Robert Annys: Poor Priest. A Tale of the Great Uprising

Part 13

Chapter 134,280 wordsPublic domain

Robert Annys often watched with interest the busy Armarius, who had manifold duties. He kept a careful record of the use of every book; and at times some distant monastery begged for the loan of a certain book, and some proper guarantee must first be secured; or perhaps, if the borrower were not well-known, a book of equal value must first be deposited as ample security. Besides this, it was his duty to provide on the shelves the material for the work: plenty of parchment, ink made of soot or sometimes of ivory black, pens fashioned of the quills of geese or peacocks, chalk, pumice stones, penknives to cut the parchment, awls to make the lines, rulers and plummet to note omissions of text in the margin, and weights to keep down the vellum.

Not only Annys grew to love his work and to take a great pride in it, but the absolute silence of the scriptorium soothed his shattered nerves. He felt that he could not be in surroundings more congenial. The monks stepped in and out noiselessly. If a book was required, it was necessary only to extend the hand and make a movement as if turning over the leaves of a book. If it were a missal that was required, one should make the sign of a cross; if the gospels, the sign of the cross on the forehead; if a tract, one hand was laid on the abdomen, the other on the mouth; if a pagan work, first the general sign for a book, and then one scratched the ear with the hand after the manner of a dog--for what was a pagan save an infidel dog? The only time the silence was permitted to be broken was when a large number of copies of some popular treatise was required, in which case a skilful transcriber read aloud while the others copied at dictation. The works of Tertullian were given Annys to copy. Although at a distance, the Bishop yet watched over him, giving strict orders that no lives of the saints, or confessions, or any work of religious exaltation be given to him. His purpose was to bring Annys back to the world and the present by other channels,--to keep his mind on the calm scholarly days at Balliol, rather than to permit it to dwell upon the immediate past.

"The sweet yoke of the Lord"--how often had Annys come across that phrase in the confessions and meditations of holy men. And now for the first time he really understood the full sweetness of it. Its spell was slowly working upon him, subtly undermining his resolution to return to the people. At last the day came when he thought his work lay within the walls of the Abbey. There was no one there to tell him his old self was not dead, but slumbering. As soon as he had signified his intention to take the vows of their order, he had been intrusted to the special care of an old monk who spoke to him from time to time of the discomforts and humiliations which a monk must be prepared to bear. At the end of two months he was ready to listen to the reading of the Rule of St. Benedict, a voluminous document of seventy-three chapters. At its conclusion, the reader admonished him solemnly:--

"Behold the law under which thou wouldst fight: if thou canst observe it, enter; if thou canst not, depart in freedom."

When June came, this ordeal had been gone through but once; it would be put to him three more times during the twelvemonth to follow, and at the expiration of this period he would be warned that shortly he would have no power of leaving. Then, if he still kept to his resolution of becoming a Benedictine, he would be introduced into the oratory and there, in the presence of all the community, before God and all the saints, would have to promise stability and perpetual residence, and also reformation of his morals and obedience under pain of eternal damnation. He would then make a declaration of this pledge in writing with his own hand, and place it upon the altar; then he must throw himself at the feet of each of the brethren singly, begging them to pray for him. From that day forth he would be regarded as a member of the community.

XXIV

When the note reached Matilda, telling of his decision to become a Benedictine monk, and imploring her to forget him and to wed Richard Meryl, who was far worthier of her than he, her tears flowed, not at her own loss, for that she had long since schooled herself to bear, but at the people's loss in their leader.

Robert Annys, her Robert Annys, a Benedictine! Impossible! How often in the sweet days of their companionship had he railed bitterly against those so-called Christians that buried their noses in ponderous tomes of Meditations on the Future Life, while Satan grimly did his work on the life going on about him. How his impatience had flashed out against those that shut their eyes to Christ's true mission in the world, and continued in the even tenor of their way within the sheltered cloister, while without the cold north winds blew, and crops failed, and sheep died by the hundred, and gaunt men looked into each other's eyes and saw there, not hope and good-fellowship, but only hunger and despair and a thirst for vengeance. What answer would such have ready--he used to say--at the Tribunal of the Great Judge, when asked after the workers of the world? Would their answers differ any from that made by baron or bailiff, the same miserable palliation that trembled on the lips of guilty Cain?

