Chapter 12
Ceylon is noted for its pearl fisheries and its supply of rubies, sapphires, and cats'-eyes as much as for its spices; and from the hour the traveller lands until the steamer carries him off he is beset with dealers offering precious stones, worth hundreds of dollars in London or New York, for a few rupees; but those who purchase no doubt find their fate in the story of the innocent who bought his gold cheap. The government keeps the pearl fishery grounds under proper regulations, and allows divers one half of all they find, the other half going to the State Treasury. I was told the value of the pearls found last year amounted to $400,000, but the production seems to be falling off. In 1798 the fishery was rented for £142,000 ($710,000). Now the government has to work it and the net proceeds have never exceeded £87,000 in any year, and have fallen as low as £7,200.
The government employed a naturalist to study the habits of the pearl oyster. He labored for five years, but this time scientific investigation seems to have failed and we know but little more about the subject than before. Some genius will come, however, to solve all questions. Science may be rebuffed twenty times, but it never rests until the truth is known. This much is certain, that these precious oysters leave their usual beds for years together. There was no fishery once for twenty-seven years, from 1768 to 1796, and once before then it failed for about fourteen years. When they do visit pretty Ceylon, their main residence is upon the northwestern coast, sixteen to twenty miles from shore. It is believed that the oyster reaches maturity in its seventh year, when the pearl attains full size and lustre. If the oyster be not secured then, it soon dies and we lose our pearl. Consider the number of these jewels which fade away to their original elements in the depths of ocean: for one we get, a million decomposed.
Did the poet know how true his words were when he said:
"Full many a gem of purest ray serene The dark unfathomed caves of ocean bear."
The government brings the oysters to the beach and sells them to the highest bidders in lots of one thousand. Can you conceive of a prettier game of chance than this! Imagine the natives at work opening the rough shells, expecting at every turn to find a pearl worth a fortune!
The pearl fishers descend six to eight fathoms forty or fifty times a day, and can remain under water from a minute to a minute and a half. So much for practice. In the course of a million or hundred million years, more or less, each successive generation pursuing this calling, under the law of inherited tendencies, these people might well return to the amphibious state and give us an illustration of evolution, backward.
The pearl oyster is a large, round bivalve, sometimes twelve inches in diameter. If Thackeray felt, as he said when he first tried a Rockaway, as if he were swallowing a baby, what would have been his impressions if he had tickled his throat with one of these monsters? Sometimes a dozen, or even twenty pearls, are said to have been found in a single oyster. I remember hearing in China that a fresh water mollusc is made to grow pearls by the introduction of foreign bodies within the shell. These produce irritation which the shell fish seeks to allay by depositing around them a layer of pearly matter, and thus pearls are formed. It is a fact that the celebrated Linnaeus was paid $2,500 by the Swedish Government for a plan he discovered for doing a similar thing with the oyster. He bored through the shell and deposited sand particles, between it and the mantle of fine tissues. It was not a success; but some day the race will produce pearls from cultivated oyster beds as we now get our eggs from chickens; that is, provided the coming man is not to regard jewelry of all kinds as barbaric--"_barbaric_ pearls and gold" are Milton's very words, and great poets are prophets. The tendency is certainly in that direction. The more ignorant the natives, the more ornamental jewelry is worn, even if it be immense, heavy glass bracelets from Birmingham. Already one says, how simple, how grandly simple she was, with her hair plain, her ears unpierced, her head and neck without a single ornament, save only a rosebud in the hair. Jewels are to women what wine is to man--not recommended till after forty; and a poor help at any age.
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COLOMBO, Tuesday, January 21.
Ceylon was originally settled in 1517 by the Portuguese, who obtained the right to erect a small factory at Colombo for purposes of trade. This soon grew into a fort, and naturally the whole west coast became theirs. The Dutch drove them out a hundred and fifty years later, to be in turn expelled by the English after they had occupied the island for just about the same period. As with all their colonies, the Dutch left their impress upon Ceylon. New industries were introduced, great public works constructed, and, better than all, the education of the people was well cared for. The trade with Holland became a source of much profit. England has been master since 1796, nearly ninety years now, and certainly the work she has to show for the less than a century is marvellous indeed.
The people are not yet done rejoicing at the restoration of their ancient village institutions, which took place in 1871. Europeans had rudely swept these away and substituted courts after their own fashion. After many years trial, they were seen to be unsuited for the country, and the ancient village tribunals were reestablished, as I have said, a few years ago. It will not do to conclude, as many do, that India, Ceylon, and other of the Eastern lands, are left almost bare of just laws and fair administration, for nothing could be farther from the truth. The village elders, chosen by the people of Ceylon, for instance, administer laws which are the outgrowth of centuries, and as such are far better adapted to the real conditions which exist than any other system of laws, no matter how perfect, which have been found suitable in other lands under conditions wholly unlike. Here in this charming island, as indeed throughout all India, villages, or groups of villages, are authorized to frame rules having the force of laws, and which natives construe and administer.
