Chapter 1

Quiet Talks about Jesus

by

S. D. Gordon

Author of "Quiet Talks on Power," and "Quiet Talks on Prayer"

Contents

A Bit Ahead

I. The Purpose of Jesus. 1. The Purpose in Jesus' Coming 2. The Plan for Jesus' Coming 3. The Tragic Break in the Plan 4. Some Surprising Results of the Tragic Break

II. The Person of Jesus. 1. The Human Jesus 2. The Divine Jesus 3. The Winsome Jesus

III. The Great Experiences or Jesus' Life. 1. The Jordan: The Decisive Start 2. The Wilderness: Temptation 3. The Transfiguration: An Emergency Measure 4. Gethsemane: The Strange, Lone Struggle 5. Calvary: Victory 6. The Resurrection: Gravity Upward 7. The Ascension: Back Home Again Until----

IV. Study Notes

"Show me, I pray thee, Thy glory."--_Moses_.

"When I could not see for the glory of that light."--_Paul_.

"But we all with open face beholding as in a mirror the glory of the Lord are transformed into the same image from glory to glory."--_Paul_.

"The light of the knowledge of the glory of God in the face of Jesus Christ."--_Paul_.

"Since mine eyes were fixed on Jesus, I've lost sight of all beside, So enchained my spirit's vision, Looking at the Crucified." --From _Winnowed Hymns_.

A Bit Ahead

So far as I can find out, I have no theory about Jesus to make these talks fit into. I have tried to find out for myself what the old Book of God tells about Him. And here I am trying to tell to others, as simply as I can, what I found. It was by the tedious, twisting path of doubt that I climbed the hill of truth up to some of its summits of certainty. I am free to confess that I am ignorant of the subject treated here save for the statements of that Book, and for the assent within my own spirit to these statements, which has greatly deepened the impression they made, and make. There is no question raised here about that Book itself, but simply a taking and grouping up together of what it says.

Most persons simply _read_ a book. A few _study_ it, also. It is good to read. It is yet better to go back over it and _study_, and meditate. Since learning that the two books on power and prayer have been used in Bible classes I have regretted not including study notes in them. For those who may want to study about Jesus there has been added at the close a simple analysis with references. The reading pages have been kept free of foot-notes to make the reading smooth and easier. The analysis is so arranged that one can quickly turn in reading to the corresponding paragraph or page in the study notes.

A great musician strikes the key-note of a great piece of music, and can skilfully keep it ever sounding its melody through all the changes clear to the end. It has been in my heart to wish that I could do something like that here. If what has come to me has gotten out of me into these pages, there will be found a dominant note of sweetest music--the winsomeness of God in Jesus.

It is in my heart, too, to add this, that I have a friend whose constant presence and prayer have been the atmosphere of this little book in its making.

I. The Purpose of Jesus

1. The Purpose in Jesus' Coming. 2. The Plan for Jesus' Coming. 3. The Tragic Break In The Plan. 4. Some Surprising Results of the Break.

The Purpose in Jesus' Coming

God Spelling Himself out in Jesus.

Jesus is God spelling Himself out in language that man can understand. God and man used to talk together freely. But one day man went away from God. And then he went farther away. He left home. He left his native land, Eden, where he lived with God. He emigrated from God. And through going away he lost his mother-tongue.

A language always changes away from its native land. Through going away from his native land man lost his native speech. Through not _hearing_ God speak he forgot the sounds of the words. His ears grew dull and then deaf. Through lack of use he lost the power of _speaking_ the old words. His tongue grew thick. It lost its cunning. And so gradually almost all the old meanings were lost.

God has always been eager to get to talking with man again. The silence is hard on Him. He is hungry to be on intimate terms again with his old friend. Of course he had to use a language that man could understand. Jesus is God spelling Himself out so man can understand. He is the A and the Z, and all between, of the Old Eden language of love.

