Plutarch: Lives of the noble Grecians and Romans

Chapter 62

Chapter 623,885 wordsPublic domain

His person was not, as some fancy, deformed; for his likeness is yet to be seen at Delphi. The mistake of the hostess of Megara was occasioned, it would seem, merely by his easiness of temper and his plain manners. This hostess having word brought her, that the General of the Achaeans was coming to her house in the absence of her husband, was all in a hurry about providing his supper. Philopoemen, in an ordinary cloak, arriving in this point of time, she took him for one of his own train who had been sent on before, and bid him lend her his hand in her household work. He forthwith threw off his cloak, and fell to cutting up the fire-wood. The husband returning, and seeing him at it, "What," says he, "may this mean, O Philopoemen?" "I am," replied he in his Doric dialect, "paying the penalty of my ugly looks." Titus Flamininus, jesting with him upon his figure, told him one day, he had well-shaped hands and feet, but no belly: and he was indeed slender in the waist. But this raillery was meant to the poverty of his fortune; for he had good horse and foot, but often wanted money to entertain and pay them. These are the common anecdotes told of Philopoemen.

The love of honor and distinction was, in his character, not unalloyed with feelings of personal rivalry and resentment. He made Epaminondas his great example, and came not far behind him in activity, sagacity, and incorruptible integrity; but his hot contentious temper continually carried him out of the bounds of that gentleness, composure, and humanity which had marked Epaminondas, and this made him thought a pattern rather of military than of civil virtue. He was strongly inclined to the life of a soldier even from his childhood, and he studied and practiced all that belonged to it, taking great delight in managing of horses, and handling of weapons. Because he was naturally fitted to excel in wrestling, some of his friends and tutors recommended his attention to athletic exercises. But he would first be satisfied whether it would not interfere with his becoming a good soldier. They told him, as was the truth, that the one life was directly opposite to the other; the requisite state of body, the ways of living, and the exercises all different: the professed athlete sleeping much, and feeding plentifully, punctually regular in his set times of exercise and rest, and apt to spoil all by every little excess, or breach of his usual method; whereas the soldier ought to train himself in every variety of change and irregularity, and, above all, to bring himself to endure hunger and loss of sleep without difficulty. Philopoemen, hearing this, not only laid by all thoughts of wrestling and contemned it then, but when he came to be general, discouraged it by all marks of reproach and dishonor he could imagine, as a thing which made men, otherwise excellently fit for war, to be utterly useless and unable to fight on necessary occasions.

When he left off his masters and teachers, and began to bear arms in the incursions which his citizens used to make upon the Lacedaemonians for pillage and plunder, he would always march out the first, and return the last. When there was nothing to do, he sought to harden his body, and make it strong and active by hunting, or laboring in his ground. He had a good estate about twenty furlongs from the town, and thither he would go every day after dinner and supper; and when night came, throw himself upon the first mattress in his way, and there sleep as one of the laborers. At break of day he would rise with the rest, and work either in the vineyard or at the plow; from thence return again to the town, and employ his time with his friends, or the magistrates in public business. What he got in the wars, he laid out on horses, or arms, or in ransoming captives; but endeavored to improve his own property the justest way, by tillage; and this not slightly, by way of diversion, but thinking it his strict duty, so to manage his own fortune, as to be out of the temptation of wronging others.

He spent much time on eloquence and philosophy, but selected his authors, and cared only for those by whom he might profit in virtue. In Homer's fictions his attention was given to whatever he thought apt to raise the courage. Of all other books he was most devoted to the commentaries of Evangelus on military tactics, and also took delight, at leisure hours, in the histories of Alexander; thinking that such reading, unless undertaken for mere amusement and idle conversation, was to the purpose for action. Even in speculations on military subjects it was his habit to neglect maps and diagrams, and to put the theorems to practical proof on the ground itself. He would be exercising his thoughts, and considering, as he traveled, and arguing with those about him of the difficulties of steep or broken ground, what might happen at rivers, ditches, or mountain-passes, in marching in close or in open, in this or in that particular form of battle. The truth is, he indeed took an immoderate pleasure in military operations and in warfare, to which he devoted himself, as the special means for exercising all sorts of virtue, and utterly contemned those who were not soldiers, as drones and useless in the commonwealth.

