Part 13

Whom hast thou there? cried Julian, and drew back, Seeing that near them stood a meagre man In humble garb, who rested with raised hands On a long staff, bending his head like one Who when he hears the distant vesper-bell, Halts by the way, and, all unseen of men, Offers his homage in the eye of Heaven. She answered, Let not my dear father frown In anger on his child! Thy messenger Told me that I should be restrain’d no more From liberty of faith, which the new law Indulged to all; how soon my hour might come I knew not, and although that hour will bring Few terrors, yet methinks I would not be Without a Christian comforter in death.

A Priest! exclaimed the Count, and drawing back, Stoopt for his turban that he might not lack Some outward symbol of apostacy; For still in war his wonted arms he wore, Nor for the scymitar had changed the sword Accustomed to his hand. He covered now His short grey hair, and under the white folds His swarthy brow, which gather’d as he rose, Darken’d. Oh frown not thus! Florinda said, A kind and gentle counsellor is this, One who pours balm into a wounded soul, And mitigates the griefs he cannot heal. I told him I had vow’d to pass my days A servant of the Lord, yet that my heart, Hearing the message of thy love, was drawn With powerful yearnings back. Follow thy heart, ... It answers to the call of duty here, He said, nor canst thou better serve the Lord Than at thy father’s side. Count Julian’s brow, While thus she spake, insensibly relax’d. A Priest, cried he, and thus with even hand Weigh vows and natural duty in the scale? In what old heresy hath he been train’d? Or in what wilderness hath he escaped The domineering Prelate’s fire and sword? Come hither, man, and tell me who thou art!

A sinner, Roderick, drawing nigh, replied; Brought to repentance by the grace of God, And trusting for forgiveness through the blood Of Christ in humble hope. A smile of scorn Julian assumed, but merely from the lips It came; for he was troubled while he gazed On the strong countenance and thoughtful eye Before him. A new law hath been proclaim’d, Said he, which overthrows in its career The Christian altars of idolatry. What think’st thou of the Prophet?... Roderick Made answer, I am in the Moorish camp, And he who asketh is a Musselman. How then should I reply?... Safely, rejoin’d The renegade, and freely may’st thou speak To all that Julian asks. Is not the yoke Of Mecca easy, and its burden light?... Spain hath not found it so, the Goth replied, And groaning, turn’d away his countenance.

Count Julian knit his brow, and stood awhile Regarding him with meditative eye In silence. Thou art honest too! he cried; Why ’twas in quest of such a man as this That the old Grecian search’d by lantern light In open day the city’s crowded streets, So rare he deem’d the virtue. Honesty And sense of natural duty in a Priest! Now for a miracle, ye Saints of Spain! I shall not pry too closely for the wires, For, seeing what I see, ye have me now In the believing mood! O blessed Saints, Florinda cried, ’tis from the bitterness, Not from the hardness of the heart, he speaks! Hear him! and in your goodness give the scoff The virtue of a prayer! So saying, she raised Her hands in fervent action claspt to Heaven: Then as, still claspt, they fell, toward her sire She turn’d her eyes, beholding him through tears. The look, the gesture, and that silent woe, Soften’d her father’s heart, which in this hour Was open to the influences of love. Priest, thy vocation were a blessed one, Said Julian, if its mighty power were used To lessen human misery, not to swell The mournful sum, already all-too-great. If, as thy former counsel should imply, Thou art not one who would for his craft’s sake Fret with corrosives and inflame the wound, Which the poor sufferer brings to thee in trust That thou with virtuous balm will bind it up, ... If, as I think, thou art not one of those Whose villainy makes honest men turn Moors, Thou then wilt answer with unbiass’d mind What I shall ask thee, and exorcise thus The sick and feverish conscience of my child, From inbred phantoms, fiend-like, which possess Her innocent spirit. Children we are all Of one great Father, in whatever clime Nature or chance hath cast the seeds of life, All tongues, all colours: neither after death Shall we be sorted into languages And tints, ... white, black, and tawny, Greek and Goth, Northmen and offspring of hot Africa; The All-Father, He in whom we live and move, He the indifferent Judge of all, regards Nations, and hues, and dialects alike; According to their works shall they be judged, When even-handed Justice in the scale Their good and evil weighs. All creeds, I ween, Agree in this, and hold it orthodox.

Roderick, perceiving here that Julian paused, As if he waited for acknowledgement Of that plain truth, in motion of assent Inclined his brow complacently, and said, Even so: What follows?... This; resumed the Count, That creeds like colours being but accident, Are therefore in the scale imponderable; ... Thou seest my meaning; ... that from every faith As every clime, there is a way to Heaven, And thou and I may meet in Paradise.

