Part 31

Much-Hattoos, a hill so called in petition of William Chambers and William Sutherland, in 1709, for a tract of land in what is now the town of New Windsor, and in patent to them in 1712, a boundmark described as "West by the hill called Much-Hattoes," is apparently from _Match,_ "Evil, bad;" _-adchu,_ "Hill" or mountain, and _-es,_ "Small"--"A small hill bad," or a small hill that for some reason was not regarded with favor. [FN] The eastern face of the hill is a rugged wall of gneiss; the western face slopes gradually to a swamp not far from its base and to a small lake, the latter now utilized for supplying the city of Newburgh with water, with a primary outlet through a passage under a spur of the hill, which the Indians may have regarded as a mysterious or bad place. In local nomenclature the hill has long been known as Snake Hill, from the traditionary abundance of rattle-snakes on it, though few have been seen there in later years.

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[FN] "I think your reading of _Muchattoos_ as an orthography of original _Matchatchu's,_ is very plausible. I think _Massachusetts_ is the same word, plus a locative suffix and English sign of the plural. It was formerly spelled in many ways: Mattachusetts, Massutchet, Matetusses, etc. Dr. Trumbull read it as standing for _Mass-adchu-set,_ 'At the big hills'; but I learn from history that Massachusetts was originally the name of a _hillock_ situated in the midst of a salt marsh. It was a locality selected by the sachem of his tribe as one of his places of residence. He stood in fear of his enemies, the Penobscotts, and this hillock, from its situation was a 'bad,' or difficult place to reach. So Massachsat for Matsadchuset or Mat-adchu-set plainly means, 'On the bad hillock.'" (Wm. R. Gerard.)

Cronomer's Hill and Cronomer's Valley, about three miles west of the city of Newburgh, take their names from a traditionary Indian called Cronomer, the location of whose wigwam is said to be still known as "The hut lot." The name is probably a corruption of the original, which may have been Dutch Jeronimo.

Murderer's Creek, so called in English records for many years, and by the Dutch "den Moordenaars' Kil," is entered on map of 1666, "R. Tans Kamer," or River of the Dance Chamber, and the point immediately south of its mouth, "de Bedrieghlyke Hoek" (Dutch, Bedrieglijk), meaning "a deceitful, fraudulent hook," or corner, cape, or angle. Presumably the Dutch navigator was deceived by the pleasant appearance of the bay, sailed into it and found his vessel in the mouth of the Warrelgat. Tradition affirms in explanation of the Dutch Moordenaars that an early company of traders entered their vessel in the mouth of the stream; that they were enticed on shore at Sloop Hill and there murdered. Paulding, in his beautiful story, "Naoman," related the massacre of a pioneer family at the same place. The event, however, which probably gave the name to the stream occurred in August, 1643, when boats passing down the river from Fort Orange, laden with furs, were attacked by the Indians "above the Highlands" and "nine Christians, including two women were murdered, and one woman and two children carried away prisoners," (Doc. Hist. N. Y., iv, 12), the narrative locating the occurrence by the name "den Moordenaars' Kil," _i. e._ the kill from which the attacking party issued forth or on which the murderers resided. The first appearance of the name in English records is in a deed to Governor Dongan, in 1685, in which the lands purchased by him included "the lands of the Murderers' Creek Indians," the stream being then well known by the name. The present name, Moodna, was converted to that form, by N. P. Willis from the Dutch "Moordenaar," by dropping letters, an inexcusable emasculation from a historic standpoint, but made poetical by his interpretation, "Meeting of the waters."

