priests of Baal in Chaldea and Phenicia should have been specially instituted for producing and preserving it.

Plutarch narrates (Numa, chap. ii.) that when the sacred fire happened to go out, there was employed for relighting it a brass mirror that had the form of a cone generated by the hypothenuse of an isosceles rectangular triangle revolving around one of the sides of the right angle.

In a poem upon stones attributed to Orpheus, it is said that the sacred fire was also lighted by a bit of crystal which concentrated the rays of the sun upon the material to be inflamed. This process must have been the one that was most usually employed before fire became common. In fact, a plano-convex crystal lens has been found among the ruins of Nineveh. Aristophanes, in the _Clouds_, puts on the stage a coarse personage named Strepsiades, who points out to Socrates how he must manage so as not to pay his debts:

"Streps.--Hast thou seen among druggists that beautiful transparent stone that they employ for lighting a fire?

"Socr.--Thou meanest glass.

"Streps.--Yes.

"Socr.--Well! what wouldst thou do with it?

"Streps.--When the registrar shall have made out his summons against me, I will take the glass, and, placing myself thus in the sun, will cause his writing to melt."

As well known, writing was then traced on waxen tablets. Servius (in _Æn_., xii., 200) affirms that men of ancient times, instead of lighting fire upon the altar themselves, in their sacrifices, caused it to descend from heaven. He adds, according to Pliny, Titus Livius, and several old Latin historians, that Numa, who was initiated into all the wisdom of Etruria, practiced this art with success, but that Tullius Hostilius, having desired to repeat the evocation, guided only by the books of Numa, did not accomplish all the formalities prescribed by the rite and was struck dead by lightning.

Is it not curious that twenty-four centuries afterward, in 1753, the physicist Reichman was killed by lightning in trying to repeat Franklin's experiment? This coincidence, however, is not the only one. Pliny (ii., 53) recounts that lightning was evoked by King Porsenna at the time when a monster named _Volta_, who was ravaging the country, was directing himself toward the capital, Volsinies.

If we return to the Vedas, who had the habit of personifying all phenomena, we shall find that the fire Agni was the son of the carpenter who had manufactured the instrument by which it was produced, and of _Maya_ (magic). He took the name of Akta (anointed, [Greek: christos]) when, nourished by libations of butter, he had acquired his full development. The Persians attributed likewise to Zoroaster the power of causing fire to descend from heaven through magic. Saint Clement of Alexandria (_Recog_., lib. iv.) and Gregory of Tours (_Hist. de Fr._, i., 5) speak of this. However this may be, the marvelous art was lost at an early date, for it was at such a date that priests began to have recourse to tricks that were more or less ingenious for lighting their sacred fireplaces in an apparently supernatural manner.--_A. De Rochas, in La Nature_.

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ST. BLAISE, THE WINNER OF THE DERBY.