Recollections of a Tour Made in Scotland A.D. 1803

Chapter 3

Chapter 34,160 wordsPublic domain

When the family had to leave this cottage home at Townend, they migrated to Allan Bank in 1808, and there remained for three years. In the spring of 1811 they moved to the Parsonage of Grasmere, and thence, in the spring of 1813, to Rydal Mount, their final abode. Their sojourn in the Parsonage was saddened by the loss of two children, who died within six months of each other, and were laid side by side in the churchyard of Grasmere. The Parsonage looks right across the road on that burial-place, and the continual sight of this was more than they could bear. They were glad therefore to withdraw from it, and to exchange the vale of Grasmere, now filled for them with too mournful recollections, for the sweet retirement of Rydal.

Through all these changes sister Dorothy went of course with them, and shared the affliction of the bereaved parents, as she had formerly shared their happiness. In 1814, the year of the publication of the 'Excursion,' all of which Miss Wordsworth had transcribed, her brother made another tour in Scotland, and this time Yarrow was not unvisited. His wife and her sister went with him, but Dorothy, having stayed at home probably to tend the children, did not form one of the party, a circumstance which her brother always remembered with regret.

In the summer of 1820, however, she visited the Continent with her brother and Mrs. Wordsworth, but of this tour no record remains. Another visit, the last but one, Wordsworth made to Scotland in 1831, accompanied by his daughter Dora. This time Yarrow was revisited in company with Sir Walter Scott, just before his last going from Tweedside. Wordsworth has chronicled his parting with Scott in two affecting poems, which if any reader does not know by heart, I would recommend him to read them in the Appendix to this Journal. {0b}

But by the time this expedition was made, Dorothy was an invalid confined to a sick-room. In the year 1829 she was seized by a severe illness, which so prostrated her, body and mind, that she never recovered from it. The unceasing strain of years had at last worn out that buoyant frame and fervid spirit. She had given herself to one work, and that work was done. To some it may seem a commonplace one,--to live in and for her brother, to do by him a sister's duty. With original powers which, had she chosen to set up on her own account, might have won for her high literary fame, she was content to forget herself, to merge all her gifts and all her interests in those of her brother. She thus made him other and higher than he could have been had he stood alone, and enabled him to render better service to the world than without her ministry he could have done. With this she was well content. It is sad to think that when the world at last knew him for what he was, the great original poet of this century, she who had helped to make him so was almost past rejoicing in it. It is said that during those latter years he never spoke of her without his voice being sensibly softened and saddened. The return of the day when they two first came to Grasmere was to him a solemn anniversary. But though so enfeebled, she still lived on, and survived her brother by nearly five years. Her death took place at Rydal Mount in January 1855, at the age of eighty-three. And now, beside her brother and his wife and others of that household, she rests in the green Grasmere churchyard, with the clear waters of Rotha murmuring by.

To return to the Journal. As we read it, let us bear always in mind that it was not meant for us, for the world, or 'the general reader,' but to be listened to by a small family circle, gathered round the winter fire. We should therefore remember that in reading it we are, as it were, allowed, after seventy years, to overhear what was not primarily meant for our ears at all. This will account for a fulness and minuteness of detail which to unsympathetic persons may perhaps appear tedious. But the writer was telling her story, not for unsympathetic persons, not for 'general readers,' much less for literary critics, but for 'the household hearts that were her own,' on whose sympathy she could reckon, even down to the minutest circumstances of this journey. And so there is no attempt at fine or sensational writing, as we now call it, no attempt at that modern artifice which they call word-painting. But there is the most absolute sincerity, the most perfect fidelity to her own experience, the most single-minded endeavour to set down precisely the things they saw and heard and felt, just as they saw and felt and heard them, while moving on their quiet way. And hence perhaps the observant reader who submits himself to the spirit that pervades this Journal may find in its effortless narrative a truthfulness, a tenderness of observation, a 'vivid exactness,' a far-reaching and suggestive insight, for which he might look in vain in more studied productions.

