Part 11

Near the church was a deserted house; a house in name only. The owner of the house could have kept cattle, but he had no beasts. By the side of the house there was room for a garden, but there was no garden because, as we have already said, there were no fences in Saraceni. Father Trandafir bought the whole place and lived in it. As the house belonged to the priest, nothing much was done to put it in order, and it was quite dilapidated, the walls had holes in them, there were rents in the roof. The Father only troubled himself about other people's houses.

The priest's table was no better than the house. According to the old saying, man follows the ways of other men even when he wants to make them follow his own: the priest lived like the rest of the village. Happily he had his wife's dowry, but often one does not try to get help from just the place where it is to be had. The season of Lent drew near.

"It will not do!" said Father Trandafir. "This will not do!" And he began to do as the rest of the world does, to occupy himself first and foremost with the care of his own house.

Directly the spring-time came, he hired a gipsy, and set him to work to plaster the house with clay. In a few days all four walls were firmly plastered. After that, the priest enjoyed sitting outside more than inside the house, because you could not see the walls of the house so well from within; a plastered house was a fine thing in Saraceni, especially when one could say to oneself, "That is mine!" There was one thing, though, which was not as it should be. Every time the Father's eyes fell upon the sides of the roof he went indoors--he felt he had seen enough. He did not want to see the defective roof, but every time he wanted to look at the walls he had to see the roof. That damned roof! It could no longer be left like that.

Down in the valley where there are numerous pools, not only willows and osiers grew, but here and there were to be found sedges and rushes, cat's-tail and a species of reed. "That is what I will do!" thought the priest. He engaged a man, and sent him out to cut sedges and rushes and cat's-tail and reeds. One Saturday the house was surrounded by bundles tied with osiers; and the following Saturday the roof was mended and edged on the top with bundles of reeds over which were stretched two strips of wood fastened with cross pieces. The work was good, and not dear. People passed by the priest's house nodding their heads and saying, "The priest is one of the devil's own men." Now the priest could stay happily outside.

But this happiness did not last long. There was still one thing that was not quite right. The priest felt that he was too much in the open. There was no other house in the village like his, and it would have been better a little separated from the village. The Father hardly liked to say "At my place," when "my place" was "in the village." There must be a fence, and a gate for the people to enter by, when they came to see the priest; it might be a fence in name only, and the gate only a hurdle, but it must be an understood thing that before anyone could enter the priest's house he must cross the priest's yard. Once more the priest hired a man and sent him to cut briars and stakes. He fixed the stakes into the ground, and placed the briars between them, and there was the fence, ready made. In front of the house, in the direction of the church, about half an acre of ground was enclosed: the gate was formed by four poles fastened by two others placed crosswise. The priest's wife especially rejoiced at being thus shut in, and the priest rejoiced when he saw his wife's pleasure. There was not a day on which either the priest or his wife did not say to the children: "Listen! you are not to go outside the yard; play quietly at home."

Once a man starts, he never gets to the end. One desire gives rise to another. Now the priest's wife got an idea in her head.

"Do you know, Father," she said one morning, "I think it would be a good plan to make a few beds for vegetables by the side of the fence."

"Vegetable-beds?"

"Yes; we can sow onions, carrots, haricot beans, potatoes, and cabbages."

The Father was astonished. To him that seemed quite beyond their powers. Vegetable-beds in Saraceni!

For a few days his head was full of vegetable-beds, of potatoes, cabbages, and haricot beans; and a few days after that, the ground was already dug up and the beds were ready. Not a day passed on which the priest and his wife did not go about ten times to the beds to see if the seeds were growing. Great was the joy one day. The priest had risen very early.

"Wife, get up!"

"What's the matter?"

"They have sprouted."

The priest and his wife and all the children spent the whole day squatting by the beds. The more seeds they saw appear above the ground, the happier they were.

And again the villagers passed by the priest's house and looked through the thorns at the priest's vegetable-beds, and they said once more, "The priest is one of the devil's own men!"

"Listen, wife," said the priest. "Wouldn't it be a good plan to sow maize along the fence and round the beds?"

"Indeed it would! I like fresh maize!"

"So do I, especially when it's roasted on the embers!"

Here was a new task! The priest surrounded himself with maize. He laughed with pleasure when he thought how pretty it would be when the maize grew up all round and shut out the briars on the fence which had begun to offend his eyes. But there is the old proverb, "Much wants more." At the back of the house was another strip of ground, about four times the size of the bit they had cultivated. The priest could not get it out of his head. Why should this land lie fallow? Couldn't he plant maize at the back of the house too? In the fields opposite, men were ploughing and sowing, the ground was untouched still in the village because it was the village.

