Part 17

It will be well, however, to inquire somewhat carefully into this point. My present object, I would note, is not merely to indicate the remarkable nature of the phenomena of hypnotism, but to consider these phenomena with direct reference to their probable cause. It may not be possible to obtain a satisfactory explanation of them. But it is better to view them as phenomena to be accounted for than merely as surprising but utterly inexplicable circumstances.

Now we have fortunately the means of determining the effect of the physical relations involved in these experiments, apart from those which are chiefly due to imagination. For animals can be hypnotised, and the conditions necessary for this effect to be fully produced have been ascertained.

The most familiar experiment of this sort is sometimes known as Kircher's. Let the feet of a hen be tied together (though this is not necessary in all cases), and the hen placed on a level surface. Then if the body of the hen is gently pressed down, the head extended with the beak pointing downwards, touching the surface on which the hen stands, and a chalk mark is drawn slowly along the surface, from the tip of the beak in a line extending directly from the bird's eye, it is found that the hen will remain for a considerable time perfectly still, though left quite free to move. She is, in fact, hypnotised.

We have now to inquire what parts of the process just described are effective in producing the hypnotic condition, or whether all are essential to success in the experiment.

In the first place, the fastening of the feet may be dispensed with. But it has its influence, and makes the experiment easier. An explanation, or rather an illustration, of its effect is afforded by a singular and interesting experiment devised by Lewissohn of Berlin:--If a frog is placed on its back, it immediately, when the hand which had held it is removed, turns over and escapes. But if the two fore-legs are tied with a string, the frog, when placed on its back, breathes heavily but is otherwise quite motionless, and does not make the least attempt to escape, even when the experimenter tries to move it. 'It is as though,' say Czermak, describing the experiment as performed by himself, 'its small amount of reasoning power had been charmed away, or else that it slept with open eyes. Now I press upon the cutaneous nerves of the frog, while I loosen and remove the threads on the fore-legs. Still the animal remains motionless upon its back, in consequence of some remaining after-effect; at last, however, it returns to itself, turns over, and quickly escapes.'

Thus far the idea suggested is that the animal is so affected by the cutaneous pressure as to suppose itself tied and therefore unable to move. In other words, this experiment suggests that imagination acts on animals as on men, only in a different degree. I may cite here a curious case which I once noticed and have never been able to understand, though it seems to suggest the influence of imagination on an animal one would hardly suspect of being at all under the influence of any but purely physical influences. Hearing a noise as of a cat leaping down from a pantry window which looked out on an enclosed yard, I went directly into the yard, and there saw a strange cat running off with a fish she had stolen. She was at the moment leaping on to a bin, from the top of which, by another very easy leap, she could get on to the wall enclosing the yard, and so escape. With the idea rather of frightening her than of hurting her (does one missile out of a hundred flung at cats ever hit them?) I threw at the thief a small piece of wood which I had in my hand at the moment. It struck the wall above her just as she was going to leap to the top of the wall, and it fell, without touching her, between her and the wall. To my surprise, she stood perfectly still, looking at the piece of wood; her mouth, from which the fish had fallen, remaining open, and her whole attitude expressing stupid wonder. I make no doubt I could have taken her prisoner, or struck her heavily, if I had wished, for she made no effort to escape, until, with a parlour broom which stood by, I pushed her along the top of the bin towards the wall, when she seemed suddenly to arouse herself, and leaping to the top of the wall she made off. My wife witnessed the last scene of this curious little comedy. In fact, it was chiefly, perhaps, because she pleaded for mercy on 'the poor thing' that the soft end of the broom alone came into operation; for, though not altogether agreeing with the Count of Rousillon that anything can be endured before a cat, I did not at the moment regard that particular cat with special favour.

The extension of the neck and depression of the head, in the experiment with the hen, have no special significance, for Czermak has been able to produce the same phenomena of hypnotism without them, and has failed to produce the hypnotic effect on pigeons when attending to this point, and in other respects proceeding as nearly as possible in the same way as with hens. 'With the hens,' he says, 'I often hung a piece of twine, or a small piece of wood, directly over their crests, so that the end fell before their eyes. The hens not only remained perfectly motionless, but closed their eyes, and slept with their heads sinking until they came in contact with the table. Before falling asleep, the hens' heads can be either pressed down or raised up, and they will remain in this position as if they were pieces of wax. That is, however, a symptom of a cataleptic condition, such as is seen in human beings, under certain pathological conditions of the nervous system.'