Oh grant it, God! cried Roderick fervently, And smote his breast. Oh grant it, gracious God! Through the dear blood of Jesus, grant that he And I may meet before the Mercy-throne! That were a triumph of Redeeming Love, For which admiring Angels would renew Their hallelujahs through the choir of Heaven! Man! quoth Count Julian, wherefore art thou moved To this strange passion? I require of thee Thy judgement, not thy prayers! Be not displeased! In gentle voice subdued the Goth replies; A prayer, from whatsoever lips it flow, By thine own rule should find the way to Heaven, So that the heart in its sincerity Straight forward breathe it forth. I, like thyself, Am all untrain’d to subtleties of speech, Nor competent of this great argument Thou openest; and perhaps shall answer thee Wide of the words, but to the purport home. There are to whom the light of gospel truth Hath never reach’d; of such I needs must deem As of the sons of men who had their day Before the light was given. But, Count, for those Who, born amid the light, to darkness turn Wilful in error, ... I dare only say, God doth not leave the unhappy soul without An inward monitor, and till the grave Open, the gate of mercy is not closed.

Priest-like! the renegade replied, and shook His head in scorn. What is not in the craft Is error, and for error there shall be No mercy found in Him whom yet ye name The Merciful! Now God forbid, rejoin’d The fallen King, that one who stands in need Of mercy for his sins should argue thus Of error! Thou hast said that thou and I, Thou dying in name a Musselman, and I A servant of the Cross, may meet in Heaven. Time was when in our fathers’ ways we walk’d Regardlessly alike; faith being to each, ... For so far thou hast reason’d rightly, ... like Our country’s fashion and our mother-tongue, Of mere inheritance, ... no thing of choice In judgement fix’d, nor rooted in the heart. Me have the arrows of calamity Sore stricken; sinking underneath the weight Of sorrow, yet more heavily oppress’d Beneath the burthen of my sins, I turn’d In that dread hour to Him who from the Cross Calls to the heavy-laden. There I found Relief and comfort; there I have my hope, My strength and my salvation; there, the grave Ready beneath my feet, and Heaven in view I to the King of Terrors say, Come, Death, ... Come quickly! Thou too wert a stricken deer, Julian, ... God pardon the unhappy hand That wounded thee!... but whither didst thou go For healing? Thou hast turn’d away from Him, Who saith, Forgive as ye would be forgiven And that the Moorish sword might do thy work, Received the creed of Mecca: with what fruit For Spain, let tell her cities sack’d, her sons Slaughter’d, her daughters than thine own dear child More foully wrong’d, more wretched! For thyself, Thou hast had thy fill of vengeance, and perhaps The cup was sweet: but it hath left behind A bitter relish! Gladly would thy soul Forget the past; as little canst thou bear To send into futurity thy thoughts: And for this Now, what is it, Count, but fear.... However bravely thou may’st bear thy front, ... Danger, remorse, and stinging obloquy? One only hope, one only remedy, One only refuge yet remains.... My life Is at thy mercy, Count! Call, if thou wilt, Thy men, and to the Moors deliver me! Or strike thyself! Death were from any hand A welcome gift; from thine, and in this cause, A boon indeed! My latest words on earth Should tell thee that all sins may be effaced, Bid thee repent, have faith, and be forgiven! Strike, Julian, if thou wilt, and send my soul To intercede for thine, that we may meet, Thou and thy child and I, beyond the grave.

Thus Roderick spake, and spread his arms as if He offer’d to the sword his willing breast, With looks of passionate persuasion fix’d Upon the Count, who in his first access Of anger, seem’d as though he would have call’d His guards to seize the Priest. The attitude Disarm’d him, and that fervent zeal sincere, And more than both, the look and voice, which like A mystery troubled him. Florinda too Hung on his arm with both her hands, and cried, O father, wrong him not! he speaks from God! Life and salvation are upon his tongue! Judge thou the value of that faith whereby, Reflecting on the past, I murmur not, And to the end of all look on with joy Of hope assured! Peace, innocent! replied The Count, and from her hold withdrew his arm. Then with a gather’d brow of mournfulness Rather than wrath, regarding Roderick, said, Thou preachest that all sins may be effaced: Is there forgiveness, Christian, in thy creed For Roderick’s crime?... For Roderick and for thee, Count Julian, said the Goth, and as he spake Trembled through every fibre of his frame, The gate of Heaven is open. Julian threw His wrathful hand aloft, and cried, Away! Earth could not hold us both, nor can one Heaven Contain my deadliest enemy and me!

My father, say not thus! Florinda cried; I have forgiven him! I have pray’d for him! For him, for thee, and for myself I pour One constant prayer to Heaven! In passion then She knelt, and bending back, with arms and face Raised toward the sky, the supplicant exclaim’d, Redeemer, heal his heart! It is the grief Which festers there that hath bewilder’d him! Save him, Redeemer! by thy precious death Save, save him, O my God! Then on her face She fell, and thus with bitterness pursued In silent throes her agonizing prayer.