Marcu Flori Cucu, the priest's neighbour, had a plough; it was rather dilapidated, but it was a plough, and Mitru Catamush, Marcu's neighbour, had two feeble oxen and a foundered horse. The priest, Marcu, Mitru, the oxen and the horse, worked all one day from morn till eve. The ground was ploughed up and sown with maize. From thenceforward, the priest was happier when he was at the back of the house.

It was a wonderful and beautiful bit of work--what furrows! And here and there among the furrows a blade of maize peeped out. In spite of this, the priest scratched himself once or twice, and then fairly often, behind the ear. It seemed as though something still weighed upon his mind. It was a difficult matter, which he hardly dare take in hand: the glebe lands. Up to now, they had been neglected; at present, he did not know what to do with them. He would have liked to work them himself. He would have liked to see his own men sowing them; he would have liked to take his wife there in the autumn. It was very tempting. He talked a great deal to his wife about the matter. They would need horses, a cart, a plough, a labourer, stables--they would want a quantity of things. Moreover, the priest did not understand agriculture.

However, the vegetable-beds were growing green, the maize was springing up. The priest made up his mind; he took the residue of his wife's dowry and set to work. Marcu's plough was good enough to start with. The priest bought one horse from Mitru; a man in the Rapitza Valley had another one; Stan Schiopu had a cart with three wheels. The priest bought it as he got a wheel from Mitru, to make up for the horse being foundered.

Cozonac, the bell-ringer, engaged himself as labourer to the priest, for his house was only a stone's throw away. The priest drove four posts into the ground at one end of the house, two long ones and two short, and he made three sides of plaited osiers and a roof of rushes, and there was the stable all ready.

During these days, Father Trandafir had aged by about ten years; but he grew young again when he placed his wife and children in the cart, whipped up the horses, and drove off to see their ploughed land.

The villagers saw him, and shook their heads, and said once more: "The priest is the devil's own man."

The priest's wife had her own feminine worries. She had a beautiful Icon which had been given to her by the son of the priest at Vezura. At present the Icon was lying at the bottom of a box wrapped up in paper. For a long time she had wished to place it between the windows, to put flowers and sweet basil round it, and look at it often; because this Icon represented the Holy Virgin, and the priest's daughter was called Mary. But the walls were dirty and the Icon had no case. There was another thing that annoyed the priest's wife: one window was filled in with a pig's bladder, and in the other were three broken panes mended with paper. The house was rather dark.

Easter drew near. There were only five days to Holy Week. If the priest wanted to spend Easter with his wife, he had still three important things to get: whitewash for the walls, windows for the house, and a case for the Icon of the most Blessed Virgin--all objects that could be found only in a town.

To the market, then!

The priest had horses and a cart. He was vexed about the osier baskets for the maize; only the backs and sides of them still remained. He was ashamed that a priest like himself should have to go to the market without any maize-baskets. He could not borrow any, seeing he was at Saraceni, where even the priest had no proper maize-baskets.

They say "Necessity is the best teacher." The Father sent Cozonac down the valley to fetch osiers, planted two stakes in the ground with thinner sticks set between them about a hand's breadth apart, and then the priest and his wife and children, and Cozonac too, began to plait the osiers in. Before long the baskets were ready. The work was not very remarkable, but for all that they were the best baskets in Saraceni, and so good that Cozonac could not refrain from saying, "The priest is one of the devil's own men!"

To the market-place and from the market-place home the Father went proudly with his baskets; other people had some, but he found people could buy worse baskets than those he had made himself.

"What is the priest making?"

"Baskets for the maize."

"But he has got some."

"He is making them for those who have not got any."

After Easter, Cozonac began to clear the pools of osiers which the priest wove into baskets. The longer the work continued, the better was it done; the last basket was always the best.

Marcu Flori Cucu was a sensible man. He liked to stay and talk to the priest. Cozonac cleared the osiers, the priest plaited them, while Marcu lay upon his stomach with his head in his hands and idly watched.

"This osier is a little too long," said the priest, measuring the osier with his eye. "Here, Marcu! Give me the hatchet to make it shorter."

The hatchet was at Marcu's feet. Marcu raised the upper part of his body, supported himself on his elbows, stretched out his legs, and began feeling about for the hatchet, trying to draw it up by his feet.

"Make haste!" said the priest, and gave him a cut with the osier.

Marcu jumped up and assured the priest that he was much more nimble than he thought. In the end, this assurance was of great use to him. By Whitsuntide the priest had a cart-load of baskets ready to take to the market, and Marcu knew very well that if the priest sold the baskets he would have a cheerful holiday.

The priest had had help for some weeks, and the help had always brought a reward to the man who had given it.

Just before Whitsuntide the rain began, and seemed as though it would never cease.

"I do not know what I shall do," said the priest. "It seems as though I must leave the market until after Whitsuntide. I do not like going in the rain. If it does not stop raining by Thursday, I just shall not go."

Marcu scratched himself behind his ears and said nothing. He could see that it did not suit the priest to get soaked.

