Part 7

In war, though he serveth on foot, he is ever mounted on a high spirit; as being a slave to none and subject only to his own prince. Innocence and independence make a brave spirit, whereas otherwise one must ask his leave to be valiant, on whom he depends. Therefore if a state run up all to noblemen and gentlemen, so that the husbandmen be only mere labourers or cottagers (which one [Bacon] called but housed beggars) it may have good cavalry, but never good bands of foot so that their armies will be like those birds called Apodes, without feet, always only flying on their wings of horse. Wherefore to make good Infantry, it requireth men bred, not in a senile or indigent fashion, but in some free and plentiful manner. Wisely therefore did that knowing prince King Henry VII. provide laws for the increase of his yeomanry, that his kingdom should not be like to coppice woods, where the staddles being left too thick all runs to bushes and briars, and there's little clean underwood. For, enacting that houses used to husbandry should be kept up with a competent proportion of land, he did secretly sow Hydra's teeth, whereby (according to the poet's fiction) should rise up armed men for the service of this kingdom.

EXPERIENCES OF A VOLUNTEER (1642).[1]

=Source.=--_State Papers: Domestic_, 1641-1643. P. 398.

_Nehemiah Wharton to George Willingham, Oct. 7, 1642._

This day a company of knights, gentlemen, and yeomen of the county of Hereford came to his Excellency [Essex], petitioners for strength to be sent speedily to Hereford; and forthwith we were commanded to draw out fifteen men out of every company in our regiments, in all about 900, with three troops of horse and nine pieces of ordnance, with which we marched, a forlorn hope, towards Hereford.... After we had marched 10 miles, we came to Bromyard, the weather wet and the way very foul. Here we got a little refreshment, and from hence marched 10 miles further to Hereford. But [it was] very late before we got thither; and by reason of the rain and snow, and extremity of cold, one of our soldiers died by the way; and it is wonderful we did not all perish, for the cowardly Cavaliers were within a few miles of us. In this poor condition coming to Hereford, the gates were shut against us, and for two hours we stood in dirt and water up to the mid-leg, for the city were all Malignants, save three which were Roundheads, and the Marquis of Hereford had sent them word the day before that they should in no wise let us in, or if they did, we would plunder their houses, murder their children, burn their bibles and utterly ruinate all, and promised he would relieve them himself with all speed, for which cause the citizens were resolved to oppose us unto the death, and having in the City three pieces of ordnance, charged them with stones, nails, etc., and placed them against us, and we against them, resolving either to enter the city, or die before it. But the Roundheads in the City, one of them an alderman surnamed Lane, persuaded the silly Mayor, for so he is indeed, that his Excellency and all his forces were at hand, whereupon he opened unto us, and we entered the city at Byster's gate, but found the doors shut, many of the people with their children fled, and had enough to do to get a little quarter. But the poor Mayor, seeing he was so handsomely cozened, was not a little angry, for Hereford with all his forces, which fled from Sherborne, promised to visit them the day following. This night though wet and weary we were fain to guard the city.... Saturday our squadron watched at St. Owen's gate, which day I took an opportunity to view the city, which is well situate, and seated upon the river Wye, environed with a strong wall better than any I have seen before, with five gates and a strong stone bridge of six arches, surpassing Worcester. In this city is the stateliest marketplace in the Kingdom, built with columns after the manner of the Exchange: the Minster every way exceeding that at Worcester; but the city in circuit not so large. The inhabitants are totally ignorant in the ways of God and much addicted to drunkenness and other vices, but principally to swearing, so that the children that have scarce learned to speak do universally swear stoutly. Many here speak Welsh. This day, our companies exercising in the fields at Worcester, one of the Lord General's soldiers shot at random, and with a brace of bullets shot one of his fellow-soldiers through the head, who immediately died. Sabbath day about the time of morning prayer, we went to the Minster, where the pipes played and the puppets sang so sweetly that some of our soldiers could not forbear dancing in the holy choir, whereat the Baalists were sore displeased. The anthem ended, they fell to prayer, and prayed devoutly for the King, the Bishops, etc.; and one of our soldiers with a loud voice said, "What, never a bit for the Parliament?" which offended them much more. Not satisfied with this human service, we went to divine, and passing by found shops open and men at work, to whom we gave some plain dehortations, and went to hear Mr. Sedgwick [the Army Chaplain], who gave us two famous sermons, which much affected the poor inhabitants, who wondering said they never heard the like before. And I believe them. The Lord move your hearts to commiserate their distresses and to send them some faithful and painful ministers; for the revenue of the college will maintain many of them. This even the Earl of Stamford, who is made governor of Hereford, entered the city with a regiment of foot and some troops of horse, and took up the Bishop's palace for his quarter and is resolved there to abide: whereupon on Monday morning we marched towards Worcester, and at the end of 10 miles came to Bromyard, where we quartered all night. This day his Excellency proclaimed that all soldiers that would set to digging should have twelve pence the day, and enter into pay presently. Tuesday we marched to Worcester, and were received with much joy, for the design was so desperate that our judicious friends never looked to see us again....