Naturally enough man had a good bit of bother in spelling Jesus out. This Jesus was something quite new. When His life spoke the simple language of Eden again, the human heart with selfishness ingrained said, "That sounds good, but of course He has some selfish scheme behind it all. This purity and simplicity and gentleness can't be genuine." Nobody yet seems to have spelled Him out fully, though they're all trying: All on the spelling bench. That is, all that have heard. Great numbers haven't heard about Him yet. But many, ah! _many_ could get enough, yes, _can_ get enough to bring His purity into their lives and sweet peace into their hearts.

But there were in His days upon earth some sticklers for the old spelling forms. Not the oldest, mind you. Jesus alone stands for that. This Jesus didn't observe the idioms that had grown up outside of Eden. These people had decided that these old forms were the only ones acceptable. And so they disliked Him from the beginning, and quarrelled with Him. These idioms were dearer to them than life--that is, than _His_ life. So having quarrelled, they did _worse_, and then--softly--_worst_. But even in their worst, Jesus was God spelling Himself out in the old simple language of Eden. His best came out in their worst.

Some of the great nouns of the Eden tongue--the _God_ tongue--He spelled out big. He spelled out _purity_, the natural life of Eden; and _obedience_, the rhythmic harmony of Eden; and _peace_, the sweet music of Eden; and _power_, the mastery and dominion of Eden; and _love_, the throbbing heart of Eden. It was in biggest, brightest letters that _love_ was spelled out. He used the biggest capitals ever known, and traced each in a deep dripping red, with a new spelling--s-a-c-r-i-f-i-c-e.

Jesus is God, following us up.

You see, the heart of God had been breaking--_is_ breaking over the ways things have been going down on this planet. Folk fail to understand Him. Worse yet, they misunderstand Him, and feel free to criticize Him. Nobody has been so much slandered as God. Many are utterly ignorant of Him. Many others who are not ignorant yet ignore Him. They turn their faces and backs. Some give Him the cut direct. The great crowd in every part of the world is yearning after Him: piteously, pathetically, most often speechlessly yearning, blindly groping along, with an intense inner tug after Him. They know the yearning. They feel the inner, upward tug. They don't understand what it is for which they yearn, nor what will satisfy.

For man was made to live in closest touch with God. That is his native air. Out of that air his lungs are badly affected. This other air is too heavy. It's malarial, and full of gases and germy dust. In it he chokes and gasps. Yet he knows not why. He gropes about in the night made by his own shut eyes. He doesn't seem to know enough to open them. And sometimes he _will_ not open them. For the hinge of the eyelid is in the will. And having shut the light out, he gets tangled up in his ideas as to what _is_ light. He puts darkness for light, and light for darkness.

Once man knew God well; close up. And that means _loved_, gladly, freely. For here to know is to love. But one day a bad choice was made. And the choice made an ugly kink in his will. The whole trouble began there. A man sees through his will. That is his medium for the transmission of light. If it be twisted, his seeing, his understanding, is twisted. The twist in the will regulates the twist in the eye. Both ways, too, for a good change in the will in turn changes the eyes back to seeing straight. He that is willing to do the right shall clearly see the light.

But that first kink seems to have been getting worse kinked ever since. And so man does not see God as He is. Man is cross-eyed Godward, but doesn't know it. Man is color-blind toward God. The blue of God's truth is to him an arousing, angering red. The soft, soothing green of His love becomes a noisy, irritating yellow. Nobody has been so much misunderstood as God. He has suffered misrepresentation from two quarters: His enemies and His friends. More from--which? Hard to tell. Jesus is God trying to tell men plainly what He is really like.

The world turned down the wrong lane, and has been going that way pell-mell ever since. Yet so close is the wrong lane to the right that a single step will change lanes. Though many results of being in the wrong lane will not be changed by the change of lanes. It takes time to rest up the feet made sore by the roughness of the wrong lane. And some of the scars, where men have measured their length, seem to stay.

