Chapter 16
Gravity Upward.
Two things stand out very clearly about Jesus' resurrection. It was not expected by these followers, but received at first with incredulity and doubt and stubborn unwillingness to accept it without clear undisputable proof. And then that they were thoroughly satisfied that He was actually back again with them, with His personal identity thoroughly established; so satisfied that their lives were wholly controlled by the consciousness of a risen Jesus. Sacrifice, suffering, torture, and violent death were yielded to gladly for His sake.
A new morning broke that morning, the morning of a new day, a new sort of day. That resurrection day became a new day to them and to all Jesus' followers. The old Sabbath day was a _rest_-day. God Sabbathed from His work of creation. This new day is more, it is a _victory_-day. Every new coming of it spells out Jesus' victory over sin and death and our victory in Him. The old Hebrew rest-day came at the week's close. The new victory-day comes at the week's beginning. With the fine tingle of victory in our spirits we are ever at the beginning of a new life and new victory and great things to come.
Did Jesus rise? Or, was He raised? Both are said of Him. Both are true. He was raised by the power of the Father. Every bit of His human life was under the direction and control of His Father. Every act of His from first to last was in the strength of the Father. This last act was so. The Father's vindication of His Son was seen in the power that raised Him up from out of the domain of death. He was raised.
_Jesus rose_ from the dead. The action was in accord with the law of His life. He rose at will by the moral gravity of His character. He had gone down, now He lets Himself rebound up. The language used of His death is very striking. No one of the four descriptions of the death upon the cross says that He _died_. The words commonly used to describe the death of others are not used of Jesus. Very different language is used. Matthew says, "He dismissed His spirit." Mark and Luke each say, "He breathed out" His life. John says, "He delivered up His spirit."
His dying was voluntary. Not only the time of it and the manner of it, but the fact of it was of His own choosing. The record never suggests that death overcame Him. He yielded to it of His own strong accord. He was not overcome by death. He could not be, for sin having no hold within His being, death could have none. Physical death is one of the logical results of the sin within. Jesus yielded up His spirit. It was a free, voluntary act. He had explained months before that so it would be. "I lay down My life that I may take it again. No man taketh it from Me, but I lay it down of Myself. I have the power to lay it down, and I have the power to take it again. This commandment I received from My Father." This being so, the return to life followed the same voluntary course. Having accomplished the purpose in dying, He now recalled His spirit into the body and rises by His own choice.
Man's true gravity is toward a center upward. Sin's gravity is toward a center downward. When an ordinary man, a sinful man, dies, he is overcome by the logical result of the sin in himself. He is overcome by the moral gravity downward of His sin. He has no choice. His own moral gravity apart from sin is upward. But that is overbalanced by the downward pull of the sin ingrained in his very being. And this quite apart from his attitude toward the sin.
In Jesus there was no sin. Being free of it, He rose at will. "It was not possible that He should be held by death," for it had no hold upon Him. His gravity was upward. For a purpose, a great strong purpose, He yielded to death's embrace. Now that purpose being achieved, He quietly lets Himself up toward the natural center of gravity of His life.
The Life Side of Death.
Clearly Jesus' body had undergone changes through death and resurrection. It is the same to outer appearance, so far as _personal identity_ is concerned. The doubting, questioning disciples handle His person, they know His face, they recognize His voice. He eats with them and talks with them and moves in their midst as before. Even the doubter, stubborn in his demand for tangible, physical evidence, is convinced by the feel of his hands that this is indeed Jesus back again. Further, He moves about among them unrecognized till He chooses to be known. Yet this may have been His power over them rather than any changed quality in His person.
But mark that the limitations of space and of material obstructions are gone after the resurrection. He no longer needs to get that body through space by physical strength or management, but seems to go where He will by choosing to be there. He is no longer affected in His movements by the walls of a building or other such material obstruction, but comes and goes at will. The arrangement of the linen cloths in the tomb, as marked so keenly by Peter and John, is significant. They are found lying as they were when enfolding that body, as though He had in rising risen up through them.
