Chapter 6

The sun was already high in the heavens when I woke, and my room was flooded with light. The redbreasts were chirping and pecking at the vines and currant bushes beneath my windows; all nature seemed to be illumined and adorned and to have awakened before me, to usher in and welcome this first day of my new life. All the sounds and noises in the house seemed joyful as I was. I heard the light steps of the maid who went and came in the passage to carry breakfast to her mistress, the childish voices of the little girls of the mountains who brought flowers from the edge of the glaciers, and the tinkling bells and stamping hoofs of the mules which were waiting in the yard to carry her to the lake or to the mountain. I changed my soiled and dusty clothes, I bathed my red and swollen eyes, smoothed my disordered hair, put on my leather gaiters, like a chamois hunter of the Alps, and taking my gun in hand, I went down to join the old doctor and his family at the breakfast-table.

At breakfast they talked of the storm on the lake, of the danger in which the stranger had been, her fainting at Haute-Combe, her absence during two days, and my good fortune in having met with her and brought her home. I begged the doctor to request for me the favor of inquiring in person after her health, and accompanying her in her excursions. He came down again with her; she looked lovelier and more interesting than ever, and happiness seemed to have given her fresh youth. She enchanted every one, but she looked only at me. I alone understood her looks and words with their double meaning. The guides lifted her joyfully on the seat with the swinging foot-board, which serves as a saddle for the women of Savoy; and I walked beside the mule with the tinkling bells which was that day to carry her to the highest chalets of the mountain.

We passed the whole day there, but we scarcely spoke, so well did we already understand each other without words. Sometimes we stood contemplating the cheerful valley of Chambery which appeared to widen as we mounted higher; or we loitered on the edge of cascades, whose sun-tinted vapors enveloped us in watery rainbows that seemed to be the mysterious halo of our love; or we would gather the latest flowers of earth on the sloping meadows before the chalets, and exchange them between us, as the letters of the fragrant alphabet of Nature, intelligible to us alone; or we gathered chestnuts which we brought home to roast at night by her fire; or we sat under shelter of the highest chalets which were already abandoned by their owners, and thought how happy two beings like ourselves might be, confined by fate to one of these deserted huts, made from rough boards and trunks of trees,--so near the stars, so near the murmuring winds, the snows and glaciers, but divided from man by solitude, and sufficing to each other during a life filled with one thought and but one feeling!

XXVI.

In the evening we came down slowly from the mountain with saddened looks, as though we had been leaving our domains and happiness behind us. She retired to her apartment, and I remained below to sup with our host and his guests. After supper I knocked, as had been agreed upon, at her door; she received me as she might a friend of childhood after a long absence. Henceforward I spent all my days and all my evenings in the same manner; I generally found her reclining on a sofa with a white cover, which was placed in a corner between the fireplace and the window; upon a small table on which stood a brass lamp there were some books, the letters she had received or commenced during the day, a little common tea-pot,--which she gave me when she went away, and which has always stood upon my chimney since,--and two cups of blue and pink china, in which we used to take tea at midnight. The old doctor would sometimes go up with me, to chat with his fair patient; but after half an hour's conversation, the good old man would find out that my presence went further than his advice or his baths to re-establish the health that was so precious to us all, and would leave us to our books and conversation. At midnight, I kissed the hand she extended to me across the table, and went to my own room; but I never retired to rest until all was silent in hers.

XXVII.

We led this delightful, twofold life during six long or short weeks; long, when I call to mind the numberless palpitations of joy in our hearts, but short, when I remember the imperceptible rapidity of the hours that filled them. By a miracle of Providence, which does not occur once in ten years, the season seemed to connive at our happiness, and to conspire with us to prolong it. The whole month of October, and half of November, seemed like a new but leafless spring; the air was still soft, the waters blue, the clouds were rosy, and the sun shone brightly. The days were shorter, it is true, but the long evenings spent beside her fire drew us closer together; they made us more exclusively present to each other, and prevented our looks and hearts from evaporating amid the splendor of external nature. We loved them better than the long summer days. Our light was within us, and it shone more brightly when we confined ourselves to the house during the long darkness of November evenings, with the moaning of the autumnal winds around us, and the first rattling of the sleet and hail against the windows. The wintry rain seemed to throw us back upon ourselves, and to cry aloud: Hasten to say all that is yet untold in your hearts, and all that must be spoken before man and woman die, for I am the voice of the evil days that are near at hand to part you!

XXVIII.