Another thing to note is the historic value that now attaches to this Journal. It marks the state of Scotland, and the feeling with which the most finely gifted Englishmen came to it seventy years since, at a time before the flood of English interest and 'tourism' had set in across the Border. The Wordsworths were of course not average English people. They came with an eye awake and trained for nature, and a heart in sympathy with nature and with man in a degree not common either in that or in any other age. They were north-country English too, and between these and the Lowland Scots there was less difference of fibre and of feeling than there generally is between Cumbrians and Londoners. All their lives they had been wont to gaze across the Solway on the dimly-outlined mountains of the Scottish Border. This alone and their love of scenery and of wandering were enough, apart from other inducement, to have lured them northward. But that tide of sentiment, which in our day has culminated in our annual tourist inundation, was already setting in. It had been growing ever since 'The Forty-five,' when the sudden descent of the Highland host on England, arrested only by the disastrous pause at Derby, had frightened the Londoners from their propriety, and all but scared the Second George beyond seas. This terror in time subsided, but the interest in the northern savages still survived, and was further stimulated when, about fifteen years after, the portent of Macpherson's Ossian burst on the astonished world of literature. Then about eleven years later, in 1773, the burly and bigoted English Lexicographer buttoned his great-coat up to the throat and set out on a Highland sheltie from Inverness, on that wonderful 'Tour to the Hebrides,' by which he determined to extinguish for ever Macpherson and his impudent forgeries. Such a tour seemed at that day as adventurous as would now be a journey to the heart of Africa, and the stories which Johnson told of the Hebrideans and their lives let in on his Cockney readers the impression of a world as strange as any which Livingstone could now report of. Then, in 1786, came Burns, whose poetry, if it did not reach the ordinary Englishman of the literary class, at least thrilled the hearts of English poets. That Wordsworth had felt his power we know, for, independent as he stood, and little wont to acknowledge his indebtedness to any, he yet confesses in one place that it was Burns who first set him on the right track. This series of surprises coming from beyond the Tweed had drawn the eyes of Englishmen towards Scotland. Especially two such voices--Ossian speaking from the heart of the Highlands, Burns concentrating in his song the whole strength and the weakness also of Lowland character--seemed to call across the Borders on Wordsworth to come and look on their land. And during all the first days of that journey the thought of Burns and his untimely end, then so recent, lay heavy on his heart.

Again, it were well, as we read, to remember the time when this Diary was written. It was before Scott was known as an original poet, before he had given anything to the world save 'The Border Minstrelsy.' We are accustomed to credit Scott with whatever enchantment invests Scotland in the eyes of the English, and of foreigners. And doubtless a large portion of it is due to him, but perhaps not quite so much as we are apt to fancy. We commonly suppose that it was he who first discovered the Trossachs and Loch Katrine, and revealed them to the world in 'The Lady of the Lake.' Yet they must have had some earlier renown, enough to make Wordsworth, travelling two years before the appearance even of Scott's 'Lay,' turn aside to go in search of them.

To Dorothy Wordsworth and Coleridge this was the first time they had set foot on Scottish ground. Wordsworth himself seems to have crossed the Border two years before this, though of that journey there is no record remaining. As they set forth from Keswick on that August morning one can well believe that

'Their exterior semblance did belie Their soul's immensity.'

None of the three paid much regard to the outward man. Coleridge, perhaps, in soiled nankeen trousers, and with the blue and brass in which he used to appear in Unitarian pulpits, buttoned round his growing corpulency; Wordsworth in a suit of russet, not to say dingy, brown, with a broad flapping straw hat to protect his weak eyesight. And as for Miss Wordsworth, we may well believe that in her dress she thought more of use than of ornament. These three, mounted on their outlandish Irish car, with a horse, now gibbing and backing over a bank, now reduced to a walk, with one of the poets leading him by the head, must have cut but a sorry figure, and wakened many a smile and gibe in passers-by. As they wound their way up Nithsdale, one can well imagine how some Border lord or laird, riding, or driving past in smart equipage, would look on them askance, taking them for what Burns calls a 'wheen gangrel bodies,' or for a set of Dominie Sampsons from the other side the Border, or for some offshoot of the 'Auld Licht' Seceders. Poor Coleridge, ill at ease, and in the dumps all the way, stretched asleep on the car cushions, while the other two were admiring the scenery, could not have added to their hilarity. And it must have been a relief to Wordsworth and his sister, though the Journal hints it not, when he left them at Loch Lomond. But however grotesque their appearance may have been, they bore within them that which made their journey rich in delight to themselves, not to say to others. They were then both in their prime, Wordsworth and his sister being just past thirty. They had the observant eye and the feeling heart which money cannot buy. No doubt to them, accustomed to the cleanness and comfort of the farms and cottages of Westmoreland, those 'homes of ancient peace,' with their warm stone porches and their shelter of household sycamores, the dirt and discomfort of the inns and of the humbler abodes they entered must have been repulsive enough. Even the gentlemen's seats had to them an air of neglect and desolation, and the new plantations of larch and fir with which they had then begun to be surrounded, gave an impression of rawness, barrenness, and lack of geniality. Nor less in large towns, as in Glasgow, were they struck by the dulness and dreariness in the aspect and demeanour of the dim 'common populations.' They saw and felt these things as keenly as any could do. But, unlike ordinary travellers, they were not scared or disgusted by them. They did not think that the first appearance was all. They felt and saw that there was more behind. With lively interest they note the healthy young women travelling barefoot, though well dressed, the children without shoes or stockings, the barefoot boys, some with their caps wreathed with wild-flowers, others who could read Virgil or Homer. They pass, as friends, beneath the humble cottage roofs, look with sympathy on the countenances of the inmates, partake, when bidden, of their homely fare, enter feelingly into their pathetic human histories. They came there not to criticise, but to know and feel.

