Chapter 24

“I leave New York in the morning on the Ferry de Pavonia, a steamer that goes to New Jersey City. Many people go to New York to buy food and clothes. Then you shall see them return to the woods, where they live the rest of the time. Some of the females are quite _petite_ and, as the Americans have it, 'scrumptious.' One stout girl at New Jersey City, I was told, was 'all wool and a yard wide.'

“The relations between New York and New Jersey City are quite amicable, and the inhabitants seem to spend much of their time riding to and fro on the Ferry de Pavonia and other steamers. When I talked to them in their own language they would laugh with great glee, and say they could not parley voo Norwegian very good.

“The Americans are very fond of witnessing what may be called the _tournament de slug_. In this, two men wearing upholstered mittens shake hands, and then one strikes at the other with his right hand, so as to mislead him, and, while he is taking care of that, the first man hits him with his left and knocks out some of his teeth. Then the other man spits out his loose teeth and hits his antagonist on the nose, or feeds him with the thumb of his upholstered mitten for some time. Half the gate money goes to the hospital where these men are in the habit of being repaired.

“One of these men, who is now the champion scrapper, as one American author has it, was once a poor boy, but he was proud and ambitious. So he practiced on his wife evenings, after she had washed the dishes, until he found that he could 'knock her out,' as the American has it. Then he tried it on other relatives, and step by step advanced till he could make almost any man in America cough up pieces of this upholstered mitten which he wears in public.

“In closing this chapter on New York, I may say that I have not said so much of the city itself as I would like, but enough so that he who reads with care may feel somewhat familiar with it. New York is situated on the east side of America, near New Jersey City. The climate is cool and frosty a part of the year, but warm and temperate in the summer months. The surface is generally level, but some of the houses are quite tall.

“I would not advise Frenchmen to go to New York now, but rather to wait until the pedestal of M. Bartholdi's Statue of Liberty has been paid for. Many foreigners have already been earnestly permitted to help pay for this pedestal.”

Rev. Mr. Hallelujah's Hoss.

There are a good many difficult things to ride, I find, beside the bicycle and the bucking Mexican plug. Those who have tried to mount and successfully ride a wheelbarrow in the darkness of the stilly night will agree with me.

You come on a wheelbarrow suddenly when it is in a brown study, and you undertake to straddle it, so to speak, and all at once you find the wheelbarrow on top. I may say, I think, safely, that the wheelbarrow is, as a rule, phlegmatic and cool; but when a total stranger startles it, it spreads desolation and destruction on every hand.

This is also true of the perambulator, or baby-carriage. I undertook to evade a child's phaeton, three years ago last spring, as it stood in the entrance to a hall in Main street. The child was not injured, because it was not in the carriage at the time; but I was not so fortunate. I pulled pieces of perambulator out of myself for two weeks with the hand that was not disabled.

How a sedentary man could fall through a child's carriage in such a manner as to stab himself with the awning and knock every spoke out of three wheels, is still a mystery to me, but I did it. I can show you the doctor's bill now.

The other day, however, I discovered a new style of riding animal. The Rev. Mr. Hallelujah was at the depot when I arrived, and was evidently waiting for the same Chicago train that I was in search of. Rev. Mr. Hallelujah had put his valise down near an ordinary baggage-truck which leaned up against the wall of the station building.

He strolled along the platform a few moments, communing with himself and agitating his mind over the subject of Divine Retribution, and then he went up and leaned against the truck. Finally, he somehow got his arms under the handles of the truck as it stood up between his back and the wall. He still continued to think of the plan of Divine Retribution, and you could have seen his lips move if you had been there.

Pretty soon some young ladies came along, rosy in winter air, beautiful beyond compare, frosty crystals in their hair; smiled they on the preacher there.

He returned the smile and bowed low. As he did so, as near as I can figure it out, he stepped back on the iron edge of the truck that the baggageman generally jabs under the rim of an iron-bound sample-trunk when he goes to load it. Anyhow, Mr. Hallelujah's feet flew toward next spring. The truck started across the platform with him and spilled him over the edge on the track ten feet below. So rapid was the movement that the eye with difficulty followed his evolutions. His valise was carried onward by the same wild avalanche, and “busted” open before it struck the track below.

I was surprised to see some of the articles that shot forth into the broad light of day. Among the rest there was a bran fired new set of ready-made teeth, to be used in case of accident. Up to that moment I didn't know that Mr. Hallelujah used the common tooth of commerce. These teeth slipped out of the valise with a Sabbath smile and vulcanized rubber gums.

In striking the iron track below, the every-day set which the Rev. Mr. Hallelujah had in use became loosened, and smiled across the road-bed and right of way at the bran fired new array of incisors, cuspids, bi-cuspids and molars that flew out of the valise. Mr. Hallelujah got up and tried to look merry, but he could not smile without his teeth. The back seams of his Newmarket coat were more successful, however.