I am amused at the ignorance of the average Englishman or American upon Eastern affairs. He is always amazed when I tell him that so far as representative institutions are concerned, there is not a village in India which is not farther advanced in this department of politics than any rural constituency in Britain. The American county, village, district and township system is of course more perfect than any other with which I am acquainted, but the English is really about the most backward. The experiment in Ceylon of restoring the native system has been an unequivocal success, even beyond the expectations of its warmest advocates, and in addition to the advantages flowing from the native courts, it is found that the village committees are beginning to repair and restore the ancient tanks and other irrigation works, which, under the curse of centralized and foreign authority had been allowed to fall into disuse.
The new blood of home rule in local affairs has aroused local patriotism and established numerous bodies throughout the country, each a centre from which good influences radiate, organizations into which good impulses flow, to crystallize into works of public utility, while at the same time an _esprit de corps_ is created which must tell more and more. Wait till this plan is tried in England and Scotland, and, above all, in unhappy Ireland! I shall never despair of Ireland until at least a generation has had such local institutions as we find in Ceylon's Isle. If that people cannot develop under self-government, they deserve to fall away and give place to a better race; but they will not fail.
Caste exists in Ceylon, although it is not so strictly preserved as in India. Still, every calling is a caste, down to the scavenger. The several castes do not intermarry, nor is it practicable for one who has reaped great wealth and has natural tastes and abilities above his caste, to do in this small island what is readily done in India, viz., emigrate and set up in superior style in some other part of the crowded empire. The wealthiest native in Ceylon to-day is a fisherman, and yet he cannot gain admittance to the society of poorer natives about him of higher caste. If he were in India, and socially ambitious, he would change his residence. I was told by several Europeans that the bonds of caste in India are slowly weakening, and that when a wealthy stranger comes to a district it is held wise not to inquire too curiously concerning his birth.
Of all the castes, the tiller of the soil stands at the head in Ceylon; even the skilled worker in iron is away below him. The rural laborer with us must be taught to hold his head up. He is A1 in Ceylon.
The position held by Ceylon in ancient days as the great granary of Southern Asia explains the precedence accorded to agricultural pursuits. Under native rule the whole island was brought under irrigation by means of artificial lakes, constructed by dams across ravines, many of them of great extent--one, still existing, is twenty miles in circumference--but the system has been allowed to fall into decay. I am glad to know that government has resolved to undertake the work of repair. Proper sluices are to be supplied to all the village tanks, and the embankments are to be raised and strengthened through the labor of the village communities. We may yet live to see the fertility of the country restored to that of its pristine days.
We saw the new breakwater which government is constructing here at great expense. When finished it is proposed that the Indian steamers shall call here instead of at Galle, the harbor of which is dangerous. This may be a decided improvement upon the whole, but the tourist who does not see pretty Galle and enjoy the long day's drive through the island to Colombo will miss much.
Iron ore exists in Ceylon in vast deposits and is remarkably pure, rivalling the best Swedish grades. It has been worked from remote times, and native articles of iron are preferred even to-day to any that can be imported. If cost of transportation is to keep growing less and less, it is not beyond the range of possibility that some day Britain may import some of this unrivalled stone for special uses. There are also quicksilver mines, and lead, tin, and manganese are found to some extent.
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GALLE, Wednesday, January 22.
We reached here last night upon our return, stopping one night at Colombo. Future travellers will soon miss one of the rarest treats in Ceylon. The railway will soon be completed from Colombo to Galle, and the days of coaching cease forever. We congratulate ourselves that our visit was before this passed away, as we know of no drive equal to that we have now enjoyed twice, and the last time even more than the first.
During our trip down yesterday I counted within forty miles eleven schools filled with young Cingalese. English is generally taught in them, and although attendance is not compulsory, great inducements are held out to parents to send their children. The advantages of knowing the English language are so decided that I am told parents generally are most anxious to have their children taught. The school-houses are simple affairs, consisting only of white plastered walls about five feet high, with spaces for entrance. On this wall rest the slight wooden standards which support thereof of palm-leaves, so that all is open to our view as we drive past. The attention paid to this vital subject, evidences of which are seen everywhere, is what most delights us. In 1874 there were 1,468 public schools on the island, attended by 66,385 scholars.
