xix. 3); and serious souls are at a loss to what these things may grow,

and what we shall find to be the end of this dreadful visitation, in the permission whereof the provoked God as a lion hath roared, who can but fear? the Lord hath spoken, who can but prophesy? (Amos iii. 8.) The loud trumpet of God, in this thundering providence, is blown in the city, and the echo of it heard through the country, surely then the people must and ought to be afraid (Amos iii. 6).... You are therefore to be deeply humbled, and sit in the dust, considering the signal hand of God in singling out this place, this poor village, for the first seat of Satan's tyranny, and to make it (as 'twere) the rendezvous of devils, where they muster their infernal forces; appearing to the afflicted as coming armed to carry on their malicious designs against the bodies, and, if God in mercy prevent not, against the souls, of many in this place.... Be humbled also that so many members of this church of the Lord Jesus Christ should be under the influences of Satan's malice in these his operations; some as the objects of his tyranny on their bodies to that degree of distress which none can be sensible of but those that see and feel it, who are in the mean time also sorely distressed in their minds by frightful representations made by the devils unto them. Other professors and visible members of this church are under the awful accusations and imputations of being the instruments of Satan in his mischievous actings. It cannot but be matter of deep humiliation, to such as are innocent, that the righteous and holy God should permit them to be named in such pernicious and unheard-of practices, and not only so, but that he who cannot but do right should suffer the stain of suspected guilt to be, as it were, rubbed on and[ii.82] soaked in by many sore and amazing circumstances. And it is a matter of soul-abasement to all that are in the bond of God's holy covenant in this place, that Satan's seat should be amongst them, where he attempts to set up his kingdom in opposition to Christ's kingdom, and to take some of the visible subjects of our Lord Jesus, and use at least their shapes and appearances, instrumentally, to afflict and torture other visible subjects of the same kingdom. Surely his design is that Christ's kingdom may be divided against itself, that, being thereby weakened, he may the better take opportunity to set up his own accursed powers and dominions. It calls aloud then to all in this place in the name of the blessed Jesus, and words of his holy apostle (1 Peter v. 6), 'Humble yourselves under the mighty hand of God.'

"It is matter of terror, amazement, and astonishment, to all such wretched souls (if there be any here in the congregation; and God, of his infinite mercy, grant that none of you may ever be found such!) as have given up their names and souls to the Devil; who by covenant, explicit or implicit, have bound themselves to be his slaves and drudges, consenting to be instruments in whose shapes he may torment and afflict their fellow-creatures (even of their own kind) to the amazing and astonishing of the standers-by. I would hope I might have spared this use, but I desire (by divine assistance) to declare the whole counsel of God; and if it come not as conviction where it is so, it may serve for warning, that it may never be so. For it is a most dreadful thing to consider that any should change the service of God for the service of the Devil, the worship of the blessed God for the worship of the cursed enemy of God and man. But, oh! (which is yet a thousand times worse) how shall I name it? if any that are in the visible covenant of[ii.83] God should break that covenant, and make a league with Satan; if any that have sat down and eat at Christ's Table, should so lift up their heel against him as to have fellowship at the table of devils, and (as it hath been represented to some of the afflicted) eat of the bread and drink of the wine that Satan hath mingled. Surely, if this be so, the poet is in the right, "Audax omnia perpeti. Gens humana ruit per vetitum nefas:" audacious mortals are grown to a fearful height of impiety; and we must cry out in Scripture language, and that emphatical apostrophe of the Prophet Jeremy (chap.