Ruins of Ancient Cities (Vol. 1 of 2) With General and Particular Accounts of Their Rise, Fall, and Present Condition

Part 6

Chapter 64,085 wordsPublic domain

This name it retained in the time of Adrian, and Greek medals were struck here in honour of that emperor as well as of Trajan. Its ruins are thus described by Belzoni:--"On the morning of the 7th I went to see the ruins of the ancient Arsinoe; it had been a very large city, but nothing of it remains except high mounds of all sorts of rubbish. The chief materials appear to have been burnt bricks. There were many stone edifices, and a great quantity of wrought granite. In the present town of Medinet I observed several fragments of granite columns and other pieces of sculpture, of a most magnificent taste. It is certainly strange that granite columns are only to be seen in this place and near the Pyramids, six miles distant. Among the ruins at Arsinoe I also observed various fragments of statues of granite, well executed, but much mutilated; and it is my opinion that this town has been destroyed by violence and fire. It is clearly seen that the new town of Medinet is built out of the old town of Arsinoe, as the fragments are to be met with in every part of the town. The large blocks of stone have been diminished in their sizes, but enough is left to show the purposes for which they originally served. About the centre of the ruins I made an excavation in an ancient reservoir, which I found to be as deep as the bottom of the Bahr-Yousef, and which was, no doubt, filled at the time of the inundation, for the accommodation of the town. There are other similar wells in these ruins, which prove that this was the only mode they had of keeping water near them, as the river is at some distance from the town. Among these mounds I found several specimens of glass, of Grecian manufacture and Egyptian workmanship, and it appears to me, that this town must have been one of the first note in Egypt."

Near this city was the Labyrinth, so greatly celebrated in ancient times, that Pliny regarded it as the most astonishing effort of human genius. Herodotus saw it, and assures us that it was still more surprising than the Pyramids. It was built at the southernmost part of the lake of Moeris. It was not so much one single palace as a magnificent pile, composed of twelve palaces, regularly disposed, which had a communication with each other. Fifteen hundred rooms, interspersed with terraces, were ranged round twelve halls, and discovered no outlet to such as went to see them. There were the like number of buildings under ground. Those subterraneous structures were designed for the burying-place of the kings; "and who," says Rollin, "can say this without confusion, and without deploring the blindness of man, for keeping the sacred crocodiles, which a nation, so wise in other respects, worshipped as gods?" In order to visit the rooms and halls of the Labyrinth, he continues, it was necessary, as the reader will necessarily suppose, for people to take the same precaution as Ariadne made Theseus use, when he was obliged to go and fight the Minotaur in the labyrinth of Crete. Virgil describes it in this manner:--

And in the Cretan labyrinth of old, With wandering ways, and many a winding fold, Involved the weary feet without redress, In a round error, which denied recess; Not far from thence he graved the wondrous maze; A thousand doors, a thousand winding ways.

Of this monument no more is now to be found than amid the ruins of Babel Caroan and Casr Caroan. "Hereafter," says Savary, "when Europe shall have restored to Egypt the sciences it received thence, perhaps the sands and rubbish, which hide the subterranean part of the Labyrinth will be removed, and precious antiquities obtained. Who can say that the discoveries of the learned were not preserved in this asylum, equally impenetrable to the natives and foreigners? If the dust of Herculaneum, an inconsiderable city, has preserved so many rarities and instructive remains of art and history, what may not be expected from the fifteen hundred apartments in which the archives of Egypt were deposited, since the governors assembled here to treat on the most important affairs of religion and state[44]?"

NO. XIV.--ARTAXATA.

The ruins of this city are seen at a place called Ardachar, or, as it is more frequently called in the East, Ardechier; sometimes Ardesh. The city rose above the plain with fortress, palaces, and temples; and two more splendid than the rest, one dedicated to Anaites or Armatea, the other, a magnificent structure to Apollo. Statues were raised in all.

