Chapter 3

It was a bright, sunshiny day; a pure air was abroad; nothing sounded audibly but the singing of birds at some distance, and the rustling of the few leaves that clothed one or two young trees in a neighbouring garden. Unoccupied though I was, the minutes passed away as quickly and as unheeded with me, as with my companion who was busily engaged in sketching. The ruins of the ancient Oratory, viewed amid the pastoral repose of all things around them, began imperceptibly to exert over me that mysterious power of mingling the impressions of the present with the memories of the past, which all ruins possess. While I sat looking idly into the water of the well, and thinking of the groups that had gathered round it in years long gone by, recollections began to rise vividly on my mind of other ruins that I had seen in other countries, with friends, some scattered, some gone now--of pleasant pilgrimages, in boyish days, along the storied shores of Baiae, or through the desolate streets of the Dead City under Vesuvius--of happy sketching excursions to the aqueducts on the plains of Rome, or to the temples and villas of Tivoli; during which, I had first learned to appreciate the beauties of Nature under guidance which, in this world, I can never resume; and had seen the lovely prospects of Italian landscape pictured by a hand now powerless in death. Remembrances such as these, of pleasures which remembrance only can recall as they were, made time fly fast for me by the brink of the holy well. I could have sat there all day, and should not have felt, at night, that the day had been ill spent.

But the sunlight began to warn us that noon was long past. We had some distance yet to walk, and many things more to see. Shortly after my friend had completed his sketch, therefore, we reluctantly left St. Clare's Well, and went on our way briskly, up the little valley, and out again on the wide surface of the moor.

It was now our object to steer a course over the wide plain around us, leading directly to the "Cheese-Wring" rocks (so called from their supposed resemblance to a Cornish cheese-press or "_wring_"). On our road to this curiosity, about a mile and a half from St. Clare's Well, we stopped to look at one of the most perfect and remarkable of the ancient British monuments in Cornwall. It is called Trevethey Stone, and consists of six large upright slabs of granite, overlaid by a seventh, which covers them in the form of a rude, slanting roof. These slabs are so irregular in form as to look quite unhewn. They all vary in size and thickness. The whole structure rises to a height, probably, of fourteen feet; and, standing as it does on elevated ground, in a barren country, with no stones of a similar kind erected near it, presents an appearance of rugged grandeur and aboriginal simplicity, which renders it an impressive, almost a startling object to look on. Antiquaries have discovered that its name signifies The Place of Graves; and have discovered no more. No inscription appears on it; the date of its erection is lost in the darkest of the dark periods of English history.

Our path had been gradually rising all the way from St. Clare's Well; and, when we left Trevethey Stone, we still continued to ascend, proceeding along the tram-way leading to the Caraton Mine. Soon the scene presented another abrupt and extraordinary change. We had been walking hitherto amid almost invariable silence and solitude; but now, with each succeeding minute, strange, mingled, unintermitting noises began to grow louder and louder around us. We followed a sharp curve in the tram-way, and immediately found ourselves saluted by an entirely new prospect, and surrounded by an utterly bewildering noise. All about us monstrous wheels were turning slowly; machinery was clanking and groaning in the hoarsest discords; invisible waters were pouring onward with a rushing sound; high above our heads, on skeleton platforms, iron chains clattered fast and fiercely over iron pulleys, and huge steam pumps puffed and gasped, and slowly raised and depressed their heavy black beams of wood. Far beneath the embankment on which we stood, men, women, and children were breaking and washing ore in a perfect marsh of copper-coloured mud and copper-coloured water. We had penetrated to the very centre of the noise, the bustle, and the population on the surface of a great mine.

When we walked forward again, we passed through a thick plantation of young firs; and then, the sounds behind us became slowly and solemnly deadened the further we went on. When we had arrived at the extremity of the line of trees, they ceased softly and suddenly. It was like a change in a dream.

We now left the tram-way, and stood again on the moor--on a wilder and lonelier part of it than we had yet beheld. The Cheese-Wring and its adjacent rocks were visible a mile and a half away, on the summit of a steep hill. Wherever we looked, the horizon was bounded by the long, dark, undulating edges of the moor. The ground rose and fell in little hillocks and hollows, tufted with dry grass and furze, and strewn throughout with fragments of granite. The whole plain appeared like the site of an ancient city of palaces, overthrown and crumbled into atoms by an earthquake. Here and there, some cows were feeding; and sometimes a large crow winged his way lazily before us, lessening and lessening slowly in the open distance, until he was lost to sight. No human beings were discernible anywhere; the majestic loneliness and stillness of the scene were almost oppressive both to eye and ear. Above us, immense fleecy masses of brilliant white cloud, wind-driven from the Atlantic, soared up grandly, higher and higher over the bright blue sky. Everywhere, the view had an impressively stern, simple, aboriginal look. Here were tracts of solitary country which had sturdily retained their ancient character through centuries of revolution and change; plains pathless and desolate even now, as when Druid processions passed over them by night to the place of the secret sacrifice, and skin-clad warriors of old Britain halted on them in council, or hurried across them to the fight.