Afflict not thus thyself, my child, the Count Exclaim’d; O dearest, be thou comforted; Set but thy heart at rest, I ask no more! Peace dearest, peace!... and weeping as he spake, He knelt to raise her. Roderick also knelt; Be comforted, he cried, and rest in faith That God will hear thy prayers! they must be heard. He who could doubt the worth of prayers like thine May doubt of all things! Sainted as thou art In sufferings here, this miracle will be Thy work and thy reward! Then raising her, They seated her upon the fountain’s brink, And there beside her sate. The moon had risen, And that fair spring lay blackened half in shade, Half like a burnish’d mirror in her light. By that reflected light Count Julian saw That Roderick’s face was bathed with tears, and pale As monumental marble. Friend, said he, Whether thy faith be fabulous, or sent Indeed from Heaven, its dearest gift to man, Thy heart is true: and had the mitred Priest Of Seville been like thee, or hadst thou held The place he fill’d; ... but this is idle talk, ... Things are as they will be; and we, poor slaves, Fret in the harness as we may, must drag The Car of Destiny where’er she drives, Inexorable and blind! Oh wretched man! Cried Roderick, if thou seekest to assuage Thy wounded spirit with that deadly drug, Hell’s subtlest venom; look to thine own heart, Where thou hast Will and Conscience to belie This juggling sophistry, and lead thee yet Through penitence to Heaven! Whate’er it be That governs us, in mournful tone the Count Replied, Fate, Providence, or Allah’s will, Or reckless Fortune, still the effect the same, A world of evil and of misery! Look where we will we meet it; wheresoe’er We go we bear it with us. Here we sit Upon the margin of this peaceful spring, And oh! what volumes of calamity Would be unfolded here, if either heart Laid open its sad records! Tell me not Of goodness! Either in some freak of power This frame of things was fashion’d, then cast off To take its own wild course, the sport of chance; Or the bad Spirit o’er the Good prevails, And in the eternal conflict hath arisen Lord of the ascendant! Rightly would’st thou say Were there no world but this! the Goth replied. The happiest child of earth that e’er was mark’d To be the minion of prosperity, Richest in corporal gifts and wealth of mind, Honour and fame attending him abroad, Peace and all dear domestic joys at home, And sunshine till the evening of his days Closed in without a cloud, ... even such a man Would from the gloom and horror of his heart Confirm thy fatal thought, were this world all, Oh! who could bear the haunting mystery, If death and retribution did not solve The riddle, and to heavenliest harmony Reduce the seeming chaos!... Here we see The water at its well-head; clear it is, Not more transpicuous the invisible air; Pure as an infant’s thoughts; and here to life And good directed all its uses serve. The herb grows greener on its brink; sweet flowers Bend o’er the stream that feeds their freshened roots; The red-breast loves it for his wintry haunts; And when the buds begin to open forth, Builds near it with his mate their brooding nest; The thirsty stag with widening nostrils there Invigorated draws his copious draught; And there amid its flags the wild-boar stands, Nor suffering wrong nor meditating hurt. Through woodlands wild and solitary fields Unsullied thus it holds its bounteous course; But when it reaches the resorts of men, The service of the city there defiles The tainted stream; corrupt and foul it flows Through loathsome banks and o’er a bed impure, Till in the sea, the appointed end to which Through all its way it hastens, ’tis received, And, losing all pollution, mingles there In the wide world of waters. So is it With the great stream of things, if all were seen; Good the beginning, good the end shall be, And transitory evil only make The good end happier. Ages pass away, Thrones fall, and nations disappear, and worlds Grow old and go to wreck; the soul alone Endures, and what she chuseth for herself, The arbiter of her own destiny That only shall be permanent. But guilt, And all our suffering? said the Count. The Goth Replied, Repentance taketh sin away, Death remedies the rest.... Soothed by the strain Of such discourse, Julian was silent then, And sate contemplating. Florinda too Was calm’d: If sore experience may be thought To teach the uses of adversity, She said, alas! who better learn’d than I In that sad school! Methinks if ye would know How visitations of calamity Affect the pious soul, ’tis shown ye there! Look yonder at that cloud, which through the sky Sailing alone, doth cross in her career The rolling Moon! I watch’d it as it came, And deem’d the deep opake would blot her beams But, melting like a wreath of snow, it hangs In folds of wavey silver round, and clothes The orb with richer beauties than her own, Then passing, leaves her in her light serene.