Mr. Hallelujah's wardrobe and a small boy were the only objects that dared to smile.

Somnambulism and Crime.

A recent article in the London _Post_ on the subject of somnambulism, calls to my mind several little incidents with somnambulistic tendencies in my own experience.

This subject has, indeed, attracted my attention for some years, and it has afforded me great pleasure to investigate it carefully.

Regarding the causes of dreams and somnambulism, there are many theories, all of which are more or less untenable. My own idea, given, of course, in a plain, crude way, is that thoughts originate on the inside of the brain and then go at once to the surface, where they have their photographs taken, with the understanding that the negatives are to be preserved. In this way the thought may afterward be duplicated back to the thinker in the form of a dream, and, if the impulse be strong enough, muscular action and somnambulism may result.

On the banks of Bitter Creek, some years ago, lived an open-mouthed man, who had risen from affluence by his unaided effort until he was entirely free from any incumbrance in the way of property. His mind dwelt on this matter a great deal during the day. Thoughts of manual labor flitted through his mind, but were cast aside as impracticable. Then other means of acquiring property suggested themselves. These thoughts were photographed on the delicate negative of the brain, where it is a rule to preserve all negatives. At night these thoughts were reversed within the think resort, if I may be allowed that term, and muscular action resulted. Yielding at last to the great desire for possessions and property the somnambulist groped his way to the corral of a total stranger, and selecting a choice mule with great dewy eyes and real camel's hair tail, he fled. On and on he pressed, toward the dark, uncertain west, till at last rosy morn clomb the low, outlying hills and gilded the gray outlines of the sage-brush. The coyote slunk back to his home, but the somnambulist did not.

He awoke as day dawned, and, when he found himself astride the mule of another, a slight shudder passed the entire length of his frame. He then fully realized that he had made his debut as a somnambulist. He seemed to think that he who starts out to be a somnambulist should never turn back. So he pressed on, while the red sun stepped out into the awful quiet of the dusty waste and gradually moved up into the sky, and slowly added another day to those already filed away in the dark maw of ages.

Night came again at last, and with it other somnambulists similar to the first, only that they were riding on their own beasts. Some somnambulists ride their own animals, while others are content to bestride the steeds of strangers.

The man on the anonymous mule halted at last at the mouth of a deep canon. He did so at the request of other somnambulists. Mechanically he got down from the back of the mule and stood under a stunted mountain pine.

After awhile he began to ascend the tree by means of his neck. When he had reached the lower branch of the tree he made a few gestures with his feet by a lateral movement of the legs. He made several ineffectual efforts to kick some pieces out of the horizon, and then, after he had gently oscilliated a few times, he assumed a pendent and perpendicular position at right angles with the limb of the tree.

The other somnambulists then took the mule safely back to his corral, and the tragedy of a night was over.

The London _Post_ very truly says that where somnambulism can be proved it is a good defense in a criminal action. It was so held in this case.

Various methods are suggested for rousing the somnambulist, such as tickling the feet, for instance; but in all my own experience, I never knew of a more radical or permanent cure than the one so imperfectly given above. It might do in some cases to tickle the feet of a somnambulist discovered in the act of riding away on an anonymous mule, but how could you successfully tickle the soles of his feet while he is standing on them? In such cases, the only true way would be to suspend the somnambulist in such a way as to give free access to the feet from below, and, at the same time, give him a good, wide horizon to kick at.

Modern Architecture.

It may be premature, perhaps, but I desire to suggest to anyone who may be contemplating the erection of a summer residence for me, as a slight testimonial of his high regard for my sterling worth and symmetrical escutcheon--a testimonial more suggestive of earnest admiration and warm personal friendship than of great intrinsic value, etc., etc., etc., that I hope he will not construct it on the modern plan of mental hallucination and morbid delirium tremens peculiar to recent architecture.

Of course, a man ought not to look a gift house in the gable end, but if my friends don't know me any better than to build me a summer cottage and throw in odd windows that nobody else wanted, and then daub it up with colors they have bought at auction and applied to the house after dark with a shotgun, I think it is time that we had a better understanding.

Such a structure does not come within either of the three classes of renaissance. It is neither Florentine, Roman, or Venetian. Any man can originate such a style if he will only drink the right kind of whiskey long enough and then describe the feelings to an amanuensis.

Imagine the sensation that one of these modern, sawed-off cottages would create a hundred years from now, if it should survive! But that is impossible. The only cheering feature of the whole matter is that these creatures of a disordered imagination must soon pass away, and the bright sunlight of hard horse sense shine in through the shattered dormers and gables and gnawed-off architecture of the average summer resort.

