Part 6

All this caused me great grief. I felt more keenly than ever how much my parents needed me, and I again sent in applications to be allowed to go to them; they were fruitless. Fortunately they had with them my sister-in-law, the wife of Louis, Vicomte de Noailles, whom they valued as she deserved; but as she was obliged to take care of Madame d'Ayen, her mother, and Madame la Maréchale de Noailles, her grandmother, who were lodging with her, she could not do very much for my parents. Consequently they were left entirely alone, my father then eighty and my mother sixty.[5] Their forlorn situation was constantly before my mind. One day as I was intensely occupied with thoughts of them, I heard a great noise in the courtyard; I looked out, and saw a convoy enter containing a hundred and fourteen persons from Neuilly-sur-Seine. They had been compelled to pass by the camp of Robespierre's disciples, who had shouted terrible threats at them. As they had received no orders to kill the prisoners, they contented themselves with overwhelming them with threats and insults. The convoy was composed of a great many nobles who had established themselves in the village of Neuilly on account of the _lettres de passe_. (A decree had compelled all nobles who were not imprisoned in Paris to go away several leagues from the city.) A most strange thing to happen at such a time was, that some persons who were not of noble blood, but who wished to be considered so, obeyed this decree, which had no reference to them at all. The servants of the nobles had been arrested with them; and with them were also people of all conditions, among them six nuns of the Visitation,--one of whom was Madame de Croï, sister of Madame de Tourzel. All of these unfortunate creatures were left a whole day in the 'mouse-trap.' I learned that Madame de Choiseul, the mother, Madame Hippolyte de Choiseul, and Madame de Sérent were also of the party. The whole company were searched in the strictest manner. At last, at seven o'clock in the evening, they were put into lodgings. The nuns, to their dismay, were put on the sixth floor, with twenty-five persons; and to make them more wretched, they were put with the lowest creatures. All belonging to this convoy suffered extremely from hunger. We gave them what we could. I remember that I made for Mesdames de Choiseul a panado which they thought delicious. Bread and wine were usually all that was allowed to be offered to the new-comers. This is a minute detail, and is intended to show the destitution which existed in our prison. I have seen poor women, brought from the suburbs of Paris, sleeping on the tables in the refectory. The greatest attention we could bestow upon people was to give up our mattresses to them while they were waiting for theirs.

All those composing the convoy from Neuilly, though scarcely settled in lodgings, came very near being sent in a body to the Conciergerie to perish the next day. About midnight I heard the sound of carriages,--a not uncommon thing, as I slept lightly. A melancholy curiosity, inspired by fear, induced me to rise and see what was going on.

I saw by the light of a number of torches a great many gendarmes and bailiffs, and at the same moment a frightful noise was heard in our corridor. Loud voices cried, 'Let all who belong to the convoy from Neuilly prepare to depart.' I trembled all over, and went out to go and see my neighbours, who, little accustomed to the rules of the house, were quite undisturbed, since they had been told that this was only a removal. I do not remember whether I told them of the fate which immediately threatened them, so they might prepare for it, or whether I left them in ignorance of their death-summons. For some time they remained in suspense; then the jailers came to say that there was a mistake. We afterward learned that it was by mistake that they had come that night to the Plessis. The executioners did not let their wagons remain empty, but went to another prison to fill them. It was necessary to have a certain number of victims every day, except from our prison, where the number varied. I have known as many as sixty-four to be sent from us in one day.

One thing seems almost incredible unless one witnessed it: it is that constantly one could hear the prisoners playing on different instruments, and singing in chorus the Republican airs; and again, that one could see women caring for their dress, and even coquettish, while, besides the guillotine, they were threatened with death by fire and water. We heard that we were to be shot as the Lyonnais were, against a wall which was newly erected in our courtyard and was destined, it was said, for that purpose. In addition to these rumours, the fire in the library of the abbey of St. Germain,--which we saw very plainly,--as well as the explosion of the magazine at Grenelle, gave us a great deal of anxiety. As far as I myself was concerned, I am sure these two events disturbed me but little; but I was terribly anxious on account of those dear to me. The walk in the open air, which was necessary for our existence, became almost intolerable. One day when I was out, I saw several persons dismount who came from Angoumois. It was about six o'clock in the evening; the name of one of them, an old lady named De Boursac, reminded me of two of the king's equerries who bore the same name, and I gave her some information concerning them which seemed to afford her great pleasure. She told me they were her children, and that she had two others with her. My first conversation was a last farewell, for she was executed with them the next day. The pretext of conspiracies began to be fashionable in order to cause the death of a great many persons of different classes at the same time. I comforted myself sometimes with the hope that my parents' advanced age and their virtues would save them, and that I only would perish; for I saw clearly from all the refusals I had received that I should be obliged to renounce entirely the happiness of joining them. This was for me the greatest possible sorrow, but each day brought others. I could never have endured my situation with fortitude had I not resigned myself entirely to the will of God. The charity which we were so frequently called upon to exercise helped to distract our minds. One day, for instance, I met a poor woman who arrived overcome with fatigue from her long, miserable journey, having slept by the way only in infected prisons. The jailer, in order to force her to go to her apartment, which was very high up, spoke to her in most abusive language, and even kicked her, to rouse her from the prostration which overcame her as she mounted the stairs. I begged this cruel citizen not to treat her as a beast of burden, but to put her in my charge. I had great trouble to gain this favour from him, but succeeded with the help of one of my companions in getting her away from the barbarian. I think she was Madame de Richelieu.