Artaxata was the capital of Armenia, and the residence of the Armenian kings. It was situate on a plain, upon an elbow of the Araxes, which formed a peninsula, and surrounded the town, except on the side of the isthmus. This isthmus was defended by a broad ditch and rampart.

It was built by Artaxias in consequence of Hannibal's having recommended the spot as a fit place for the king's capital; and there Artaxias' successors resided for many generations.

Lucullus having defeated the Armenians, under their king Tigranes, did not venture to lay siege to this place, because he considered it impregnable. The gates were, however, thrown open to the Roman general Corbulo, but the city itself was burnt and razed. It was afterwards called Neronia, in compliment to the emperor Nero, who commanded Tiridates to rebuild it. A few families, of the poorest order of people, are now the sole occupants of this once famous city.

"On reaching the remains of Ardisher," says Sir Robert Ker Porter, "I saw the earth covered to an immense extent, and on every side, with that sort of irregular hillocks, which are formed by Time over piles of ruins. These, with long dyke-like ridges, evidently by the same venerable architect, and materials connecting them in parts, told me at once I was entering the confines of a city, now no more. It is not in language to describe the effect on the mind in visiting one of these places. The space over which the eye wanders, all marked with the memorials of the past, but where no pillar or dome, nor household wall of any kind, however fallen, yet remains to give a feeling of some present existence of the place, even by a progress in decay. All here is finished; buried under heaps of earth; the graves, not of the people above, but of their houses, temples, and palaces; all lying in death-like entombment. At Anni I found myself surrounded by a superb monument of Armenian greatness; at Ardechier I stood over its grave. Go where one will for lessons of Time's revolutions, the brevity of human life, the nothingness of man's ambition, they nowhere can strike upon the heart like a single glance cast on one of these motionless life-deserted 'cities of the silent[45].'"

NO. XV.--ARTEMITA.

Artemita was a large town in Mesopotamia, according to Pliny the naturalist; but Strabo, more correctly, places it in Babylonia, five hundred stadia east of Seleucia, on the banks of the lake Arsissa, now called Argish.

Though Chosroes was undoubtedly sovereign of Ctesiphon and built the splendid palace, of which the remains are visible; he did not approach the gates of that city for nearly four-and-twenty years. His favourite residence was Dustegerd (Artemita), situate on the Tigris, not less than sixty miles north of Ctesiphon; and here, since the length of his residence at Ctesiphon has not been clearly ascertained, and with a view of giving the reader some idea with respect to the power and splendour of this prince, we will cite the description that has been given of the wealth and magnificence for which his name has been rendered remarkable to all posterity. "The adjacent pastures were covered with flocks and herds; the paradise or park was replenished with pheasants, peacocks, ostriches, roebucks, and wild boars; and the noble game of lions and tigers were sometimes turned loose for the bolder pleasures of the chase. Nine hundred and sixty elephants were maintained for the use and splendour of the great king; his tents and baggage were carried into the field by twelve thousand great camels and eight thousand of a smaller size; and the royal stables were filled with six thousand mules and horses, among which the names of Shebdiz and Barid were renowned for their speed and beauty." The treasure, which consisted of gold, silver, gems, silk, and aromatics, were deposited in one hundred subterranean vaults; and his palace walls are described as having been hung with thirty thousand rich hangings, and thousands of globes of gold were suspended in the dome to imitate the planets and constellations of the firmament. When this palace was sacked by Heraclius, the conqueror found in it, as we are informed by Cedrenus, sugar, ginger, pepper, silk robes woven, and embroidered carpets; aloes, aloes-wood, mataxa, silk, thread, muslins, muslin garments without number, and a vast weight of gold bullion.