FOOTNOTE:

[1] Nehemiah Wharton, a Londoner who volunteered and joined the army of Essex. He writes to his former employer, a city merchant, to whom he had been apprenticed.

CROMWELL TO CRAWFORD (1643).

=Source.=--Carlyle, _Cromwell's Letters and Speeches_, March 10, 1643.

SIR,

The complaints you preferred to my Lord against your Lieutenant-Colonel, both by Mr. Lee and your own Letters, have occasioned his stay here:--my Lord being so employed, in regard of many occasions which are upon him, that he hath not been at leisure to hear him make his defence which, in pure justice, ought to be granted him or any man before a judgment be passed upon him.

During his abode here and absence from you, he hath acquainted me what a grief it is to him to be absent from his charge, especially now the regiment is called forth to action: and therefore, asking of me my opinion, I advised him speedily to repair unto _you_. Surely you are not well advised thus to turn off one so faithful to the Cause, and so able to serve you as this man is. Give me leave to tell you, I cannot be of your judgment; cannot understand, if a man notorious for wickedness, for oaths, for drinking, hath as great a share in your affection as one who fears an oath, who fears to sin,--that this doth commend your election of men to serve as fit instruments in this work!--

Ay, but the man "is an Anabaptist." Are you sure of that? Admit he be, shall that render him incapable to serve the Public? "He is indiscreet." It may be so, in some things: we have all human infirmities. I tell you, if you had none but such "indiscreet men" about you, and would be pleased to use them kindly, you would find as good a fence to you as any you have yet chosen.

Sir, the State, in choosing men to serve it, takes no notice of their opinions; if they be willing faithfully to serve it,--that satisfies. I advised you formerly to bear with men of different minds from yourself: if you had done it when I advised you to it, I think you would not have had so many stumbling blocks in your way. It may be you judge otherwise; but I tell you my mind.--I desire you would receive this man into your favour and good opinion. I believe, if he follow my counsel, he will deserve no other but respect from you. Take heed of being sharp, or too easily sharpened by others, against those to whom you can object little but that they square not with you in every opinion concerning matters of religion. If there be any other offence to be charged upon him,--that must in a judicial way receive determination. I know you will not think it fit my Lord should discharge an Officer of the Field but in a regulate way. I question whether you or I have any precedent for that.

I have not further to trouble you:--but rest,

Your humble servant, OLIVER CROMWELL.

SIR WILLIAM WALLER TO SIR RALPH HOPTON (1643).

=Source.=--_Clarendon State Papers._ Vol. ii., p. 155.

SIR,

The experience I have had of your worth and the happiness I have enjoyed in your friendship are wounding considerations to me when I look upon this present distance between us. Certainly, my affections to you are so unchangeable, that hostility itself cannot violate my friendship to your person. But I must be true to the cause wherein I serve. The old limitation _usque ad aras_, holds still; and where my conscience is interested, all other obligations are swallowed up. I should most gladly wait upon you, according to your desire, but that I look upon you as engaged in that party beyond the possibility of a retreat, and consequently uncapable of being wrought upon by any persuasion. And I know the conference could never be so close between us, but that it would take wind, and receive a construction to my dishonour. That great God who is the searcher of my heart, knows with what a sad sense I go on upon this service, and with what a perfect hatred I detest this war without an enemy. But I look upon it as sent from God; and that is enough to silence all passion in me. The God of Heaven in his good time send us the blessing of peace, and in the mean time fit us to receive it. We are both upon the stage, and must act such parts as are assigned us in this tragedy. Let us do it in a way of honour, and without personal animosities....

THE WESTMINSTER ASSEMBLY (1644).