A friend of mine a few days ago showed me his new house with much pride. He asked me what I thought of it. I told him I liked it first-rate. Then I went home and wept all night. It was my first falsehood.

The house, taken as a whole, looked to me like a skating rink that had started out to make money, and then suddenly changed its mind and resolved to become a tannery. Then ten feet higher it lost all self-respect and blossomed into a full-blown drunk and disorderly, surrounded by the smokestack of a foundry and the bright future of thirty days ahead with the chain gang. That's the way it looked to me.

The roofs were made of little odds and ends of misfit rafters and distorted shingles that somebody had purchased at a sheriff's sale, and the rooms and stairs were giddy in the extreme.

I went in and rambled around among the cross-eyed staircases and other night-mares till reason tottered on her throne. Then I came out and stood on the architectural wart, called the side porch, to get fresh air. This porch was painted a dull red, and it had wooden rosettes at the corners that looked like a new carbuncle on the nose of a social wreck.

Farther up on the demoralized lumber pile I saw, now and then, places where the workman's mind had wandered and he had nailed on his clapboards wrong side up, and then painted them with Paris green that he had intended to use on something else.

It was an odd looking structure, indeed. If my friend got all the material for nothing from people who had fragments of paint and lumber left over after they failed, and then if the workmen constructed it of night for mental relaxation and intellectual repose, without charge, of course the scheme was a financial success, but architecturally the house is a gross violation of the statutes in such cases made and provided, and against the peace and dignity of the State.

There is a look of extreme poverty about the structure which a man might struggle for years to acquire and then fail. No one could look upon it without a feeling of heartache for the man who built that house, and probably struggled on year after year, building a little at a time as he could steal the lumber, getting a new workman each year, building a knob here and a protuberance there, putting in a three-cornered window at one point and a yellow tile or a wad of broken glass and other debris at another, patiently filling in around the ranch with any old rubbish that other people had got through with, painting it as he went along, taking what was left in the bottom of the pots after his neighbors had painted their bob-sleds or their tree boxes--little favors thankfully received--and then surmounting the whole pile with a potpourri of roof, and grand farewell incubus of humps and hollows for the rain to wander through and seek out the different cells where the lunatics live who inhabit it.

I did tell my friend one thing that I thought would improve the looks of his house. He asked me eagerly what it could be. I said it would take a man of great courage to do it for him. He said he didn't care for that. He would do it himself. If it only needed one thing he would never rest till he had it, whatever that might be.

Then I told him that if he had a friend--one he could trust--who would steal in there some night while the family were away, and scratch a match on the leg of his breeches, or on the breeches of any other gentleman who happened to be present, and hold it where it would ignite the alleged house, and then remain near there to see that the fire department did not meddle with it, he would confer a great favor on one who would cheerfully retaliate in kind on call.

Letter to a Communist.

Dear Sir.--Your courteous letter of the 1st instant, in which you cordially consent to share my wealth and dwell together with me in fraternal sunshine, is duly received. While I dislike to appear cold and distant to one who seems so yearnful and so clinging, and while I do not wish to be regarded as purse-proud or arrogant, I must decline your kind offer to whack up. You had not heard, very likely, that I am not now a Communist. I used to be, I admit, and the society no doubt neglected to strike my name off the roll of active members. For a number of years I was quite active as a Communist. I would have been more active, but I had conscientious scruples against being active in anything then.

While you may be perfectly sincere in your belief that the great capitalists like Mr. Gould and Mr. Vanderbilt should divide with you, you will have great difficulty in making it perfectly clear to them. They will probably demur and delay, and hem and haw, and procrastinate, till finally they will get out of it in some way. Still, I do not wish to throw cold water on your enterprise. If the other capitalists look favorably on the plan, I will cheerfully co-operate with them. You go and see what you can do with Mr. Vanderbilt, and then come to me.

You go on at some length to tell me how the most of the wealth is in the hands of a few men, and then you attack those men and refer to them in a way that makes my blood run cold. You tell the millionaires of America to beware, for the hot breath of a bloody-handed Nemesis is already in the air.

You may say to Nemesis, if you please, that I have a double-barreled shotgun standing at the head of my bed every night, and that I am in the Nemesis business. You also refer to the fact that the sleuth-hounds of eternal justice are camped on the trail of the pampered millionaire, and you ask us to avaunt. If you see the other sleuth-hounds of your society within a week or two, I wish you would say to them that at a regular meeting of the millionaires of this country, after the minutes of the previous meeting had been read and approved, we voted almost unanimously to discourage any sleuth-hound that we found camped on our trail after ten o'clock, P.M. Sleuth-hounds who want to ramble over our trails during office hours may do so with the utmost impunity, but after ten o'clock we want to use our trails for other purposes. No man wants to go to the great expense of maintaining a trail winter and summer, and then leave it out nights for other people to use and return it when they get ready.