Madame de Rochechouart, her mother, was a singular example of the well established fact that prison life cured several very great invalids. When she was arrested at Courteille she was spitting blood so constantly that it was thought she would never reach Paris. On reaching Plessis her health became much better, though she lived in a room where the plaster was still fresh, without fire, and exposed to every wind. I believe it was the strict diet forced upon us by the poor food which produced this happy effect. One ate only what was just necessary to sustain life. The mind was so agitated that the body felt the effects of the strain. I remember that one night I was so hungry that I got up to get some chocolate, wondering that a physical need could distract me from the sad thoughts which beset me when awake. One day I spoke to Madame de la Fayette on this subject, saying to her that I could not conceive how, occupied as we were constantly with thoughts of death, and having it continually before us, we could provide for the next day what was needful to preserve our lives. While we were in the refectory we were informed that a poor woman had thrown herself out of the only window without a grating in the whole house, and that she was dying in the courtyard; it was surely despair which had urged her to this act of folly. I ran to the spot where they had carried her, and found her crushed, and showing no signs of consciousness. The keeper was beside himself, fearing lest this accident should compromise him, and never thought of doing anything for the unfortunate creature. I implored him, as our surgeon had made his rounds and lived at a great distance, to send for one of the physicians who were imprisoned in the building used as a court. He granted my request very unwillingly; and the officers from the hospital could scarcely be induced to come to see the injured woman, as they said it was the duty of the surgeon of the house to attend to her. They found she had no money, and made no attempt to do anything for her. I was extremely irritated at this. My companions in misfortune shared my desire to be of some assistance. I enter into these details only to show that deeds of kindness were the only distraction from our own sufferings.

I always waited with impatience, mingled with fear, the notes that came to me from the Luxembourg. I received one on the morning of June 26. My father wrote me (I transcribe the note): 'Your mother is suffering from severe indigestion, brought on by eating salad, which is all she has for supper; at first I treated her myself, and afterward our neighbours rendered her all sorts of services. We have a good physician here among the prisoners; he has given her two grains of an emetic which have done her much good. She will be able to take liquids to-morrow, and is improving rapidly. You shall hear from her to-morrow. Our tenderest love and kisses, my dear daughter.'

On reading this my heart ached; I thought of my mother as suffering from something like apoplexy, of my father as heart-broken, while I was utterly powerless to help them. I spent the whole day and night in great agitation, and it seemed so long before the sun rose! I went down and sent message after message to the clerk. Finally, when the time when we usually received letters had passed without my getting one, as a great many of our prisoners had husbands at the Luxembourg I went to inquire if they had had their letters; some said no, others manifested a sort of embarrassment which seemed like compassion. I was struck by it, and a suspicion of the calamity with which I was threatened immediately flashed across my mind. I talked of it the whole evening to Madame de la Fayette and other persons. Their terrified expression confirmed my suspicions. I said to them, with extreme emotion: 'You are hiding from me to-day what I shall learn to-morrow. I know what you wish to keep from me. My cousin, you must tell me the dreadful news.'