"Here," he said a little later, ceasing to plait, "couldn't we weave an awning? There are reeds and rushes and osiers in the valley."

"Perhaps you are right," replied the priest. "It could be made the same way as we are making these."

Through helping him, Marcu had learnt to make better baskets than the priest. The awning did Marcu great credit, the priest did not get wet and came back from the market with a full purse.

This time Whit-Sunday was fine. The priest's wife had a new gown, the three eldest children had dolls bought in the town; the tiny one, Mary, had a straw hat with two pink flowers, the walls were white both inside and out, the windows were whole, the house was light, and the Icon of the Holy Virgin could be seen very well placed high up between the windows, decorated with flowers grown along the edge of the vegetable-beds. The priest had brought white flour, meat, butter, and even sugar, from the town. The priest loved his wife, but it was not his way to kiss her at odd times. But, this morning, the first thing he did was to embrace her. His wife began to cry--I don't know why--when Father Trandafir entered the church he felt inclined to cry; he had seen people in front of the Icon and there were tears in his eyes when he went up to the altar. The people say he had never sung more beautifully than he did that day. The saying remained: "To sing like the priest at Whitsuntide!"

The parishioners went to see the priest; they passed through the gate before they crossed the door-step; they wiped their boots, put their hats on their sticks, leaned their sticks against the wall, smoothed their moustaches and their beards, and stepped inside. When they came out of the house again, they took a look round, nodded their heads, and said nothing.

The years come, the years go; the world moves on, and man is sometimes at peace with the world, and sometimes at odds with it. The high road passed through the town, passed by the Dry Valley and ran farther on to the Rapitza Valley. Where the roads met, at the conjunction of the two valleys, there was a mill on the Rapitza. Near Rapitza was a cross; close to the cross was a fountain, and by the fountain were eight fine sycamores. This spot was called "The Cross of Saraceni." From here to Saraceni was only about an hour by road. In spite of this, whenever he came from the town, the man of Saraceni pulled up here to water his horse, and waited a while, hoping that some wayfarer might come and ask: "What village is that where one sees that beautiful church with white walls and the glittering tower?" And when he is asked, he strokes his moustache, and looking proudly towards the place replies: "Up there on the Grofnitza? That's our village--Saraceni; but you ought to hear the bells--what bells that tower contains! One can hear them a three hours' journey away!"

Where the road divided there stood a sign-post with two arms; on one arm was written, "To the Rapitza Valley," and on the other one, "Towards the Dry Valley." There was no road anywhere round about like the one that ran through the Dry Valley towards Saraceni.

It was as smooth as a table, and as solid as a cherry-stone. One could see the Saracenese had constructed it lovingly. To right and left, at intervals of ten to fifteen paces, were some shady nut-trees which were a pleasure to look at. The river-bed lay on the right; the road ran along its bank, but higher up, so that the water could not disturb it. The Saracenese had to destroy rock in their progress, but that they did cheerfully, for out of the rock they built the road.

From here on, the Saracene felt at home, and drove at a foot's pace. But he was not bored for a second. At every step almost he met an acquaintance with whom he exchanged words, "Where do you come from?" and "Where are you going?" One man had a cart full of lime, another a load of apples; then came a man carrying a trellis-work, and another with a wheelbarrow, a stave, or some other article made of wood.

From time to time, along the side of the road, one found the stone-masons at work, their trowels ringing from daybreak till sunset. This road was not a dreary one!

There were lime-kilns where the road ran along the valley. In one place there was a whole village. Some men were loading up lime, others unloading stone and wood; the masons were shaping the stones, the men at the kilns were throwing wood on to the fires; the foremen were making noise enough for five.

From this point one could see the village well. The gardens were full of trees; only between the bushes or beyond the trees did one catch a glimpse here and there of a bit of the walls or the roofs of the houses. The priest's house was just up by the church; one could only see five windows and a red roof with two chimney stacks. Opposite the church stood the school. The house, of which one could only see a piece of wall with two windows and a roof, belonged to Marcu Flori Cucu.

The big building visible lower down was the Town Hall. If the houses had lain less closely together the village would have looked very beautiful, but, as it was, one only caught a glimpse and must imagine the rest.

Every one had changed; Father Trandafir only had remained the same: fresh, gay, and busy. If his grey hair and grizzled beard had not betrayed his age, we might have thought that the little children with whom he played in the evening, on the seat in front of the house, were his own. One of them, whom he had lifted up to kiss, stole his hat from off his head and ran away with it. Mariuca opened the window and called out:

"My little Trandafir, don't leave grandfather bareheaded."