I do not censure you, however. If you could convince every one of the utility of Communism, it would certainly be a great boon--to you. To those who are now engaged in feeding themselves with flat beer out of a tomato can, such a change as you suggest would fall like a ray of sunshine in a rat-hole, but alas! it may never be. I tried it awhile, but my efforts were futile. The effect of my great struggle seemed to be that men's hearts grew more and more stony, and my pantaloons got thinner and thinner on the seat, 'till it seemed to me that the world never was so cold. Then I made some experiments in manual labor. As I began to work harder and sit down less, I found that the world was not so cold. It was only when I sat down a long time that I felt how cold and rough the world really was.

Perhaps it is so with you. Sedentary habits and stale beer are apt to make us morbid. Sitting on the stone door sills of hallways and public buildings during cold weather is apt to give you an erroneous impression of life.

Of course I am willing to put my money into a common fund if I can be convinced that it is best. I was an inside passenger on a Leadville coach some years ago, when a few of your friends suggested that we all put our money into a common fund, and I was almost the first one to see that they were right. They went away into the mountains to apportion the money they got from our party, but I never got any dividend. Probably they lost my post-office address.

The Warrior's Oration.

Warriors! We are met here to-day to celebrate the white man's Fourth of July. I do not know what the Fourth of July has done for us that we should remember his birthday, but it matters not. Another summer is on the wane, and so are we. We are the walleyed waners from Wanetown. We have monopolized the wane business of the whole world.

Autumn is almost here, and we have not yet gone upon the war path. The pale face came among us with the corn planter and the Desert Land Act, and we bow before him.

What does the Fourth of July signify to us? It is a hollow mockery! Where the flag of the white man now waves in the breeze, a few years ago the scalp of our foe was hanging in the air. Now my people are seldom. Some are dead and others drunk.

Once we chased the deer and the buffalo across the plains, and lived high. Now we eat the condemned corned beef of the oppressor, and weep over the graves of our fallen braves. A few more moons and I, too, shall cross over to the Happy Reservation.

Once I could whoop a couple of times and fill the gulch with warlike athletes. Now I may whoop till the cows come home and only my sickly howl comes back to me from the hillsides. I am as lonely as the greenback party. I haven't warriors enough to carry one precinct.

Where are the proud chieftains of my tribe? Where are Old Weasel Asleep and Orlando the Hie Jacet Promoter? Where are Prickly Ash Berry and The Avenging Wart? Where are The Roman-nosed Pelican and Goggle-eyed Aleck, The-man-who-rides-the-blizzard-bareback?

They are extremely gone. They are extensively whence. Ole Blackhawk, in whose veins flows the blood of many chiefs, is sawing wood for the Belle of the West deadfall for the whiskey. He once rode the war pony into the fray and buried his tomahawk in the phrenology of his foe. Now he straddles the saw-buck and yanks the woodsaw athwart the bosom of the basswood chunk.

My people once owned this broad land; but the Pilgrim Fathers (where are they?) came and planted the baked bean and the dried apple, and my tribe vamoosed. Once we were a nation. Now we are the tin can tied to the American eagle.

Warriors! This should be a day of jubilee, but how can the man rejoice who has a boil on his nose? How can the chief of a once proud people shoot firecrackers and dance over the graves of his race? How can I be hilarious with the victor, on whose hands are the blood of my children?

If we had known more of the white man, we would have made it red hot for him four hundred years ago when he came to our coast. We fed him and clothed him as a white-skinned curiosity then, but we didn't know there were so many of him. All he wanted then was a little smoking tobacco and love. Now he feeds us on antique pork, and borrows our annuities to build a Queen Anne wigwam with a furnace in the bottom and a piano in the top.

Warriors! My words are few. Tears are idle and unavailing. If I had scalding tears enough for a mill site, I would not shed a blamed one. The warrior suffers, but he never squeals. He accepts the position and says nothing. He wraps his royal horse blanket around his Gothic bones and is silent.

But the pale face cannot tickle us with a barley straw on the Fourth of July and make us laugh. You can kill the red man, but you cannot make him hilarious over his own funeral. These are the words of truth, and my warriors will do well to paste them in their plug hats for future reference.

The Holy Terror.

While in New England trying in my poor, weak way to represent the “rowdy west,” I met a sad young man who asked me if I lived in Chi-eene. I told him that if he referred to Cheyenne, I had been there off and on a good deal.

He said he was there not long ago, but did not remain. He bought some clothes in Chicago, so that he could appear in Chi-eene as a “holy terror” when he landed there, and thus in a whole town of “holy terrors” he would not attract attention.