Priestley in America, 1794-1804

Chapter 5

Chapter 53,863 wordsPublic domain

In June 1798 a second letter was written by Priestley to Mitchill. In it he emphasized the substitution of zinc for "finery cinder." From it he contended inflammable air could be easily procured, and laid great stress on the fact that the "inflammable air" came from the metal and not from the water. He wondered why Berthollet and Maclean had not answered his first article. To this, a few days later, Mitchill replied that he felt there was confusion in terms and that the language employed by the various writers had introduced that confusion; then for philological reasons and to clarify thoughts Mitchill proposed to strike out _azote_ from the nomenclature of the day and take _septon_ in its place; he also wished to expunge hydrogene and substitute phlogiston. He admitted that Priestley's experiments on zinc were difficult to explain by the antiphlogistic doctrine, adding--

It would give me great satisfaction that we could settle the points of variance on this subject; though, even as it is, I am flattered by your (Priestley's) allowing my attempt 'to reconcile the two theories to be ingenious, plausible and well-meant.... Your idea of carrying on a philosophical discussion in an amicable manner is charming'....

But the peace-maker was handling a delicate problem. He recognized this, but desired that the pioneer studies, then in progress might escape harsh polemics. This was difficult of realization for less than a month later fuel was added to the fire by Maclean, when in writing Mitchill, who had sent him Priestley's printed letter, he emphatically declared that

The experiment with the zinc does not seem to be of more consequence than that with the iron and admits of an easy explanation on antiphlogistic principles.

And he further insisted that the experiments of Priestley proved water to be composed "of hydrogene and oxygene."

Four days later (July 20, 1798) Priestley wrote Mitchill that he had replaced zinc by red precipitate and did not get water on decomposing inflammable air with the precipitate. Again, August 23, 1798, he related to Mitchill

that the modern doctrine of water consisting of _oxygene_ and _hydrogene_ is not well founded ... water is the basis of all kinds of air, and without it no kind of air can be produced ... not withstanding the great use that the French chemists make of scales and weights, they do not pretend to weigh either their _calorique_ or _light_; and why may not _phlogiston_ escape their researches, when they employ the same instruments in that investigation?

There were in all eight letters sent by Priestley to Mitchill. They continued until February, 1799. Their one subject was phlogiston and its rôle in very simple chemical operations. The observations were the consequence

of original and recent experiments, to which I have given a good part of the leisure of the last summer; and I do not propose to do more on the subject till I hear from the great authors of the theory that I combat in America;

but adds,--

I am glad ... to find several advocates of the system in this country, and some of them, I am confident, will do themselves honour by their candour, as well as by their ability.

This very probably was said as a consequence of the spirited reply James Woodhouse[6] made to the papers of Maclean. As known, Woodhouse worked unceasingly to overthrow the doctrine of phlogiston, but was evidently irritated by Maclean, whom he reminds--

You are not yet, Doctor, the conqueror of this veteran in Philosophy.

This was a singularly magnanimous speech on Woodhouse's part, for he had been hurling sledgehammer blows without rest at the structure Priestley thought he had reared about phlogiston and which, he believed, most unassailable, so when in 1799 (July) Priestley began his reply to his "Antiphlogistian opponents" he took occasion to remark:

I am happy to find in Dr. Woodhouse one who is equally ingenious and candid; so that I do not think the cause he has undertaken will soon find a more able champion, and I do not regret the absence of M. Berthollet in Egypt.

Noble words these for his young adversary who, in consequence of strenuous laboratory work, had acquired a deep respect and admiration for Priestley's achievements, though he considered he had gone far astray.

The various new, confirmatory ideas put forth by Priestley need not be here enumerated. They served their day.

Dr. Mitchill evidently enjoyed this controversial chemical material, for he wrote that he hoped the readers of the _Medical Repository_, in which the several papers appeared, would

participate the pleasure we feel on taking a retrospect of our pages, and finding the United States the theatre of so much scientific disquisition.

And yet, when in 1800, a pamphlet of 90 pages bearing the title "The Doctrine of Phlogiston established, etc." appeared there was consternation in the ranks of American chemists. Woodhouse was aroused. He absolutely refuted every point in it experimentally, and Dr. Mitchill avowed--

We decline entering into a minute examination of his experiments, as few of his recitals of them are free from the _triune_ mystery of phlogiston, which exceeds the utmost stretch of our faith; for according to it, _carbon is phlogiston_, and _hydrogen is phlogiston_, and _azote is phlogiston_; and yet there are not _three_ phlogistons, but _one_ phlogiston!