On we went, up and down, in a very zig-zag course, now looking forward towards the Cheese-Wring from the top of a rock, now losing sight of it altogether in the depths of a hollow. By the time we had advanced about half way over the distance it was necessary for us to walk, we observed, towards the left hand, a wide circle of detached upright rooks. These we knew, from descriptions and engravings, to be the "Hurlers"--so we turned aside at once to look at them from a nearer point of view.

There are two very different histories of these rocks; the antiquarian account of them is straightforward and practical enough, simply asserting that they are the remains of a Druid temple, the whole region about them having been one of the principal stations of the Druids in Cornwall. The popular account of the Hurlers (from which their name is derived) is very different. It is contended, on the part of the people, that once upon a time (nobody knows how long ago), these rocks were Cornish men, who profanely went out (nobody knows from what place), to enjoy the national sport of hurling the ball on one fine "Sabbath morning," and were suddenly turned into pillars of stone, as a judgment on their own wickedness, and a warning to all their companions as well.

Having to choose between the antiquarian hypothesis and the popular legend on the very spot to which both referred, a common susceptibility to the charms of romance at once determined us to pin our faith on the legend. Looking at the Hurlers, therefore, in the peculiar spirit of the story attached to them, as really and truly petrified ball-players, we observed, with great interest, that some of them must have been a little above, and others a little below our own height, in their lifetime; that some must have been very corpulent, and others very thin persons; that one of them, having a protuberance on his head remarkably like a night-cap in stone, was possibly a sluggard as well as a Sabbath-breaker, and might have got out of his bed just in time to "hurl;" that another, with some faint resemblance left of a fat grinning human face, leaned considerably out of the perpendicular, and was, in all probability, a hurler of intemperate habits. At some distance off we remarked a high stone standing entirely by itself, which, in the absence of any positive information on the subject, we presumed to consider as the petrified effigy of a tall man who ran after the ball. In the opposite direction other stones were dotted about irregularly, which we could only imagine to represent certain misguided wretches who had attended as spectators of the sports, and had therefore incurred the same penalty as the hurlers themselves. These humble results of observations taken on the spot, may possibly be useful, as tending to offer some startling facts from ancient history to the next pious layman in the legislature who gets up to propose the next series of Sabbath prohibitions for the benefit of the profane laymen in the nation.

Abandoning any more minute observation of the Hurlers than that already recorded, in order to husband the little time still left to us, we soon shaped our course again in the direction of the Cheese-Wring. We arrived at the base of the hill on which it stands, in a short time and without any difficulty; and beheld above us a perfect chaos of rocks piled up the entire surface of the eminence. All the granite we had seen before was as nothing compared with the granite we now looked on. The masses were at one place heaped up in great irregular cairns--at another, scattered confusedly over the ground; poured all along in close, craggy lumps; flung about hither and thither, as if in reckless sport, by the hands of giants. Above the whole, rose the weird fantastic form of the Cheese-Wring, the wildest and most wondrous of all the wild and wondrous structures in the rock architecture of the scene.

If a man dreamt of a great pile of stones in a nightmare, he would dream of such a pile as the Cheese-Wring. All the heaviest and largest of the seven thick slabs of which it is composed are at the top; all the lightest and smallest at the bottom. It rises perpendicularly to a height of thirty-two feet, without lateral support of any kind. The fifth and sixth rocks are of immense size and thickness, and overhang fearfully, all round, the four lower rocks which support them. All are perfectly irregular; the projections of one do not fit into the interstices of another; they are heaped up loosely in their extraordinary top-heavy form, on slanting ground half-way down a steep hill. Look at them from whatever point you choose, there is still all that is heaviest, largest, strongest, at the summit, and all that is lightest, smallest, weakest, at the base. When you first see the Cheese-Wring, you instinctively shrink from walking under it. Beholding the tons on tons of stone balanced to a hair's breadth on the mere fragments beneath, you think that with a pole in your hand, with one push against the top rocks, you could hurl down the hill in an instant a pile which has stood for centuries, unshaken by the fiercest hurricane that ever blew, rushing from the great void of an ocean over the naked surface of a moor.

