Plutarch: Lives of the noble Grecians and Romans

Chapter 79

Chapter 793,894 wordsPublic domain

Sylla, on his arrival, received by their deputations the compliments of all the cities of Greece, except Athens, against which, as it was compelled by the tyrant Aristion to hold for the king, he advanced with all his forces, and investing the Piraeus, laid formal siege to it, employing every variety of engines, and trying every manner of assault; whereas, had he forbore but a little while, he might without hazard have taken the Upper City by famine, it being already reduced to the last extremity, through want of necessaries. But eager to return to Rome, and fearing innovation there, at great risk, with continual fighting and vast expense, he pushed on the war. Besides other equipage, the very work about the engines of battery was supplied with no less than ten thousand yoke of mules, employed daily in that service. And when timber grew scarce, for many of the works failed, some crushed to pieces by their own weight, others taking fire by the continual play of the enemy, he had recourse to the sacred groves, and cut down the trees of the Academy, the shadiest of all the suburbs, and the Lyceum. And a vast sum of money being wanted to carry on the war, he broke into the sanctuaries of Greece, that of Epidaurus and that of Olympia, sending for the most beautiful and precious offerings deposited there. He wrote, likewise, to the Amphictyons, at Delphi, that it were better to remit the wealth of the god to him, for that he would keep it more securely, or in case he made use of it, restore as much. He sent Caphis, the Phocian, one of his friends, with this message, commanding him to receive each item by weight. Caphis came to Delphi, but was loath to touch the holy things, and with many tears, in the presence of the Amphyctyons, bewailed the necessity. And on some of them declaring they heard the sound of a harp from the inner shrine, he, whether he himself believed it, or was willing to try the effect of religious fear upon Sylla, sent back an express. To which Sylla replied in a scoffing way, that it was surprising to him that Caphis did not know that music was a sign of joy, not anger; he should, therefore, go on boldly, and accept what a gracious and bountiful god offered.

Other things were sent away without much notice on the part of the Greeks in general, but in the case of the silver tun, that only relic of the regal donations, which its weight and bulk made it impossible for any carriage to receive, the Amphictyons were forced to cut it into pieces, and called to mind in so doing, how Titus Flamininus, and Manius Acilius, and again Paulus Aemilius, one of whom drove Antiochus out of Greece, and the others subdued the Macedonian kings, had not only abstained from violating the Greek temples, but had even given them new gifts and honors, and increased the general veneration for them. They, indeed, the lawful commanders of temperate and obedient soldiers, and themselves great in soul, and simple in expenses, lived within the bounds of the ordinary established charges, accounting it a greater disgrace to seek popularity with their men, than to feel fear of their enemy. Whereas the commanders of these times, attaining to superiority by force, not worth, and having need of arms one against another, rather than against the public enemy, were constrained to temporize in authority, and in order to pay for the gratifications with which they purchased the labor of their soldiers, were driven, before they knew it, to sell the commonwealth itself, and, to gain the mastery over men better than themselves, were content to become slaves to the vilest of wretches. These practices drove Marius into exile, and again brought him in against Sylla. These made Cinna the assassin of Octavius, and Fimbria of Flaccus. To which courses Sylla contributed not the least; for to corrupt and win over those who were under the command of others, he would be munificent and profuse towards those who were under his own; and so, while tempting the soldiers of other generals to treachery, and his own to dissolute living, he was naturally in want of a large treasury, and especially during that siege.

Sylla had a vehement and an implacable desire to conquer Athens, whether out of emulation, fighting as it were against the shadow of the once famous city, or out of anger, at the foul words and scurrilous jests with which the tyrant Aristion, showing himself daily, with unseemly gesticulations, upon the walls, had provoked him and Metella.

The tyrant Aristion had his very being compounded of wantonness and cruelty, having gathered into himself all the worst of Mithridates's diseased and vicious qualities, like some fatal malady which the city, after its deliverance from innumerable wars, many tyrannies and seditions, was in its last days destined to endure. At the time when a medimnus of wheat was sold in the city for one thousand drachmas, and men were forced to live on the feverfew growing round the citadel, and to boil down shoes and oil-bags for their food, he, carousing and feasting in the open face of day, then dancing in armor, and making jokes at the enemy, suffered the holy lamp of the goddess to expire for want of oil, and to the chief priestess, who demanded of him the twelfth part of a medimnus of wheat, he sent the like quantity of pepper. The senators and priests, who came as suppliants to beg of him to take compassion on the city, and treat for peace with Sylla, he drove away and dispersed with a flight of arrows. At last, with much ado, he sent forth two or three of his reveling companions to parley, to whom Sylla, perceiving that they made no serious overtures towards an accommodation, but went on haranguing in praise of Theseus, Eumolpus, and the Median trophies, replied, "My good friends, you may put up your speeches and be gone. I was sent by the Romans to Athens, not to take lessons, but to reduce rebels to obedience."