Clearly the body is the same so far as personal identity is concerned. But the limitations are gone. The control of spirit over body seems full, without any limitations. As one of us can, _in spirit,_ be in a place far removed as quick as thought, so He seems to have been able to be _actually_, bodily, where He wanted to be as quickly. All the old powers remain. All the old limitations are gone, never to return. Jesus had moved over to the life side of death. He had gone down into death's domain, given it a death blow, and then risen up into a new Eden life, where neither sin nor death had power to touch. Those forty days were sample days of the new Eden life on earth.
Jesus has become the leader of a new sort of life lived on the earth, mingling in its activities, but free of its power, _controlled from above_. He asks every one who will to come along after Him. We can, for He has. It is possible, because of Him. We may, for He asks us to. It is our privilege. Let us go.
The Ascension: Back Home Again Until----
Tarry Ye--Go Ye.
One day the disciples and followers of Jesus had met in Jerusalem, when Jesus Himself came again in their midst and talked with them quite a bit. He said particularly that they were not to leave Jerusalem, but wait there. In a few days the Holy Spirit would come upon them, and they were to wait until He came. Then He asked them to go with Him for a walk. And they walk together along those old Jerusalem streets, out the gate and off past Gethsemane toward the top of Olives over against Bethany. On the way they ask Him if it was His plan to set up the kingdom then. He turns their thought away from Palestine toward the world, away from times and seasons toward telling a race about Himself.
And now they are standing together on the Mount of Olives. There is Peter, the new man of rock, and John and James, the sons of thunder, and little Scotch Andrew, and the man in whom is no guile, and the others. But one's eyes quickly go by these to the Man in the center of the group. These men stand gazing on that face, listening for His words. There is a consciousness that the goodbye word is about to be spoken. Yonder they can see the bit of a depression and the tops of some old trees. That is Gethsemane. And over beyond that is the city wall and the little knoll near by outside. That is Calvary. With memories such as these suggest they listen with eyes as well as ears. "Ye shall receive power," the Master is saying, "and ye shall be _My witnesses_ here in Jerusalem and in all Judea, your brothers, and in Samaria, the nearby people you don't like, and unto the uttermost part of the earth, everybody else." They are held by the words and by that face. Then He lifts up His hands in blessing upon them. And as they gaze they notice He is rising, His feet are off the earth, then higher and higher. Then a shining glory cloud sweeps down out of the blue, and now they see Him no more.
Coming Again.
They continue gazing, held spellbound by the sight, thinking maybe they may get another look. Then two men in white apparel are in their midst and speak to them: "Men of Galilee, why do you stand gazing up into the heavens? This Jesus who was received up into heaven shall so come in like manner as ye beheld Him going into heaven." That word at once sends them back to the waiting-place of which the Master had spoken. From that time they never lost the upward glance, but they were ever absorbed in obeying the Master's command.
Jesus' ascension was a continuation of the resurrection movement. The resurrection was the beginning of the ascension. Having finished the task involved in dying, Jesus responded to the natural upward movement of His life. On His way up from the tomb to His Father's home and throne, He tarried awhile on the earth for the sake of these disciples and leaders, then yielded again to the upward movement. The two men in white apparel give the key to the ascension. Jesus will remain above until the next great step in the kingdom plan. Then He will return to carry out in full the Father's great love-plan for man and for the earth.
His last act with these men was conducting them to the Mount of Olives. That is ever to be the point of outlook for His follower. Yonder in full view is Gethsemane and Calvary. Following the line of His eyes and pointing finger, as the last word is spoken, leads us ever to the man nearest by, to the uttermost parts of the earth, and to all between. Following His disappearing figure keeps us ever looking upward to Himself and forward to His return.
