Part 19

We may regard the phenomena of hypnotism in two aspects--first and chiefly as illustrating the influence of imagination on the functions of the body; secondly, as showing under what conditions the imagination may be most readily brought to bear in producing such influence. These phenomena deserve far closer and at the same time far wider attention than they have yet received. Doubt has been thrown upon them because they have been associated with false theories, and in many cases with fraud and delusion. But, rightly viewed, they are at once instructive and valuable. On the one hand they throw light on some of the most interesting problems of mental physiology; on the other they promise to afford valuable means of curing certain ailments, and of influencing in useful ways certain powers and functions of the body. All that is necessary, it should seem, to give hypnotic researches their full value, is that all association of these purely mental phenomena with charlatanry and fraud should be abruptly and definitely broken off. Those who make practical application of the phenomena of hypnotism should not only divest their own minds of all idea that some occult and as it were extra-natural force is at work, but should encourage no belief in such force in those on whom the hypnotic method is employed. Their influence on the patient will not be lessened, I believe, by the fullest knowledge on the patient's part that all which is to happen to him is purely natural--that, in fact, advantage is simply to be taken of an observed property of the imagination to obtain an influence not otherwise attainable over the body as a whole (as when the so-called magnetic sleep is to be produced), or over special parts of the body. Whether advantage might not be taken of other than the curative influences of hypnotism is a question which will probably have occurred to some who may have followed the curious accounts given in the preceding pages. If special powers may be obtained, even for a short time, by the hypnotised subject, these powers might be systematically used for other purposes than mere experiment. If, again, the repetition of hypnotic curative processes eventually leads to a complete and lasting change in the condition of certain parts or organs of the body, the repetition of the exercise of special powers during the hypnotic state may after a while lead to the definite acquisition of such powers. As it now appears that the hypnotic control may be obtained without any effort on the part of the operator, the effort formerly supposed to be required being purely imaginary and the hypnotic state being in fact readily attainable without any operation whatever, we seem to recognise possibilities which, duly developed, might be found of extreme value to the human race. In fine, it would seem that man possesses a power which has hitherto lain almost entirely dormant, by which, under the influence of properly-guided imagination, the will can be so concentrated on special actions that feats of strength, dexterity, artistic (and even perhaps scientific) skill may be accomplished by persons who, in the ordinary state, are quite incapable of such achievements.

_HEREDITARY TRAITS._

In Montaigne's well-known essay on the 'Resemblance of Children to their Fathers,' the philosopher of Périgord remarks that 'there is a certain sort of crafty humility that springs from presumption; as this, for example, that we confess our ignorance in many things, and are so courteous as to acknowledge that there are in works of nature some qualities and conditions that are imperceptible to us, and of which our understanding cannot discern the means and causes; by which honest declaration we hope to obtain that people shall also believe us of those that we say we do understand.' 'We need not trouble ourselves,' he goes on, 'to seek out miracles and strange difficulties; methinks there are such incomprehensible wonders amongst the things that we ordinarily see as surpass all difficulties of miracles.' He applies these remarks to inherited peculiarities of feature, figure, character, constitution, habits, and so forth. And certainly few of the phenomena of nature are more wonderful than these, in the sense of being less obviously referable to any cause which seems competent to produce them. Many of those natural phenomena which are regarded as most striking are in this respect not to be compared with the known phenomena of heredity. The motions of the planets can all be referred to regular laws; chemical changes are systematic, and their sequence at least is understood; the phenomena of heat, light, and electricity are gradually finding interpretation. It is true that all these phenomena become in a sense as miracles when we endeavour to ascertain their real cause. In their case we can ascertain the 'how,' but in no sense the 'why.' Gravity is a mastery of mysteries to the astronomer, and has almost compelled us to believe in that 'action at a distance' which Newton asserted to be unimaginable by anyone with a competent power of reasoning about things philosophical. The ultimate cause of chemical changes is as great a mystery now as it was when the four elements were believed in. And the nature of the ether itself in which the undulations of heat, light, and electricity are transmitted is utterly mysterious even to those students of science who have been most successful in determining the laws according to which those undulations proceed. But the phenomena themselves being at once referable (in our own time at least) to law, have no longer the mysterious and in a sense miraculous character recognised in them before the laws of motion, of chemical affinity, of light and heat and electricity, had been ascertained. It is quite otherwise with the phenomena of heredity. We know nothing even of the proximate cause of any single phenomenon; far less of that ultimate cause in which all these phenomena had their origin. The inheritance of a trait of bodily figure, character, or manner is a mystery as great as that other and cognate mystery, the appearance of some seemingly sudden variation in a race which has for many generations presented an apparently unvarying succession of attributes, bodily, physical, or mental.