We were equally delighted to see numerous medical dispensaries, where the afflicted natives can obtain advice and medicine free of charge. On several huts we saw large placards denoting the presence of contagious disease within. It is a great work that is going forward here under English rule. By such means England proves her ability to govern, and best confirms her sway against domestic revolt or foreign intrigues. The blessings of good government, the education of the people, and careful attention to their health and comfort--these will be found the most effective weapons with which to combat mutiny within, or Russian or any other aggression from abroad. From all we saw in Ceylon we are prepared to put it forth as the best example of English government in the world, England herself not excepted.
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SATURDAY, January 25.
At ten tonight we sailed for Madras and Calcutta by the English mail steamer Hindostan, and were lighted out of the intricate harbor by flaming torches displayed by lines of natives stationed at the buoys.
"Flashes of flambeaux looked Like Demons guarding the river of death."
The last sight of Ceylon's isle revealed the fine spires of the Catholic Cathedral, which tower above the pretty harbor of Galle.
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INDIA.
MADRAS, Tuesday, January 28.
We arose to find ourselves at anchor in the open sea opposite Madras. There is not a harbor upon the whole western coast of Hindostan. Government is engaged in constructing one, but it is slow work, as the immense blocks of concrete used can be handled and laid only in smooth seas, which seldom occur. Sometimes the mail steamers find it impossible to land passengers or cargo, and are compelled to carry both to Calcutta. The surf often sweeps over the top of the iron pier, which is certainly twenty feet high. Passengers are taken ashore in native boats twenty feet long and five feet deep. Across the boat, on small round poles, sit ten rowers, five on each side; another man steers, and in the bow stand two boys prepared to bail out the water which sweeps in as we plunge through the surf. Fortunately the sea was unusually calm, and we had no difficulty in reaching dry land. When the surf is too strong for even these boats to encounter, natives communicate with ships by tying together three small logs, upon which they manage to sit and paddle about, carrying letters in bags fastened upon their heads. As the solid logs cannot sink, they are safe as long as they can cling to them, and an upset is to them an occurrence of little consequence. We saw many of these curious contrivances, but one must have a good deal of the amphibious in his nature, or full faith that he was not born to be drowned, to trust himself upon them through the Madras surf.
India at last! How strange everything looks! Brahmans, Cullrees and Banians, devotees of the three different gods, with foreheads marked to denote their status, the white sandal-wood paste upon the Brahman's brow. Our first glimpse of caste, of which these are the three main divisions, to one of which all persons must belong or be of the lowest order, the residuum, who are coolies. There are many subdivisions of these, and indeed every trade or calling constitutes a different order, the members of which do not intermarry, or associate, or even eat with one another. Generations pursuing the same calling, and only marrying within themselves, acquire a peculiar appearance, and this effectually creates a caste. Carpenters, masons, merchants, each are distinct, and the occupation of a man can readily be known by his dress or manner.
Caste! what is caste? whence did it spring? and what are its effects today in India? Whatever story I tell about its origin, some great authority will flatly contradict it. The beginning of caste, like that of most existing institutions, is lost in obscurity; but the most likely guess to my mind is that which founds caste upon this natural train of reasoning.
Before men travelled much, when the race were serfs and all their needs were supplied by those immediately about them, it was almost inevitable that the son should be put to his father's handicraft. He could be of service there at a much earlier age than if he had to go to a stranger. Besides, he had a chance from his infancy to become familiar with the work, and again, his father's reputation would serve a purpose. Therefore, successive generations remained bakers, smiths, carpenters, agriculturists, laborers, and eventually this developed special aptitudes under the law of inherited tendencies and each occupation became a caste.
Those who were in the highest employments being the best educated, they soon took measures to secure their privileges, and in the past ages nothing could rivet the chains so effectually as the sanction of the gods. Therefore, we need not be surprised that in good time a revelation came to this effect: "When man was divided how many did they make him? What was his mouth? What his arms? What his legs and feet? Brahma was his mouth, Kshatriya his arms, Vaisya his thighs, and Sudra his feet."
This gives four grand divisions for the race, and their duties toward the State and to each other are clearly defined by the part of the "Grand Man" or "God" from which they sprang. The following are a few of the principal items of the code which regulates these classes: To the first, or Brahman, belongs the religious department--he studies and expounds the sacred books, officiates at sacrifices, and is the recipient of the "presents" offered to the gods. These are modern clergymen. To the second, or Kshatriyas, are given the war department, force, and criminal justice. These are our human butchers, the military class, who are yet not ashamed of the "profession of arms." To the third, or Vaisyas, belong commerce and agriculture, and to the poor fourth estate, or Sudras, are left the mechanical arts and service to the other castes. The first three alone wear the sacred thread.