Study Notes
Analysis and References
The spirit-key to an understanding of God's Word is surrender of will and life to His mastery. "He that is willing to do His will will know of the teaching." The mental-key to a grasp of the contents of that Book is _habitual broad reading_. It cannot be too insistently insisted upon that wide reading from end to end of the Book, and from end to end of the year, is _the_ simple essential to a clear understanding and a firm grasp of the Bible. It is the only possible salvation from the piece-meal, microscopic study of sentences and verses that has been in common use _clear out of all proportion_. Such disproportionate study steals away very largely the historical setting, and the simple meaning in the mind of speaker and writer. Wide reading habitually indulged in should come first, and out of that will naturally grow the closer study. This is the true order. In giving references it is needful to mark particular verses. Yet this is to be regretted because of our inveterate habit of reading only the marked verses instead of getting the sweep of their connection. The connection is a very large part of the interpretation of any passage. The references here are meant to be indices to the whole passage in connection. They are not meant to be full, but simply to start one going. They should be supplemented by others suggested by one's own reading, by marginal references (those of the American Revision are specially well selected), and by concordance and topical text-book. What a student digs out for himself is in a peculiar sense his own. It is woven into his fibre. It helps make him the man he comes to be. Those who may want a course to follow rigidly without independent study will find these notes disappointing. For those who want a daily scheme of study the allotment for the day can be by certain designated pages of reading with the corresponding paragraphs in the Study Notes. The paragraphing will be found to be in some measure, though not wholly, a sub-analysis. The American Revision is used here.
I. The Purpose of Jesus.
1. The Purpose in the Coming of Jesus.
_God Spelling Himself out in Jesus_: change in the original language--bother in spelling Jesus out--sticklers for the old forms--Jesus' new spelling of old words.
_Jesus is God following us up_: God heart-broken--man's native air--bad choice affected man's will--the wrong lane--God following us up.
_The Early Eden Picture_, Genesis 1:26-31. 2:7-25: unfallen man--like God--the breath of God in man--a spirit, infinite, eternal--love--holy--wise--sovereign over creation, Psalm 8:5-8--in his own will--summary--God's thought for man.
_Man's Bad Break_, Genesis 3. the climax of opportunity--the tree of choice--the temptation--blended lies--the tempter's strategy--the choice made--the immediate result--safety in shame--the danger of staying in Eden--guarding man's home--the return, Rev. 2:7. 22:14, 2. John 10:10.
_Outside the Eden Gate_: a costly meal--result in the man himself--ears and eyes affected--looking without seeing--a personal test--Isaiah's famous passage, Isaiah 6:9-10, see Isaiah 42:18, 20, 23. 43:8. 29:10. Jeremiah 5:21. 6:10. 7:26. Ezekiel 12:2. Psalm 69:23. Micah 3:6. Acts 7:51.--Jesus' use of parables--Jesus' irony--Matthew 13:10-15. Mark 4:10-12. Luke 8:9-10. See John 12:40. Acts 28:26, 27. Romans 11:8. John 9:39-41--tongue affected--the tongue man's index--effect of seeing God--whole mental process affected--sense of dread--- Paul's seven steps down in mental process, Ephesians 4:17-19--Jesus the music of God, the face of God.
_Sin's Brood_: result in the growth of sin--three stages, flood, Moses, Paul--Paul's Summary, Romans I:18-32, see Matthew 15:19. Galatians 5:19-21. 2 Timothy 3:2-5.--Paul's Outlook--a summary of to-day--the conventional cloak--four great paragraphs--man still a king, Genesis 9:6. 1 Corinthians 11:7. James 3:9.--a composite picture--analysis of sin--the root of sin.
_God's Treatment of Sin_: "gave them up," Romans 1:24, 26, 28. see Job 8:4. 1 Kings 14:16. Psalms 81:12. Acts 7:42, Romans 9:22 (endured).--the worst thing and the best--sin's gait--Jesus is God letting sin do its worst upon Himself.
_A Bright Gleam of Light_: the non-Christian world--God has no favorites--all know God directly, Romans 1:20, 32. John 1:9--believing on Jesus--the outside majority--Peter's statement, Acts 10:34, 35.--Paul's statement, Romans 2:7.--persistent climbers--trusting the unknown Jesus--the Master's command--to help our brothers--Jesus is God sacrificing His best.