Again, their intense love for their Westmoreland dales and meres did not send them to look on those of Scotland with a sense of rivalry, but of brotherhood. They were altogether free from that vulgar habit of comparing scene with scene which so poisons the eye to all true perception of natural beauty,--as though the one great end were to graduate all the various scenes of nature in the list of a competitive examination. Hence whatever new they met with, they were ready to welcome and enjoy. They could appreciate the long, bare, houseless, treeless glens, not less than the well-wooded lakes. And yet Miss Wordsworth's home-heartedness makes her long for some touches of home and human habitation to break the long bleak solitudes she passed through. The absolute desolation of the Moor of Rannoch, so stirring to some, was evidently too much for her.

'The loneliness Loaded her heart, the desert tired her eye.'

Again, throughout the Journal we see how to her eye man and nature interact on each other. That deep feeling, so strong in her brother's poetry, of the interest that man gives to nature, and still more the dignity that nature gives to man, is not less strongly felt by her. It is man seen against a great background of nature and solitude that most stirs her imagination. The woman sitting sole by the margin of Daer Water, or the old man alone in the corn-field, or the boy solitary on the Moor of Crawfordjohn--these in her prose are pictures quite akin and equal to many a one that occurs in her brother's verse. This sense of man with 'grandeur circumfused,' 'the sanctity of nature given to man,' is as primary in her as in her brother. I cannot believe that she merely learnt it from him. It must have been innate in both, derived by both from one original source.

One is struck throughout by the absence of all effort at fine or imaginative writing. But this only makes more effective those natural gleams that come unbidden. After the dulness of Glasgow and the Vale of Leven comes that wakening up to very ecstasy among the islands of Loch Lomond,--that new world, magical, enchanting. And then that plunge into the heart of the Highlands, when they find themselves by the shores of Loch Katrine, alone with the native people there,--the smell of the peat-reek within, and the scent of the bog-myrtle without; those 'gentle ardours' that awake, as they move along Lochawe-side and look into the cove of Cruachan, or catch that Appin glen by Loch Linnhe, at the bright sunset hour, enlivened by the haymaking people; or that new rapture they drink in at the first glimpse, from Loch Etive shores, of the blue Atlantic Isles. And then what a fitting close to such a tour was that meeting with Walter Scott; the two great poets of their time, both in the morning of their power, and both still unknown, joining hands of friendship which was to last for life!

But I have said more than enough. Those who care for the things which the Wordsworths cared for will find in this quiet narrative much to their mind. And they will find from it some new light shed on those delightful poems, memorial of that tour, which remain as an undying track of glory illuminating the path these two trod. These poems are printed in the Appendix, that those who know them well may read them once again, and that those who do not know them, except by Guide-book extracts, may turn to them, after reading the Journal, and try whether they cannot find in them something which they never found elsewhere.

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There is one entry, the last in the Journal, made as late as 1832, which alludes to a fact which, but for this note, might have been left without comment. {0c} Throughout the whole tour no distinction seems to have been made between Saturday and Sunday. One would have thought that, if nothing else, sympathy at least, which they did not lack, would have led Wordsworth and his sister to turn aside and share the Sabbath worship of the native people. Even the tired jade might have put in his claim for his Sabbath rest; not to mention the scandal which the sight of Sunday travellers in lonely parts of Scotland must then have caused, and the name they must many a time have earned for themselves, of 'Sabbath-breakers.' This last entry of 1832, however, marks a change, which, if it came to Dorothy, came not less decidedly to her brother. This change has been often remarked on, and has been stigmatised by 'the enlightened ones' as 'the reaction.' They say that the earlier nature-worship, which they call Pantheistic, speaks the true and genuine man; the later and more consciously Christian mood they regard as the product, not of deepened experience, but of timidity, or at least as the sign of decreasing insight. It is not so that I would interpret it. Wordsworth and his sister, with their rare gift of soul and eye, saw further into nature, and felt it more profoundly than common men can, and had no doubt found there something which the gross world dreams not of. They recovered thence a higher teaching, which men for ages had lost. They learnt to think of God as being actually very near to them in all they saw and heard; not as the mechanical Artificer, who makes a world and then dwells aloof from it, but as

'The Being that is in the clouds and air, That is in the green leaves among the groves.'

In nature, which to most eyes is but a dull lifeless mass, impelled by dead mechanic movements, their finer spirits were aware of a breathing life, a living Presence, distinct, yet not alien from, their own spirits, and thence they drank life, and strength, and joy. And not in nature alone, but from their own hearts, from the deep places of their moral nature, and from their minglings with their fellow-men, they could oftentimes overhear

'The still sad music of humanity, Nor harsh nor grating, though of ample power To chasten and subdue.'