It was imperative to submit the preceding paragraphs on chemical topics, notwithstanding they have, in a manner, interrupted the chronological arrangement of the activities of the Doctor in his home life. They were, it is true, a part of that life--a part that every chemist will note with interest and pleasure. They mean that he was not indifferent to chemistry, and that it is not to be supposed that he ever could be, especially as his visits to Philadelphia brought to his attention problems which he would never suffer to go unanswered or unsolved because of his interest in so many other things quite foreign to them. However, a backward look may be taken before resuming the story of his experimental studies.

It has already been said that the non-appearance of letters caused him anxiety. For instance he wrote Lindsey, July 28, 1796--

It is now four months since I have received any letter from you, and it gives me most serious concern.

But finally the longed-for epistle arrived and he became content, rejoicing in being able to return the news--

I do not know that I have more satisfaction from anything I ever did, than from the lay Unitarian congregation I have been the means of establishing in Philadelphia.

For the use of this group of worshipers he had engaged the Common Hall in the College (University of Pennsylvania).

But amidst this unceasing activity of body and mind--very evidently extremely happy in his surroundings--he was again crushed to earth by the death of his noble wife--

Always caring for others and never for herself.

This occurred nine months after the departure of Harry. It was a fearful blow. For more than thirty-four years they had lived most happily together. The following tribute, full of deep feeling and esteem attests this--

My wife being a woman of an excellent understanding much improved by reading, of great fortitude and strength of mind, and of a temper in the highest degree affectionate and generous.... Also excelling in everything relating to household affairs, she entirely relieved me of all concern of that kind, which allowed me to give all my time to the prosecution of my studies.

She was not only a true helpmate--courageous and devoted--but certainly most desirous that the husband in whom she absolutely believed should have nothing to interrupt or arrest the pursuits dear to him and in which she herself must have taken great but quiet pride, for she was extremely intelligent and original. Madam Belloc has mentioned

It is a tradition in the family that Mrs. Priestley once sent her famous husband to market with a large basket and that he so acquitted himself that she never sent him again!

The new house, partly planned by her, at the moment well advanced and to her fancy, was not to be her home for which she had fondly dreamed.

Priestley was deeply depressed but his habitual submission carried him through, although all this is pathetically concealed in his letters.

There were rumours flitting about that Priestley purposed returning to England. That his friends might be apprised of his real intentions the following letter was permitted to find its way into the newspapers:

Northumberland Oct. 4, 1796

My dear Sir,

Every account I have from England makes me think myself happy in this peaceful retirement, where I enjoy almost everything I can wish in this life, and where I hope to close it, though I find it is reported, both here and in England that I am about to return. The two heavy afflictions I have met with here, in the death of a son, and of my wife, rather serve to attract me to the place. Though dead and buried, I would not willingly leave them, and hope to rest with them, when the sovereign disposer of all things shall put a period to my present labours and pursuits.

The advantages we enjoy in this country are indeed very great. Here we have no poor; we never see a beggar, nor is there a family in want. We have no church establishment, and hardly any taxes. This particular State pays all its officers from a treasure in the public funds. There are very few crimes committed and we travel without the least apprehension of danger. The press is perfectly free, and I hope we shall always keep out of war.

I do not think there ever was any country in a state of such rapid improvement as this at present; but we have not the same advantages for literary and philosophical pursuits that you have in Europe, though even in this respect we are every day getting better. Many books are now printed here, but what scholars chiefly want are old books, and these are not to be had. We hope, however, that the troubles of Europe will be the cause of sending us some libraries and they say that it is an ill wind that blows no profit.

I sincerely wish, however, that your troubles were at an end, and from our last accounts we think there must be a peace, at least from the impossibility of carrying on the war.

With every good wish to my country and to yourself, I am, dear sir,

Yours sincerely,

J. PRIESTLEY.

Gradually the news went forth that the Doctor contemplated a second visit to the metropolis--Philadelphia, the Capital of the young Republic. He wrote--

Having now one tie, and that a strong one, to this place (Northumberland) less than I have had I propose to spend more time in Philadelphia.

As long as he was capable of public speaking it was his desire to carry forward his missionary work,

but the loss of my fore teeth (having now only two in the upper jaw) together with my tendency to stammering, which troubles me sometimes, is much against me.

Accordingly in early January of 1797 he might have been found there. He alludes in his correspondence to the presence in the city of C. Volney, a French philosopher and historian, who had been imprisoned but regained liberty on the overthrow of Robespierre when he became professor of history in the _Ecole Normal_. Volney was not particularly pleased with Priestley's discourses, and took occasion some weeks later to issue

VOLNEY'S ANSWER TO PRIESTLEY

which was advertised by the _Aurora_ as on sale by the principal booksellers, price 6 cents.