Thus having said, the pious sufferer sate, Beholding with fix’d eyes that lovely orb, Till quiet tears confused in dizzy light The broken moonbeams. They too by the toil Of spirit, as by travail of the day Subdued, were silent, yielding to the hour. The silver cloud diffusing slowly past, And now into its airy elements Resolved is gone; while through the azure depth Alone in heaven the glorious Moon pursues Her course appointed, with indifferent beams Shining upon the silent hills around, And the dark tents of that unholy host, Who, all unconscious of impending fate, Take their last slumber there. The camp is still; The fires have mouldered, and the breeze which stirs The soft and snowy embers, just lays bare At times a red and evanescent light, Or for a moment wakes a feeble flame. They by the fountain hear the stream below, Whose murmurs, as the wind arose or fell, Fuller or fainter reach the ear attuned. And now the nightingale, not distant far, Began her solitary song; and pour’d To the cold moon a richer, stronger strain Than that with which the lyric lark salutes The new-born day. Her deep and thrilling song Seem’d with its piercing melody to reach The soul, and in mysterious unison Blend with all thoughts of gentleness and love. Their hearts were open to the healing power Of nature; and the splendour of the night, The flow of waters, and that sweetest lay Came to them like a copious evening dew Falling on vernal herbs which thirst for rain.

XXII.

THE MOORISH COUNCIL.

Thus they beside the fountain sate, of food And rest forgetful, when a messenger Summon’d Count Julian to the Leader’s tent. In council there at that late hour he found The assembled Chiefs, on sudden tidings call’d Of unexpected weight from Cordoba. Jealous that Abdalazis had assumed A regal state, affecting in his court The forms of Gothic sovereignty, the Moors, Whom artful spirits of ambitious mould Stirr’d up, had risen against him in revolt: And he who late had in the Caliph’s name Ruled from the Ocean to the Pyrenees, A mutilate and headless carcase now, From pitying hands received beside the road A hasty grave, scarce hidden there from dogs And ravens, nor from wintry rains secure. She, too, who in the wreck of Spain preserved Her queenly rank, the wife of Roderick first, Of Abdalazis after, and to both Alike unhappy, shared the ruin now Her counsels had brought on; for she had led The infatuate Moor, in dangerous vauntery, To these aspiring forms, ... so should he gain Respect and honour from the Musselmen, She said, and that the obedience of the Goths Follow’d the sceptre. In an evil hour She gave the counsel, and in evil hour He lent a willing ear; the popular rage Fell on them both; and they to whom her name Had been a mark for mockery and reproach, Shudder’d with human horror at her fate. Ayub was heading the wild anarchy; But where the cement of authority Is wanting, all things there are dislocate: The mutinous soldiery, by every cry Of rumour set in wild career, were driven By every gust of passion, setting up One hour, what in the impulse of the next, Equally unreasoning, they destroy’d: thus all Was in misrule where uproar gave the law, And ere from far Damascus they could learn The Caliph’s pleasure, many a moon must pass. What should be done? should Abulcacem march To Cordoba, and in the Caliph’s name Assume the power which to his rank in arms Rightly devolved, restoring thus the reign Of order? or pursue with quicken’d speed The end of this great armament, and crush Rebellion first, then to domestic ills Apply his undivided mind and force Victorious? What in this emergency Was Julian’s counsel, Abulcacem ask’d, Should they accomplish soon their enterprize? Or would the insurgent infidels prolong The contest, seeking by protracted war To weary them, and trusting in the strength Of these wild hills? Julian replied, The Chief Of this revolt is wary, resolute, Of approved worth in war: a desperate part He for himself deliberately hath chosen, Confiding in the hereditary love Borne to him by these hardy mountaineers, A love which his own noble qualities Have strengthen’d so that every heart is his. When ye can bring them to the open proof Of battle, ye will find them in his cause Lavish of life; but well they know the strength Of their own fastnesses, the mountain paths Impervious to pursuit, the vantages Of rock, and pass, and woodland, and ravine; And hardly will ye tempt them to forego These natural aids wherein they put their trust As in their stubborn spirit, each alike Deem’d by themselves invincible, and so By Roman found and Goth ... beneath whose sway Slowly persuaded rather than subdued They came, and still through every change retain’d Their manners obstinate and barbarous speech. My counsel, therefore, is, that we secure With strong increase of force the adjacent posts, And chiefly Gegio, leaving them so mann’d As may abate the hope of enterprize Their strength being told. Time in a strife like this Becomes the ally of those who trust in him: Make then with Time your covenant. Old feuds May disunite the chiefs: some may be gain’d By fair entreaty, others by the stroke Of nature, or of policy, cut off. This was the counsel which in Cordoba I offer’d Abdalazis: in ill hour Rejecting it, he sent upon this war His father’s faithful friend! Dark are the ways Of destiny! had I been at his side Old Muza would not now have mourn’d his age Left childless, nor had Ayub dared defy The Caliph’s represented power. The case Calls for thine instant presence, with the weight Of thy legitimate authority.