Chapter 18
On heights at either end of the Piano di Sorrento, and commanding it, stood two religious houses: the Convent of the Carnaldoli to the northeast, on the crest of the hill above Meta; the Carthusian Monastery of the Deserto, to the southwest, three miles above Sorrento. The longer I stay here, the more respect I have for the taste of the monks of the Middle Ages. They invariably secured the best places for themselves. They seized all the strategic points; they appropriated all the commanding heights; they knew where the sun would best strike the grapevines; they perched themselves wherever there was a royal view. When I see how unerringly they did select and occupy the eligible places, I think they were moved by a sort of inspiration. In those days, when the Church took the first choice in everything, the temptation to a Christian life must have been strong.
The monastery at the Deserto was suppressed by the French of the first republic, and has long been in a ruinous condition. Its buildings crown the apex of the highest elevation in this part of the promontory: from its roof the fathers paternally looked down upon the churches and chapels and nunneries which thickly studded all this region; so that I fancy the air must have been full of the sound of bells, and of incense perpetually ascending. They looked also upon St. Agata under the hill, with a church bigger than itself; upon more distinct Massa, with its chapels and cathedral and overlooking feudal tower; upon Torca, the Greek Theorica, with its Temple of Apollo, the scene yet of an annual religious festival, to which the peasants of Sorrento go as their ancestors did to the shrine of the heathen god; upon olive and orange orchards, and winding paths and wayside shrines innumerable. A sweet and peaceful scene in the foreground, it must have been, and a whole horizon of enchantment beyond the sunny peninsula over which it lorded: the Mediterranean, with poetic Capri, and Ischia, and all the classic shore from Cape Misenum, Baiae, and Naples, round to Vesuvius; all the sparkling Bay of Naples; and on the other side the Bay of Salerno, covered with the fleets of the commerce of Amalfi, then a republican city of fifty thousand people; and Grecian Paestum on the marshy shore, even then a ruin, its deserted porches and columns monuments of an architecture never equaled elsewhere in Italy. Upon this charming perch, the old Carthusian monks took the summer breezes and the winter sun, pruned their olives, and trimmed their grapevines, and said prayers for the poor sinners toiling in the valleys below.
The monastery is a desolate old shed now. We left our donkeys to eat thistles in front, while we climbed up some dilapidated steps, and entered the crumbling hall. The present occupants are half a dozen monks, and fine fellows too, who have an orphan school of some twenty lads. We were invited to witness their noonday prayers. The flat-roofed rear buildings extend round an oblong, quadrangular space, which is a rich garden, watered from capacious tanks, and coaxed into easy fertility by the impregnating sun. Upon these roofs the brothers were wont to walk, and here they sat at peaceful evening. Here, too, we strolled; and here I could not resist the temptation to lie an unheeded hour or two, soaking in the benignant February sun, above every human concern and care, looking upon a land and sea steeped in romance. The sky was blue above; but in the south horizon, in the direction of Tunis, were the prismatic colors. Why not be a monk, and lie in the sun?
One of the handsome brothers invited us into the refectory, a place as bare and cheerless as the feeding-room of a reform school, and set before us bread and cheese, and red wine, made by the monks. I notice that the monks do not water their wine so much as the osteria keepers do; which speaks equally well for their religion and their taste. The floor of the room was brick, the table plain boards, and the seats were benches; not much luxury. The monk who served us was an accomplished man, traveled, and master of several languages. He spoke English a little. He had been several years in America, and was much interested when we told him our nationality.
“Does the signor live near Mexico?”
“Not in dangerous proximity,” we replied; but we did not forfeit his good opinion by saying that we visited it but seldom.
Well, he had seen all quarters of the globe: he had been for years a traveler, but he had come back here with a stronger love for it than ever; it was to him the most delightful spot on earth, he said. And we could not tell him where its equal is. If I had nothing else to do, I think I should cast in my lot with him,--at least for a week.
But the monks never got into a cozier nook than the Convent of the Camaldoli. That also is suppressed: its gardens, avenues, colonnaded walks, terraces, buildings, half in ruins. It is the level surface of a hill, sheltered on the east by higher peaks, and on the north by the more distant range of Great St. Angelo, across the valley, and is one of the most extraordinarily fertile plots of ground I ever saw. The rich ground responds generously to the sun. I should like to have seen the abbot who grew on this fat spot. The workmen were busy in the garden, spading and pruning.
A group of wild, half-naked children came about us begging, as we sat upon the walls of the terrace,--the terrace which overhangs the busy plain below, and which commands the entire, varied, nooky promontory, and the two bays. And these children, insensible to beauty, want centesimi!