Robert Annys, her Robert Annys, a Benedictine! He who had always translated religion into helpfulness, had he, then, after all, lowered his colors and aligned himself with the good but impotent dreamers of the earth? Now she regretted that her pride had let him go from her without one plea for Piers. That would not have been a plea for herself. And perhaps she could have saved him this defeat. Yet she comforted herself with the thought that it could not last. Some day--she hoped before he would take the vows of his order--some day, amid the peace and calm of the cloisters, the voice of the down-trodden people, his once-beloved, ever-beloved people, would reach him, and he would fling off the cowl, to place himself again at their head.

For indeed their need of him was great. As the time drew near for the march on to Blackheath, it was impossible to restrain their impatience. Everywhere slumbered fires that needed but a puff to burst into instant flame. Here it was a quarrel of long standing with an abbey for the right to grind one's own corn; there it was the insolence of a poll-tax collector; again it was a bailiff seeking a runaway serf: any pretext served to fan the smouldering embers. Matilda was too loyal a pupil of Robert Annys not to watch anxiously the constantly increasing outbursts of violence. She knew how much depended on the orderliness and self-control of those who were to demand their freedom of their King.

During these days she prayed much, and pored for long hours at a time over her Bible. Whatever unhappiness her love for Robert Annys had caused her, at least it had brought her the joy of reading for herself in the Wonderful Book. It was everything to her, her one beloved companion, for now she lived utterly alone. Her grandmother was no more. When Rose went from her, she became a helpless paralytic, only speaking a minute before her death, when she uttered some wild curses in which two generations of de Leauforts--uncle and nephew--were strangely blended. Meryl had not yet returned from his mission. Matilda lived in a blessed companionship with her Saviour, sharing in every act of His life, letting every precious word that had fallen from His lips sink deeply into her heart. It was a marvellous experience, which broadened and developed her receptive nature. She burned with a passionate desire to make His Presence real to those about her. She resolved to take up that part of Robert's work--the bringing of the Gospel to the people. There could be no greater service on earth, and there was comfort in the consciousness of continuing _his_ work. She was sure the people needed no other guidance than the Bible in their hands. For what knew the untutored peasant girl of history, of the slow, painful steps by which Christianity was won for the world? of the contamination in the very forces that it conquered? She knew only the beautiful simplicity of Christ's mandates, and felt a growing horror for the intricacies of ritualistic worship. What knew she of Donations of Constantine, of the slow, steady growth of the temporal dominions of the Papacy? She filled her heart to overflowing with His words of peace and charity, and gazed with growing scorn at the bickerings and warfare waged by the Head of Holy Church.

She knew that in Rome there stood the Church of St. Peter's. It had twenty-nine steps leading up to its doors. When you go up or down, if you say a prayer, you shall have seven years' pardon for every step. Inside there are seven principal altars. At each of these you can obtain seven years' pardon. At the high altar pardon is given for twenty years. If you time your visit between Maunday and Lammas, you obtain fourteen thousand years' pardon. What could this all mean to her? What knew she of the need to encourage pilgrimages to Rome, to fasten the eyes of the world upon it? What knew she of the magnificent statesmanship that could hold the Holy City in the imagination of all--believer and pagan alike--glorious, impregnable, supreme?

She knew only that Jesus granted absolution through much suffering and great faith, a real change of heart. A small detail which, in the calculation of the shrewd Pope, had been relegated to comparative unimportance.

So, in the same way, she looked about her on the condition of the serfs, and saw nothing of the slow upbuilding of the feudal system, of the service that once had meaning, but only the apostolic equality of all men and the nobility of labor.