And through this they learned to feel for themselves, and not conventionally, the upholding presence of One on whom the soul's 'dark foundations rest.' Likely enough, in the prime of their strength they may have imagined that these teachings coming from nature and from man were in themselves enough.

But when sorrow and bereavement came, and with them the deepened sense of sin and of utter need, they learned that in nature alone was nothing which in the end they could abide by. They had been true to the lights they had, and they were led on to higher. They were led to go beyond nature and man for their ultimate support, and to overhear from that higher region another, diviner 'tone, into which all the strains of this world's music are ultimately to be resolved.' The Poet, nor less his sister, came at length to feel, what philosophers find so hard to believe,--that The Being whom he had long known as near him in the solitudes of nature, as close to the beatings of his own heart, was He who had so loved him as to die for him. True it is that this later and more distinctly Christian experience is but faintly reflected in Wordsworth's poetry compared with the earlier naturalistic mood. But this is explained by the fact that before the later experience became prominent, the early fervour of poetic creation had already passed. Not the less for this, however, was the poet's later conviction a riper, more advanced wisdom--not a retrogression.

J. C. SHAIRP.

CUILALUINN, _June_ 1874.

FIRST WEEK.

William and I parted from Mary on Sunday afternoon, August 14th, 1803; and William, Coleridge, and I left Keswick on Monday morning, the 15th, at twenty minutes after eleven o'clock. The day was very hot; we walked up the hills, and along all the rough road, which made our walking half the day's journey. Travelled under the foot of Carrock, a mountain covered with stones on the lower part; above, it is very rocky, but sheep pasture there; we saw several where there seemed to be no grass to tempt them. Passed the foot of Grisdale and Mosedale, both pastoral valleys, narrow, and soon terminating in the mountains--green, with scattered trees and houses, and each a beautiful stream. At Grisdale our horse backed upon a steep bank where the road was not fenced, just above a pretty mill at the foot of the valley; and we had a second threatening of a disaster in crossing a narrow bridge between the two dales; but this was not the fault of either man or horse. Slept at Mr. Younghusband's public-house, Hesket Newmarket. In the evening walked to Caldbeck Falls, a delicious spot in which to breathe out a summer's day--limestone rocks, hanging trees, pools, and waterbreaks--caves and caldrons which have been honoured with fairy names, and no doubt continue in the fancy of the neighbourhood to resound with fairy revels.

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_Tuesday_, _August_ 16_th_.--Passed Rose Castle upon the Caldew, an ancient building of red stone with sloping gardens, an ivied gateway, velvet lawns, old garden walls, trim flower-borders with stately and luxuriant flowers. We walked up to the house and stood some minutes watching the swallows that flew about restlessly, and flung their shadows upon the sunbright walls of the old building; the shadows glanced and twinkled, interchanged and crossed each other, expanded and shrunk up, appeared and disappeared every instant; as I observed to William and Coleridge, seeming more like living things than the birds themselves. Dined at Carlisle; the town in a bustle with the assizes; so many strange faces known in former times and recognised, that it half seemed as if I ought to know them all, and, together with the noise, the fine ladies, etc., they put me into confusion. This day Hatfield was condemned {2} I stood at the door of the gaoler's house, where he was; William entered the house, and Coleridge saw him; I fell into conversation with a debtor, who told me in a dry way that he was 'far over-learned,' and another man observed to William that we might learn from Hatfield's fate 'not to meddle with pen and ink.' We gave a shilling to my companion, whom we found out to be a friend of the family, a fellow-sailor with my brother John {3} 'in Captain Wordsworth's ship.' Walked upon the city walls, which are broken down in places and crumbling away, and most disgusting from filth. The city and neighbourhood of Carlisle disappointed me; the banks of the river quite flat, and, though the holms are rich, there is not much beauty in the vale from the want of trees--at least to the eye of a person coming from England, and, I scarcely know how, but to me the holms had not a natural look; there was something townish in their appearance, a dulness in their strong deep green. To Longtown--not very interesting, except from the long views over the flat country; the road rough, chiefly newly mended. Reached Longtown after sunset, a town of brick houses belonging chiefly to the Graham family. Being in the form of a cross and not long, it had been better called Crosstown. There are several shops, and it is not a very small place; but I could not meet with a silver thimble, and bought a halfpenny brass one. Slept at the Graham's Arms, a large inn. Here, as everywhere else, the people seemed utterly insensible of the enormity of Hatfield's offences; the ostler told William that he was quite a gentleman, paid every one genteelly, etc. etc. He and 'Mary' had walked together to Gretna Green; a heavy rain came on when they were there; a returned chaise happened to pass, and the driver would have taken them up; but 'Mr. Hope's' carriage was to be sent for; he did not choose to accept the chaise-driver's offer.

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