Dustegerd stood upon the spot where now are seen the vast ruins of Kesra-Shirene. These have been described by Sir R. Ker Porter. "We are told, that the city of Dustegerd was the most stationary residence of Khosroo Purviz, and that it contained his most superb palace, treasury, and public buildings. There he passed his winters, with the beautiful object of his idolatry[46]; and thence he flew with her from the conquering arms of the emperor Heraclius. We entered upon a chain of hills, amongst which our road led in the most circuitous and intricate mazes I had ever trod; heights and depths, ravines, dry or water courses, rugged promontories, short stony plains, in short, every species of mountain difficulties, diversified our path for full fifteen miles, till we arrived at a once formidable barrier, not far from which we caught a view of the meandering river Zohaub. All along the alpine bridge we mounted, runs a massy wall of large hewn stone, which, in many places, like a curtain, closes the openings left by nature in the rocky bulwarks of the country. It had evidently been intended for a defence against any hostile approach from the eastward, and, on passing it, we went through what had formed one of its gates."

Journeying on a mile or two further, the traveller came to a second wall, still higher and stronger, and from that ran a third wall, which partly enclosed a large angular space. On various spots lay large stones of a great length, and hollowed in the middle, as if they were the remains of some ancient covered channel to convey water. This is still called the aqueduct of Khosroo Purviz; and the natives told Sir Robert, that it was one of the works constructed by that prince to win the smiles of his beloved Shirene.

Numerous fragments and continuations of the great rampart wall tracked their way, till they came to the ruins of another wall, the position and extent of which seemed to declare it to have been one side of the battlements of some large and ancient city. This they were informed was Kesra-Shirene.

They passed under a gateway of simple construction, formed of hewn stones, twelve feet high and about six in thickness. The wall ran to a considerable distance, then disappeared, and then started up in massy fragments; the whole seeming to have formerly enclosed an area of several miles, and likely to have been occupied by the streets, courts, and public buildings of a very noble city. "The first ruined edifice we approached," continues Sir Robert, "was built of stone, and consists of long ranges of vaulted rooms, nearly choked up with the fallen masses of what may have been its magnificent superstructures. A little onward, we came to the remains of some place of great magnitude. It is a square building of nearly a hundred feet along each side; four entrances have led into the interior, and the arches of these portals, which are falling to the last stage of decay, cannot be less than from thirty to forty feet in height. The walls are of equal elevation, and of a more than ordinary thickness for any structure to stand the brunt of war, being twelve feet in solidity. The interior of the place, which seems to have been one enormous chamber or hall, is covered with lime, stones, and other fragments of masonry. No remnant of any sculptural ornaments or inscription was to be seen. At the southern angle of the great arch within the city walls, on a commanding rise of ground, stands a ruin of a stronger character; the massiveness and form of the work proving it to be the remains of a fortress. The building is of stone and brick; the latter being of a large square surface, but not very thick. Various lofty arched chambers, as well as deep subterraneous dungeons, compose this noble ruin. In ranging over the rest of the ground, contained within the circuit of the great interior walls, we found it covered with every indication that there had once stood the busy streets of a great and populous city[47].

NO. XVI.--ATHENS.

"Look! on the Ægean shore a city stands, Built nobly, pure the air and light the soil. Athens! the eye of Greece, mother of arts And eloquence, native to famous wits, Or hospitable in her sweet recess. City or suburban studious walks and shades! See there the olive groves of Academe, Plato's retirement, where the Attic bird Thrills her thick-warbled notes the summer long. There, flowery hill, Hymettus, with the sound Of bees, industrious murmur, oft invites To studious musing; there Ilissus rolls His whispering stream. Within the walls then view The schools of ancient sages; his who bred Great Alexander to subdue the world. Lyceum there and painted Stoa next."--MILTON.

The Athenians thought themselves the original inhabitants of Attica; for which reason they were called "Sons of the Earth;" and "grasshoppers." They sometimes, therefore, wore golden grasshoppers in their hair, as badges of honour, to distinguish themselves from the people of later origin and less noble extraction; because these insects are supposed to be sprung from the ground. "Our origin," said Socrates, "is so beautiful, that none of the Greeks can give such pure appellations to their country as we can. We can truly style the earth on which we tread our nurse, our mother, our father."