We visited together, in succession, every creek and cove, or sandy beach of the lake, every mountain pass or ridge; every grotto or remote valley; every cascade hidden among the rocks of Savoy. We saw more sublime or smiling landscapes, more mysterious solitudes, more enchanted deserts, more cottages hanging on the mountain brow half-way between the clouds and the abyss, more foaming waters in the sloping meadows, more forests of dark pines disclosing their gloomy colonnades and echoing our steps beneath their domes, than might have hidden a whole world of lovers. To each of these we gave a sigh, a rapture, or a blessing; we implored them to preserve the memory of the hours we had passed together, of the thoughts they had inspired, the air they had given us, the drop of water we had drunk in the hollow of our hands, the leaf or flower we had gathered, the print of our footsteps on the dewy grass, and to give them back to us one day with the particle of existence that we had left there as we passed; so that nought might be lost of the bliss that overflowed within us, and that we might receive back each minute of ecstasy, or emanation of ourselves, in that faithful treasure house of Eternity, where nothing is lost, not even the breath we have just exhaled, or the minute we think we have lost. Never, perhaps, since the creation of these lakes, these torrents, and these rocks, did such tender and fervent hymns ascend from these mountains to Heaven! There was in our souls life and love enough to animate all nature, earth, air, and water, rocks and trees, cedar and hyssop, and to make them give forth sighs, aspirations, voice, perfume, and flame enough to fill the whole sanctuary of Nature, even if more vast and mute than the desert in which we wandered. Had a globe been created for ourselves alone, we alone would have sufficed to people and to quicken it, to give it voice and language, praise and love for all eternity! And who shall say that the human soul is not infinite? Who, beside the woman he adores, before the face of Nature, and beneath the eye of God, e'er felt the limits of existence, or of his power of life and love? O Love! the base may fear thee, and the wicked proscribe thee! Thou art the high priest of this world, the revealer of Immortality, the fire of the altar; and without thy ray man would not even dimly comprehend Eternity!

XXIX.

These six weeks were to me as a baptism of fire which transfigured my soul, and cleansed it of all the impurities with which it had been stained. Love was the torch which, while it fired my heart, enlightened all nature, heaven, and earth, and showed me to myself. I understood the nothingness of this world when I felt how it vanished before a single spark of true life. I loathed myself as I looked back into the past, and compared it with the purity and perfection of the one I loved. I entered into the heaven of my soul, as my heart and eyes fathomed the ocean of beauty, tenderness, and purity which expanded hourly in the eyes, in the voice, and in the discourse, of the heavenly creature who had manifested herself to me. How often did I kneel before her, my head bowed to the earth in the attitude and with the feeling of adoration! How often did I beseech her, as I would a being of another order, to cleanse me in her tears, absorb me in her flame, or to inhale me in her breath,--so that nothing of myself should be left in me, save the purifying water with which she had cleansed me, the flame that had consumed me, or the new breath that she had infused into my new being; so that I might become her, or she might become me, and that God himself in calling us to him should not distinguish or divide what the miracle of love had transformed and mingled!... Oh, if you have a brother or a son, who has never understood virtue, pray that he may love as I did! As long as he loves thus, he will be capable of every sacrifice or heroic devotion to equal the ideal of his love; and when he no longer loves, he will still retain in his soul a remembrance of celestial delights, which will make him turn with disgust from the waters of vice, and his eye will be often secretly uplifted towards the pure spring at which he once knelt to drink. I cannot tell the feeling of salutary shame which oppressed me in the presence of the one I loved; but her reproaches were so tender, her looks so gentle, though penetrating, her pardon so divine, that in humbling myself before her I did not feel myself abased, but rather raised and dignified. I almost mistook for my own and inward light, what was only the reverberation in me of her splendor and purity. Involuntarily I compared her to all the other women I had approached, except Antonina, who appeared to me like Julie in her artless infancy; and save my mother, whom she resembled in her virtue and maturity, no woman in my eyes could bear the slightest comparison. A single look of hers seemed to throw all my past life into shade. Her discourse revealed to me depths of feelings and refinements of passion, which transported me into unknown regions, where I seemed to breathe for the first time the native air of my own thoughts. All the levity, fickleness, and vanity, the aridity, irony, and bitterness, of the evil days of my youth, disappeared, and I scarcely recognized myself. When I left her presence I felt myself good, and thought myself pure. Once more I felt enthusiasm, prayer, inward piety, and the warm tears which flow not from the eyes, but well out like a secret spring from beneath our apparent aridity, and cleanse the heart without enervating it. I vowed never to descend from the celestial but by no means giddy heights to which I had been raised by her tender reproaches, her voice, her single presence. It was as a second innocence of my soul, imparted by the rays of the eternal innocence of her love.