=Source.=--_Letters and Journals of R. Baillie._ Edinburgh: the Bannatyne Club, 1823. Vol. ii., p. 117.

_R. Baillie to (?) David Dickson in Scotland, despatched Jan. 1, 1644._

REVEREND AND BELOVED BROTHER,

... In the Grand Committee this afternoon we have finally agreed on a draft of a letter for the churches abroad to inform them of our condition, which shortly you will see in print. Also we have begun one business, (very handsomely I trust,) of great consequence. In the time of this anarchy the divisions of the people weekly do much increase: the Independent party grows; but the Anabaptists more; and the Antinomians most. The Independents being most able men, and of great credit, fearing no less than banishment from their native country if Presbyteries were erected, are watchful that no conclusion be taken for their prejudice. It was my advice which Mr. Henderson presently applauded, and gave me thanks for it, to eschew a public rupture with the Independents, till we were more able for them. As yet a Presbytery to this people is conceived to be a strange monster. It was our good therefore to go on hand in hand, so far as we did agree, against the common enemy: hoping that in our differences, when we behooved to come to them, God would give us light; in the meantime we would assay to agree upon the Directory of Worship, wherein we expect no small help from these men, to abolish the Great Idol of England, the Service-Book, and to erect in all the parts of worship a full conformity to Scotland in all things worthy to be spoken of.... This day was proposed by Mr. Solicitor, seconded by Sir Harry Vane, my Lord Say and my Lord Wharton at our Committee and assented to by all, that a sub-committee of five, without exclusion of any of the committee, shall meet with us of Scotland for preparing a Directory of Worship to be communicated to the Grand Committee and by them to the Assembly. Also there is a paper drawn up by Mr. Marshall, in the name of the chief men of the Assembly and the chief of the Independents, to be communicated on Monday to the Assembly and by their advice to be published, declaring the Assembly's mind to settle, with all speed is possible, all the questions needful about religion: to reform according to the word of God all abuses: and to give to every congregation a person, as their due; whereupon loving and pithy exhortations are framed to the people, in the name of the men who are of the greatest credit, to wait patiently for the Assembly's mind, and to give over that most unreasonable purpose of their own reformations and gathering of congregations.... Further ways are in hand, which if God bless, the Independents will either come to us or have very few to follow them. As for the other sects, wise men are in opinion that God's favour in this Assembly will make them evanish. We had great need of your prayers. On Wednesday Mr. Pym was carried from his house to Westminster on the shoulders, as the fashion is, of the chief men of the Lower House, all the House going in procession before him, and before them the Assembly of Divines. Marshall had a most eloquent and pertinent funeral sermon, which we would not hear, for funeral sermons we must have away, with the rest. The Parliament has ordered to pay his debt, and to build him, in the chapel of Henry VII., a most stately monument.

... All our company, praise to God, are in good health and cheerfulness. I must break off: for I must preach to-morrow, as also my other colleagues.

MILTON ON LIBERTY (1644).

=Source.=--Milton, _Prose Works_. Ed. Bohn. Vol. ii., p. 90. _Areopagitica_, 1644.