It was governed by seventeen kings, in the following order:--

After a reign of fifty years, Cecrops was succeeded by

B.C. Cranaus 1506 Amphictyon 1497 Ericthonius 1487 Pandion 1437 Erictheus 1397 Cecrops II. 1347 Pandion II. 1307 Ægeus 1283 Theseus 1235 Menestheus 1205 Demophoon 1282 Oxyntes 1149 Aphidas 1137 Thymoetes 1336 Melanthus 1128 Codrus 1091

The history of the first twelve monarchs is, for the most part, fabulous.

Athens was founded by Cecrops, who led a colony out of Egypt, and built twelve towns, of which he composed a kingdom.

Amphictyon, the third king of Athens, procured a confederacy between twelve nations, who met every year at Thermopylæ, there to consult over their affairs in general, as also upon those of each nation in particular. This convention was called the assembly of the Amphictyons.

The reign of Ægeus is remarkable for the Argonautic expedition, the war of Minos, and the story of Theseus and Ariadne.

Ægeus was succeeded by his son, Theseus, whose exploits belong more to fable than to history.

The last king was Codrus, who devoted himself to die for his people.

After Codrus, the title of king was extinguished among the Athenians: his son was set at the head of the commonwealth, with the title of Archon, which after a time was declared to be an annual office.

After this Draco was allowed to legislate, and then Solon. The laws of the former were so severe, that they were said to be written in blood. Those of the latter were of a different character. Pisistratus acquired ascendancy; became a despot, and was assassinated: whereon the Athenians recovered their liberties, and Hippias, the son of Pisistratus, in vain attempted to re-establish a tyranny. The Athenians, sometime after, burnt Sardis, a city of the Persians, in conjunction with the Ionians; and, to revenge this, Darius invaded Greece, but was conquered at Marathon by Miltiades.

Xerxes soon after invaded Attica, and the Athenians having taken to their "wooden walls," their city was burnt to the ground.

After the victory, gained over the Persians at Salamis, the Athenians returned to their city, but were obliged to abandon it again; Mardonius having wasted and destroyed every thing in its neighbourhood. They returned to it soon after their victory at Platæa. Their first care, after returning to their city, was to rebuild their walls. This measure was opposed by the Lacedemonians, under the pretence of its being contrary to the interest of Greece, that there should be strong places beyond the isthmus. Their real motive, however, was suspected to be an aversion to the rising greatness of the Athenians. Themistocles conducted himself with great art in this matter[48]. He got himself appointed ambassador to Sparta; and before setting out he caused all the citizens, of every age and sex, to apply themselves to the task of building the walls, making use of any materials within their reach. Fragments of houses, temples, and other buildings, were accordingly employed, producing a grotesque appearance, which remained to the days of Plutarch. He then set out for Sparta; but, on various pretences, declined entering on his commission, till he had received intelligence that the work he had set on foot was nearly completed. He then went boldly to the Lacedemonian senate, declared what had been done, and justified it, not only by natural right of the Athenians to provide for their own defence, but by the advantage of opposing such an obstacle to the progress of the barbarians. The Lacedemonians, sensible of the justice of this argument, and seeing that remonstrance would now avail nothing, were fain to acquiesce.