When he was thirty years of age, Cleomenes, king of the Lacedaemonians, surprised Megalopolis by night, forced the guards, broke in, and seized the marketplace. Philopoemen came out upon the alarm, and fought with desperate courage, but could not beat the enemy out again; yet he succeeded in effecting the escape of the citizens, who got away while he made head against the pursuers, and amused Cleomenes, till, after losing his horse and receiving several wounds, with much ado he came off himself, being the last man in the retreat. The Megalopolitans escaped to Messene, whither Cleomenes sent to offer them their town and goods again. Philopoemen perceiving them to be only too glad at the news, and eager to return, checked them with a speech, in which he made them sensible, that what Cleomenes called restoring the city, was, rather, possessing himself of the citizens, and through their means securing also the city for the future. The mere solitude would, of itself, erelong force him away, since there was no staying to guard empty houses and naked walls. These reasons withheld the Megalopolitans, but gave Cleomenes a pretext to pillage and destroy a great part of the city, and carry away a great booty.

Awhile after king Antigonus coming down to succor the Achaeans, they marched with their united forces against Cleomenes; who, having seized the avenues, lay advantageously posted on the hills of Sellasia. Antigonus drew up close by him, with a resolution to force him in his strength. Philopoemen, with his citizens, was that day placed among the horse, next to the Illyrian foot, a numerous body of bold fighters, who completed the line of battle, forming, together with the Achaeans, the reserve. Their orders were to keep their ground, and not engage till from the other wing, where the king fought in person, they should see a red coat lifted up on the point of a spear. The Achaeans obeyed their order, and stood fast; but the Illyrians were led on by their commanders to the attack. Euclidas, the brother of Cleomenes, seeing the foot thus severed from the horse, detached the best of his light-armed men, commanding them to wheel about, and charge the unprotected Illyrians in the rear. This charge putting things in confusion, Philopoemen, considering those light-armed men would be easily repelled, went first to the king's officers to make them sensible what the occasion required. But they not minding what he said, but slighting him as a hare-brained fellow, (as indeed he was not yet of any repute sufficient to give credit to a proposal of such importance,) he charged with his own citizens, and at the first encounter disordered, and soon after put the troops to flight with great slaughter. Then, to encourage the king's army further, to bring them all upon the enemy while he was in confusion, he quitted his horse, and fighting with extreme difficulty in his heavy horseman's dress, in rough uneven ground, full of watercourses and hollows, had both his thighs struck through with a thonged javelin. It was thrown with great force, so that the head came out on the other side, and made a severe, though not a mortal, wound. There he stood awhile, as if he had been shackled, unable to move. The fastening which joined the thong to the javelin made it difficult to get it drawn out, nor would any about him venture to do it. But the fight being now at the hottest, and likely to be quickly decided, he was transported with the desire of partaking in it, and struggled and strained so violently, setting one leg forward, the other back, that at last he broke the shaft in two; and thus got the pieces pulled out. Being in this manner set at liberty, he caught up his sword, and running through the midst of those who were fighting in the first ranks, animated his men, and set them afire with emulation. Antigonus, after the victory, asked the Macedonians, to try them, how it happened the horse had charged without orders before the signal? They answering, that they were against their wills forced to it by a young man of Megalopolis, who had fallen in before his time: "that young man," replied Antigonus, smiling, "did like an experienced commander."

This, as was natural, brought Philopoemen into great reputation. Antigonus was earnest to have him in his service, and offered him very advantageous conditions, both as to command and pay. But Philopoemen, who knew that his nature brooked not to be under another, would not accept them; yet not enduring to live idle, and hearing of wars in Crete, for practice' sake he passed over thither. He spent some time among those very warlike, and, at the same time, sober and temperate men, improving much by experience in all sorts of service; and then returned with so much fame, that the Achaeans presently chose him commander of the horse. These horsemen at that time had neither experience nor bravery, it being the custom to take any common horses, the first and cheapest they could procure, when they were to march; and on almost all occasions they did not go themselves, but hired others in their places, and staid at home. Their former commanders winked at this, because, it being an honor among the Achaeans to serve on horseback, these men had great power in the commonwealth, and were able to gratify or molest whom they pleased. Philopoemen, finding them in this condition, yielded not to any such considerations, nor would pass it over as formerly; but went himself from town to town, where, speaking with the young men, one by one, he endeavored to excite a spirit of ambition and love of honor among them, using punishment also, where it was necessary. And then by public exercises, reviews, and contests in the presence of numerous spectators, in a little time he made them wonderfully strong and bold, and, which is reckoned of greatest consequence in military service, light and agile. With use and industry they grew so perfect, to such a command of their horses, such a ready exactness in wheeling round in their troops, that in any change of posture the whole body seemed to move with all the facility and promptitude, and, as it were, with the single will of one man. In the great battle, which they fought with the Aetolians and Eleans by the river Larissus, he set them an example himself. Damophantus, general of the Elean horse, singled out Philopoemen, and rode with full speed at him. Philopoemen awaited his charge, and, before receiving the stroke, with a violent blow of his spear threw him dead to the ground: upon whose fall the enemy fled immediately. And now Philopoemen was in everybody's mouth, as a man who in actual fighting with his own hand yielded not to the youngest, nor in good conduct to the oldest, and than whom there came not into the field any better soldier or commander.