It need hardly be said that this would not be the place for the discussion of the problems of heredity and variation, even if in the present position of science we could hope for any profitable result from the investigation of either subject. But some of the curious facts which have been noted by various students of heredity will, I think, be found interesting; and though not suggesting in the remotest degree any solution of the real difficulties of the subject, they may afford some indication of the laws according to which parental traits are inherited, or seemingly sudden variations introduced.

The commonest, and therefore the least interesting, though perhaps the most instructive of the phenomena of heredity, are those affecting the features and the outward configuration of the body. These have been recognised in all ages and among all nations. A portion of the Jewish system of legislature was based on a recognition of the law that children inherit the bodily qualities of the parents. The Greeks noted the same fact. Among the Spartans, indeed, a system of selection from among new-born children prevailed, which, though probably intended only to eliminate the weaker individuals, corresponded closely to what would be done by a nation having full belief in the efficacy of both natural and artificial selection, and not troubled with any strong scruples as to the method of applying their doctrines on such matters. Among the Romans we find certain families described by their physical characteristics, as the _Nasones_ or Big-nosed, the _Labeones_ or Thick-lipped, the _Capitones_ or Big-headed, the _Buccones_ or Swollen-cheeked. In more recent times similar traits have been recognised in various families. The Austrian lip and the Bourbon nose are well-known instances.[15]

Peculiarities of structure have a double interest, as illustrating both variation and persistence. We usually find them introduced without any apparent cause into a family, and afterwards they remain as hereditary traits, first inherited regularly, then intermittently, and eventually, in most cases, dying out or becoming so exceptional that their occurrence is not regarded as an hereditary peculiarity. Montaigne mentions that in the family of Lepidus, at Rome, there were three, not successively but by intervals, that were born with the same eye covered with a cartilage. At Thebes there was a family almost every member of which had the crown of the head pointed like a lance-head; all whose heads were not so formed being regarded as illegitimate. A better authenticated case is that of the Lambert family. The peculiarity affecting this family appeared first in the person of Edward Lambert, whose whole body, except the face, the palms of the hands, and the soles of the feet, was covered with a sort of shell consisting of horny excrescences. He was the father of six children, all of whom, so soon as they had reached the age of six weeks, presented the same peculiarity. Only one of them lived. He married, and transmitted the peculiarity to all his sons. For five generations all the male members of the Lambert family were distinguished by the horny excrescences which had adorned the body of Edward Lambert.

A remarkable instance of the transmission of anomalous characteristics is found in the case of Andrian Jeftichjew, who, three or four years ago, was exhibited with his son Fedor Jeftichjew in Berlin and Paris. They were called in Paris _les hommes-chiens_, or dog-men, the father's face being so covered with hair as to present a striking resemblance to the face of a Skye terrier. Andrian was thus described:--'He is about fifty-five years of age, and is said to have been the son of a Russian soldier. In order to escape the derision and the unkind usage of his fellow-villagers, Andrian in early life fled to the woods, where for some time he lived in a cave.