_The Broken Tryst_, Genesis 3:8-9: God keeping tryst--man not there--God's search--a lonely God--still calling--Jesus is God calling man back to the broken tryst.
_God's Wooing_: direct revelation to all--the inner light, John 1:9. Acts 17:26-28. Job 12:10. Psalms 139:1-16.--through nature, Psalms 19:1-6.--in the daily weave of life, Acts 17:28.--"The Lord's at the loom"--a special revelation, Romans 3:2. Deuteronomy 4:8.--in Jesus, Heb. 1:1-3.--the Book--the mission of the Book, John 20:31.--summary--chiefly Jesus.
2. The Plan for the Coming of Jesus.
_God's Darling_, Psalms 8:5-8.--the plan for the new man--the Hebrew picture by itself--difference between God's plan and actual events--one purpose through breaking plans--the original plan--a starting point--getting inside.
_Fastening a Tether inside_: the longest way around--the pedigree--the start.
_First Touches on the Canvas_: the first touch, Genesis 3:15.--three groups of prediction--first group: to Abraham, Genesis 12:1-3; to Isaac, Genesis 26:1-5; to Jacob, Genesis 28:10-15; through Jacob, Genesis 49:9-11. through Balaam, Numbers 24:17-19; through Moses, Deuteronomy 18:15-19, see Matthew 21:11. John 1:21. 6:14. Acts 3:22. 7:37.--second group: David, 2 Samuel 7:16, 18, 19. 23:3-5. Psalms 2nd, 110th. Solomon in 72nd Psalm. Forty-fifth Psalm.
_A Full Length Picture in Colors_: third group in prophetic books--one continuous subject--"day of the Lord," 134 times,--Somebody coming--His Person; _divine_, Isaiah 7:14. 9:6. 33:22. Micah 4:7. 5:2. Haggai 2:9. _human_, Isaiah 32:2. Daniel 7:13. _manner of birth_, Isaiah 7:14. _of native stock_, Isaiah 9:6. Ezekiel 29:21. _of David's line,_ _ Isaiah 9:7. 11:1. 16:5. Jeremiah 23:5. 33:15, 17, 21, 26. Amos 9:11. Zechariah 3:8. 6:12. _a branch of Jehovah, _ Isaiah 4:2. _a King_, Isaiah 9:6. 32:1. 33:17. Jeremiah 23:5. Zechariah 6:13. 9:9. _called David_, Jeremiah 30:9. Ezekiel 37:24, 25. Hosea 3:5. _a priest-king,_ Zechariah 6:13. _a preacher_, Isaiah 61:1-3. _a teacher_, Isaiah 9:6 (counsellor).--the kingdom, Daniel 2:34,44. Obadiah:21 (Jehovah's).--the capital, Isaiah 2:3. 4:5. 33:20,21. 59:20. 65:18, 19. Joel 3:16, 17, 20, 21. Micah 4:7, 8.--the presence of God, Ezekiel 37:27. Joel 3:21. Zechariah 2:10, 11. Zephaniah 3:17.--visibly present, Isaiah 4:5, 6.--characteristics, vengeance, Isaiah 61:2. 63:1-6. Zephaniah 3:19.--great victory, Zechariah 9:9.--- but without force, Isaiah 11:4. Zechariah 9:10.--peace, Isaiah 2:4. 9:6, 7.--established in loving kindness, Isaiah 16:5.--justice and right, Isaiah 9:7. 16:5. 32:1. Jeremiah 23:5. 33:15.--the poor and meek, Isaiah 11:4, 5.--broken-hearted, poor and imprisoned, Isaiah 61:1-3.--protection from all ills, Isaiah 32:2.--impartiality in judging even the most weak and obnoxious, Isaiah 42:3, 4.--gradual increase, Isaiah 9:7. 