Accordingly she came into my room early in the morning, and I no longer doubted what my misfortune was. I read the whole story in her face. She did not tell me of the death of both at once; she waited awhile before telling me of the other. I can never express the grief I felt,--the horror of thinking of such virtue, perfect charity, and honour upon the scaffold! My parents' goodness to me, their tenderness, the immense force of their examples, the lessons they taught me,--all came to my mind. My sobs choked me. It was the day before the fast of Saint Peter. I observed it strictly, swallowing only my tears; it is impossible to describe what one feels under such circumstances. I could learn no details, except that they had been beheaded as conspirators. I did not go down-stairs for several days, and it was some time before I went to walk in the courtyard. My neighbours showed me every attention. From that time the thought of death was always before me,--everything recalled it to my mind; and this perhaps soothed the violence of my grief. One of the first visits I made was to a lady who had on the same day lost her husband and her only son, a youth of sixteen. I was told that I might perhaps comfort her; and I tried to do so as well as I could. I continually repeated the prayers for the dying for others and for myself; I repeated them so frequently that I knew them by heart. I felt sorry to end my life without spiritual aid. This was all the sadder since there were two hundred priests in our house; but they were absolutely forbidden to hold any communication with us. Some persons were in despair on this account. I told them that when it was impossible to confess, one should make a sacrifice of one's life and arouse oneself to perfect contrition, and one would obtain pardon. I was not greatly disturbed, because I felt entirely resigned to the will of God.

Three peasant women from Berry, who slept just back of my bed, received their indictments just as they were going to bed. One of them had spit upon a patriot's cloak; another had stepped upon the arm of a statue of Liberty, which had tumbled down; I do not know the crime of the third. They were in a terrible state all night. Their sobbing prevented my sleeping at all. I got up and endeavoured to encourage them, and exhort them to submit to the decree of Providence. After a while they grew more calm, appeared before the tribunal, and were acquitted. This was for the purpose of making it appear that the decisions were rendered with some sort of equity.

These pretended conspiracies multiplied in a frightful manner. After that of the Luxembourg, one was invented at St. Lazare, and another at Bicêtre. The victims collected at the last mentioned prison, as a _dépôt_, were brought to ours, and kept there twenty-four hours. The convoy was escorted by forty gendarmes, armed with guns. There were a good many priests. These unfortunate beings were chained together by twos and threes, like wild beasts; most of them held their breviaries in their hands. All of them were put in the dungeon to sleep, and they were taken away in a body the next day to the Conciergerie. It is even doubted whether they were ever condemned before being beheaded. I cannot explain the barbarous curiosity which incited us to go to the windows to see these itinerant hearses come and go. I remarked one day to some of my companions that under the old régime, we should have gone a long way to avoid meeting a criminal who was going to be hanged, and now we gazed upon every innocent victim. I think we grew somewhat hardened from constant contact with those who were so. The famous Osselin, author of all the decrees against the _émigrés_, was in the party from Bicêtre; he had concealed a dagger under his coat with which he wounded himself several times during the night he passed at the Plessis. These wounds were dressed as well as was possible, and he was carried to the tribunal on a litter. He was guillotined the next day. The sight of this man's suffering, criminal though he was, inspired me with horror beyond description. He was literally cut to pieces.

On the 22d of July it was rumoured in the prison that some of the ladies of the house of Noailles had been condemned. I did not speak of it to Madame de la Fayette, but tried in vain to learn the truth of the report. A little while after, however, I read in a newspaper that Madame la Maréchale de Noailles and Madame la Duchesse d'Ayen had been guillotined. Nothing was said about my dear little sister-in-law.[6] The difficulty of procuring news from outside was extremely great. The servants of the Reign of Terror even trembled for themselves. When I questioned them, they answered vaguely. I no longer doubted the truth of this new calamity; but I wanted to be sure of it before announcing it to Madame de la Fayette, whose fears I sought in vain to arouse, and who was always hoping for the best. At last I paid a jailer to gain for me the confirmation of what I feared.

It was a sorrow to me the whole time I was hiding it from my cousin, and my spirit was crushed. I loved the Vicomtesse de Noailles as a daughter and friend. She possessed every possible virtue and charm, and was the member of my family whom I most loved and confided in.

To find myself bereaved of five members of my family within so short a space of time seemed almost incredible. And how could I tell Madame de la Fayette that she no longer had mother or grandmother or sister! At last she became conscious of the embarrassed manner of those whom she questioned. She asked me the reason; and I answered her by a flood of tears. It was a sad service which I rendered in return for what she had done for me, under the same circumstances. She comprehended the death of her parent and grandparent, but she could not be persuaded of the death of the angel sister whom she adored. I shared all her sorrow, and our hearts bled for each other. Her situation was terrible, and awakened anew my still fresh grief. We frequently talked together of our revered parents; and we were only roused from our stunned condition by misfortunes more recent than our own, which urged us to comfort those who were suffering from them. The indispensable duty of preparing food is a real, though wretched, distraction when the heart is aching.