During this period of seclusion he was much given to drunkenness. His mental condition does not seem to have suffered, however, and he is on the whole of a kindly and affectionate disposition. It may be of interest to state that he is an orthodox member of the Russo-Greek Church, and that, degraded as he is intellectually, he has very definite notions about heaven and the hereafter. He hopes to introduce his frightful countenance into the court of heaven, and he devotes all the money he makes, over and above his outlay for creature comforts, to purchasing the prayers of a devout community of monks in his native village, Kostroma, after his mortal career is ended. He is of medium stature, but very strongly built. His excessive capillary development is not true hair, but simply an abnormal growth of the _down_ or fine hairs which usually cover nearly the entire surface of the human body. Strictly speaking, he has neither head-hair, beard, moustache, eyebrows, nor eyelashes, their place being taken by this singular growth of long silky down. In colour this is of a dirty yellow; it is about three inches in length all over the face, and feels like the hair of a Newfoundland dog. The very eyelids are covered with this long hair, while flowing locks come out of his nostrils and ears. On his body are isolated patches, strewed but not thickly with hairs one and a half to two inches long.' Dr. Bertillon, of Paris, compared a hair from Andrian's chin with a very fine hair from a man's beard, and found that the latter was three times as thick as the former; and a hair from Andrian's head is only one-half as thick as an average human hair. Professor Virchow, of Berlin, made careful inquiry into the family history of Andrian Jeftichjew. So far as could be learned, Andrian was the first in whom this wonderful hirsuteness had been noticed. Neither his reputed father nor his mother presented any peculiarity of the kind, and a brother and sister of his, who are still living, are in no way remarkable for capillary development. The son Fedor, who was exhibited in company with Andrian, was illegitimate, and about three years of age. Andrian's legitimate children, a son and a daughter, both died young. Nothing is known of the former; but the daughter resembled the father. 'Fedor is a sprightly child,' said the account from which we have already quoted, 'and appears more intelligent than the father.' The growth of down on his face is not so heavy as to conceal his features, but there is no doubt that when the child comes to maturity he will be at least as hirsute as his parent The hairs are as white and as soft as the fur of the Angora cat, and are longest at the outer angles of the eyes. There is a thick tuft between the eyes, and the nose is well covered. The moustache joins the whiskers on each side, after the English fashion, and this circumstance gives to accurate pictures of the child a ludicrous resemblance to a well-fed Englishman of about fifty. As in the father's case, the inside of Fedor's nostrils and ears has a thick crop of hair.' 'Both father and son are almost toothless, Andrian having only five teeth, one in the upper jaw and four in the lower, while the child has only four teeth, all in the lower jaw. In both cases the four lower teeth are all incisors. To the right of Andrian's one upper tooth there still remains the mark of another which has disappeared. That beyond these six teeth the man never had any others is evident to anyone who feels the gums with the finger.'

The deficiency of teeth, accompanied as it is by what is in reality a deficiency not a redundancy of hair--for Andrian and his son have no real hair--accords well with Darwin's view, that a constant correlation exists between hair and teeth. He mentions as an illustration the deficiency of teeth in hairless dogs. The tusks of the boar, again, are greatly reduced under domestication, and the reduction is accompanied by a corresponding diminution of the bristles. He mentions also the case of Julia Pastrana, a Spanish dancer or opera singer, who had a thick masculine beard and a hairy forehead, while her teeth were so redundant that her mouth projected, and her face had a gorilla-like appearance. It should rather be said that in general those creatures which present an abnormal development in the covering of their skin, whether in the way of redundancy or deficiency, present, generally, perhaps always, an abnormal dental development, as we see in sloths and armadilloes on the one hand, which have the front teeth deficient, and in some branches of the whale family on the other, in which the teeth are redundant either in number or in size. In individual members of the human family it certainly is not always the case that the development of the hair and that of the teeth are directly correlated; for some who are bald when quite young have excellent teeth, and some who have lost most of their teeth while still on the right side of forty have excellent hair to an advanced age.[16]

Another case, somewhat similar to that of Andrian and his son, is found in a Burmese family, living at Ava, and first described by Crawford in 1829. Shwe-Maong, the head of the family, was about thirty years old. His whole body was covered with silky hairs, which attained a length of nearly five inches on the shoulders and spine. He had four daughters, but only one of them resembled him. She was living at Ava in 1855, and, according to the account given by a British officer who saw her there, she had a son who was hairy like his grandfather, Shwe-Maong. The case of this family illustrates rather curiously the relation between the hair and teeth. For Shwe-Maong retained his milk-teeth till he was twenty years old (when he attained puberty), and they were replaced by nine teeth only, five in the upper and four in the lower jaw. Eight of these were incisors, the ninth (in the upper jaw) being a canine tooth.

Sex-digitism, or the possession of hands and feet with six digits each, has occurred in several families as a sudden variation from the normal formation, but after it has appeared has usually been transmitted for several generations. In the case of the Colburn family this peculiarity lasted for four generations without interruption, and still reappears occasionally. In a branch of a well-known Scotch family sex-digitism--after continuing for three or four generations--has apparently disappeared; but it still frequently happens that the edge of the hands on the side of the little finger is partially deformed.

Hare-lip, albinism, halting, and other peculiarities, commonly reappear for four or five generations, and are seldom altogether eradicated in less than ten or twelve.