42:4. a great crisis, Zephaniah 4:1. Habakkuk 3:1-15. with unexpected suddenness, Malachi 3:1--effect upon Israel _nationally_; Spirit-baptized, Isaiah 44:2. Ezekiel 37:9-14. 39:29.--never withdrawn, Isaiah 59:21.--judgments removed, Zephaniah 3:14, 15.--impurity cleansed, Isaiah 4:4. Malachi 3:2, 3.--possession of land, Zephaniah 2:7.--capital holy, Joel 3:17.--weakness gone, Micah 4:6, 7. freedom from enemies, Isaiah 33:18, 19.--Jeremiah 30:8-10. Joel 3:17. Zechariah 14:11. Micah 5:6.--at peace, Isaiah 33:20. Micah 5:5.--leadership, Isaiah 2:2. Micah 4:1, 3. 5:8.--spiritual leadership, Joel 2:28, 29.--supremacy, etc., Isaiah 60:1-22. 11:10. 2:2. Micah 4:1, 3. 5:8. Zechariah 2:10.--Jerusalem center, Isaiah 60:10-14. Zechariah 14:16. effect upon Israel _personally_; made over new, Ezekiel 11:17-20. 36:25-27. Jeremiah 31:31-34. Isaiah 4:3.--devotion and open-mindedness, Isaiah 32:3-4. 44:5.--sickness absent, Isaiah 33:24.--longer lives, Isaiah 65:20.--increase in numbers, Jeremiah 33:22. Ezekiel 37:26. Isaiah 44:4.--no disappointed plans, Isaiah 65:21-23. Amos 9:14.--fear gone, Micah 4:4.--thrilled hearts, Isaiah 60:5. effect upon _other nations_; to come back to God, Micah 5:3 (see John 10:16).--Spirit upon all, Joel 2:28.--voluntary coming to Israel for instruction, Isaiah 2:3. Micah 4:2.--earth filled with knowledge, Isaiah 11:9.--her influence as the dew, Micah 5:7.--the only medium, Isaiah 60:12. wondrous blessings shared with all, Isaiah 42:1, 6, 7. 49:6. 51:4. 61:1.--universal peace, Micah 4:3-4. Zechariah 9:10. changes in nature; at Jerusalem, Isaiah 33:21. Joel 3:18 l.c. Zechariah 14:8. Ezekiel 47:1-5. Zechariah 14:4.--increased light, Isaiah 30:26.--overshadowed by presence of God, Isaiah 60:19 (Presence cloud, Exodus; as sun, Matthew 17:2 with parallels; above sun Acts 26:13).--renewed fertility, Ezekiel 36:29, 30. Hosea 2:21. Joel 3:18. Amos 9:13. Zechariah 14:10. Isaiah 4:2.--removal of curse upon earth, Zechariah 14:11. Isaiah 65:17.--the animal creation, Isaiah 11:6-9. 65:25. Hosea 2:18 (see Romans 8:20-22).--without limit, Isaiah 2:2. 9:7. Daniel 2:44. 7:14. Micah 4:1. 5:4. Zephaniah 3:20. Zechariah 9:10. Joel 3:20.--a return to original conditions--characteristics of the coming One--mental equipment, Isaiah 11:2. 42:1. 61:1.--personal beauty and dignity, Isaiah 4:2. 33:17. Daniel 7:14. Micah 5:14.--unpretentious, Zechariah 9:9.--direct touch with God, Isaiah 49:1-3. 50:4.--backed by power of God, etc., Isaiah 42:1, 6. 49:3. 52:13. 53:11. 59:20. Zechariah 3:8. Malachi 3:1.--the poor cared for righteously, Isaiah 11:3-5.--divine insight, Isaiah 11:3.
_Back to Eden_: a wild dream--the Hebrew Book's conception--Simeon and Anna, Luke 2:25-38.
_Strange Dark Shadowings_: weird forebodings--acted out, Joseph and David--Psalms 22. 69:20, 21. Isaiah 50:6, 7. 52:13-53:12. Daniel 9:24-26. Zechariah 11:4-14. 12:10. 13:7. a valley-road to the throne.