In the rear of the church are some splendid specimens of the umbrella-like Italian pine. Here we found, also, a pretty little ruin,--it might be Greek and--it might be Druid for anything that appeared, ivy-clad, and suggesting a religion older than that of the convent. To the east we look into a fertile, terraced ravine; and beyond to a precipitous brown mountain, which shows a sharp outline against the sky; halfway up are nests of towns, white houses, churches, and above, creeping along the slope, the thread of an ancient road, with stone arches at intervals, as old as Caesar.
We descend, skirting for some distance the monastery walls, over which patches of ivy hang like green shawls. There are flowers in profusion, scented violets, daisies, dandelions, and crocuses, large and of the richest variety, with orange pistils, and stamens purple and violet, the back of every alternate leaf exquisitely penciled.
We descend into a continuous settlement, past shrines, past brown, sturdy men and handsome girls working in the vineyards; we descend--but words express nothing--into a wonderful ravine, a sort of refined Swiss scene,--high, bare steps of rock butting over a chasm, ruins, old walls, vines, flowers. The very spirit of peace is here, and it is not disturbed by the sweet sound of bells echoed in the passes. On narrow ledges of precipices, aloft in the air where it would seem that a bird could scarcely light, we distinguish the forms of men and women; and their voices come down to us. They are peasants cutting grass, every spire of which is too precious to waste.
We descend, and pass by a house on a knoll, and a terrace of olives extending along the road in front. Half a dozen children come to the road to look at us as we approach, and then scamper back to the house in fear, tumbling over each other and shouting, the eldest girl making good her escape with the baby. My companion swings his hat, and cries, “Hullo, baby!” And when we have passed the gate, and are under the wall, the whole ragged, brown-skinned troop scurry out upon the terrace, and run along, calling after us, in perfect English, as long as we keep in sight, “Hullo, baby!” “Hullo, baby!” The next traveler who goes that way will no doubt be hailed by the quick-witted natives with this salutation; and, if he is of a philological turn, he will probably benefit his mind by running the phrase back to its ultimate Greek roots.
A DRY TIME
For three years, once upon a time, it did not rain in Sorrento. Not a drop out of the clouds for three years, an Italian lady here, born in Ireland, assures me. If there was an occasional shower on the Piano during all that drought, I have the confidence in her to think that she would not spoil the story by noticing it.
The conformation of the hills encircling the plain would be likely to lead any shower astray, and discharge it into the sea, with whatever good intentions it may have started down the promontory for Sorrento. I can see how these sharp hills would tear the clouds asunder, and let out all their water, while the people in the plain below watched them with longing eyes. But it can rain in Sorrento. Occasionally the northeast wind comes down with whirling, howling fury, as if it would scoop villages and orchards out of the little nook; and the rain, riding on the whirlwind, pours in drenching floods. At such times I hear the beat of the waves at the foot of the rock, and feel like a prisoner on an island. Eden would not be Eden in a rainstorm.
The drought occurred just after the expulsion of the Bourbons from Naples, and many think on account of it. There is this to be said in favor of the Bourbons: that a dry time never had occurred while they reigned,--a statement in which all good Catholics in Sorrento will concur. As the drought went on, almost all the wells in the place dried up, except that of the Tramontano and the one in the suppressed convent of the Sacred Heart,--I think that is its name.
It is a rambling pile of old buildings, in the center of the town, with a courtyard in the middle, and in it a deep well, boring down I know not how far into the rock, and always full of cold sweet water. The nuns have all gone now; and I look in vain up at the narrow slits in the masonry, which served them for windows, for the glance of a worldly or a pious eye. The poor people of Sorrento, when the public wells and fountains had gone dry, used to come and draw at the Tramontano; but they were not allowed to go to the well of the convent, the gates were closed. Why the government shut them I cannot see: perhaps it knew nothing of it, and some stupid official took the pompous responsibility. The people grumbled, and cursed the government; and, in their simplicity, probably never took any steps to revoke the prohibitory law. No doubt, as the government had caused the drought, it was all of a piece, the good rustics thought.
For the government did indirectly occasion the dry spell. I have the information from the Italian lady of whom I have spoken. Among the first steps of the new government of Italy was the suppression of the useless convents and nunneries. This one at Sorrento early came under the ban. It always seemed to me almost a pity to rout out this asylum of praying and charitable women, whose occupation was the encouragement of beggary and idleness in others, but whose prayers were constant, and whose charities to the sick of the little city were many. If they never were of much good to the community, it was a pleasure to have such a sweet little hive in the center of it; and I doubt not that the simple people felt a genuine satisfaction, as they walked around the high walls, in believing that pure prayers within were put up for them night and day; and especially when they waked at night, and heard the bell of the convent, and knew that at that moment some faithful soul kept her vigils, and chanted prayers for them and all the world besides; and they slept the sounder for it thereafter. I confess that, if one is helped by vicarious prayer, I would rather trust a convent of devoted women (though many of them are ignorant, and some of them are worldly, and none are fair to see) to pray for me, than some of the houses of coarse monks which I have seen.