We were now threatened with a domiciliary visitation; the keeper, who was quite kind to me, advised me to put my devotional books where they would not be seen. I concealed them carefully, as well as my _assignats_, a few of which still remained, between the beams of our cells. This visitation did not take place. One night (I do not exactly remember the date) I heard a great noise of horses' feet; the great gate opened and shut every moment, and horsemen came in and out. At daybreak I found the courtyard filled with gendarmes. They went away without doing anything, and I have never learned why they came.

I had some business to transact with Haly, and we talked afterward of what was going on; and he informed me that soon all persons of my rank were to be beheaded. I realized that I had but little time to live, and profited by the conversation. I set a strict watch over myself, and prayed God to sustain my courage,--a prayer which was fully granted me.

I did not think it necessary to overwhelm my companions with the weight of my griefs and fears. Some of them deluded themselves as certain sick persons do during epidemics, though already attacked by the disease, saying, 'He who just died had a hemorrhage; I have not. The other complained of a pain in his back; I have not felt anything of the sort.' Just so with the prisoners; they said to each other, 'Those who were beheaded were in correspondence with the _émigrés_, they were aristocrats, money was found on their persons,' etc. They tried to persuade themselves that they were not in the category of those who were every day being condemned. I looked at the situation in a different light; it appeared to me impossible, if the Reign of Terror continued, that any one of our class should escape. I felt sure I should suffer the same fate as my parents; I sought to imitate their resignation, and to honour their memory by dying in a manner worthy of them. I thought that terrible armchair[7] had been honoured by the many virtuous persons who had occupied it. Every evening when I went to bed I repeated my _In manus_. I arranged for the distribution of all my small supply of furniture among my companions. I constantly strove to forgive injuries. My parents, who had been very admirable in this respect, were my models. How beautiful, how Christian, how truly worthy of emulation it is to feel no resentment against those who, after having overwhelmed us with insult, conduct us to the tomb in a manner so atrocious! It is only by following the teaching of the Gospel in every respect that one can be enabled to practise a charity so perfect.

One more sacrifice remained for me to make,--the saddest of all: it was, never to see my son again. I can never express what I felt then, or what an effort it cost me to be resigned to it. I believed that God would pardon me; and I was in as peaceful a state of mind as could be expected under such cruel circumstances. I resolved that when I should be called before the tribunal I would make no answer to the questions of the iniquitous judges, but after hearing my sentence read, I would say, 'You are condemning an innocent person; as a Christian I forgive you, but the God of vengeance will judge you.'

I grieved to think that I was not to die for the faith. Ah! how delightful, when one finds one's last hour approaching, to be able to be sure of possessing a crown of glory and dwelling in that country of which Saint Augustine says that 'Truth is the King, Charity the Law, and the Duration, Eternity.' The idea that I was to die only because of the ineradicable stain of aristocracy displeased me inexpressibly.

On the 8th Thermidor, July 27th, 1794, we perceived toward evening an extreme degree of the usual terrible watchfulness. The prisoners were not allowed to go into the courtyard; the gratings were closed. One would have been anxious under any circumstances; but when one is daily expecting one's fate, one has no other fear. I had still, however, a great dread of being killed by piecemeal, as was done on the 2d of September, with pikes, bayonets, and such infernal weapons. I slept as usual; and the next day, the 9th Thermidor, the sound of cannon was heard. The keeper and jailer were in a state of great excitement; their eyes looked haggard and their faces downcast. We knew nothing of what was passing, but we presumed it must be something frightful. That evening their countenances seemed more human, and there was a rumour of the death of Robespierre.

The next day, the 10th, the inhabitants of houses adjoining the Plessis made from their windows signs of satisfaction. Our keepers appeared more serene. We heard cries of joy and clapping of hands in the courtyard; a man named Lafond, who had been in close confinement for five months, and of whose very existence we had been ignorant, had been set at liberty. This was the dawn of less terrible days for us. We believed for the first time that we might possibly be released from our tomb. On the 11th, Madame Rovère's waiting-woman was set at liberty. The moment a prisoner approached the grating, cries of 'Liberty' resounded through the prison; and this word sounded very sweet to our ears. I could not imagine what was going on outside. We learned that the famous Terrorists continued to take the lead in the Convention, that the terrible Collot d'Herbois, who had had us imprisoned, was one of the number, which made me think that people of our class in society would still be imprisoned. The thought of death never left me nor my companions. Madame de Pons was very anxious to leave the Plessis; she obtained permission to go to a private hospital. (The private hospitals were the prisons where prisoners were best lodged and fed.) It was proposed that I should send in the same petition; but I refused to do so for two reasons: first, because I did not wish to act contrary to the will of Providence, which had placed me in the Plessis; and second, because it was very expensive living in the private hospitals.