Part 3

This observing the money-getters and noticing how they do it, and computing how long it will take to learn the trick and acquire the necessary prestige, is all right enough and even useful, but it plagues me when I get my mind too much on it. That’s not really the way to live--and yet, and yet. “The life is more than meat; the body more than raiment,” but, having life, meat comes very handy, and having a body, raiment is convenient. The people who miss it are those who starve life, or overlook it, in their solicitude for meat and motors.

The prevalent habit of going to Europe is curious. For that matter the habits of contemporary Americans are very curious--the motor-car habit so conspicuous just now, their travel habit, much cultivated by farmers in winter and by city people in summer. They are remarkable habits; instructive, no doubt; expensive, but somehow at present there is money for them. Cordelia says she has traveled, and need not go on the road again for some time. I haven’t, but I am content to wait until it is convenient. This town of New York is trying to live in in some ways, but it can be said for it that here a great many things are brought to the door. There are pictures here, and very pleasing objects in the shop windows, and a variety of people, and spoken languages enough to satisfy the most ambitious, and a mighty interesting assortment of architecture, and more making while you wait. Some Americans in time past have been to Europe to good purpose--as witness our newer architecture--and some keep going there to pretty good purpose every year. That makes it the easier to stay at home and say _Cœlum non animum_ to oneself, and grub along. Cordelia and I bestow some of our spare attention on the growth of characters. They don’t seem to grow so very much on the road. Intelligence and powers of comparison may get a boost in the school of itineracy, but character not so probably. Corlear Van Terminal has been to Europe once or twice every year since I can remember, and gads constantly when at home, and all but sleeps in a motor-car, and yet, so far as I can see, he’s always just the same as he was the last time. I can’t see that he’s got ahead one lap. Chapman says the soul of man requires to be fed on the Bible and the Greek poets. One can do that at home, and one can work at home, and have faith and endure and plug along--all quite useful to character, and as developing in some ways as travel and Europe can be in others.

Cordelia and I have been reading about the Wesleys and the characters they got and how they got them. There were eighteen children or thereabouts, and a dozen or so grew up. Fine people, too; admirable stock and developed by discipline, privation, and pious training, all tempered by affection, humor, and lots of quality in the trainers. It makes you feel that character is a very expensive product, and hardly to be had at the ten-cent store where we and our contemporaries are prone to go for it.

The Wesleys were poor; very much poorer than is thought at all suitable in these times, even for the reverend clergy or for the teachers of our youth. The father was a clergyman; the mother was a lady of excellent abilities and education, and they lived in the seventeenth and eighteenth centuries. Food was plain and hard to get in that family, and raiment was only slightly related to embellishment, and sickness was frequent and poverty perpetual; but with what audacity those Wesleys took hold on life! It makes our timid overtures look like mill-pond voyaging. Really it is wholesome to sit by the window, within ear-shot of the rattle of the street-cars and the chug-chug of the automobiles, and read of the past straits of the straitened and the courage of the bold, and observe on what shoulders of men and women, and through what bogs of privation, civilization has come along.

Not that the Wesleys had a preference for privation. The Reverend Samuel scrambled actively to maintain his family, but the increasing family outran his best diligence. We have changed all that. Families are less apt to outrun the paternal diligence in these days. So far as numbers go, they trudge along respectfully behind the census man and look over his shoulder at the figures. But that change is all in the day’s work, and springs out of changed conditions. People in our time are not curious enough about the processes of nature to raise very large families in order that they may watch near at hand the workings of the rule about the survival of the fittest. What they can observe of the application of that rule in written biography and among the neighbors seems to suffice, and in their own personal speculation they seem to care for no more progeny than they think they can contrive survival for, whether they are fittest or not. So butts in man, and tries to adjust the processes of nature to match his judgment and his taste in expenditure.