I could not say whether there was most piety, or fascination in the impression I received, so much did passion and adoration mingle in equal portions, and in my thoughts change, a thousand times in one minute, love into worship, or worship into love. Oh, is not that the height, the very pinnacle of love,--enthusiasm in the possession of perfect beauty, and rapture in supreme adoration?... All she had said seemed to me eternal; all she had looked on appeared to me sacred. I envied the earth on which she had trodden; the sunshine which had enveloped her during our walks appeared to me happy to have touched her. I would have wished to abstract and separate forever from the liquid plains of air, the air that she had sanctified in breathing it; I would have enclosed the empty place that she had just ceased to fill in space, so that no inferior creature should occupy it, so long as the world should last. In a word, I saw and felt, I worshipped God himself, through the medium of my love. If life were to last in such a condition of the soul, Nature would stand still, the blood would cease to circulate, the heart forget to beat, or rather, there would be neither motion, precipitation, nor lassitude, neither life, nor death, in our senses; there would be only one endless and living absorption of our being in another's, such as must be the state of the soul at once annihilated and living in God.

XXX.

Oh, joy! the vile desires of sensual passion were annulled (as she had wished) in the full possession of each other's soul, and happiness, as happiness ever does, made me feel better and more pious than I had ever been. God and my love were so mingled in my heart, that my adoration of her became a perpetual adoration of the Supreme Being who had created her. During the day, when we loitered on the sloping hills or on the borders of the lake, or sat on the root of some tree in a sunny lawn, to rest, to gaze, and to admire, our conversation would often, from the natural overflowing of two full hearts, tend towards that fathomless abyss of all thought,--the Infinite! and towards Him who alone can fill infinite space,--God! When I pronounced this last word, with the heartfelt gratitude which reveals so much in one single accent, I was surprised to see her averted looks, or remark on her brow and in the corners of her mouth a trace of sad and painful incredulity, which seemed to me in contradiction with our enthusiasm. One day, I asked her, timidly, the reason. "It is that that word gives me pain," she answered. "And how," said I, "how can the word that comprehends all life, all love, and all goodness give pain to the most perfect of God's creations?" "Alas!" she said with the tone of a despairing soul, "that word represents the idea of a Being, whose existence I have passionately desired might not be a dream; and yet that Being," she added in a low and mournful tone, "in my eyes, and in those of the sages whose lessons I have received, is but the most marvellous and unreal delusion of our thoughts." "What!" said I, "your teachers do not believe there is a God? But you, who love, how can you disbelieve? Does not every throb of our hearts proclaim Him?" "Oh," she answered hastily, "do not interpret as folly the wisdom of those men who have uplifted for me the veils of philosophy, and have caused the broad day of reason and of science to shine before my eyes, instead of the pale and glimmering lamp with which Superstition lights the voluntary darkness, that she wilfully casts around her childish divinity. It is in the God of your mother and my nurse that I no longer believe, and not the God of Nature and of Science. I believe in a Being who is the Principle and Cause, spring and end of all other beings, or rather, who is himself the eternity, form, and law of all those beings, visible or invisible, intelligent or unintelligent, animate or inanimate, quick or dead, of which is composed the only real name of this Being of beings, the Infinite. But the idea of the incommensurable greatness, the sovereign fatality, the inflexible and absolute necessity of all the acts of this Being, whom you call God and we term Law, excludes from our thoughts all precise intelligibility, exact denomination, reasonable imagining, personal manifestation, revelation, or incarnation, and the idea of any possible relation between that Being and ourselves, even of homage and of prayer. Wherefore should the Consequence pray to the Cause?

"It is a cruel thought," she added; "for how many blessings, prayers, and tears I should have poured out at His feet since I have loved you! But," she resumed, "I surprise and pain you; pray forgive me. Is not truth the first of virtues, if virtue there be? On this single point we cannot agree; let us never speak of it. You have been brought up by a pious mother, in the midst of a Christian family, and have inhaled with your first breath the holy credulity of your home. You have been led by the hand into the temples; you have been shown images, mysteries, and altars; you have been taught prayers and told, God is here, who listens and will answer you; and you believed, for you were not of an age to inquire. Since then, you have discarded these baubles of your childhood, to conceive a less feminine and less puerile God, than this God of the Christian tabernacles; but the first dazzling glare has not departed from your eyes; the real light that you have thought to see has been blended, unknown to yourself, with that false brightness which fascinated you on your entrance into life; you have retained two weaknesses of intelligence,--mystery and prayer. There is no mystery" she said, in a more solemn tone; "there is only reason, which dispels all mystery! It is man, crafty or credulous man, who invented mystery,--God made reason! And prayer does not exist," she continued mournfully, "for an inflexible law will not relent, and a necessary law cannot be changed.

"The ancients, with that profound wisdom which was often hidden beneath their popular ignorance, knew that full well," she added; "for they prayed to all the gods of their invention, but they never implored the supreme law,--Destiny."