3. The Tragic Break in the Plan.
_The Jerusalem Climate_: the contrasting receptions, Luke 2. the music of heaven, Job 38:6, 7. Luke 2:13, 14. pick out the choruses of Revelation, the crowning book.--the after-captivity leaders, see Ezra and Nehemiah--ideals and ideas--present leaders--Herod--the high priest--the faithful few, Luke 2:25, 38. 23:51.
_The Bethlehem Fog_: Matthew 1 and 2. Luke 2. a foggy shadow--suspicion of Mary--a stable cradle--murder of babes--star-students--senate meeting--a troubled city-flight--Galilee.
_The Man Sent Ahead_: the growing boy--John's relation to Jesus--trace passages in gospels referring to John.
_The Contemptuous Rejection_: accepted by individuals, rejected by nation--John's drawing power--a dramatic presentation. John 1:19-34.--ominous silence--five satisfied seekers, John 1:35-51.--cleansing of temple, John 2:13-22.--first public work, John 2:23-25.--Nicodemus, John 3:1-21.--helping John, John 3:22, 23. 4:1 with Matthew 3:5-7. Luke 3:7-14. the dispute about the two men, John 3:25-30 (note American Revision)--John's arrest--effect upon Jesus, Matthew 4:12-25.--"withdrew."
_The Aggressive Rejection_: the second stage--Nazareth, Luke 4:16-30.--seven incidents, _i.e._ (i) healing at pool of Bethesda, John 5:1-47. (2) forgiving and healing palsied man, Matthew 9:2-8 with parallels. (3) criticizing Jesus' personal conduct, Matthew 9:10-17 with parallels. (4) grain fields on the Sabbath, Matthew 12:1-8 with parallels. (5) healing whithered hand, Matthew 12:9-14 with parallels.--second "withdrew," Mark 3:7-12 with parallels. (6) charge of having an unclean spirit, Mark 3:20-30 with parallels. (7) interruption by his mother, Matthew 12:46-50 with parallels.--the murder of John, Matthew 14:1-12 with parallels.--third "withdrew," Matthew 14:13 with parallels.--staying in Galilee during fourth Passover, John 6:4, 5.
_The Murderous Rejection_: a fugitive from Judea, John 7:1.--fresh attack by southern leaders, Matthew 15:1-20 with parallel in Mark.--fourth "withdrew"--outside national lines, Matthew, 15:21 with parallel in Mark.--return to Sea of Galilee and request for sign, Matthew 15:29-16:4 with parallel in Mark.--Feast of Tabernacles, John 7: 2-8:59.--the blind man cured, John 9:1-40.--Transfiguration, Matthew 17:1-8 with parallels.--the beginning of the last journey, Luke 9:51. Mark 10:1, 32. Matthew 19:1.--the Seventy, Luke 10:1-17.--getting nearer to Jerusalem, divorce question, Mark 10:2-12. Matthew 19:3-12.--Good Samaritan, Luke 10:25-37. Beelzebub, "vehemently," Luke 11. fresh tilt over Sabbath question, Luke 13:10-17.--cunning attempt to get Him into Judea, Luke 13:31.--Feast of Dedication, John 10:22-40.--Lazarus, John 11:1-46. formal decision against Him, John 11:47-53. a fugitive, John 11:57. no more openly, John 11:54. crowding pilgrims, John 11:55, 56. Lazarus again, John 12:9-11. the last week; triumphal entry, Matthew 21:1-17 with parallels, daily visits and return to Olivet, Luke 21:37-38; cleansing temple, Matthew 21:12-17 with parallels; duel of questionings, Matthew 22. Mark 11:27-12:34. Luke 20:1-44; His terrific arraignment, Matthew 23:1-39 with parallels; Greeks, John 12:20-36. Bethany feast, Matthew 26:6-13 with parallels, Judas, Matthew 26:14-16 with parallels; with the inner circle, Matthew 26:17-46 with parallels.