In the meantime news came to Sylla that some old men, talking in the Ceramicus, had been overheard to blame the tyrant for not securing the passages and approaches near the Heptachalcum, the one point where the enemy might easily get over. Sylla neglected not the report, but going in the night, and discovering the place to be assailable, set instantly to work. Sylla himself makes mention in his Memoirs, that Marcus Teius, the first man who scaled the wall, meeting with an adversary, and striking him on the headpiece a home stroke, broke his own sword, but, notwithstanding, did not give ground, but stood and held him fast. The city was certainly taken from that quarter, according to the tradition of the oldest of the Athenians.

When they had thrown down the wall, and made all level betwixt the Piraic and Sacred Gate, about midnight Sylla entered the breach, with all the terrors of trumpets and cornets sounding, with the triumphant shout and cry of an army let loose to spoil and slaughter, and scouring through the streets with swords drawn. There was no numbering the slain; the amount is to this day conjectured only from the space of ground overflowed with blood. For without mentioning the execution done in other quarters of the city, the blood that was shed about the marketplace spread over the whole Ceramicus within the Double-gate, and, according to most writers, passed through the gate and overflowed the suburb. Nor did the multitudes which fell thus exceed the number of those, who, out of pity and love for their country, which they believed was now finally to perish, slew themselves; the best of them, through despair of their country's surviving, dreading themselves to survive, expecting neither humanity nor moderation in Sylla. At length, partly at the instance of Midias and Calliphon, two exiled men, beseeching and casting themselves at his feet, partly by the intercession of those senators who followed the camp, having had his fill of revenge, and making some honorable mention of the ancient Athenians, "I forgive," said he, "the many for the sake of the few, the living for the dead." He took Athens, according to his own Memoirs, on the calends of March, coinciding pretty nearly with the new moon of Anthesterion, on which day it is the Athenian usage to perform various acts in commemoration of the ruins and devastations occasioned by the deluge, that being supposed to be the time of its occurrence.

At the taking of the town, the tyrant fled into the citadel, and was there besieged by Curio, who had that charge given him. He held out a considerable time, but at last yielded himself up for want of water, and divine power immediately intimated its agency in the matter. For on the same day and hour that Curio conducted him down, the clouds gathered in a clear sky, and there came down a great quantity of rain and filled the citadel with water.

Not long after, Sylla won the Piraeus, and burnt most of it; amongst the rest, Philo's arsenal, a work very greatly admired.

In the mean time Taxiles, Mithridates's general, coming down from Thrace and Macedon, with an army of one hundred thousand foot, ten thousand horse, and ninety chariots, armed with scythes at the wheels, would have joined Archelaus, who lay with a navy on the coast near Munychia, reluctant to quit the sea, and yet unwilling to engage the Romans in battle, but desiring to protract the war and cut off the enemy's supplies. Which Sylla perceiving much better than himself, passed with his forces into Boeotia, quitting a barren district which was inadequate to maintain an army even in time of peace. He was thought by some to have taken false measures in thus leaving Attica, a rugged country, and ill suited for cavalry to move in, and entering the plain and open fields of Boeotia, knowing as he did the barbarian strength to consist most in horses and chariots. But as was said before, to avoid famine and scarcity, he was forced to run the risk of a battle. Moreover he was in anxiety for Hortensius, a bold and active officer, whom on his way to Sylla with forces from Thessaly, the barbarians awaited in the straits. For these reasons Sylla drew off into Boeotia. Hortensius, meantime, was conducted by Caphis, our countryman, another way unknown to the barbarians, by Parnassus, just under Tithora, which was then not so large a town as it is now, but a mere fort, surrounded by steep precipices, whither the Phocians also, in old time, when flying from the invasion of Xerxes, carried themselves and their goods and were saved. Hortensius, encamping here, kept off the enemy by day, and at night descending by difficult passages to Patronis, joined the forces of Sylla, who came to meet him. Thus united they posted themselves on a fertile hill in the middle of the plain of Elatea, shaded with trees and watered at the foot. It is called Philoboeotus, and its situation and natural advantages are spoken of with great admiration by Sylla.