The result of that wrong turning has been pitiable. _Separation from God_, so far as _man_ could make separation. There is no separation on God's part. He has never changed. He remains in the world, but because of man's turning his face away, He remains as a stranger, unrecognized. He remains just where man left Him. And any one going back to that point in the road will find Him standing waiting with an eager light glistening in His eyes. _No_! That's not accurate. He is _a bit nearer_ than ever He was. He is following us up. He is only a step off. Jesus is God eagerly following us up.

The Early Eden Picture.

But one will never get to understand this Jesus until he gets a good look at man as he was once, and as he is now. The key to understanding Jesus is man, even as Jesus is the key to God. One must use both keys to get into the inner heart of God. To get hold of that first key one must go back to the start of things. The old Book of God opens with a picture that is fascinating in its simplicity and strength. There is an unfallen man. He is fresh from the hand of God, free of scar and stain and shrivelling influence. He is in a garden. He is walking hand in hand with God, and working side by side with God: friendship and partnership. Friends in spirit: partners in service.

The distinctive thing about the man is that he is _like God_. He and God are alike. In this he differs from all creation. He is God's link between Himself and His Creation. Particular pains is taken by repetition and change of phrase to make clear and emphatic that it was in the very image of God that man was made. Just what does it mean that we men were made in God's likeness? Well, the thing has been discussed back and forth a good bit. Probably we will not know fully till we know as we are known. In the morning when we see Him we shall be like Him fully again. Then we'll know. _That_ morning's sun will clear up a lot of fog. But a few things can be said about it now with a positiveness that may clear the air a bit, and help us recognize the dignity of our being, and behave accordingly.

Man came into being by the breath of God. God breathed Himself into man. The breath that God breathed out came into man as life. The very life of man is a bit of God. Man is of the essence of God. Every man is the presence-chamber of God.

God is a _Spirit. Man_ is a spirit. He lives in a body. He thinks through a mind. He _is_ a spirit, using the body as a dwelling-place, and the mind as his keenest instrument. All the immeasurable possibilities and capacities of spirit being are in man.

God is an _infinite_ spirit. That is, we cannot understand Him fully. He is very close to us. The relationship is most intimate, and tender, yet His fulness is ever beyond our grasp and our ken. _Man_ is infinite in that he knows that God is infinite. Only like can appreciate like. He can appreciate that he cannot appreciate God, except in part. He understands that he does not understand God save in smaller part. He knows enough to love passionately. And through loving as well as through knowing he knows that there is infinitely more that he does not know. Only man of all earth's creation knows this. In this he is like God. The difference between God and man here is in the degree of infinity. That degree of difference is an infinite degree. Yet this is the truth. But more yet: man has this same quality _man_ward. He is infinite in that he cannot be fully understood in his mental processes and motives. He is beyond grasp fully by his fellow. Even one's most intimate friend who knows most and best must leave unknown more than is known.

God is an _eternal_ spirit. He has always lived. He will live always. He knows no end, at either end. All time before there was time, and after the time-book is shut, is to Him a passing present. _Man_ is an eternal spirit, because of God. He will know no end. He will live always because the breath of God is his very being.

God is _love_. He yearns for love. He loves. And more, He _is_ love. Man is like God in his yearning for love, in his capacity for love, and in his lovableness. Man must love. He lives only as he loves. True love, and only that, is the real life. He will give up everything for love. He is satisfied only as he loves and finds love. To love is greater than to be loved. One cannot always have both. God does not. But every one may love. Every one does love. And only as there is love, pure and true--however overlaid with what is not so--only so is there life.

God is _holy_. That word seems to include purity and righteousness. There is utter absence of all that should not be. There is in Him all that should be, and that in fulness beyond our thinking. Man was made holy. There is in the Genesis picture of Eden a touch that for simplicity and yet for revealing the whole swing of moral action is most vivid. In the presence of conditions where man commonly, universally, the world around, and time through, has been and is _most sensitive to suggestion of evil_ there is with this first man the utter absence of any thought of evil.[1] In the light of after history there could be no subtler, stronger statement than this of his holiness, his purity, at this stage.