All men were created in the image of God, and she wanted to see all men free and equal. Nevertheless, she had a horror of violence. She was fearful of the spectre of the wild beast that stalked ever behind the noble purposes of the Uprising.

Once she encountered some men riotously returning from the sacking of the house of the collector of the latest poll-tax. Some staggered under the weight of the valuables which they had carried off, while others staggered under the strong wines which they had poured down their throats. Her quick indignation was aroused.

"Thieves! Robbers! Despoilers! How can ye so bring disgrace on the Great Society!"

But the leader only laughed, and called out in his thickened voice:--

"Nonsense, girl! A poll-tax collector--'tis no thievery, my dear, but a putting back into our own pockets what he did take from ours." And they passed on, laughing and hiccoughing.

Another time she came across a crowd hanging on the words of an evil-faced man, who was urging them to attack a neighboring castle.

"It will not be the only castle to fall before us," he boasted.

It disheartened her to see this fellow seeking his own ends under the pretence of the common good.

"How long since was it that Sir John dismissed you as a dishonest bailiff?" she cried. And the fellow turned purple and then took to his heels, followed by the jeers of the crowd. She did what she could, but she realized that it was but little. How long before Robert Annys would return to them? How long?

One day Richard Meryl came back. He approached the village at a moment when a large crowd had gathered about one who was holding forth on the ever popular text of Adam and Eve.

"'Adam delved and Eve span,'" the fellow was saying. "So ho! where, then, was our great gentleman? Where, then, was our fine Lord looking down from his costly manor-house upon his men sweating and toiling in the fields? And where was the fine lady lolling at her ease, wrapped in dainty raiments fashioned by the hand of others? _If Eve span not she went naked, and if her lord delved not he went hungry._ And now tell me, if the good God saw fit to make the world in the first place only of workers and no laggards, who, then, brought the laggards into the world?"

"The Devil, the Devil, the Evil One," shouted several. Then cries came from all sides, while the speaker's face glowed with satisfaction:--

"Put them out!"

"Burn them out!"

"Starve them out!"

Just then Meryl recognized Matilda, standing among the others, pale as death, but with a great light flaming in her eyes. He left off watching the speaker and glued his hungry eyes upon her face. He saw with a sinking heart how thin and haggard it was, and a vague terror stole over him. He had schooled himself all this time to bear the sight of her happiness, and now he saw that he must begin all over again to bear the sight of her misery.

The man's strident voice swept on: "By God! men of Cambridgeshire, when every manor-house lieth in ashes the Lords will no longer refuse to grant us our quit-rents. Then shall we be able to till a bit of land in freedom and we shall grind our corn where we will, and there shall be no masters to own us body and soul."

"Stay!"

It was Matilda. The people turned, amazed at her boldness.

"How foolishly thou dost rant, Peter Wells!" she said in a clear, steady voice that all marvelled at. "Wot ye not, neighbors, that even Piers Ploughman tells us we must have overlords and rulers? Wot ye not that when the rats and mice desired to put to death all the cats in the realm that one wise rat spake and said:--

"'If we have no cats over us, sure all the rats will eat one another!'

"Now, what good will ever come of violence and bloodshed? Oh, surely, ye are of little faith, for if ye believed in the justice of your Cause ye would be satisfied to stand before the kind King with no weapons in your hands save just rightwiseness. Ye would not put your trust in burning and sacking and pillaging. Oh, shame, shame upon you!"

There were some that seemed impressed by the girl's words, but Peter shrugged his shoulders roughly. "Bah! spoken like thy soft-hearted poor priest, Robert Annys. He was forever bidding us wait. _Wait!_ and for what?" he blazed out furiously--"for another poll-tax to be wrung from the poor while the rich hide their treasure between the folds of the Justices' gowns? Wait? for what? For more laws to be passed making it a crime to seek honest labor? for more raping of our women? Nay, let thy Robert Annys face me, and I shall tell him we have waited too long already."