On the other hand, repeated experiments convinced Czermak that the pressure on the animal as it is held is of primary importance. It is frequently the case, he says, that a hen, which for a minute has been in a motionless state, caused by simply extending the neck and depressing the head, awakes and flies away, but on being caught again immediately, she can be placed once more in the condition of lethargy, if we place the animal in a squatting position, and overcome with gentle force the resistance of the muscles, by firmly placing the hand upon its back. During the slow and measured suppression, one often perceives an extremely remarkable position of the head and neck, which are left entirely free. The head remains as if held by an invisible hand in its proper place, the neck being stretched out of proportion, while the body by degrees is pushed downwards. If the animal is thus left entirely free, it remains for a minute or so in this peculiar condition with wide-open staring eyes. 'Here,' as Czermak remarks, 'the actual circumstances are only the effect of the emotion which the nerves of the skin excite, and the gentle force which overcomes the animal's resistance. Certainly the creature a short time before had been in a condition of immobility, and might have retained some special inclination to fall back into the same, although the awakening, flight, and recapture, together with the refreshment given to the nervous system, are intermediate circumstances.' Similar experiments are best made upon small birds. Now, it is well known to bird fanciers that goldfinches, canary-birds, &c. can be made to remain motionless for some time by simply holding them firmly for a moment and then letting them go. 'Here, in my hand,' said Czermak, in his lecture, 'is a timid bird, just brought from market. If I place it on its back, and hold its head with my left hand, keeping it still for a few seconds, it will lie perfectly motionless after I have removed my hands, as if charmed, breathing heavily, and without making any attempt to change its position or to fly away.' ('Two of the birds,' says the report, 'were treated in this manner without effect; but the third, a siskin, fell into a sleeping condition, and remained completely immovable on its back, until pushed with a glass tube, when it awoke and flew actively around the room.')

Also when a bird is in a sitting position, and the head is pressed slightly back, the bird falls into a sleeping condition, even though the eyes had been open. 'I have often noticed,' says Czermak, 'that the birds under these circumstances close their eyes for a few minutes or even a quarter of an hour, and are more or less fast asleep.'

Lastly, as to the chalk-line in Kircher's experiment. Czermak found, as already said, that pigeons do not become motionless, as happens to hens, if merely held firmly in the hand, and their heads and necks pressed gently on the table. Nor can they be hypnotised like small birds in the experiment last mentioned. 'That is,' he says, 'I held them with a thumb placed on each side of the head, which I bent over a little, while the other hand held the body gently pressed down upon the table; but even this treatment, which has such an effect on little birds, did not seem to succeed at first with the pigeons: almost always they flew away as soon as I liberated them and entirely removed my hands.' But he presently noticed that the short time during which the pigeons remained quiet lengthened considerably when the finger only of the hand which held the head was removed. Removing the hand holding the body made no difference, but retaining the other hand near the bird's head, the hand made all the difference in the world. Pursuing the line of research thus indicated, Czermak found to his astonishment that the fixing of the pigeon's look on the finger placed before its eyes was the secret of the matter. In order to determine the question still more clearly, he tried the experiment on a pigeon which he had clasped firmly by the body in his left hand, but whose neck and head were perfectly free. 'I held one finger of my right hand steadily before the top of its beak,--and what did I see? The first pigeon with which I made this attempt remained rigid and motionless, as if bound, for several minutes, before the outstretched forefinger of my right hand! Yes, I could take my left hand, with which I had held the bird, and again touch the pigeon without waking it up; the animal remained in the same position while I held my outstretched finger still pointing towards the beak.' 'The lecturer,' says the report, 'demonstrated this experiment in the most successful manner with a pigeon which was brought to him.'

Yet it is to be noticed that among animals as among men, different degrees of subjectivity exist. 'Individual inward relations,' says Czermak, 'as well as outward conditions, must necessarily exercise some disturbing influence, whether the animal will give itself up to the requisite exertions of certain parts of its brain with more or less inclination or otherwise. We often see, for example, that a pigeon endeavours to escape from confinement by a quick turning of its head from side to side. In following these singular and characteristic movements of the head and neck, with the finger held before the bird, one either gains his point, or else makes the pigeon so perplexed and excited that it at last becomes quiet, so that, if it is held firmly by the body and head, it can be forced gently down upon the table. As Schopenhauer says of sleeping, "The brain must bite." I will also mention here, by the way, that a tame parrot, which I have in my house, can be placed in this sleepy condition by simply holding the finger steadily before the top of its beak.'