Schunnemunk, now so written, the name of a detached hill in the town of Cornwall, Orange County, appears of record in that connection, first, in the Wilson and Aske Patent of 1709, in which the tract granted is described as lying "Between the hills at Scoonemoke." Skoonnemoghky, Skonanaky, Schunnemock, Schonmack Clove, Schunnemock Hill, are other forms. In 1750 Schunnamunk appears, and in 1774, on Sauthier's map (1776) Schunnamank is applied to the range of hills which have been described as "The High Hills to the west of the Highlands." 'In a legal brief in the controversy to determine finally the northwest line of the Evans Patent, the name is written Skonanake, and the claim made that it was the hill named Skoonnemoghky in the deed from the Indians to Governor Dongan, in 1685, and therein given as the southeast boundmark of the lands of "The Murderer's Creek Indians," and, later, the hill along which the northwest line of the Evans Patent ran, which it certainly was not, although the name is probably from the same generic. (See Schoonnenoghky.) The hill forms the west shoulder of Woodbury Valley. It is a somewhat remarkable elevation in geological formation and bears on its summit many glacial scratches. On its north spur stood the castle of Maringoman, one of the grantors of the deed to Governor Dongan, and who later removed to the north side of the Otter Kill where his wigwam became a boundmark in two patents. [FN] The traditionary word "castle," in early days of Indian history, was employed as the equivalent of town, whether palisaded or not. In this case we may read the name, "Maringoman's Town," which may or may not have been palisaded. It seems to have been the seat of the "Murderer's Creek Indians." The burial ground of the clan is marked on a map of the Wilson and Aske Patent, and has been located by Surveyor Fred J. McKnight (1898) on the north side of the Cornwall and Monroe line and very near the present road past the Houghton farm, near which the castle stood. The later "cabin" of the early sachem is plainly located.

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[FN] Van Dam Patent (1709) and Mompesson Patent (1709-12). The late Hon. George W. Tuthill wrote me in 1858: "On the northwestern bank of Murderers' Creek, about half a mile below Washingtonville, stands the dwelling-house of Henry Page (a colored man), said to be the site of Maringoman's wigman, referred to in the Van Dam Patent of 1709. The southwesterly corner of that patent is in a southwesterly direction from said Page's house."

In the controversy in regard to the northwest line of the Evans Patent, one of the counsel said: "It is also remarkable that the Murderers' Creek extends to the hill Skonanaky, and that the Indian, Maringoman, who sold the lands, did live on the south side of Murderers' Creek, opposite the house where John McLean now (1756) dwells, near the said hill, and also lived on the north bank of Murderers' Creek, where Colonel Mathews lives. The first station of his boundaries is a stone set in the ground at Maringoman's castle."

Winegtekonck, 1709--_Wenighkonck,_ 1726; _Wienackonck,_ 1739--is quoted as the name of what is now known as Woodcock Mountain, in the town of Blooming-Grove, It is not so connected, however, in the record of 1709, which reads: "A certain tract of land by the Indians called _Wineghtek-onck_ and parts adjacent, lying on both sides of Murderers' Kill" (Cal. N. Y. Land Papers, 91), in which connection it seems to be another form of Mahican _Wanun-ketukok,_ "At the winding of the river"--"A bend-of-the-river-place." Presumably the reference is to a place where the stream bends in the vicinity of the hill. The name appears in an abstract of an Indian deed to Sir Henry Ashurst, in 1709, for a tract of land of about sixteen square miles. The purchase was not patented, the place being included in the Governor Dongan purchase of 1685, and in the Evans Patent.

Sugar Loaf, the name of a conical hill in the town of Chester, Orange County, is not an Indian name of course, but it enters into an enumeration of Indian places, as in its vicinity were found by Charles Clinton, in his survey of the Cheesec-ock Patent in 1738, the unmistakable evidences of the site of an Indian village, then probably not long abandoned, and Mr. Eager (Hist. Orange Co.) quoted evidences showing that on a farm then (1846) owned by Jonathan Archer, was an Indian burying ground, the marks of which were still distinct prior to the Revolution.

Runbolt's Run, a spring and creek in the town of Goshen, are said to have taken that name from Rombout, one of the Indian grantors of the Wawayanda tract. It is probable, however, that the name is a corruption of Dutch _Rondbocht,_ meaning, "A tortuous pool, puddle, marsh," at or near which the chief may have resided. _Rombout_ (Dutch) means "Bull-fly." It could hardly have been the name of a run of water.

Mistucky, the name of a small stream in the town of Warwick, has lost some of its letters. _Mishquawtucke_ (Nar.), would read, "Place of red cedars."

Pochuck, given as the name of "A wild, rugged and romantic region" in Sussex County, N. J., to a creek near Goshen, and, modernly, to a place in Newburgh lying under the shadow of Muchhattoes Hill, is no doubt from _Putscheck_ (Len.), "A corner or repress," a retired or "out-of-the-way place." Eliot wrote _Poochag,_ in the Natick dialect, and Zeisberger, in the Minsi-Lenape, _Puts-cheek,_ which is certainly heard in Pochuck.