Her head drooped. Ah, if he would but face them!

"Where is Robert Annys? Why is he not here to help us?" queried one, impatiently. Matilda trembled and swayed as if she would fall, and the shadows darkened under her glowing eyes. Meryl watched her closely.

"Why does he not come back to us?" repeated the voice. "Where does he tarry so long?"

It would never do to let these wild men suspect the truth. She nerved herself to answer.

"Did ye not yourselves send him on a dangerous mission into Kent?" she asked. There was something unfamiliar in her voice that puzzled Meryl.

"It is long since time that he returned," muttered the fellow, and Matilda broke out with a sudden impatience: "Mayhap he is risking his life even now for us while ye stand idly talking. Learn to obey, bide ye in patience, for it lacks not many days before the word will be spoken and then ye may go forth as honest men."

Then Meryl approached her and drew her aside, and, as she recognized him, she fell sobbing into his arms.

He conducted her home, and then he asked the meaning of it all.

"Thou art unhappy. Tell me what has happened. And where is Robert Annys?"

"Said I not already that he was in Kent?" she whispered.

"Nay," he said impatiently, "thy face is far too dear to me to permit it to deceive."

As she did not reply to this, he gazed at her in gloomy silence for a while, and then spoke with a certain stern deliberateness.

"He is not in Kent."

She quivered. "How should I know more than I have said?" she asked plaintively.

"'How should I know,'" he mocked; "I left thee on the eve of wedding Robert Annys. Art thou his wife?"

"Nay!"

"Art thou betrothed?"

"Nay!"

"What? not even betrothed?" Then in a low, trembling voice, "Has he wronged thee?"

"Oh, Richard, for shame! for shame!"

"When did he go away?"

"The second day of the Stourbridge Fair."

"And thou hast not seen him since?" he asked in amazement.

"Nay, I have not seen him since."

He paced up and down a few times, and then he came back to her and looked down on her, sullen, uncertain, not knowing what to think. "Listen!" at last he broke out, "I return and find thee unhappy. He must have caused this. Tell me the truth and the whole truth, or I shall seek him if it be to the end of the earth, and I shall wring the truth from him if it has to be from his dying lips. Dost understand?"

She understood. But before she would speak, she made him promise solemnly not to reveal his whereabouts. It was a promise given most reluctantly, nevertheless she felt certain it would not be broken.

He received the news with amazement and incredulity just as she had done. Impossible! Robert Annys a Benedictine? Impossible! "What is it that thou art keeping from me? What drove him to this?"

He paced up and down in deep thought. Suddenly he stood before her again and asked abruptly, "Where is Rose?"

In a few words she told him of Rose's flight and the death of her grandmother.

"When did Rose go?"

"The second day of the Stourbridge Fair," she said.

Meryl's face darkened. "How? the very day he went? What is this that thou art telling me?"

The blood leapt to her cheeks, she looked up into his stormy eyes, protesting, denying--she scarce knew what--"Nay, nay, Richard! How canst thou? Believe me, thou art quite wrong--She"--but the long strain of the past months had worn on her and her self-control was at an end. She fled into the house, weeping bitterly, while he left in a turmoil, angry, sore at heart.

During the next few days, he deeply regretted his promise. He saw the growing rebellion against the harsh landlordism of the monastery; he knew but a word would send dozens of the men rioting at the gates. It was easy to predict what would happen if he led them there and then cried out that their former leader was within, a deserter, caring naught for them and their woes, concerning himself solely with Aves and Breviaries. Ah, he would not stay behind, either! His blood leapt at the thought of breaking down the doors with the maddened men at his heels, of beating his way through the surging crowd, of dragging Annys from his cell and flinging him, with all the guilt of his miserable soul upon him, straight to the judgment seat. He had guessed something of the truth. He knew the nature of Rose Westel, he knew also that it must have taken some tremendous upheaval to send Robert Annys knocking at St. Dunstan's. But there was no pity in his heart for the struggle which his friend must have waged, nothing but a blind rage against the man who had broken Matilda's heart.