And in his _capacity for holiness_, in that intensest longing for purity, and loathing of all else, that comes as the Spirit of God is allowed sway, is revealed again the capacity for God-likeness. It is the prophetic dawn within of that coming Eden when again we shall _see His face_, and have the original likeness fully restored.

God is _wise_, all-wise. Among the finest passages of the' Christian's classic are those that represent God as personified wisdom. And here wisdom includes all knowledge and justice. That the Spirit of God breathed into man His own mental life is stated most keenly by the man who proverbially embodied in himself this quality of wisdom. "The spirit of man is the lamp of the Lord searching out the innermost parts." The allusion is clearly to intellectual powers. There is in man the same quality of mental keenness that searches into things as is in God. It is often dulled, gripped by a sort of stupor, so overlaid you would hardly guess it was there. But, too, as we all know, it often shines out with a startling brilliance. It is less in degree than with God, but it is the same thing, a bit of God in man. This explains man's marvellous achievements in literature, in invention, in science, and in organization.

Two light master-strokes of the etching point in the Eden picture reveal the whole mental equipment of the man. The only sayings of Adam's preserved for us are when God brought to him the woman. She is the occasion for sayings that reveal the mental powers of this first man. Fittingly it is so. Woman, when true to herself, has ever been the occasion for bringing out the best in man. "And the man said, _this time_ it is bone of my bones, and flesh of my flesh; _this_ shall be called woman, because out of man was this one taken. Therefore doth a man leave his father and his mother and cleave unto his wife, and they become one flesh." ... "And the man called his wife's name Eve; because she was the mother of all living." Here is revealed at a glance the keen mental powers at work. Here is the simplicity of statement that marks the speech of strong men. The whole forest is in a single acorn. The whole of a human life is in the primal cell. The chemist knows the whole body by looking into one drop of blood. Here is revealed in one glance the whole man. Mark the keen sense of fitness in the naming of woman--the last and highest creation. Adam was a philologist. His mind was analytical. Inferentially the same keen sense of fitness guided in all the names he had chosen. Here is recognition of the plan for the whole race, a simple unlabored foresight into its growth. A man's relation to his wife, his God-chosen friend, as being the closest of life, and above all others is recognized, together with the consequent obligation upon him. She comes first of all. She becomes the first of all his relationships. The man and the woman--one man and one woman--united, make the true unit of society. Any disturbance of that strikes at the very vitals of society.

And God is a _Sovereign_--_the_ sovereign of the vast swing of worlds. _Man_ likewise is a sovereign in the realm of nature, and over all the lower creation. He was given dominion, kingship, over all the earth-creation. Man is a king. He is of the blood royal. He was made to command, to administrate, to reign. He is the judge of last appeals on the bench of earth.

But there is more here. The chief characteristic of an absolute sovereign is the imperial power to choose, to decide. Man was made an absolute sovereign in his own will. God is the absolute sovereign. He has made man an absolute sovereign in one realm, that of his will, his power of choice. There is one place where man reigns alone, an absolute autocrat, where not even God _can_ come save as the autocrat desires it, that is in his will. And if that "_can_" bother you, remember that it was God's sovereign act that made it so. So that God remains sovereign in making man a sovereign in the realm of his will. There every man sits in imperial solitude.

Here then is the picture of man fresh from the hand of God. A spirit, in a body, with an unending life, partly infinite, like God in his capacity for love, for holiness, and wisdom, with the gift of sovereignty over the lower creation, and in his own will. Like Him too in his capacity for _fellowship_ with God. For only like can have fellowship with like. It is only in that in which we are alike that we can have fellowship. These two, God and man, walking side by side, working together, friendship in spirit; partnership in service.