The Brahman is entitled by primogeniture to the whole universe. He may seize the goods of a Sudra, and whatever, beyond a certain amount, the latter acquires by labor or succession. If he slanders any of the other castes he pays only nominal fines graduated according to classes. Whatever crime he may commit his personal property cannot be injured, but whoever strikes a Brahman even with a blade of grass becomes an inferior quadruped for twenty-one generations. He is the physician for men's bodies as well as for their souls.
The one duty of the Sudra is to serve all the three superior castes "without depreciating their worth." In administering oaths, a Brahman swears only by his veracity--"his honor as a gentleman." A Kshatriya swears by his weapons, a Vaisya by his cattle, while the poor Sudra has to swear by all the most frightful penalties of perjury.
A curious survival of this same idea lingers in England, where the theory is that all men are equal before the law. Nevertheless members of the Royal Family are still released from the suspicion that they would not tell the truth unless they took an oath to do so. They are not required to take an oath before testifying in court. But imagine Herbert Spencer and the average Prince giving evidence; whose word would go the farther the wide world over? Yet the former would be insulted by being compelled to swear, while the latter would be allowed to testify upon the "honor of a prince," a very scanty foundation as princes have ever been and must ever be. History seems to teach us that it has been difficult to get this class to keep the oaths they did take. If I were an M. P., I would move that this be changed. The Brahman, notwithstanding his superior station, is nevertheless held to be much more liable to pollution than the lower orders, and is therefore required to bathe more frequently, and to be much more watchful against the tempter. Our Brahmans at home might take a lesson from this. A high authority has told us that
"Life can be lived well, Even in a palace."
But Burns has the truth:
"And certes in fair Virtue's heavenly road The cottage leaves the palace far behind."
I have given you the ideal of caste and its laws. Their administration is a far different matter. It is no longer possible for Brahmans to enforce strictly their claims. Caste crumbles away before the progress of the age. Your railway is a "sure destroyer" of all branches of inequality among men. The Press a still greater; but ages will pass ere we have among the two hundred and fifty millions of Hindostan anything approaching that degree of equality and intermarriage of classes which even England possesses, to say nothing of America. The marvel is that caste took such root throughout India apparently in opposition to the teachings of Gautama Buddha. But it is scarcely less strange than that the fighting Christian nations found their system upon the teachings of the Prince of Peace.
Here is the true doctrine of the Eastern Christ: As the four rivers which fall into the Ganges lose their names as soon as they mingle their waters with the holy river, so all who believe in Buddha cease to be Brahmans, Kshatriyas, Vaisyas, and Sudras. The same doctrine is beautifully expressed in the "Light of Asia." Buddha asks for a drink of milk from a shepherd.
"'Ah, my Lord, I cannot give thee,' quoth the lad; 'thou seest I am a Sudra, and my touch defiles!' Then the world-honored spoke: 'Pity and need Make all flesh kin. There is no caste in blood, Which runneth of one hue, nor caste in tears, Which trickle salt with all; neither comes man To birth with tilka-mark stamped on the brow, Nor sacred thread on neck. Who doeth right deeds Is twice-born, and who doeth ill deeds vile. Give me to drink, _my brother_. '"
Our friend in Madras gave us a rare treat by driving us out to see the celebrated Madras tigers, for nowhere else in the world are such tigers kept as here, and indeed I go so far as to declare that until one has seen these grand animals he has no adequate idea of what a tiger is. All that I have seen hitherto--and I do not forget the "Zoo" in London--are but tame mockeries of the genuine monster. I walked up to a large cage, but was startled by such a fright. A tiger was in an instant flat against the cage, and between me and it were only a few small iron rods which rattled like reeds as he struck them. I thought the whole cage was in pieces, and that beast upon me. Such glaring eyes, burning like immense topazes in his head! and then when he found himself unable to get at his prey, such a yell! but I was many feet from him ere this came, I assure you. He had sprung from the back of his cage against the bars, a distance of at least fifteen or eighteen feet, the moment he saw me, and no doubt hurt himself as he dashed against them. The keeper told us this one had only been caught a few months ago. His stripes were glossy black, and his coat not that sickly tawny color we are so familiar with, but a light fiery brown. Compared with the tiger, it is impossible but that even the noblest lion must seem tame and inert. We took no interest in the lions, although there were some fine specimens. In the evening we enjoyed hearing the Governor's band performing on the beach and seeing Madras society congregated there, and for the first time since we left America saw full-sized horses again. Several gentlemen were riding animals that would pass muster in Central Park. Thus far we have found only little ponies in use.