When it gets hot Cordelia will be going off to her father’s country palace in Connecticut, varying that experience in due time by a sojourn in my father’s country palace in New Jersey, and I shall spend with her so much of the time as my urban duties permit. That will save us from dependence on any fresh-air funds this year. Parents are a considerable convenience, especially nowadays, when so many of them have learned their place, and especially in this town of New York, where it costs all you can earn to provide a winter habitation, and where the young wives of earnest workers like me are apt to be a good deal out of a job in summer. Much more systematic provision is made to carry my kind of man through the summer than for Cordelia’s kind of woman--the clubs, for example. For man and wife at our stage of life parents, duly qualified and equipped, are a very suitable and timely provision. Indeed, I feel sometimes that the worthlessness and miscellaneous degeneracy of parents in these times is exaggerated. I don’t say this by way of casting an anchor to the windward, nor out of mere magnanimity, but because I honestly think so. People say that parental authority is all gone. Some think it good riddance; others lament. Since democracy came to be the fashion everybody wants his own way more than formerly, and gets it rather more, children included. But parental direction is still a factor in life, and parental influence is enormous, and influence gets to the springs of action and character even more effectually than dogmatic authority. It is much harder for a fool father to blight a Mirabeau nowadays, and those Wesley parents that I spoke of might in our time have meddled less with their daughters’ marriages, thereby, possibly, avoiding some disasters; for the Wesley girls chose ill, but their parents, in choosing for them, chose still worse. Parents doubtless realize the limitations of their calling better than they did, and a good deal more is done in these days than formerly to piece out their deficiencies and help them with their duties. Doctors give them better advice than the Wesley parents got; schools in this country--in spite of the constant stream of criticism and deprecation which schools endure--average surely a great deal better than schools did fifty years ago. The raising and training of the young, being as important a matter as there is in sight, has had protracted attention from some of the best minds, and has had money showered on it in a huge profusion. All that has been more or less helpful to parents, but it does not warrant the idea, so popular among current commentators, that parents have come to be supernumeraries on the public stage. That is a ridiculous notion, the absurdity of which would be demonstrated in about half a day if parents universally should quit work and take a half-holiday.

We ought to save a little money this summer living on our fathers. It is a grand way to save. I don’t know of a better. It makes frugality possible without self-denial--at least without privation. They say there is excellent sport to be got out of self-denial, and I read that saving money and the repression of the impulse to spend it make like everything for the development of character. I dare say that is so. It is all a part of self-control, and of government by intelligence instead of by impulse. And self-control, including timely and suitable repression of expenditure, means freedom, and power to give, and the power to do, and the power to jump in and seize an opportunity. Possibly I can acquire the accomplishment of not buying some things that I want, even though I have the money to pay for them. That will be a wonderful acquisition to me, though I have got so far as to be mighty particular about what I buy on credit. One has got to get as far as that if he is going to get married on such an income as ours.

That was a great stroke--getting married. I don’t see how I had the nerve to do it. Probably I hadn’t. I dare say we got married on Cordelia’s nerve, for when you come down to the facts it was she who took most of the chances, and really made the choice. To choose and to decide things seem in our day to be very largely women’s work. I am more and more impressed with that as I go more and more to Cordelia to get her views. I get them on pretty much everything except points of law. I am the specialist on that and on the earning of money, but she is the specialist on the arrangement of life. I guess she is an obedient wife, but in practice I seem to make suggestions and she to make decisions. She makes them with great consideration and indulgence for me, and with a degree of judgment that saves me much mental effort. The opportunities of mental effort that I enjoy below Canal Street, between ten o’clock and six, suffice to keep my mind exercised, and I am no glutton about making unnecessary mental efforts after I get uptown. Perhaps that simplifies life for Cordelia. I wonder what women do whose husbands don’t have to work!

III

COMMODITIES AND CONTENTMENT

We have been out to Orange County to spend a week-end with the Peytons. They are about our age, but differ from us in condition in that they have adequate means of support. Archie Peyton got them by inheritance, and they are very ample and enable Archie and Eleanor to have all the desirable things and do everything they want to. They try conscientiously to live up to their opportunities, making pretty hard work of it, but that’s natural, for it _is_ hard work. They went abroad in the summer, and now they are providing country lodging and food and sport for their available friends. This sport is golf and tennis and road exercises, relieved by dabs of riding after hounds, for the Orange County Hunt meets out in their country. Eleanor says it’s nice, except that they have to invite too many people who have had too much to eat and are trying to get thin, whereas it would be more satisfactory to be inviting people who have had too little to eat and were trying to get fat.

That’s not why they asked us, for we had been living on our parents all summer and were quite plump. They have got motor-cars, horses, butlers, valets, chrysanthemums, greenhouses, and all the apparatus of pride. For us on sixty dollars a week it is rather expensive even to nibble at it. We can’t do it often, but we saved money living on our parents, and the fall is a grand season, and to fill one’s lungs with the air of it and one’s vision with autumn colors is worth some fiscal strain, and it always does me good, too, spiritually even more than physically, to get over a little easy country on a horse. Besides, Archie is my client, and that’s important. I have discovered that one of the great secrets of prosperity and advancement in this world, especially in the profession that I affect, is to have one’s coevals grow up and prosper and have business, especially law business, that somebody must be paid to do. When people have these opportunities of lawful gain to bestow they seem to like to bestow them on habitual friends, provided that they have any and can persuade themselves that they are competent. A great deal of opportunity goes by association--is bound to.