Chouckhass, one of the Indian grantors of the Wawayanda tract, left his name to what is now called Chouck's Hill, in the town of Warwick. The land on which he lived and in which he was buried came into possession of Daniel Burt, an early settler, who gave decent sepulture to the bones of the chief. [FN]

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[FN] The traditional places of residence of several of the sachems who signed the Wawayanda deed is stated by a writer in "Magazine of American History," and may be repeated on that authority, viz: "Oshaquememus, chief of a village, near the point where the Beaver-dam Brook empties into Murderers' Creek near Campbell Hall; Moshopuck, on the flats now known as Haverstraw; Ariwimack, chief, on the Wallkill, extending from Goshen to Shawongunk; Guliapaw, chief of a clan residing near Long Pond (Greenwood Lake), within fifty rods of the north end of the pond; Rapingonick died about 1730 at the Delaware Water-Gap." The names given by the writer do not include all the signers of the deed. One of the unnamed grantors was _Claus,_ so called from _Klaas_ (Dutch), "A tall ninny"; an impertinent, silly fellow; a ninny-jack. The name may have accurately described the personality of the Indian.

Jogee Hill, in the town of Minisink, takes its name from and preserves the place of residence of Keghekapowell, alias Jokhem (Dutch Jockem for Joachim), one of the grantors of lands to Governor Dongan in 1684. The first word of his Indian name, _Keghe,_ stands for _Keche,_ "Chief, principal, greatest," and defined his rank as principal sachem. The canton which he ruled was of considerable number. He remained in occupation of the hill long after his associates had departed.

Wawayanda, 1702--_Wawayanda_ or _Wocrawin,_ 1702; _Wawayunda,_ 1722-23; _Wiwanda, Wowando,_ Index Col. Hist. N. Y.--the first form, one of the most familiar names in Orange County, is preserved as that of a town, a stream of water, and of a large district of country known as the Wawayanda Patent, in which latter connection it appears of record, first, in 1702, in a petition of Dr. Samuel Staats, of Albany, and others, for license to purchase "A tract of land called Wawayanda, in the county of Ulster, containing by estimation about five thousand acres, more or less, lying about thirty miles backward in the woods from Hudson's River." (Land Papers, 56.) In February of the same year the parties filed a second petition for license to "purchase five thousand acres adjoining thereto, as the petitioners had learned that their first purchase, 'called Wawayanda' was 'altogether a swamp and not worth anything.'" In November of the same year, having made the additional purchase, the parties asked for a patent for ten thousand acres "Lying at Wawayanda or Woerawin." Meanwhile Dr. John Bridges and Company, of New York, purchased under license and later received patent for "certain tracts and parcels of vacant lands in the county of Orange, called Wawayanda, and some other small tracts and parcels of lands," and succeeded in including in their patent the lands which had previously been purchased by Dr. Staats. Specifically the tract called Wawayanda or Woerawin was never located, nor were the several "certain tracts of land called Wawayanda" purchased by Dr. Bridges. The former learned in a short time, however, that his purchase was not "altogether a swamp," although it may have included or adjoined one, and the latter found that his purchase included a number of pieces of very fine lands and a number of swamps, and especially the district known as the Drowned Lands, covering some 50,000 acres, in which were several elevations called islands, now mainly obliterated by drainage and traversed by turnpikes and railroads. Several water-courses were there also, notably the stream now known as the Wallkill, and that known as the Wawayanda or Warwick Creek, a stream remarkable for its tortuous course.

What and where was Wawayanda? The early settlers on the patent seem to have been able to answer. Mr. Samuel Vantz, who then had been on the patent for fifty-five years, gave testimony in 1785, that Wawayanda was "Within a musket-shot of where DeKay lived." The reference was to the homestead house of Col. Thomas DeKay, who was then dead since 1758. The foundation of the house remains and its site is well known. In adjusting the boundary line between New York and New Jersey it was cut off from Orange County and is now in Vernon, New Jersey, where it is still known as the "Wawayanda Homestead." Within a musket-shot of the site of the ancient dwelling flows Wawayanda Creek, and with the exception of the meadows through which it flows in a remarkably sinuous course, is the only object in proximity to the place where DeKay lived, except the meadow and the valley in which it flows. The locative of the name at that point seems to be established with reasonable certainty as well as the object to which it was applied--the creek.