No city in the world can boast, in such a short space of time, of such a number of illustrious citizens, equally celebrated for their humanity, learning, and military abilities. Some years after the Persian defeat, Athens was visited by a very terrible calamity, insomuch that its ravages were like what had never been before known. This was a plague. We now adopt the language of Rollin. "It is related, that this scourge began in Ethiopia, whence it descended into Egypt, from thence spread over Libya, and a great part of Persia; and at last broke at once like a flood upon Athens. Thucydides, who himself was seized with that deadly disease, has described very minutely the several circumstances and symptoms of it; in order, says he, that a faithful and exact relation of this calamity may serve as an instruction to posterity, in case the like should ever happen. This pestilence baffled the utmost efforts of art; the most robust constitutions were unable to withstand its attacks; and the greatest care and skill of the physicians were a feeble help to those who were infected. The instant a person was seized, he was struck with despair, which quite disabled him from attempting a cure. The assistance that was given them was ineffectual, and proved mortal to all such of their relations as had the courage to approach them. The prodigious quantity of baggage, which had been removed out of the country into the city, proved very noxious. Most of the inhabitants, for want of lodging, lived in little cottages, in which they could scarcely breathe, during the raging heat of the summer; so that they were seen either piled one upon the other, the dead as well as those who were dying, or else crawling through the streets; or lying along by the side of fountains, to which they had dragged themselves, to quench the raging thirst which consumed them. The very temples were filled with dead bodies, and every part of the city exhibited a dreadful image of death; without the least remedy for the present, or the least hopes with regard to futurity.

"The plague, before it spread into Attica, had, as we have before stated, made wild havoc in Persia. Artaxerxes, who had been informed of the mighty reputation of Hippocrates of Cos, the greatest physician of that or any other age, caused his governors to write to him, to invite him into his dominions, in order that he might prescribe for those who were infected. The king made him the most advantageous offers; setting no bounds to his rewards on the side of interest, and, with regard to honours, promising to make him equal with the most considerable persons in his court. This great physician sent no other answer but this:--that he was free from either wants or desires; and he owed all his cares to his fellow-citizens and countrymen; and was under no obligation to the declared enemies of Greece.--Kings are not used to denials. Artaxerxes, therefore, in the highest transports of rage, sent to the city of Cos, the native place of Hippocrates, and where he was at that time; commanding them to deliver up to him that insolent wretch, in order that he might be brought to condign punishment; and threatening, in case they refused, to lay waste their city and island in such a manner, that not the least footsteps of it should remain. However, the inhabitants of Cos were not under the least terror. They made answer, that the menaces of Darius and Xerxes had not been able to prevail with them to give them earth and water, or to obey their orders; that Artaxerxes' threats would be equally impotent; that, let what would be the consequence, they would never give up their fellow citizens; and that they depended upon the protection of the gods.

"Hippocrates had said in one of his letters, that he owed himself entirely to his country. And, indeed, the instant he was sent for to Athens, he went thither, and did not once stir out of the city till the plague had ceased. He devoted himself entirely to the service of the sick; and, to multiply himself, as it were, he sent several of his disciples into all parts of the country, after having instructed them in what manner to treat their patients. The Athenians were struck with the deepest sense of gratitude for this generous care. They therefore ordained, by a public decree, that Hippocrates should be initiated in the most exalted mysteries, in the same manner as Hercules the son of Jupiter; that a crown of gold should be presented him, of the value of a thousand staters[49], and that the decree by which it was granted him, should be read aloud by a herald in the public games, on the solemn festival of Panathenæa: that the freedom of the city should be given him, and himself be maintained at the public charge, in the Prytaneum all his lifetime, in case he thought proper: in fine, that the children of all the people of Cos, whose city had given birth to so great a man, might be maintained and brought up in Athens, in the same manner."

In the time of Agis and Pausanias, kings of Lacedemonia, Lysander was sent to besiege Athens. He arrived, therefore, at the Piræus, with a fleet of one hundred and fifty sail, and prevented all other ships from coming in or going out. The Athenians, besieged by land and sea, without provisions, ships, hope of relief, or any resources, sent deputies to Agis, to propose a treaty with Sparta, upon condition of abandoning all their possessions, the city and port only excepted. He referred the deputies to Lacedemon, as not being empowered to treat with them. When they arrived at Salasia, upon the frontier of Sparta, and had made known their commission to the Ephori, they were ordered to retire, and to come with other proposals, if they expected a peace. The Ephori had demanded, "that one thousand two hundred paces of the wall on each side of the Piræus should he demolished;" but an Athenian, for venturing to advise a compliance, was sent to prison, and prohibition made against proposing any thing of that kind for the future.