The tendency to variation shown in the introduction of these peculiarities, even though they may have been eventually eradicated, is worth noticing in its bearing on our views respecting the formation of new and persistent varieties of the human as of other races. It must be noticed that in the case of the human race the conditions not only do not favour the continuance of such varieties, but practically forbid their persistence. It is otherwise with some varieties, at least, of domestic animals, insomuch that varieties which present any noteworthy even though accidentally observed advantage have been made practically persistent; we say practically, because there seems little reason to doubt that in every case which has hitherto been observed the normal type would eventually be reverted to if special pains were not taken to separate the normal from the abnormal form.

An excellent illustration of the difference between the human race and a race of animals under domestication, in this particular respect, is found in the case of the Kelleia family on the one hand, and that of the Ancon or Otter sheep on the other.

The former case is described by Réaumur. A Maltese couple named Kelleia, whose hands and feet were of the ordinary type, had a son Gratio who had six movable fingers on each hand and six somewhat less perfect toes on each foot. Gratio Kelleia married a woman possessing only the ordinary number of fingers and toes. There were four children of this marriage--Salvator, George, André, and Marie. Salvator had six fingers and six toes like the father; George and André had each five fingers and five toes like the mother, but the hands and feet of George were slightly deformed; Marie had five fingers and five toes, but her thumbs were slightly deformed. All four children grew up, and married folk with the ordinary number of fingers and toes. The children of André alone (who were many) were without exception of the normal type, like their father. The children of Salvator, who alone was six-fingered and six-toed like Gratio the grandfather, were four in number; three of them resembled the father, while the other--the youngest--was of the normal type like his mother and grandmother. As these four children were the descendants of four grandparents of whom one only was hexadactylic, we see that the variety had been strong enough in their case to overcome the normal type in threefold greater strength. But the strangest part of the story is that relating to George and Marie. George, who was a pentadactyle, though somewhat deformed about the hands and feet, was the father of four children: first, two girls, both purely hexadactylic; next, a girl hexadactylic on the right side of the body and pentadactylic on the left side; and lastly, a boy, purely pentadactylic. Marie, a pentadactyle with deformed thumbs, gave birth to a boy with six toes, and three normally formed children. It will be seen, however, that the normal type showed itself in greater force than the variety in the third generation from Gratio: for while one child of Salvator's, one of George's, three of Marie's, and all of André's (some seven or eight) were of the normal type--twelve or thirteen in all--only five, viz., three of Salvator's and two of George's, presented the variety purely. Three others were more or less abnormally formed in fingers and toes; but even counting these, the influence of the variety was shown only in eight of the grandchildren of Gratio, whereas twelve or thirteen were of the normal type.

The story of the Ancon or Otter sheep, as narrated by Colonel David Humphreys in a letter to Sir Joseph Banks, published in the _Philosophical Transactions_ for 1813, has been thus abridged by Huxley:--'It appears that one Seth Wright, the proprietor of a farm on the banks of the Charles River, in Massachusetts, possessed a flock of fifteen ewes and a ram of the ordinary kind. In the year 1791 one of the ewes presented her owner with a male lamb differing, for no assignable reason, from its parents by a disproportionately long body and short bandy legs; whence it was unable to emulate its relatives in those sportive leaps over the neighbours' fences in which they were in the habit of indulging, much to the good farmer's vexation. With the "cuteness" characteristic of their nation, the neighbours of the Massachusetts farmer imagined it would be an excellent thing if all his sheep were imbued with the stay-at-home tendencies enforced by Nature upon the newly-arrived ram; and they advised Wright to kill the old patriarch of his fold and instal the new Ancon ram in his place. The result justified their sagacious anticipations.... The young lambs were almost always either pure Ancons or pure ordinary sheep. But when sufficient Ancon sheep were obtained to interbreed with one another, it was found that the offspring were always pure Ancon. Colonel Humphreys, in fact, states that he was acquainted with only "one questionable case of a contrary nature." By taking care to select Ancons of both sexes for breeding from, it thus became easy to establish an exceedingly well-marked race--so peculiar that even when herded with other sheep, it was noted that the Ancons kept together. And there is every reason to believe that the existence of this breed might have been indefinitely protracted: but the introduction of the Merino sheep--which were not only very superior to the Ancons in wool and meat, but quite as quiet and orderly--led to the complete neglect of the new breed, so that in 1813 Colonel Humphreys found it difficult to obtain the specimen whose skeleton was presented to Sir Joseph Banks. We believe that for many years no remnant of it has existed in the United States.'