He was exceedingly rejoiced at the flourishing state of the Unitarian Society and the manner in which its services were conducted.

On the occasion of his first discourse the English Ambassador, Mr. Lister, was in the audience and Priestley dined with him the day following.

Friends had prevailed upon Priestley to preach a charity sermon on his next Sunday, in one of the Episcopal churches, but in the end it was "delivered at the University Hall."

His mind was much occupied with plans for controverting infidelity,

the progress of which here is independent of all reasoning,--

so he published the third edition of his "Observations on the Increase of Infidelity" and an "Outline of the Evidences of Revealed Religion." In the first of them he issued a challenge to Volney who was

much looked up to by unbelievers here.

Volney's only reply was that he would not read the pamphlet. It was in these days that Priestley saw a great deal of Thomas Jefferson; indeed, the latter attended several of his sermons. The intercourse of these friends was extremely valuable to both. Jefferson welcomed everything which Priestley did in science and consulted him much on problems of education.

At the election in the American Philosophical Society in the closing days of 1796 there was openly discussed

whether to choose me (Priestley) or Mr. Jefferson, President of the Society,--

which prompted the Doctor

to give his informant good reasons why they should not choose _me_.

Naturally he listened to the political talk. He worried over the apparent dislike observed generally to France. He remarked

The rich not only wish for alliance offensive and defensive with England ... but would have little objection to the former dependence upon it,

and

The disposition of the lower orders of the people ... for the French ... is not extinguished.

He was much annoyed by Peter Porcupine. The latter was publishing a daily paper (1799) and in it frequently brought forward Priestley's name in the most opprobrious manner, although Priestley in his own words--

had nothing to do with the politics of the country.

The Doctor advised friend Lindsey that

He (Porcupine) every day, advertizes his pamphlet against me, and after my name adds, "commonly known by the name of the fire-brand philosopher."

However, he flattered himself that he would soon be back in Northumberland, where he would be usefully engaged, as

I have cut myself out work for a year at least ... besides attending to my experiments.

Mr. Adams had come into the Presidency, so Priestley very properly went to pay his respects and

take leave of the late President (Washington)

whom he thought in not very good spirits, although

he invited me to Mount Vernon and said he thought he should hardly go from home twenty miles as long as he lived.

Priestley's fame was rapidly spreading through the land. Thoughtful men were doing him honor in many sections of the country, as is evident from the following clipping from a Portland (Me.) paper for March 27, 1797:--

On Friday the twenty-fourth a number of gentlemen, entertaining a high sense of the character, abilities and services of the Reverend Doctor JOSEPH PRIESTLEY, as a friend and promoter of true science dined together at the Columbian Tavern, in commemoration of his birth. The following toasts were given.

1. That Illustrious Christian and Philosopher, Joseph Priestley: May the world be as grateful to him for his services as his services are beneficial to the world.

2. May the names of Locke, Newton, Montesquieu, Hartley and Franklin be had in everlasting remembrance.

3. The great gift of God to man, Reason! May it influence the world in policy, in laws, and in religion.

4. TRUTH: May the splendour of her charms dissipate the gloom of superstition, and expel hypocricy from the heart of man.

5. May our laws be supported by religion: but may religion never be supported by law.

6. White-robed Charity: May she accompany us in all our steps and cover us with a mantle of love.

7. Christians of all denominations: May they "love one another."

As it was a "feast of reason" the purest philanthrophy dignified the conversation; and moderation and temperance bounded every effusion of the heart.

It was in the summer of 1797 that he carried forward his work on Phlogiston, alluded to on p. 81. He understood quite well that the entire chemical world was against him but he was not able to find good reasons

to despair of the old system.

It must be remembered that in these days, also, he had Thomas Cooper with him. With this gentleman he discussed his scientific studies and with him also he carried on many arguments upon the burning subject of infidelity, about which he continuously wrote his friends in this country and in England. It was quite generally believed that Cooper was an infidel. Never, however, did their intimacy suffer in the slightest by their conflicting views.

The _Church History_ continued to hold Priestley's first thought. He was a busy student, occupied with a diversity of interests and usually cheerful and eager to follow up new lines of endeavor. The arrival of vessels from the home country was closely watched. Books and apparatus were brought by them. While, as observed, he was singularly cheerful and happy, he confessed at times that

my character as a philosopher is under a cloud.

Yet, this was but a momentary depression, for he uttered in almost the same breath--

Everything will be cleared up in a reasonable time.