He had no patience to bide at home. He joined a party of desperate men who were setting out for Ely on a wild errand. His mood had entirely changed. He derived a certain fierce satisfaction in rousing the people to immediate action, in stirring them to commit deeds of violence--in short, to do all that Robert Annys would have deplored. It was the only way there was left to fight him--he had not chosen the weapons, it was all that was left him.

Soon among all the men of the Bury there was not one more reckless, more feared, than he.

XXV

Robert Annys had been at the Abbey of St. Dunstan for six months only, and he was still going through his novitiate, when he received the signal distinction of being appointed the chronicler of the Abbey. It was a position of great trust, and never before in the history of the monastery had it been given to a mere novitiate. To Annys there was a profound inspiration in taking up a task that had been handed down from generation to generation through an unbroken line of chroniclers of whom the Abbey was justly proud. Well he knew that the world owed a great debt to those patient, industrious monks in every land, who faithfully set down the doings of those that lived in the world. Surely if it had been left to those that spent their lives in the midst of the fray, it had never been done--not alone from lack of time, but from lack of clerkly knowledge as well. Right glad he was to take up the task done by that Gildas who had painted in fiery colors the misery of the Britons when the Romans departed; by the venerable Bede, father of Catholic history; by Ingulphus, Abbot of Croyland; by William of Malmesbury, "the Great Chronicler," fountain-head of English history, chronicler of the monastery of Malmesbury, who grew so to love his work that he refused to give it up to become Abbot of the monastery.

The great book into which the Chronicle of St. Dunstan was entered was treated with the greatest possible veneration. It lay in a conspicuous place in the scriptorium, and no one but the chronicler was permitted to make entries in it. When any great piece of news was brought to the monastery that seemed worth recording, the person giving the information wrote out his version of the story on a loose piece of parchment and slipped his communication into the book of annals for the authorized compiler to make use of in any way that seemed best to him after due examination of the evidence.

There came a day in June, a wonderful day when Nature put forth at once all her attractions in one burst of rapture after the long, hard winter. The garden in the close was one mass of brilliant color, and the air was overpoweringly languorous with the sweet fragrance. Annys went to his daily task reluctantly, so ardently did Nature woo him to remain outdoors. As he stood for a moment hesitating on the threshold of the scriptorium, the words of the poet Chaucer came to him:--

"Whan that the month of May Is comen, and that I hear the foules sing, And that the flowres ginnen for to spring, Farwell my booke, and my devotion."

He smiled to find how perfectly the poet had expressed his own mood. He seldom found in Chaucer's joyous, buoyant nature a note that appealed to him so intimately as did the voice of the sombre wanderer among the Malvern Hills. At last he turned his back resolutely upon the picture of loveliness and entered the scriptorium. The scene that greeted his eyes was a busy one, and yet one of great charm. Not one black-robed form that was not earnestly engaged in work of some kind; here one bending closely over some old Latin text that had been destroyed almost beyond recognition; there one deftly engaged in cutting great sheets of vellum; over in a corner an artist holding his hand poised in uncertainty over several pots of color; near him was one sharpening a quill; another patiently awaited his turn for some longed-for volume; and yet two more were carefully copying a score of music with large notes, that the beginners in the choir could easily read it. Work, and no shirking of it, yet an atmosphere of perfect peace and content, for it was work done in joy, and therefore lifted to the realm of Art.

Oh, the wonderful, indescribable peace! How far off were the turmoil, the doubt, the responsibility, the unjoyful, incessant toil, the infinite woe, the weary burden of the world. Even as the pioneer monks had built their monasteries always in some hidden vale protected by high hills from the north winds that their crops might flourish, so their lives were protected from all contact with the great currents of action that swept by outside. The storm-centres of protest and unrest, the whirlwinds of revolt--all passed over and around the walls of the monastery, unknown, unfelt, unsuggested.