Then she flew from the window to catch Ileana, who had stolen her grandmother's bonnet and adorned herself with it, and was now proudly showing herself to her grandfather. The old grandfather laughed heartily, he loved a joke. From close by came Father Costa, and caught first Ileana and then Mariuca, kissed them, and then seated himself by his father-in-law's side. Marcu, neighbour and old friend, Mariuca's father-in-law, and attached to the house, saw the group and came to join in the conversation.

"Old man, take your hat; you must not sit there bare-headed," said the grandmother, handing his hat through the window.

One of the villagers, in passing, wished him "Good night," and added to himself, "May the Lord preserve him for many years, for he is one of God's own men."

OUT IN THE WORLD

By ION POPOVICI-BANATZEANU

The man tramping along the broad, dusty highway gradually drew near to a town. He carried a bundle on his back--some old clothes, a change of underlinen and a pair of boots--and at his breast, wrapped up in a handkerchief, were his certificate of baptism, his work-book and his book of military service--all his worldly goods.

For three years he had served the Emperor, and failing to find employment in the town where he was, with a stick in his hand and a few coppers in his pocket he had set out into the world, and walked with the steadiness of a man well acquainted with the road.

Some one had advised him to go to Lugosh; he had heard there were many craftsmen there driving a big trade, and he pursued his way with hope in his heart. He felt strong and eager to work. For three years he had not seen a workshop, for three years he had not followed the craft which he had learnt so lovingly; it seemed to him he would hardly know how to handle a hide now. Yet with each step forward his confidence in himself increased, and he thought, "I will work, and work so that every one wonders, and the peasant who takes in his hand the sandals I have tanned will never want to part with them." And when he said this to himself he walked faster. He would have liked to fly that he might arrive quicker. But then again he slackened his pace, and other thoughts assailed him: supposing he did not get a situation, what would he do then?

"Supposing I do not find work?"

He was afraid to answer this or to think of what he would do if he did not get a place. Ah, just to find work with somebody. He comforted himself, and putting away from him all sad thoughts he imagined a rosy future. He saw himself in the workshop doing the work of seven, and saving penny after penny; he saw himself buying first one skin, then two, then three, six and more, and many more, until he had a workshop of his own, and then, if he met a girl he liked, he would marry.

He was intoxicated by his own thoughts, and hardly knew where he was going. He walked slowly with his head bent. He would not rest, for he felt no fatigue; it was as though some one urged him forward.

It was late autumn, the fields were bare and the road dreary. Buffeted by the wind, the poplars along the side of the road were shedding their leaves, and sadly swaying their pointed tops.

The country lay barren and dead, while the voiceless hills were glowing in the light of the setting sun like a man who, on the point of death, tries to save himself by some final remedy. The outlines of solitary fountains prolonged themselves mournfully against the horizon, as though they regretted the life and gaiety of other days. A flight of crows, frightened by I know not what, rose from the dark marshes and alighted upon the tops of the poplars, beating their wings and cawing above the waste.

But Sandu saw and heard nothing; he walked absorbed in himself and communing with his own heart.

He entered the town as the lights were being lit. He took no side turnings but kept to the main street so that the dogs should not hinder him.

"Keep straight on," he said to himself, "past the Roumanian church, then I take the turning to the right till I get to the bridge and at the bridge I must ask my way."

And at the bridge he asked his way, but they explained it in such a manner that he lost himself, and it was late before he reached the hostel. He bade good evening and asked rather diffidently whether there were anywhere he could sleep, and if there were something to eat.

The innkeeper entered into conversation with him, and learnt that Sandu came from the Dobre district, had done three years' military service, and now was looking for a situation with some tanner.

"I have come," Sandu spoke with difficulty, "to see if I can find a place here, for you see----"

"Who knows, perhaps you may," the innkeeper interrupted him, and went out of the room.

"Should you say I shall find a place?" Sandu asked the innkeeper as he brought him some lard and a piece of bread.

"Oh, you may find one if you are good at your trade and hard-working."

Sandu said nothing; the only word he could have uttered would have been to say, as he could have said, how hard he meant to work, and what kind of a man he was. But as he could not say this to the innkeeper he told himself what a lot of work he meant to do, and how well he meant to behave himself, as well as if he were a young girl.

Absorbed in thought, he ate at long intervals, and the innkeeper, seeing how silent he was, bade him put out the lamp and wished him a good night.

But the night was not restful. He crossed himself and stretched himself out on the bench by the side of the wall, his bundle he placed at his head and carefully pushed his money and his papers underneath it. Although he was tired from his tramp, sleep would not visit his eyes. He grew excited, a sort of giddiness overcame him, and he broke into a cold sweat at his own thoughts. He tossed and turned on the narrow bench, and pressed his forehead against the cold wall as he sighed heavily.

When the day broke he was exhausted, his bones seemed weak, his feet could hardly support him, and his head felt queer. Water, and the freshness of the early morning, revived him, and he made his way to the market-place where, according to the innkeeper, he would find the booths of the master-tanners.