As they lay thus encamped, they seemed to the enemy a contemptible number, for they were not above fifteen hundred horse, and less than fifteen thousand foot. Therefore the rest of the commanders, overpersuading Archelaus, and drawing up the army, covered the plain with horses, chariots, bucklers, targets. The clamor and cries of so many nations forming for battle rent the air, nor was the pomp and ostentation of their costly array altogether idle and unserviceable for terror; for the brightness of their armor, embellished magnificently with gold and silver, and the rich colors of their Median and Scythian coats, intermixed with brass and shining steel, presented a flaming and terrible sight as they swayed about and moved in their ranks, so much so that the Romans shrunk within their trenches, and Sylla, unable by any arguments to remove their fear, and unwilling to force them to fight against their wills, was fain to sit down in quiet, ill-brooking to become the subject of barbarian insolence and laughter. This, however, above all advantaged him, for the enemy, from contemning of him, fell into disorder amongst themselves, being already less thoroughly under command, on account of the number of their leaders. Some few of them remained within the encampment, but others, the major part, lured out with hopes of prey and rapine, strayed about the country many days journey from the camp, and are related to have destroyed the city of Panope, to have plundered Lebadea, and robbed the oracle without any orders from their commanders.

Sylla, all this while, chafing and fretting to see the cities all around destroyed, suffered not the soldiery to remain idle, but leading them out, compelled them to divert the Cephisus from its ancient channel by casting up ditches, and giving respite to none, showed himself rigorous in punishing the remiss, that growing weary of labor, they might be induced by hardship to embrace danger. Which fell out accordingly, for on the third day, being hard at work as Sylla passed by, they begged and clamored to be led against the enemy. Sylla replied, that this demand of war proceeded rather from a backwardness to labor than any forwardness to fight, but if they were in good earnest martially inclined, he bade them take their arms and get up thither, pointing to the ancient citadel of the Parapotamians, of which at present, the city being laid waste, there remained only the rocky hill itself, steep and craggy on all sides, and severed from Mount Hedylium by the breadth of the river Assus, which running between, and at the bottom of the same hill falling into the Cephisus with an impetuous confluence, makes this eminence a strong position for soldiers to occupy. Observing that the enemy's division, called the Brazen Shields, were making their way up thither, Sylla was willing to take first possession, and by the vigorous efforts of the soldiers, succeeded. Archelaus, driven from hence, bent his forces upon Chaeronea. The Chaeroneans who bore arms in the Roman camp beseeching Sylla not to abandon the city, he dispatched Gabinius, a tribune, with one legion, and sent out also the Chaeroneans, who endeavored, but were not able to get in before Gabinius; so active was he, and more zealous to bring relief than those who had entreated it. Juba writes that Ericius was the man sent, not Gabinius. Thus narrowly did our native city escape.

From Lebadea and the cave of Trophonius there came favorable rumors and prophecies of victory to the Romans, of which the inhabitants of those places give a fuller account, but as Sylla himself affirms in the tenth book of his Memoirs, Quintus Titius, a man of some repute among the Romans who were engaged in mercantile business in Greece, came to him after the battle won at Chaeronea, and declared that Trophonius had foretold another fight and victory on the same place, within a short time. After him a soldier, by name Salvenius, brought an account from the god of the future issue of affairs in Italy. As to the vision, they both agreed in this, that they had seen one who in stature and in majesty was similar to Jupiter Olympius.

Sylla, when he had passed over the Assus, marching under the Mount Hedylium, encamped close to Archelaus, who had entrenched himself strongly between the mountains Acontium and Hedylium, close to what are called the Assia. The place of his entrenchment is to this day named from him, Archelaus. Sylla, after one day's respite, having left Murena behind him with one legion and two cohorts to amuse the enemy with continual alarms, himself went and sacrificed on the banks of Cephisus, and the holy rites ended, held on towards Chaeronea to receive the forces there and view Mount Thurium, where a party of the enemy had posted themselves. This is a craggy height running up in a conical form to a point, called by us Orthopagus; at the foot of it is the river Morius and the temple of Apollo Thurius. The god had his surname from Thuro, mother of Chaeron, whom ancient record makes founder of Chaeronea. Others assert that the cow which Apollo gave to Cadmus for a guide appeared there, and that the place took its name from the beast, Thor being the Phoenician word for a cow.

