Part 26

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ENDNOTES

[1.1] _Prim. Cul._, i. 378 _sqq._

[2.1] Anantha Krishna, i. 29.

[2.2] Tylor, _Prim. Cul._, i. 382.

[3.1] Kolben, 91.

[3.2] Alexander, i. 170 _sqq._ Similar answers were more recently given to a missionary by one of the neighbouring Bergdamara, a people mainly of Bantu blood (_Globus_, xcvi. 173).

[4.1] Kidd, 65. Amusing illustrations of the Kaffir’s cleverness at the game are given.

[4.2] Andersson, 200. _Cf._ Pogge on the Bashilange, _Mittheil. d. Afrik. Gesellsch._, iv. 254.

[4.3] Rev. J. S. Gale, _F. L._, xi. 325.

[5.1] S. H. C. Hawtry, _J. A. I._, xxxi. 290. _Cf._ Grubb, 114. Similar statements are made concerning other South American tribes (_J. A. I._, xiii. 209, 253).

[5.2] Batchelor, 357.

[6.1] Neuhauss, iii. 448 note. _Cf._ Introduction and pp. 154, 507.

[6.2] Marillier, reviewing Miss Kingsley’s _Travels_; _Rev. Hist. Rel._, xxxix. 137.

[7.1] Spencer and Gillen, _C. T._, 139 note.

[7.2] Rev. J. Macdonald, _J. A. I._, xx. 120. _Cf._ Junod, _S. A. Tribe_, ii. 278. Dr Theal says that it is only since European ideas have been disseminated among these peoples that the question of the place of the dead has arisen; and he points to the similarity in mental condition between them and the peasantry of Europe (_Yellow and Dark-skinned People_, 185).

[8.1] _Journ. Am. F. L._, xxi. 233, 236.

[9.1] Wilson, _Peasant Life_, 6.

[11.1] Sproat, 120.

[11.2] Boas, _Mind_, 111.

[12.1] Boas, Sixth Report on the North-western Tribes of Canada, _Rep. Brit. Ass._, 1890, 582.

[13.1] Rev. Father J. Jetté, S.J., _Anthropos_, vi. 242, 95.

[14.1] R. C. Phillips, _J. A. I._, xvii. 220.

[15.1] Jaussen, 287, 294, 332, 334. _Cf._ Hanauer, 234.

[16.1] _J. A. I._, x. 262.

[18.1] _Bull. Soc. Neuch. Géog._, ix. 96.

[19.1] J. Smith, 77, 373.

[20.1] _J. A. I._, xii. 163 note.

[22.1] Similar classifications of nouns have now been discovered among the Negroes, see _R. E. S._, iii. 241.

[26.1] Tylor, _Prim. Cul._, i. 385.

[31.1] Kingsley, _Trav._, 493.

[32.1] Spencer and Gillen, _N. T._, 175, 358 n., 530.

[32.2] _F. L. Journ._, iv. 30.

[32.3] I have collected the evidence in _The Legend of Perseus_, vol. i., and in some directions more fully in _Primitive Paternity_, vol. i.

[33.1] Farnell, _Cults_, i. 195.

[37.1] J. N. B. Hewitt, _Amer. Anthr._, N.S., iv. 38.

[41.1] W. Jones, _Journ. Am. F. L._, xviii. 183 _sqq._ As used by Dr Jones here, the word Algonkin only includes the Sauk, Fox, and Kickapoo tribes.

[41.2] _Amer. Anthr._, N.S., iv. 36; _cf._ 33.

[42.1] _R. B. E._, xxvii. 134. _Wakonda_ in its various forms is pronounced with an _n_ somewhat like the French nasal.

[43.1] _R. B. E._, xxvii. 597 _sqq._

[44.1] Fletcher, _Am. Anthr._, xiv. 106; J. O. Dorsey, _R. B. E._, xi. 366; Riggs, _Contrib. N. Am. Ethnol._, vii. 507 _sqq._

[45.1] Swanson, _R. B. E._, xxvi. 451 n., 452 _sqq._

[48.1] The analysis of the philosophy (if it may be so called) of the Bafiote which I have tried to summarize above is by Dr Pechuël-Loesche, the most acute and profound of enquirers into the civilization and mentality of the peoples of Loango, and will be found in his _Volksk._, chaps. iii. and iv.

[48.2] De Groot, _Rel. Syst._, iv. chap. i.

[48.3] Giran, 21 _sqq._

[48.4] Batchelor, _Encyc. Rel._, i. 239, 240 (_cf. Id._, _Ainu F. L._, 580); Aston, _Shinto_, 7 _sqq._

[50.1] Codrington, 118 _sqq._

[51.1] Is this really the original belief? Dr Marett cites Dr Seligmann’s (verbal?) authority for the statement that in New Guinea (among the tribes of Melanesian culture and descent?) “a yam-stone would be held capable of making the yams grow miraculously, quite apart from the agency of spirits” (_Arch. Rel._, xii. 190).

[51.2] Codrington, 120, 191.