To be honest, I did not make all these discoveries solely on my own hook. Though they are simple enough. Major Brace expounded some of them to me after dinner. He gave me great encouragement in the effort to exist. Promotion, he said, cometh neither from the East nor the West, but from the cemetery, so it was almost sure to come to any one that could hold out; and in the long run a man who was sober, competent and diligent, and intelligent about his associations couldn’t very well miss it. There were so many advantageous jobs to distribute and each generation had them in turn, as the world and what is in it came to be its property. Moreover, as things go now and with us, each generation has a lot more things and opportunities and good employments than the generation that preceded it, not only absolutely, but _per capita_, because the increase of wealth and business is outrunning the increase of population. It wasn’t a scramble, the Major insisted, for a share in a limited quantity of goods, but for an unlimited quantity, and the harder the scramble the more there was to distribute.

All that came out of a discussion whether we should restrict our wants or try to satisfy them. Try to satisfy them, the Major said. Effort in that direction enriches and develops civilization. It tends to increase the supply of commodities. It is not the satisfied people, nor the people who are content to go without, that make civilization go forward, but the unsatisfied ones, who want a lot of things they have not got, and get out and go after them and build railroads and factories and improve agriculture and invent machinery and multiply automobiles and take an interest in aeroplanes and try to accumulate money and keep it employed.

“Are you doing all those things, Major?” said I.

“Me? Oh no! I belong to the police. My job is to help to keep order and protect property. I never had one of the large-sized appetites for commodities--just food, clothes, shelter, money in the bank, and something to give away, and protection against rainy days, and enough to keep my wife and children off the Charity Organization when I get run over by a motor-car--that’s all I want. You see, I’m a lazy man and like to read the newspaper and invite my soul, and everything I can’t get by working five or six hours a day I go without. Don’t take me for a pattern. I haven’t got the progress of civilization really at heart.”

“The express-drivers help it on, I suppose, Major, when they strike for more pay?” They were striking at that time.

“No doubt. All that should help distribution, provided the funds they are all striking to share exist in sufficient quantity. Distribution is next in importance to production. You’ve got to have something to distribute, and strikes are not immediately helpful to production, as you may have noticed, but the organization of labor ought to be helpful to distribution. Only nowadays when an important strike is won the cost of it is immediately shifted onto the general public by a gentle elevation of prices.”

The Major is a lawyer and practises considerably as a trustee, and is doubtless more concerned with the philosophy of business than if his energies were enlisted in selling goods and wresting a profit out of it. “Mankind can be eased considerably in this earthly competition,” he went on, “by great increases of production, great extensions of agriculture and manufacturing and transportation, and great economies in all of them, provided that distribution fairly keeps pace with production.” It comes nearer to doing so, he thought, than all the exhorters and socialist people admit, because products have to find a market; but when it comes to that, this is a fairly roomy world, with many mouths and backs in it, and transportation is cheap and markets are world-wide, and goods as yet don’t necessarily pile up on any of us because there are a lot of them produced.

And so the Major argued in effect that one way to help bring on the millennium was to increase the production and distribution of commodities. I suppose that _is_ one way. There must be some connection between the millennium and civilization. The millennium isn’t going to swoop down on a world that has no meat in the house and where half the people live in trees. It is true that it was not a lack of commodities that drove Eve to eat the apple and brought on working for a living, and most of us realize that man cannot live by bread alone, and that with binsful of commodities on every corner free for the taking the world would not be saved nor the folks in it satisfied and happy. What an interesting simplification of wants would happen in that case, and how quickly people would come to ascertain what they really needed and refuse to be loaded up with anything else! Still, there is a connection between human progress and wants and the commodities that appease them. A missionary’s daughter told me once about her father’s experience with the South-African blacks. Now and then he would make a convert, and always, if it was a thorough job, the convert would begin to reach out after civilization--some clothes, a bigger dwelling--presently, I dare say, a top-hat. It wasn’t all mere acquisitiveness, either, for some of the incidents of conversion were inconvenient, especially the troublesome domestic readjustment called for by the theory of the sufficiency of one wife. Of course, the millennium may swoop down and find us running about in skins or less, and living on roots, but I bet it won’t. It is much more likely to be welcomed by flocks of aeroplanes to an enormously productive earth, worked for all it is worth by people intelligent enough to have abolished poverty and solved the problem of distribution.