But the order came down from Naples to pack off all the nuns of the Sacred Heart on a day named, to close up the gates of the nunnery, and hang a flaming sword outside. The nuns were to be pulled up by the roots, so to say, on the day specified, and without postponement, and to be transferred to a house prepared for them at Massa, a few miles down the promontory, and several hundred feet nearer heaven. Sorrento was really in mourning: it went about in grief. It seemed as if something sacrilegious were about to be done. It was the intention of the whole town to show its sense of it in some way.
The day of removal came, and it rained! It poured: the water came down in sheets, in torrents, in deluges; it came down with the wildest tempest of many a year. I think, from accurate reports of those who witnessed it, that the beginning of the great Deluge was only a moisture compared to this. To turn the poor women out of doors such a day as this was unchristian, barbarous, impossible. Everybody who had a shelter was shivering indoors. But the officials were inexorable. In the order for removal, nothing was said about postponement on account of weather; and go the nuns must.
And go they did; the whole town shuddering at the impiety of it, but kept from any demonstration by the tempest. Carriages went round to the convent; and the women were loaded into them, packed into them, carried and put in, if they were too infirm to go themselves. They were driven away, cross and wet and bedraggled. They found their dwelling on the hill not half prepared for them, leaking and cold and cheerless. They experienced very rough treatment, if I can credit my informant, who says she hates the government, and would not even look out of her lattice that day to see the carriages drive past.
And when the Lady Superior was driven away from the gate, she said to the officials, and the few faithful attendants, prophesying in the midst of the rain that poured about her, “The day will come shortly, when you will want rain, and shall not have it; and you will pray for my return.”
And it did not rain, from that day for three years.
And the simple people thought of the good Superior, whose departure had been in such a deluge, and who had taken away with her all the moisture of the land; and they did pray for her return, and believed that the gates of heaven would be again opened if only the nunnery were repeopled. But the government could not see the connection between convents and the theory of storms, and the remnant of pious women was permitted to remain in their lodgings at Massa. Perhaps the government thought they could, if they bore no malice, pray as effectually for rain there as anywhere.
I do not know, said my informant, that the curse of the Lady Superior had anything to do with the drought, but many think it had; and those are the facts.
CHILDREN OF THE SUN
The common people of this region are nothing but children; and ragged, dirty, and poor as they are, apparently as happy, to speak idiomatically, as the day is long. It takes very little to please them; and their easily-excited mirth is contagious. It is very rare that one gets a surly return to a salutation; and, if one shows the least good-nature, his greeting is met with the most jolly return. The boatman hauling in his net sings; the brown girl, whom we meet descending a steep path in the hills, with an enormous bag or basket of oranges on her head, or a building-stone under which she stands as erect as a pillar, sings; and, if she asks for something, there is a merry twinkle in her eye, that says she hardly expects money, but only puts in a “beg” at a venture because it is the fashion; the workmen clipping the olive-trees sing; the urchins, who dance about the foreigner in the street, vocalize their petitions for un po' di moneta in a tuneful manner, and beg more in a spirit of deviltry than with any expectation of gain. When I see how hard the peasants labor, what scraps and vegetable odds and ends they eat, and in what wretched, dark, and smoke-dried apartments they live, I wonder they are happy; but I suppose it is the all-nourishing sun and the equable climate that do the business for them. They have few artificial wants, and no uneasy expectation--bred by the reading of books and newspapers--that anything is going to happen in the world, or that any change is possible. Their fruit-trees yield abundantly year after year; their little patches of rich earth, on the built-up terraces and in the crevices of the rocks, produce fourfold. The sun does it all.
Every walk that we take here with open mind and cheerful heart is sure to be an adventure. Only yesterday, we were coming down a branch of the great gorge which splits the plain in two. On one side the path is a high wall, with garden trees overhanging. On the other, a stone parapet; and below, in the bed of the ravine, an orange orchard. Beyond rises a precipice; and, at its foot, men and boys were quarrying stone, which workmen raised a couple of hundred feet to the platform above with a windlass. As we came along, a handsome girl on the height had just taken on her head a large block of stone, which I should not care to lift, to carry to a pile in the rear; and she stopped to look at us. We stopped, and looked at her. This attracted the attention of the men and boys in the quarry below, who stopped work, and set up a cry for a little money. We laughed, and responded in English. The windlass ceased to turn. The workmen on the height joined in the conversation. A grizzly beggar hobbled up, and held out his greasy cap. We nonplussed him by extending our hats, and beseeching him for just a little something. Some passers on the road paused, and looked on, amused at the transaction. A boy appeared on the high wall, and began to beg. I threatened to shoot him with my walkingstick, whereat he ran nimbly along the wall in terror The workmen shouted; and this started up a couple of yellow dogs, which came to the edge of the wall and barked violently. The girl, alone calm in the confusion, stood stock still under her enormous load looking at us. We swung out hats, and hurrahed. The crowd replied from above, below, and around us, shouting, laughing, singing, until the whole little valley was vocal with a gale of merriment, and all about nothing. The beggar whined; the spectators around us laughed; and the whole population was aroused into a jolly mood. Fancy such a merry hullaballoo in America. For ten minutes, while the funny row was going on, the girl never moved, having forgotten to go a few steps and deposit her load; and when we disappeared round a bend of the path, she was still watching us, smiling and statuesque.