She was silent. "It appears to me," I said after a long pause, "that the teachers who have instilled their wisdom into you have too much subordinated the feeling to the reasoning Being, in their theory of the relation of God to man; in a word, they have overlooked the heart in man,--the heart which is the organ of love, as intelligence is the organ of thought. The imaginings of man in respect of God may be puerile and mistaken, but his instincts, which are his unwritten law, must be sometimes right; if not, Nature would have lied in creating him. You do not think Nature a lie," I said smiling,--"you, who said just now that truth was perhaps the only virtue? Now, whatever may have been the intention of God in giving those two instincts, mystery and prayer, whether he meant thereby to show that he was the incomprehensible God, and that his name was Mystery; or that he desired that all creatures should give him honor and praise, and that prayer should be the universal incense of nature,--it is most certain that man, when he thinks on God, feels within him two instincts, mystery and adoration. Reason's province," I pursued, "is to enlighten and disperse mystery, more and more every day, but never to dispel it entirely. Prayer is the natural desire of the heart to pour forth unceasingly its supplications, efficacious or not, heard or unheard, as a precious perfume on the feet of God. What matters it if the perfume fall to the ground, or whether it anoint the feet of God? It is always a tribute of weakness, humility, and adoration.

"But who can say that it is ever lost?" I added in the tone of one whose hopes triumph over his doubts; "who can say that prayer, the mysterious communication with invisible Omnipotence, is not in reality the greatest of all the natural or supernatural powers of man? Who can say that the supreme and immortal Will has not ordained from all eternity that prayer should be continually inspired and heard, and that man should thus, by his invocations, participate in the ordering of his own destiny? Who knows whether God, in his love, and perpetual blessing on the beings which emanate from him, has not established this bond with them, as the invisible chain which links the thoughts of all worlds to his? Who knows but that, in his majestic solitude which he peoples alone, he has willed that this living murmur, this continual communing with nature, should ascend and descend continually in all space from him to all the beings that he vivifies and loves, and from those beings to him? At all events, prayer is the highest privilege of man, since it allows him to speak to God. If God were deaf to our prayers, we should still pray; for if in his majesty he would not hear us, still prayer would dignify man."

I saw that my reasonings touched without convincing her, and that the springs of her soul, which science had dried up, had not yet flowed towards God. But love was to soften her religion as it had softened her heart; the delights and anguish of passion were soon to bring forth adoration and prayer, those two perfumes of the souls that burn and languish. The one is full of rapture; the other full of tears,--both are divine!

XXXI.

In the meantime her health improved daily. Happiness, solitude with a beloved companion (that paradise of tender souls), and the daily discovery on her part of some new mystery of thought in me which corresponded to her own nature; the autumnal air in the mountains, which, like stoves heated during summer, preserve the warmth of the sun until the winter snows; our distant excursions to the chalets, or on the waters; the motion of the boat, or the gentle pace of the mules; the milk brought frothing from the pastures in the wooden cups the shepherds carve; and above all, the gentle excitement, the peaceful revery, the continual infatuation of a heart which first love upheld as with wings and led on from thought to thought, from dream to dream, through a new-found heaven,--all seemed to contribute visibly to her recovery. Every day seemed to bring fresh youth; it was as a convalescence of the soul which showed itself on the features. Her face, which had been at first slightly marked round the eyes with those dark and bluish tints which seem like the impress of the fingers of Death, gradually recovered the roundness of the cheek, the mantling blood, the soft down, and blooming complexion of a young girl who has been on the mountains, and whose cheek has been visited by the first cold bracing winds from the glaciers. Her lips had recovered their fulness, her eyes their brightness; the lid no longer drooped, and the eye itself seemed to swim in that continual and luminous mist which rises like a vapor from the burning heart, and is condensed into tears on the eye, whose fire absorbs these tears, that always rise, and never flow. There was more strength in her attitudes, more pliancy in her movements; her step was light and lively as a child's. Whenever we entered the yard of the house on our return from our rambles, the old doctor and his family would express their surprise at the prodigious change that a day had wrought in her appearance, and wonder at the life and light that she seemed to shed around her.

In truth, happiness seemed to encompass her with a radiant atmosphere, in which she not only walked herself, but enveloped all those who looked upon her. This radiance of beauty, this atmosphere of love, are not, as many think, only the fancies of a poet; the poet merely sees more distinctly what escapes the blind or indifferent eye of other men. It has often been said of a lovely woman, that she illumines the darkness of night; it might be said of Julie that she warmed the surrounding air. I lived and moved, enveloped in this warm emanation of her reviving beauty; others but felt it as they passed.

XXXII.