What does man want here below, anyway? Room and bath, food, clothes, a newspaper, and a job and fair opportunities to better himself. He has got the newspaper already. In this country, at least, there are enough newspapers to go around, and in the cities any one who declines to buy one can supply himself out of the first ash barrel. There is nothing so cheap as newspapers, and that is a consequence of the pressure of commodities on the market. The advertiser pays all but a cent’s worth of the cost of the newspaper, and would gladly pay that, no doubt, but for the fear of arousing the reader’s suspicions. How much this has to do with the fact that I hear of likely young men who come out of the nurseries of learning and look wistfully at the newspapers and fail to see attractive jobs on them and go away and do something else, I don’t know. It may be that likely young men never did troop in large swarms into newspapering. Banking usually looks better to them, because men get rich at it, and law because a knowledge of it is no hindrance in any calling.

The supply of rooms and baths is not so nearly equal to human needs as the supply of newspapers, but it is gaining on the population. Out there at the Peytons’ house, for example, it has caught up. In all the newer country houses hereabouts the great architectural feature is room and bath. In a Long Island house just completed that I inspected last spring before the family moved in there were between twenty and twenty-five bathrooms. There were three in the family, with a liability to guests if the owner’s wife ever succeeded in getting rested. I thought this marked a considerable forward stride in civilization. Church unity still hangs back a bit, but we are getting pretty strong on plumbing, and the millennium may find us with a bath apiece.

The Peytons hadn’t so many bathrooms, because their house was not so large as the Long Island house, and they had to save part of it for clothed appearances; but they had many, and Cordelia and I admired them very much. Living in a six-hundred-dollar New York flat makes marvelously for the appreciation of space, light, air, and running water. Of course the Peytons’ country house had all these blessings, and, besides, was delightfully fresh and clean and embellished with very pleasing adornments. “No doubt, Cordelia,” said I, “you might have had a set of things like this if you had shown a little timely judgment.” “Possibly;” said Cordelia; “this is a nice set, too. How many bathrooms shall _we_ need, Peregrine?”

“One--two--four--six; six will do us, I think, with a little management and a few extra sets of bath-robes and slippers. We don’t want to keep a plumber. To have more than a dozen makes a home too much like a hotel.”

But there are a number of things that we shall want before we have even one house with even six bathrooms in it. I do not greatly covet a superfluity of bathrooms, though enough of them is one of the great luxuries of our time. Hot water is one of the leading valuables of life--one of the things that help to reconcile humanity to civilization and to offset its interference with such privileges as living out-of-doors and not having newspapers. That has long been appreciated. I believe the Greeks liked hot water and made provision to have it. Certainly the Romans liked it and went in strong for baths. The English have liked it and had it in fair quantity, along with daily deluges of cold water. We Americans delight in it and have more of it already, I suppose, than any people ever had before, and our supply is constantly increasing and constantly spreading from the cities to the country. It is cheap, as things go, and there is fair prospect that there will eventually be enough to go around. To have a universal supply of hot water and newspapers and a long start toward a universal supply of what we call education is doing not so ill as things go. I can wait for the six bathrooms, or even three. We have one now. One is a great blessing. I suppose it is our egotism that makes us more or less indifferent to what is not ours and cannot be for the present. What most of us want is the next thing--the thing almost within our reach. We don’t think about the things that are altogether beyond the scope of our fortunes. We do not covet them, nor are we jealous of our neighbors who have them, unless we conclude that we have too little because they have too much. If the competition seems to us fair, we rather like to see prizes go to those who can win them, for a life with prizes in it for winners, even material prizes, looks richer and more attractive to most of us than a life planned on the principle of a division of the gate money among all who come in.

Do you notice how strong the propensity is among all the fairly comfortable people to consider their own condition and their own standards as normal and truly desirable, and those of other folks, whether they have more or less, as a little off? I think that propensity is a wonderful provision for human happiness. We value, as a rule, what seems the best thing obtainable for ourselves. Whether it is abundance or a stimulating degree of privation, we incline to think it is a good thing for us and a better thing than other people have who have something different.