As we descend, we come upon a group of little children seated about a doorstep, black-eyed, chubby little urchins, who are cutting oranges into little bits, and playing “party,” as children do on the other side of the Atlantic. The instant we stop to speak to them, the skinny hand of an old woman is stretched out of a window just above our heads, the wrinkled palm itching for money. The mother comes forward out of the house, evidently pleased with our notice of the children, and shows us the baby in her arms. At once we are on good terms with the whole family. The woman sees that there is nothing impertinent in our cursory inquiry into her domestic concerns, but, I fancy, knows that we are genial travelers, with human sympathies. So the people universally are not quick to suspect any imposition, and meet frankness with frankness, and good-nature with good-nature, in a simple-hearted, primeval manner. If they stare at us from doorway and balcony, or come and stand near us when we sit reading or writing by the shore, it is only a childlike curiosity, and they are quite unconscious of any breach of good manners. In fact, I think travelers have not much to say in the matter of staring. I only pray that we Americans abroad may remember that we are in the presence of older races, and conduct ourselves with becoming modesty, remembering always that we were not born in Britain.
Very likely I am in error; but it has seemed to me that even the funerals here are not so gloomy as in other places. I have looked in at the churches when they are in progress, now and then, and been struck with the general good feeling of the occasion. The real mourners I could not always distinguish; but the seats would be filled with a motley gathering of the idle and the ragged, who seemed to enjoy the show and the ceremony. On one occasion, it was the obsequies of an officer in the army. Guarding the gilded casket, which stood upon a raised platform before the altar, were four soldiers in uniform. Mass was being said and sung; and a priest was playing the organ. The church was light and cheerful, and pervaded by a pleasant bustle. Ragged boys and beggars, and dirty children and dogs, went and came wherever they chose--about the unoccupied spaces of the church. The hired mourners, who are numerous in proportion to the rank of the deceased, were clad in white cotton,--a sort of nightgown put on over the ordinary clothes, with a hood of the same drawn tightly over the face, in which slits were cut for the eyes and mouth. Some of them were seated on benches near the front; others were wandering about among the pillars, disappearing in the sacristy, and reappearing with an aimless aspect, altogether conducting themselves as if it were a holiday, and if there was anything they did enjoy, it was mourning at other people's expense. They laughed and talked with each other in excellent spirits; and one varlet near the coffin, who had slipped off his mask, winked at me repeatedly, as if to inform me that it was not his funeral. A masquerade might have been more gloomy and depressing.
SAINT ANTONINO
The most serviceable saint whom I know is St. Antonino. He is the patron saint of the good town of Sorrento; he is the good genius of all sailors and fishermen; and he has a humbler office,--that of protector of the pigs. On his day the pigs are brought into the public square to be blessed; and this is one reason why the pork of Sorrento is reputed so sweet and wholesome. The saint is the friend, and, so to say, companion of the common people. They seem to be all fond of him, and there is little of fear in their confiding relation. His humble origin and plebeian appearance have something to do with his popularity, no doubt. There is nothing awe-inspiring in the brown stone figure, battered and cracked, that stands at one corner of the bridge, over the chasm at the entrance of the city. He holds a crosier in one hand, and raises the other, with fingers uplifted, in act of benediction. If his face is an indication of his character, he had in him a mixture of robust good-nature with a touch of vulgarity, and could rough it in a jolly manner with fishermen and peasants. He may have appeared to better advantage when he stood on top of the massive old city gate, which the present government, with the impulse of a vandal, took down a few years ago. The demolition had to be accomplished in the night, under a guard of soldiers, so indignant were the populace. At that time the homely saint was deposed; and he wears now, I think, a snubbed and cast-aside aspect. Perhaps he is dearer to the people than ever; and I confess that I like him much better than many grander saints, in stone, I have seen in more conspicuous places. If ever I am in rough water and foul weather, I hope he will not take amiss anything I have here written about him.