The meaning of the name remains to be considered. Its first two syllables are surely from the root _Wai_ or _Wae;_ iterative and frequentive _Wawai,_ or _Waway,_ meaning "Winding around many times." It is a generic combination met in several forms--_Wawau,_ Lenape; _Wohwayen,_ Moh.; [FN] _Wawai,_ Shawano; _Wawy, Wawi, Wawei,_ etc., on the North-central-Hudson, as in _Waweiqate-pek-ook,_ Greene County, and _Wawayachton-ock,_ Dutchess County. Dr. Albert S. Gatschet, of the Bureau of Ethnology, wrote me: "_Wawayanda_, as a name formed by syllabic reduplication, presupposes a simple form, _Wayanda,_ 'Winding around.' The reduplication is _Wawai,_ or _Waway-anda,_ 'many' or 'several' windings, as a complex of river bends." As the name stands it is a participial or verbal noun. _Waway,_ "Winding around many times";--_-anda,_ "action, motion" (radical _-an,_ "to move, to go"), and, inferentially, the place where the action of the verb is performed, as in _Guttanda,_ "Taste it," the action of the throat in tasting being referred to, and in _Popachándamen,_ "To beat; to strike." As the verb termination of _Waway,_ "Round about many times," it is entirely proper. The uniformity of the orthography leaves little room for presuming that any other word was used by the grantors, or that any letters were lost or dropped by the scribe in recording. It stands simply as the name of an object without telling what that object was, but what was it that could have had action, motion--that had many windings--except Wawayanda Creek?

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[FN] "_Wohwayen_ (Moh.), where the brook 'winds about,' turning to the west and then to the east." (Trumbull.) _Wowoaushin,_ "It winds about." (Eliot.) _Woweeyouchwan._ "It flows circuitously, winds about." (Ib.)

Mr. Ralph Wisner, of Florida, Orange County, recently reproduced in the Warwick Advertiser, an affidavit made by Adam Wisner, May 19th, 1785, at a hearing in Chester, in the contention to determine the boundary line of the Cheesec-ock Patent, in which he stated that he was 86 years old on the 15th of April past; that he had lived on the Wawayanda Patent since 1715; that he "learned the Indian language" when he was a young man; that the Indians "had told him that Wawayanda signified 'the egg-shape,' or shape of an egg." Adam Wisner was an interpreter of the local Indian dialect; he is met as such in records. His interpretations, as were those of other interpreters, were mainly based on signs, motions, objects. _Waway,_ "Winding about many times," would describe the lines of an egg, but it is doubtful if the suffix, _-anda,_ had the meaning of "shape."

The familiar reading of Wawayanda, "Away-over-yonder," is a word-play, like Irving's "Manhattan, Man-with-a-hat-on." Dr. Schoolcraft's interpretation, "Our homes or places of dwelling," quoted in "History of Orange County," is pronounced by competent authority to be "Dialectically and grammatically untenable." It has poetic merit, but nothing more. Schoolcraft borrowed it from Gallatin.

Woerawin, given by Dr. Staats as the name of his second purchase, is also a verbal noun. By dialectic exchange of _l_ for _r_ and giving to the Dutch _æ_ its English equivalent _ü_ as in bull, it is probably from the root _Wul,_ "Good, fine, handsome," etc., with the verbal termination _-wi_ (Chippeway _-win_), indicating "objective existence," hence "place," a most appropriate description for many places in the Wawayanda or Warwick Valley.

Monhagen, the name of a stream in the town of Wallkill, is, if Indian as claimed, an equivalent of _Monheagan,_ from _Maingan,_ "A wolf," the totem of the Mohegans of Connecticut. The name, however, has the sound of Monagan--correctly, _Monaghan,_ the name of a county in Ireland, and quite an extensive family name in Orange County.