Aratus, indeed, was the first who raised the Achaeans, inconsiderable till then, into reputation and power, by uniting their divided cities into one commonwealth, and establishing amongst them a humane and truly Grecian form of government; and hence it happened, as in running waters, where when a few little particles of matter once stop, others stick to them, and one part strengthening another, the whole becomes firm and solid; so in a general weakness, when every city relying only on itself, all Greece was giving way to an easy dissolution, the Achaeans, first forming themselves into a body, then drawing in their neighbors round about, some by protection, delivering them from their tyrants, others by peaceful consent and by naturalization, designed at last to bring all Peloponnesus into one community. Yet while Aratus lived, they depended much on the Macedonians, courting first Ptolemy, then Antigonus and Philip, who all took part continually in whatever concerned the affairs of Greece. But when Philopoemen came to command, the Achaeans, feeling themselves a match for the most powerful of their enemies, declined foreign support. The truth is, Aratus, as we have written in his life, was not of so warlike a temper, but did most by policy and gentleness, and friendships with foreign princes; but Philopoemen being a man both of execution and command, a great soldier, and fortunate in his first attempts, wonderfully heightened both the power and courage of the Achaeans, accustomed to victory under his conduct.

But first he altered what he found amiss in their arms, and form of battle. Hitherto they had used light, thin bucklers, too narrow to cover the body, and javelins much shorter than pikes. By which means they were skillful in skirmishing at a distance, but in a close fight had much the disadvantage. Then in drawing their forces up for battle, they were never accustomed to form in regular divisions; and their line being unprotected either by the thick array of projecting spears or by their shields, as in the Macedonian phalanx, where the soldiers shoulder close and their shields touch, they were easily opened, and broken. Philopoemen reformed all this, persuading them to change the narrow target and short javelin, into a large shield and long pike; to arm their heads, bodies, thighs, and legs; and instead of loose skirmishing, fight firmly and foot to foot. After he had brought them all to wear full armor, and by that means into the confidence of thinking themselves now invincible, he turned what before had been idle profusion and luxury into an honorable expense. For being long used to vie with each other in their dress, the furniture of their houses, and service of their tables, and to glory in outdoing one another, the disease by custom was grown incurable, and there was no possibility of removing it altogether. But he diverted the passion, and brought them, instead of these superfluities, to love useful and more manly display, and, reducing their other expenses, to take delight in appearing magnificent in their equipage of war. Nothing then was to be seen in the shops but plate breaking up, or melting down, gilding of breastplates, and studding bucklers and bits with silver; nothing in the places of exercise, but horses managing, and young men exercising their arms; nothing in the hands of the women, but helmets and crests of feathers to be dyed, and military cloaks and riding-frocks to be embroidered; the very sight of all which quickening and raising their spirits, made them contemn dangers, and feel ready to venture on any honorable dangers. Other kinds of sumptuosity give us pleasure, but make us effeminate; the tickling of the sense slackening the vigor of the mind; but magnificence of this kind strengthens and heightens the courage; as Homer makes Achilles at the sight of his new arms exulting with joy, and on fire to use them. When Philopoemen had obtained of them to arm, and set themselves out in this manner, he proceeded to train them, mustering and exercising them perpetually; in which they obeyed him with great zeal and eagerness. For they were wonderfully pleased with their new form of battle, which, being so knit and cemented together, seemed almost incapable of being broken. And then their arms, which for their riches and beauty they wore with pleasure, becoming light and easy to them with constant use, they longed for nothing more than to try them with an enemy, and fight in earnest.