I may cite here a singular illustration of the effect of perplexity in the case of a creature in all other respects much more naturally circumstanced than the hens, pigeons, and small birds of Czermak's experiments. In the spring of 1859, when I was an undergraduate at Cambridge, I and a friend of mine were in canoes on the part of the Cam which flows through the College grounds. Here there are many ducks and a few swans. It occurred to us, not, I fear, from any special scientific spirit, but as a matter of curiosity, to inquire whether it was possible to pass over a duck in a canoe. Of course on the approach of either canoe a duck would try to get out of the way on one side or the other; but on the course of the canoe being rapidly changed, the duck would have to change his course. Then the canoe's course would again be changed, so as to compel the duck to try the other side. The canoe drawing all the time nearer, and her changes of course being made very lightly and in quicker and quicker alternation as she approached, the duck would generally get bewildered, and finally would allow the canoe to pass over him, gently pressing him under water in its course. The process, in fact, was a sort of mild keelhauling. The absolute rigidity of body and the dull stupid stare with which some of the ducks met their fate seems to me (_now_: I was not in 1859 familiar with the phenomena of hypnotism) to suggest that the effect was to be explained as Czermak explains the hypnotism of the pigeons on which he experimented.

We shall be better able now to understand the phenomena of artificial somnambulism in the case of human beings. If the circumstances observed by Kircher, Czermak, Lewissohn, and others, suggest, as I think they do, that animal hypnotism is a form of the phenomenon sometimes called fascination, we may be led to regard the possibility of artificial somnambulism in men as a survival of a property playing in all probability an important and valuable part in the economy of animal life. It is in this direction, at present, that the evidence seems to tend.

The most remarkable circumstance about the completely hypnotised subject is the seemingly complete control of the will of the 'subject' and even of his opinions. Even the mere suggestions of the operator, not expressed verbally or by signs, but by movements imparted to the body of the subject, are at once responded to, as though, to use Dr. Garth Wilkinson's expression, the _whole man_ were given to each perception. Thus, 'if the hand be placed,' says Dr. Carpenter, 'upon the top of the head, the somnambulist will frequently, of his own accord, draw up his body to its fullest height, and throw his head slightly back; his countenance then assumes an expression of the most lofty pride, and his whole mind is obviously possessed by that feeling. When the first action does not of itself call forth the rest, it is sufficient for the operator to straighten the legs and spine, and to throw the head somewhat back, to arouse that feeling and the corresponding expression to its fullest intensity. During the most complete domination of this emotion, let the head be bent forward, and the body and limbs gently flexed; and the most profound humility then instantaneously takes its place.' Of course in some cases we may well believe that the expressions thus described by Dr. Carpenter have been simulated by the subject. But there can be no reason to doubt the reality of the operator's control in many cases. Dr. Carpenter says that he has not only been an eye-witness of them on various occasions, but that he places full reliance on the testimony of an intelligent friend, who submitted himself to Mr. Braid's manipulations, but retained sufficient self-consciousness and voluntary power to endeavour to exercise some resistance to their influence at the time, and subsequently to retrace his course of thought and feeling. 'This gentleman declares,' says Dr. Carpenter, 'that, although accustomed to the study of character and to self-observation, he could not have conceived that the whole mental state should have undergone so instantaneous and complete a metamorphosis, as he remembers it to have done, when his head and body were bent forward in the attitude of humility, after having been drawn to their full height in that of self-esteem.'

A most graphic description of the phenomena of hypnotism is given by Dr. Garth Wilkinson:--'The preliminary state is that of abstraction, produced by fixed gaze upon some unexciting and empty thing (for poverty of object engenders abstraction), and this abstraction is the logical premiss of what follows. Abstraction tends to become more and more abstract, narrower and narrower; it tends to unity and afterwards to nullity. There, then, the patient is, at the summit of attention, with no object left, a mere statue of attention, a listening, expectant life; a perfectly undistracted faculty, dreaming of a lessening and lessening mathematical point: the end of his mind sharpened away to nothing. What happens? Any sensation that appeals is met by this brilliant attention, and receives its diamond glare; being perceived with a force of leisure of which our distracted life affords only the rudiments. External influences are sensated, sympathised with, to an extraordinary degree; harmonious music sways the body into graces the most affecting; discords jars it, as though they would tear it limb from limb. Cold and heat are perceived with similar exaltation; so also smells and touches. In short, _the whole man appears to be given to each perception_. The body trembles like down with the wafts of the atmosphere; the world plays upon it as upon a spiritual instrument finely attuned.'