Amid the constant daily duties he found real solace in his scientific pursuits; indeed when he was quite prepared to abandon all his activities he declared of his experiments that he could not stop them for

I consider them as that study of the works of the great Creator, which I shall resume with more advantage hereafter.

He advised his friends Lindsey and Belsham--

I cannot express what _I_ feel on receiving your letters. They set my thoughts afloat, so that I can do nothing but ruminate a long time; but it is a most pleasing melancholy.

Far removed from European events he was nevertheless ever keen and alert concerning them. Then the winter of 1797 appears to have been very severe. His enforced confinement to home probably gave rise to an introspection, and a slight disappointment in matters which had formerly given him pleasure. For example, he puzzled over the fact that on his second visit to Philadelphia, Mr. Adams was present but once at his lectures, and remarks--

When my lectures were less popular, and he was near his presidentship, he left me, making a kind of apology, from the members of the principal Presbyterian Church having offered him a pew there. He seemed to interest himself in my favour against M. Volney, but did not subscribe to my Church History ... I suppose he was not pleased that I did not adopt his dislike of the French.

When January of 1798 arrived his joy was great. A box of books had come. Among them was a General Dictionary which he regarded as a real treasure. Reading was now his principal occupation. He found the making of many experiments irksome and seemed, all at once, "quite averse to having his hands so much in water." Presumably these were innocent excuses for his devotion to the Church History which had been brought up to date. Furthermore he was actually contemplating transplanting himself to France. But with it all he wrote assiduously on religious topics, and was highly pleased with the experimental work he had sent to Dr. Mitchill (p. 85).

He advised his friends of the "intercepted letters" which did him much harm when they were published. They called down upon him severest judgement and suspicion, and made him--

disliked by all the friends of the ruling power in this country.

It may be well to note that these "intercepted letters" were found on a Danish ship, inclosed in a cover addressed to

DR. PRIESTLEY, IN AMERICA

They came from friends, English and French, living in Paris. They abounded

with matter of the most serious reflection.... If the animosity of these apostate Englishmen against their own country, their conviction that no submissions will avert our danger, and their description of the engines employed by the Directory for our destruction, were impressed as they ought to be, upon the minds of all our countrymen, we should certainly never again be told of the innocent designs of these traitors, or their associates--

The preceding quotation is from a booklet containing exact copies of the "intercepted letters."

In the first of the letters, dated Feb. 12, 1798, the correspondent of Priestley tells that he had met a young Frenchman who had visited Northumberland

and we all rejoiced at the aggreeable information that at the peace you would not fail to revisit Europe; and that he hoped you would fix yourself in this country (France). Whether you fix yourself here or in England, (_as England will then be_) is probably a matter of little importance ... but we all think you are misplaced where you are, though, no doubt, in the way of _usefulness_--

The editor of the letters annotates _usefulness_ thus:

Dr. Priestley is _in the way of usefulness_ in America, because he is labouring there, as his associates are in Europe, to disunite the people from their government, and to introduce the blessings of French anarchy.

These "intercepted letters" in no way prove that Dr. Priestley was engaged in any movement against his native land or against his adopted country. However, the whole world was in an uproar. People were ready to believe the worst regarding their fellows, so it is not surprising that he should have declared himself "disliked."

He alludes frequently to the marvelous changes taking place in the States. Everything was in rapid motion. Taxes were the topic of conversation on all sides.

To divert his philosophizing he busied himself in his laboratory where many "original experiments were made." He avoided the crowd. There was too great a party spirit. Indeed, there was violence, so he determined not to visit Philadelphia. He sought to escape the "rancorous abuse" which was being hurled at him--

as a citizen of France.

One must read his correspondence to fully appreciate Priestley during the early days of 1799. What must have been his mental condition when he wrote Lindsey--

As to a public violent death the idea of that does not affect me near so much

and

I cannot express what I feel when I receive and read your letters. I generally shed many tears over them.

There was no assurance in financial and commercial circles. The hopes of neither the more sober, nor of the wild and fanatic reformers of humanity could be realized, and they got into such a war of hate and abuse that they themselves stamped their doctrines false.

Priestley was out of patience with the public measures of the country. He disliked them as much as he did those of England, but added

Here the excellence of the Constitution provides a remedy, if the people will make use of it, and if not, they deserve what they suffer.

The Constitution was a favorite instrument with him. A most interesting lecture upon it will be found among the _Discourses_ which he proposed delivering in Philadelphia. This never occurred.

The Academy he expected to see in operation failed for support. The walls were raised and he feared it would go no further. The Legislature had voted it $3000, but the Senate negatived this act. He thought of giving up the presidency of it.