Lords and commons of England, consider what nation it is whereof ye are, and whereof ye are the governors: a nation not slow and dull, but of a quick ingenious and piercing spirit; acute to invent, subtile and sinewy to discourse not beneath the reach of any point the highest that human capacity can soar to.... Now once again by all concurrence of signs and by the general instinct of holy and devout men, as they daily and solemnly express their thoughts, God is decreeing to begin some new and great period in His church; even to the reformation of reformation itself; what does He then but reveal Himself to His servants, and as His manner is, first to His Englishmen? I say, as His manner is, first to us, though we mark not the method of His counsels, and are unworthy. Behold now this vast city; a city of refuge, the mansion-house of liberty, encompassed and surrounded with His protection: the shop of war hath not there more anvils and hammers working, to fashion out the plates and instruments of armed justice in defence of beleaguered truth, than there be pens and heads there, sitting by their studious lamps, musing, searching, revolving new notions and ideas wherewith to present, as with their homage and their fealty, the approaching Reformation; others as fast reading, trying all things, assenting to the force of reason and convincement. What could a man require more from a nation so pliant and so prone to seek after knowledge? What wants there to such a toward and pregnant soil but wise and faithful labourers, to make a knowing people a nation of prophets, of sages, and of worthies? We reckon more than five months yet to harvest: there need not be five weeks; had we but eyes to lift up, the fields are white already. Where there is much desire to learn, there of necessity will be much arguing, much writing, many opinions; for opinion in good men is but knowledge in the making. Under these fantastic terrors of sect and schism, we wrong the earnest and zealous thirst after knowledge and understanding which God hath stirred up in this city. What some lament, we rather should rejoice at, should rather praise this pious forwardness among men, to reassure the ill-deputed care of their religion into their own hands again. A little generous prudence, a little forbearance of one another, and some grain of charity, might win all these diligences to join and unite into one general and brotherly search after truth; could we but forego this prelatical tradition, of crowding free consciences and Christian liberties into canons and precepts of men. I doubt not, if some great and worthy stranger should come among us, wise to discern the mould and temper of a people, and how to govern it, observing the high hopes and aims, the diligent alacrity of our extended thoughts and reasonings in the pursuance of truth and freedom, but that he would cry out as Pyrrhus did, admiring the Roman docility and courage, "If such were my Epirots, I would not despair the greatest design that could be attempted to make a church or kingdom happy." Yet these are the men cried out against for schismatics and sectaries, as if, while the temple of the Lord was building, some cutting, some squaring the marble, others hewing the cedars, there should be a sort of irrational men, who could not consider there must be many schisms and many dissections made in the quarry and in the timber, ere the house of God can be built. And when every stone is laid artfully together, it cannot be united into a continuity, it can but be contiguous in this world; neither can every piece of building be of one form; nay rather the perfection consists in this, that out of many moderate varieties and brotherly dissimilitudes that are not vastly disproportional, arises the goodly and the gracious symmetry that commends the whole pile and structure.... Methinks I see in my mind a noble and puissant nation rousing herself like a strong man after sleep and shaking her invincible locks; methinks I see her as an eagle mewing her mighty youth, and kindling her undazzled eyes at the full midday beam; purging and unscaling her long abused sight at the fountain itself of heavenly radiance; while the whole noise of timorous and flocking birds, with those also that love the twilight, flutter about, amazed at what she means, and in their envious gabble would prognosticate a year of sects and schisms.

What should you do, then, should ye suppress all this flowery crop of knowledge and new light sprung up and yet springing daily in this city? Should ye set up an oligarchy of twenty engrossers over it, to bring a famine upon our minds again, when we shall know nothing but what is measured to us by their bushel? Believe it, lords and commons! they who counsel you to such a suppressing do as good as bid ye suppress yourselves; and I will soon show how. If it be desired to know the immediate cause of all this free writing and free speaking, there cannot be assigned a truer than your own mild and free and humane government; it is the liberty, lords and commons, which your own valorous and happy counsels have purchased us; liberty, which is the nurse of all great arts: this it is which hath rarefied and enlightened our spirits like the influence of Heaven; this is that which hath enfranchised, enlarged, and lifted up our apprehensions degrees above themselves. Ye cannot make us now less capable, less knowing, less eagerly pursuing of the truth, unless ye first make yourselves, that made us so, less the lovers, less the founders of our true liberty. We cannot grow ignorant again, brutish, formal and slavish, as ye found us: but you then must first become that which ye cannot be, oppressive, arbitrary, and tyrannous; as they were from whom ye have freed us. That our hearts are now more capacious, our thoughts more erected to the search and expectation of greatest and exactest things, is the issue of your own virtue propagated in us; ye cannot suppress that unless ye reinforce an abrogated and merciless law, that fathers may despatch at will their own children.... Give me the liberty to know, to utter, and to argue freely according to conscience, above all liberties.

MONTROSE TO CHARLES I. (1645).

=Source.=--_Memorials of Montrose._ Edinburgh: The Maitland Club, 1841. Vol. ii., p. 175.

MAY IT PLEASE YOUR SACRED MAJESTY:--

The last dispatch I sent your Majesty word by my worthy friend, and your Majesty's brave servant, Sir William Rollock, from Kintore, near Aberdeen, dated the 14th of September last; wherein I acquainted your Majesty with the good success of your arms in this kingdom, and of the battles the justice of your cause has won over your obdurate rebel subjects. Since Sir William Rollock went I have traversed all the north of Scotland up to Argyle's country; who durst not stay my coming, or I should have given your Majesty a good account of him ere now. But at last I have met with him, yesterday, to his cost; of which your gracious Majesty be pleased to receive the following particulars.