Of course, theories advanced by learned men are not wanting to explain such a phenomenon as the Cheese-Wring. Certain antiquaries have undertaken to solve this curious problem of Nature in a very off-hand manner, by asserting that the rocks were heaped up as they now appear, by the Druids, with the intention of astonishing their contemporaries and all posterity by a striking exhibition of their architectural skill. (If any of these antiquarian gentlemen be still living, I would not recommend them to attempt a practical illustration of their theory by building miniature Cheese-Wrings out of the contents of their coal-scuttles!) The second explanation of the extraordinary position of the rocks is a geological explanation, and is apparently the true one. It is assumed on this latter hypothesis, that the Cheese-Wring, and all the adjacent masses of stone, were once covered, or nearly covered, by earth, and were thus supported in an upright form; that the wear and tear of storms gradually washed away all this earth, from between the rocks, down the hill, and then left such heaps of stones as were accidentally complete in their balance on each other, to stand erect, and such as were not, to fall flat on the surface of the hill in all the various positions in which they now appear. Accepting this theory as the right one, it still seems strange that there should be only one Cheese-Wring on the hill--but so it is. Plenty of rocks are to be seen there piled one on another; but none of them are piled in the same extraordinary manner as the Cheese-Wring, which stands alone in its grandeur, a curiosity that even science may wonder at, a sight which is worth a visit to Cornwall, if Cornwall presented nothing else to see.

Besides the astonishment which the rock scenery on the hill was calculated to excite, we found in its neighbourhood an additional cause for surprise of a very different description. Just as we were preparing to ascend the eminence, the silence of the great waste around us was broken by a long and hearty cheer. The Hurlers themselves, if they had suddenly returned to a state of flesh and blood, and resumed their interrupted game, could hardly have made more noise, or exhibited a greater joviality of disposition, than did some three or four tradesmen of the town of Liskeard, who had been enjoying a pic-nic under the Cheese-Wring, had seen us approaching over the plain, and now darted out of their ambush to welcome us, flourishing porter-bottles in their hands as olive branches of peace, amity, and good-will. My companion skilfully contrived to make his escape; but I was stopped and surrounded in an instant. One benevolent stranger held a glass in a very slanting position, while a brother philanthropist violently uncorked a bottle and directed half of its contents in a magnificent jet of light brown froth all over everybody, before he found the way into the tumbler. It was of no use to decline imbibing the remainder of the light brown froth--"_There_ was the Cheese-Wring (cried all the benevolent strangers in chorus), and _here_ was the porter--_I_ must drink all their good healths, and _they_ would all drink mine--this was Cornish hospitality, and Cornish hospitality was notoriously the finest thing in the world! As for my friend there, who was drawing, they bore him no ill-will because he wouldn't drink--they would buy his drawing, and one of the commercial gentlemen, who was a stationer, would publish a hundred, two hundred, five hundred, a thousand copies of it, on sheets of letter-paper, price one penny! What had I got to say to that?--If that wasn't hospitality, what the devil was?"

All this might have been very amusing, and our new friends might have proved excellent companions, under a different set of circumstances. But, as things were, we neither of us felt at all sorry when their manners subsequently exhibited a slight change, under the influence of further potations of porter. Soon, they began to look stolid and suspicious--suddenly, they discovered that we were not quite such good company as they had thought us at first--finally, they took their departure in solemn silence, leaving us free at last to mount the hill, and look out uninterruptedly on the glorious view from the summit, which extended over a circumference of a hundred miles.

Turning our faces towards the north-east, and standing now on the topmost rock of one of the most elevated situations in Cornwall, we were able to discern the sea on either side of us. Two faint lines of the softest, haziest blue, indicated the Bristol Channel on the one hand, and the English Channel on the other. Before us lay a wide region of downs and fields, all mapped out in every variety of form by their different divisions of wall and hedge-row--while, farther away yet, darker and more indefinite, appeared the Dartmoor forest and the Dartmoor hills. It was just that hour before the evening, at which the atmosphere acquires a more mellow purity, a more perfect serenity and warmth, than at earlier periods of the day. The shadows of great clouds lay in vast lovely shapes of purple blue over the whole visible tract of country, contrasting in exquisite beauty with the sunny glimpses of landscape shining between them. Beneath us, the picturesque confusion of rocks, topped by the quaint form of the Cheese-Wring, seemed to fade away mysteriously into the grass of the moorland; beyond which, high up where the hills rose again, a little lake, called Dosmery Pool, shone in the sunlight with dazzling, diamond brightness. In the opposite direction, towards the west, the immediate prospect was formed by the rugged granite ridges, towering one behind the other, of Sharp Torr and Kilmarth--the long hazy outlines of the plains and hill-tops of southern and inland Cornwall closing grandly the distant view.

All that we had hitherto seen on and around the spot where we now stood, had not yet exhausted its objects of attraction for strangers. Descending the rocks in a new direction, after taking a last look at the noble prospect visible from their summit, we proceeded to a particular spot near the base of the hill, where the granite was scattered in remarkable abundance. Our purpose here was to examine some stones which are well known to all the quarrymen in the district, as associated with an extraordinary story and an extraordinary man.