The Achaeans at that time were at war with Machanidas, the tyrant of Lacedaemon, who, having a strong army watched all opportunities of becoming entire master of Peloponnesus. When intelligence came that he was fallen upon the Mantineans, Philopoemen forthwith took the field, and marched towards him. They met near Mantinea, and drew up in sight of the city. Both, besides the whole strength of their several cities, had a good number of mercenaries in pay. When they came to fall on, Machanidas, with his hired soldiers, beat the spearmen and the Tarentines whom Philopoemen had placed in the front. But when he should have charged immediately into the main battle, which stood close and firm, he hotly followed the chase; and instead of attacking the Achaeans, passed on beyond them, while they remained drawn up in their place. With so untoward a beginning the rest of the confederates gave themselves up for lost; but Philopoemen, professing to make it a matter of small consequence, and observing the enemy's oversight, who had thus left an opening in their main body, and exposed their own phalanx, made no sort of motion to oppose them, but let them pursue the chase freely, till they had placed themselves at a great distance from him. Then seeing the Lacedaemonians before him deserted by their horse, with their flanks quite bare, he charged suddenly, and surprised them without a commander, and not so much as expecting an encounter, as, when they saw Machanidas driving the beaten enemy before him, they thought the victory already gained. He overthrew them with great slaughter, (they report above four thousand killed in the place,) and then faced about against Machanidas, who was returning with his mercenaries from the pursuit. There happened to be a broad deep ditch between them, along side of which both rode their horses for awhile, the one trying to get over and fly, the other to hinder him. It looked less like the contest between two generals than like the last defense of some wild beast, brought to bay by the keen huntsman Philopoemen, and forced to fight for his life. The tyrant's horse was mettled and strong; and feeling the bloody spurs in his sides, ventured to take the ditch. He had already so far reached the other side, as to have planted his fore-feet upon it, and was struggling to raise himself with these, when Simmias and Polyaenus, who used to fight by the side of Philopoemen, came up on horseback to his assistance. But Philopoemen, before either of them, himself met Machanidas; and perceiving that the horse with his head high reared, covered his master's body, he turned his own a little, and holding his javelin by the middle, drove it against the tyrant with all his force, and tumbled him dead into the ditch. Such is the precise posture in which he stands at Delphi in the brazen statue which the Achaeans set up of him, in admiration of his valor in this single combat, and conduct during the whole day.

We are told that at the Nemean games, a little after this victory, Philopoemen being then General the second time, and at leisure on the occasion of the solemnity, first showed the Greeks his army drawn up in full array as if they were to fight, and executed with it all the maneuvers of a battle with wonderful order, strength, and celerity. After which he went into the theater, while the musicians were singing for the prize, followed by the young soldiers in their military cloaks and their scarlet frocks under their armor, all in the very height of bodily vigor, and much alike in age, showing a high respect to their general; yet breathing at the same time a noble confidence in themselves, raised by success in many glorious encounters. Just at their coming in, it so happened, that the musician Pylades, with a voice well suited to the lofty style of the poet, was in the act of commencing the Persians of Timotheus,

Under his conduct Greece was glorious and was free.

The whole theater at once turned to look at Philopoemen, and clapped with delight; their hopes venturing once more to return to their country's former reputation; and their feelings almost rising to the height of their ancient spirit.

It was with the Achaeans as with young horses, which go quietly with their usual riders, but grow unruly and restive under strangers. The soldiers, when any service was in hand, and Philopoemen not at their head, grew dejected and looked about for him; but if he once appeared, came presently to themselves, and recovered their confidence and courage, being sensible that this was the only one of their commanders whom the enemy could not endure to face; but, as appeared in several occasions, were frighted with his very name. Thus we find that Philip, king of Macedon, thinking to terrify the Achaeans into subjection again, if he could rid his hands of Philopoemen, employed some persons privately to assassinate him. But the treachery coming to light, he became infamous, and lost his character through Greece. The Boeotians besieging Megara, and ready to carry the town by storm, upon a groundless rumor that Philopoemen was at hand with succor, ran away, and left their scaling ladders at the wall behind them. Nabis, (who was tyrant of Lacedaemon after Machanidas,) had surprised Messene at a time when Philopoemen was out of command. He tried to persuade Lysippus, then General of the Achaeans, to succor Messene: but not prevailing with him, because, he said, the enemy being now within it, the place was irrecoverably lost, he resolved to go himself, without order or commission, followed merely by his own immediate fellow-citizens who went with him as their general by commission from nature, which had made him fittest to command. Nabis, hearing of his coming, though his army quartered within the town, thought it not convenient to stay; but stealing out of the furthest gate with his men, marched away with all the speed he could, thinking himself a happy man if he could get off with safety. And he did escape; but Messene was rescued.