At Sylla's approach to Chaeronea, the tribune who had been appointed to guard the city led out his men in arms, and met him with a garland of laurel in his hand; which Sylla accepting, and at the same time saluting the soldiers and animating them to the encounter, two men of Chaeronea, Homoloichus and Anaxidamus, presented themselves before him, and offered, with a small party, to dislodge those who were posted on Thurium. For there lay a path out of sight of the barbarians, from what is called Petrochus along by the Museum, leading right down from above upon Thurium. By this way it was easy to fall upon them and either stone them from above, or force them down into the plain. Sylla, assured of their faith and courage by Gabinius, bade them proceed with the enterprise, and meantime drew up the army, and disposing the cavalry on both wings, himself took command of the right; the left being committed to the direction of Murena. In the rear of all, Galba and Hortensius, his lieutenants, planted themselves on the upper grounds with the cohorts of reserve, to watch the motions of the enemy, who with numbers of horse and swift-footed, light-armed infantry, were noticed to have so formed their wing as to allow it readily to change about and alter its position, and thus gave reason for suspecting that they intended to carry it far out and so to enclose the Romans.

In the meanwhile, the Chaeroneans, who had Ericius for commander by appointment of Sylla, covertly making their way around Thurium, and then discovering themselves, occasioned a great confusion and rout amongst the barbarians, and slaughter, for the most part, by their own hands. For they kept not their place, but making down the steep descent, ran themselves on their own spears, and violently sent each other over the cliffs, the enemy from above pressing on and wounding them where they exposed their bodies; insomuch that there fell three thousand about Thurium. Some of those who escaped, being met by Murena as he stood in array, were cut off and destroyed. Others breaking through to their friends and falling pell-mell into the ranks, filled most part of the army with fear and tumult, and caused a hesitation and delay among the generals, which was no small disadvantage. For immediately upon the discomposure, Sylla coming full speed to the charge, and quickly crossing the interval between the armies, lost them the service of their armed chariots, which require a consider able space of ground to gather strength and impetuosity in their career, a short course being weak and ineffectual, like that of missiles without a full swing. Thus it fared with the barbarians at present, whose first chariots came feebly on and made but a faint impression; the Romans repulsing them with shouts and laughter, called out as they do at the races in the circus, for more to come. By this time the mass of both armies met; the barbarians on one side fixed their long pikes, and with their shields locked close together, strove so far as in them lay to preserve their line of battle entire. The Romans, on the other side, having discharged their javelins, rushed on with their drawn swords, and struggled to put by the pikes to get at them the sooner, in the fury that possessed them at seeing in the front of the enemy fifteen thousand slaves, whom the royal commanders had set free by proclamation, and ranged amongst the men of arms. And a Roman centurion is reported to have said at this sight, that he never knew servants allowed to play the masters, unless at the Saturnalia. These men by their deep and solid array, as well as by their daring courage, yielded but slowly to the legions, till at last by slinging engines, and darts, which the Romans poured in upon them behind, they were forced to give way and scatter.

As Archelaus was extending the right wing to encompass the enemy, Hortensius with his cohorts came down in force, with intention to charge him in the flank. But Archelaus wheeling about suddenly with two thousand horse, Hortensius, outnumbered and hard pressed, fell back towards the higher grounds, and found himself gradually getting separated from the main body and likely to be surrounded by the enemy. When Sylla heard this, he came rapidly up to his succor from the right wing, which as yet had not engaged. But Archelaus, guessing the matter by the dust of his troops, turned to the right wing, from whence Sylla came, in hopes to surprise it without a commander. At the same instant, likewise, Taxiles, with his Brazen Shields, assailed Murena, so that a cry coming from both places, and the hills repeating it around, Sylla stood in suspense which way to move. Deciding to resume his own station, he sent in aid to Murena four cohorts under Hortensius, and commanding the fifth to follow him, returned hastily to the right wing, which of itself held its ground on equal terms against Archelaus; and, at his appearance, with one bold effort forced them back, and, obtaining the mastery, followed them, flying in disorder to the river and Mount Acontium. Sylla, however, did not forget the danger Murena was in; but hasting thither and finding him victorious also, then joined in the pursuit. Many barbarians were slain in the field, many more were cut in pieces as they were making into the camp. Of all the vast multitude, ten thousand only got safe into Chalcis. Sylla writes that there were but fourteen of his soldiers missing, and that two of these returned towards evening; he, therefore, inscribed on the trophies the names of Mars, Victory, and Venus, as having won the day no less by good fortune than by management and force of arms. This trophy of the battle in the plain stands on the place where Archelaus first gave way, near the stream of the Molus; another is erected high on the top of Thurium, where the barbarians were environed, with an inscription in Greek, recording that the glory of the day belonged to Homoloichus and Anaxidamus. Sylla celebrated his victory at Thebes with spectacles, for which he erected a stage, near Oedipus's well. The judges of the performances were Greeks chosen out of other cities; his hostility to the Thebans being implacable, half of whose territory he took away and consecrated to Apollo and Jupiter, ordering that out of the revenue compensation should be made to the gods for the riches himself had taken from them.