This state, which may be called the natural hypnotic state, may be artificially modified. 'The power of suggestion over the patient,' says Dr. Garth Wilkinson, 'is excessive. If you say, "What animal is it?" the patient will tell you it is a lamb, or a rabbit, or any other. "Does he see it?" "Yes." "What animal is it _now_?" putting depth and gloom into the tone of _now_, and thereby suggesting a difference. "Oh!" with a shudder, "it is a wolf!" "What colour is it?" still glooming the phrase. "Black." "What colour is it now?" giving the _now_ a cheerful air. "Oh! a beautiful blue!" (rather an unusual colour for a wolf, I would suggest), spoken with the utmost delight (and no wonder! especially if the hypnotic subject were a naturalist). And so you lead the subject through any dreams you please, by variations of questions and of inflections of the voice! and _he sees and feels all as real_.'

We have seen how the patient's mind can be influenced by changing the posture of his body. Dr. Wilkinson gives very remarkable evidence on this point. 'Double his fist and pull up his arm, if you dare,' he says, of the subject, 'for you will have the strength of your ribs rudely tested. Put him on his knees and clasp his hands, and the saints and devotees of the artists will pale before the trueness of his devout actings. Raise his head while in prayer, and his lips pour forth exulting glorifications, as he sees heaven opened, and the majesty of God raising him to his place; then in a moment depress the head, and he is in dust and ashes, an unworthy sinner, with the pit of hell yawning at his feet. Or compress the forehead, so as to wrinkle it vertically, and thorny-toothed clouds contract in from the very horizon' (in the subject's imagination, it will be understood); 'and what is remarkable, the smallest pinch and wrinkle, such as will lie between your nipping nails, is sufficient nucleus to crystallise the man into that shape, and to make him all foreboding, as, again, the smallest expansion in a moment brings the opposite state, with a full breathing of delight.'

Some will perhaps think the next instance the most remarkable of all, perfectly natural though one half of the performance may have been. The subject being a young lady, the operator asks whether she or another is the prettier, raising her head as he puts the question. 'Observe,' says Dr. Wilkinson, 'the inexpressible hauteur, and the puff sneers let off from the lips' (see Darwin's treatise on the 'Expression of the Emotions,' plate IV. i, and plate V. i) 'which indicate a conclusion too certain to need utterance. Depress the head, and repeat the question, and mark the self-abasement with which she now says "_She is_," as hardly worthy to make the comparison.'

In this state, in fact, 'whatever posture of any passion is induced, the passion comes into it at once, and dramatises the body accordingly.'

It might seem that there must of necessity be some degree of exaggeration in this description, simply because the power of adequately expressing any given emotion is not possessed by all. Some can in a moment bring any expression into the face, or even simulate at once the expression and the aspect of another person, while many persons, probably most, possess scarcely any power of the sort, and fail ridiculously even in attempting to reproduce the expressions corresponding to the commonest emotions. But it is abundantly clear that the hypnotised subject possesses for the time being abnormal powers. No doubt this is due to the circumstance that for the time being 'the whole man is given to each perception.' The stories illustrative of this peculiarity of the hypnotised state are so remarkable that they have been rejected as utterly incredible by many who are not acquainted with the amount of evidence we have upon this point.

The instances above cited by Dr. Garth Wilkinson, remarkable though they may be, are surpassed altogether in interest by a case which Dr. Carpenter mentions,--of a factory girl, whose musical powers had received little cultivation, and who could scarcely speak her own language correctly, who nevertheless exactly imitated both the words and the music of vocal performances by Jenny Lind. Dr. Carpenter was assured by witnesses in whom he could place implicit reliance, that this girl, in the hypnotised state, followed the Swedish nightingale's songs in different languages 'so instantaneously and correctly, as to both words and music, that it was difficult to distinguish the two voices. In order to test the powers of the somnambulist to the utmost, Mademoiselle Lind extemporised a long and elaborate chromatic exercise, which the girl imitated with no less precision, though in her waking state she durst not even attempt anything of the sort.'

The exaltation of the senses of hypnotised subjects is an equally wonderful phenomenon. Dr. Carpenter relates many very remarkable instances as occurring within his own experience. He has 'known a youth, in the hypnotised state,' he says, 'to find out, by the sense of smell, the owner of a glove which was placed in his hand, from amongst a party of more than sixty persons, scenting at each of them one after the other until he came to the right individual. In another case, the owner of a ring was unhesitatingly found out from amongst a company of twelve, the ring having been withdrawn from the finger before the somnambule was introduced.' The sense of touch has, in other cases, been singularly intensified, insomuch that slight differences of heat, which to ordinary feeling were quite inappreciable, would be at once detected, while such differences as can be but just perceived in the ordinary state would produce intense distress.