During the earlier half of the last century, there lived in one of the villages on the outskirts of the moor on which the Cheese-Wring stands, a stonecutter named Daniel Gumb. This man was noted among his companions for his taciturn eccentric character, and for his attachment to mathematical studies. Such leisure time as he had at his command he devoted to pondering over the problems of Euclid: he was always drawing mysterious complications of angles, triangles, and parallelograms, on pieces of slate, and on the blank leaves of such few books as he possessed. But he made very slow progress in his studies. Poverty and hard work increased with the increase of his family, and obliged him to give up his mathematics altogether. He laboured early and laboured late; he hacked and hewed at the hard material out of which he was doomed to cut a livelihood, with unremitting diligence; but times went so ill with him, that in despair of ever finding them better, he took a sudden resolution of altering his manner of living, and retreating from the difficulties that he could not overcome. He went to the hill on which the Cheese-Wring stands, and looked about among the rocks until he found some that had accidentally formed themselves into a sort of rude cavern. He widened this recess; he propped up a great wide slab, to make its roof: he cut out in a rock that rose above this, what he called his bed-room--a mere longitudinal slit in the stone, the length and breadth of his body, into which he could roll himself sideways when he wanted to enter it. After he had completed this last piece of work, he scratched the date of the year of his extraordinary labours (1735) on the rock; and then removed his wife and family from their cottage, and lodged them in the cavity he had made--never to return during his lifetime to the dwellings of men!

Here he lived and here he worked, when he could get work. He paid no rent now: he wanted no furniture; he struggled no longer to appear to the world as his equals appeared; he required no more money than would procure for his family and himself the barest necessaries of life; he suffered no interruptions from his fellow-workmen, who thought him a madman, and kept out of his way; and--most precious privilege of his new position--he could at last shorten his hours of labour, and lengthen his hours of study, with impunity. Having no temptations to spend money, no hard demands of an inexorable landlord to answer, he could now work with his brains as well as his hands; he could toil at his problems, scratching them upon the tops of rocks, under the open sky, amid the silence of the great moor. Henceforth, nothing moved, nothing depressed him. The storms of winter rushed over his unsheltered dwelling, but failed to dislodge him. He taught his family to brave solitude and cold in the cavern among the rocks, as _he_ braved them. In the cell that he had scooped out for his wife (the roof of which has now fallen in) some of his children died, and others were born. They point out the rock where he used to sit on calm summer evenings, absorbed over his tattered copy of Euclid. A geometrical "puzzle," traced by his hand, still appears on the stone. When he died, what became of his family, no one can tell. Nothing more is known of him than that he never quitted the wild place of his exile; that he continued to the day of his death to live contentedly with his wife and children, amid a civilized nation, under such a shelter as would hardly serve the first savage tribes of the most savage country--to live, starving out poverty and want on a barren wild; forsaking all things enduring all things for the love of Knowledge, which he could still nobly follow through trials and extremities, without encouragement of fame or profit, without vantage ground of station or wealth, for its own dear sake. Beyond this, nothing but conjecture is left. The cell, the bed-place, the lines traced on the rocks, the inscription of the year in which he hewed his habitation out of them, are all the memorials that remain of Daniel Gumb.

We lingered about the wild habitation of the stonemason and his family, until sunset. Long shadows of rocks lay over the moor, the breeze had freshened and was already growing chill, when we set forth, at last, to trace our way back to Liskeard. It was too late now to think of proceeding on our journey, and sleeping at the next town on our line of route.

Returning in a new direction, we found ourselves once more walking on a high road, just as the sun had gone down, and the grey twilight was falling softly over the landscape. Stopping near a lonely farm-house, we went into a field to look at another old British monument to which our attention had been directed. We saw a square stone column--now broken into two pieces--ornamented with a curiously carved pattern, and exhibiting an inscription cut in irregular, mysterious characters. Those who have deciphered them, have discovered that the column is nearly a thousand years old; that it was raised as a sepulchral monument over the body of Dungerth King of Cornwall; and that the letters carved on it form some Latin words, which may be thus translated:--"PRAY FOR THE SOUL OF DUNGERTH." Seen in the dim light of the last quiet hour of evening, there was something solemn and impressive about the appearance of the old tombstone--simple though it was. After leaving it, we soon entered once more into regions of fertility. Cottages, cornfields, and trees surrounded us again. We passed through pleasant little valleys; over brooks crossed by quaint wooden bridges; up and down long lanes, where tall hedges and clustering trees darkened the way--where the stag-beetle flew slowly by, winding "his small but sullen horn," and glow-worms glimmered brightly in the long, dewy grass by the roadside. The moon, rising at first red and dull in a misty sky, brightened as we went on, and lighted us brilliantly along all that remained of our night-walk back to the town.