Long-house, Wawayanda, and Pochuck are local names for what may be regarded as one and the same stream. It rises in the Drowned Lands, in New Jersey, where it is known as Long-house Creek; flows north until it receives the outlet of Wickham's Pond, in Warwick, Orange County, and from thence the united streams form the Wawayanda or Warwick Creek, which flows southwesterly for some miles into New Jersey and falls into Pochuck Creek, which approaches from the northwest, and from thence the flow is northwest into Orange County again to a junction with the Wallkill, which, rising in Pine Swamp, Sparta, N. J., flows north and forms the main drainage channel of the Drowned Lands. In addition to its general course Wawayanda Creek is especially sinuous in the New Milford and Sandfordville districts of Warwick, the bends multiplying at short distances, and also in the vicinity of the De Kay homestead in Vernon. In Warwick the stream has been known as "Wandering River" for many years. The patented lands are on this stream. Its name, Long-house Creek, was, no doubt, from one of the peculiar dwellings constructed by the Indians known as a Long House, [FN] which probably stood on or near the stream, and was occupied by the clan who sold the lands. _Pochuck_ is from a generic meaning "A recess or corner." It is met in several places. (See Wawayanda and Pochuck.)

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[FN] The Indian Long House was from fifty to six hundred and fifty feet in length by twenty feet in width, the length depending upon the number of persons or families to be accommodated, each family having its own fire. They were formed by saplings set in the ground, the tops bent together and the whole covered with bark. The Five Nations compared their confederacy to a long house reaching, figuratively, from Hudson's River to Lake Erie.

Gentge-kamike, "A field appropriated for holding dances," may reasonably have been the Indian name of the plateau adjoining the rocky point, at the head of Newburgh Bay, which, from very early times, has been known as _The Dans Kamer_ (Dance Chamber), a designation which appears of record first in a Journal by David Pietersen de Vries of a trip made by him in his sloop from Fort Amsterdam to Fort Orange, in 1639, who wrote, under date of April 15: "At night came by the Dans Kamer, where there was a party of Indians, who were very riotous, seeking only mischief; so we were on our guard." Obviously the place was then as well known as a landmark as was Esopus (Kingston), and may safely be claimed as having received its Dutch name from the earliest Dutch navigators, from whom it has been handed down not only as "The Dans Kamer," but as "t' Duivel's Dans Kamer," the latter presumably designative of the fearful orgies which were held there familiarly known as "Devil worship." During the Esopus War of 1663, Lieut. Couwenhoven, who was lying with his sloop opposite the Dans Kamer, wrote, under date of August 14th, that "the Indians thereabout on the river side" made "a great uproar every night, firing guns and Kintecaying, so that the woods rang again." There can be no doubt from the records that the plateau was an established place for holding the many dances of the Indians. The word _Kinte_ is a form of _Géntge_ (Zeisb.), meaning "dance." Its root is _Kanti,_ a verbal, meaning "To sing." _Géntgeen,_ "To dance" (Zeisb.), _Gent' Keh'n_ (Heck.), comes down in the local Dutch records _Kinticka, Kinte-Kaye, Kintecaw, Kintekaying_ (dancing), and has found a resting place in the English word _Canticoy,_ "A social dance." Dancing was eminently a feature among the Indians. They had their war dances, their festival dances, their social dances, etc. As a rule, their social dances were pleasant affairs. Rev. Heckewelder wrote that he would prefer being present at a social Kintecoy for a full hour, than a few minutes only at such dances as he had witnessed in country taverns among white people. "Feast days," wrote Van der Donck in 1656, "are concluded by old and middle aged men with smoking; by the young with a Kintecaw, singing and dancing." Every Indian captive doomed to death, asked and was granted the privilege of singing and dancing his Kintekaye, or death song. War dances were riotous; the scenes of actual battle were enacted. The religious dances and rites were so wonderful that even the missionaries shrank from them, and the English government forbade their being held within one hundred miles of European settlements. The holding of a war dance was equivalent to opening a recruiting station, men only attending and if participating in the dance expressed thereby their readiness to enter upon the war. It was probably one of these Kantecoys that Couwenhoven witnessed in 1663.

There were two dancing fields here--so specified in deed--the "Large Dans Kamer" and the "Little Dans Kamer," the latter a limited plateau on the point and the former the large plateau now occupied in part by the site of the Armstrong House. The Little Dans Kamer is now practically destroyed by the cut on the West-shore Railroad. 'Sufficient of the Large Dans Kamer remains to evidence its natural adaptation for the purposes to which the Indians assigned it. Paths lead to the place from all directions. Negotiations for the exchange of prisoners held by the Esopus Indians were conducted there, and there the Esopus Indians had direct connection with the castle of the Wappingers on the east side of the Hudson. There are few places on the Hudson more directly associated with Indian customs and history than the Dans Kamer.