This man is in a _garden_ of trees and bushes, with fruit and flowers and singing birds, roses with no pricking thorns, soft green with no weeds, and no poison ivy, for there is no hate. And he is walking with God, talking familiarly as chosen friend with choicest friend. Together they work in the completion of creation. God brings His created beings one by one to man to be catalogued and named, and accepts his decisions. What a winsome picture. These two, God and a man in His likeness, walking and working side by side; likeness in being; friendship, fellowship in spirit; partnership, comradeship in service. And this is God's thought for man!

Man's Bad Break.

Then come the climax and the crisis. A climax is the climbing to the top rung of the ladder. A crisis is the meeting place of possible victory and possible disaster. A single step divides between the two--the precipice-height, and the canon's yawning gulf.

It was a climax of opportunity; and a crisis of action. _God's_ climax of opportunity to man. _Man's_ crisis of action. God made man sovereign in his power of choice. Now He would go the last step and give him the opportunity of using that power and so reaching the topmost levels. God led man to the hill of choice. The man must _climb_ the hill if he would reach its top.

Only the use of power gives actual possession of the power. What we do not use we lose. The pressure of the foot is always necessary to a clear title. To him that hath possible power shall be given actual power through use.

This opportunity was the last love-touch of God in opening up the way into the fulness of His image. With His ideal for man God went to His limit in _giving_ the power. He could give the power of choice. Man must _use_ the power given. Only so could he own what had been given. God could open the door. Man must step over the door-sill. Action realizes power.

The tree of knowledge of good and evil was the tree of choice. Obedience to God was the one thing involved. That simply meant, as it always means, keeping in warm touch with God. All good absolutely is bound up in this--_obeying God_, keeping in warm touch. To obey Him is the very heart of good. All evil is included in disobeying Him. To disobey, to fail to obey is the seeded core of all evil.

Whichever way he chose he would exercise his God-like power of choice. Whichever way he chose, the knowledge would come. If he chose to obey he would know good by choosing it, and evil by rejecting it. He knew neither good nor evil, for he had not yet had the contact of choice. Knowledge comes only through experience. In choosing not to obey, choosing to disobey, he would know evil with a bitter intimacy by choosing it. He would become acquainted with the good which he had shoved ruthlessly away.

With the opportunity came the temptation: God's opportunity; Satan's temptation. Satan is ever on the heels of God. Two inclined planes lead out of every man's path. Two doors open into them side by side. God's door up, the tempter's door down, and only a door-jamb between. Here the split hoof can be seen sticking from under the cloak's edge at the very start. Satan hates the truth. He is afraid of it. Yet he sneaks around the sheltering corner of what he fears and hates. The sugar coating of his gall pills he steals from God. The devil bare-faced, standing only on his own feet, would be instantly booted out at first approach. And right well he knows it.

A cunning half lie opens the way to a full-fledged lie, but still coupled with a half-truth. The suggestion that God was harshly prohibiting something that was needful leads to the further suggestion that He was arbitrarily, selfishly holding back the highest thing, the very thing He was supposed to be giving, that is, likeness to Himself. Eve was getting a course in suggestion. This was the first lesson. The school seems to be in session still. The whole purpose is to slander God, to misrepresent Him. That has been Satan's favorite method ever since. God is not good. He makes cruel prohibitions. He keeps from us what we should have. It is passing strange how every one of us has had that dust in his eyes. Some of us might leave the "had" out of that sentence.

See how cunningly the truth and the lie are interwoven by this old past-master in the sooty art of lying. "Your eyes shall be opened, and ye shall be as God knowing good and evil." It was true because by the use of this highest power of choice he would become like God, and through choosing he would know. It is cunningly implied with a sticky, slimy cunning that, by not eating, that likeness and knowledge would not come. That was the lie. The choice either way would bring both this element of likeness to God in the sovereign power of choice, and the knowledge.