Chapter 50

But Pelopidas and his companions, dressing themselves like countrymen, divided, and, whilst it was yet day, entered at different quarters of the city. It was, besides, a windy day, and it now just began to snow, which contributed much to their concealment, because most people were gone in doors to avoid the weather. Those, however, that were concerned in the design, received them as they came, and conducted them to Charon's house, where the exiles and the others made up forty-eight in number. The tyrants' affairs stood thus: the secretary, Phillidas, as I have already observed, was an accomplice in, and privy to all the contrivance of the exiles, and he a while before had invited Archias, with others, to an entertainment on that day, to drink freely, and meet some women of the town, on purpose that when they were drunk, and given up to their pleasures, he might deliver them over to the conspirators. But before Archias was thoroughly heated, notice was given him that the exiles were privately in the town; a true report indeed, but obscure, and not well confirmed: nevertheless, though Phillidas endeavored to divert the discourse, Archias sent one of his guard to Charon, and commanded him to attend immediately. It was evening, and Pelopidas and his friends with him in the house, were putting themselves into a fit posture for action, having their breastplates on already, and their swords girt: but at the sudden knocking at the door, one stepping forth to inquire the matter, and learning from the officer that Charon was sent for by the polemarchs, returned in great confusion and acquainted those within; and all immediately conjectured that the whole plot was discovered, and they should be cut in pieces, before so much as achieving any action to do credit to their bravery; yet all agreed that Charon should obey, and attend the polemarchs, to prevent suspicion. Charon was, indeed, a man of courage and resolution in all dangers, yet in this case he was extremely concerned, lest any should suspect that he was the traitor, and the death of so many brave citizens be laid on him. And, therefore, when he was ready to depart, he brought his son out of the women's apartment, a little boy as yet, but one of the best looking and strongest of all those of his age, and delivered him to Pelopidas with these words: "If you find me a traitor, treat this boy as an enemy without any mercy." The concern which Charon showed, drew tears from many; but all protested vehemently against his supposing any one of them so mean-spirited and base, at the appearance of approaching danger, as to suspect or blame him; and therefore, desired him not to involve his son, but to set him out of harm's way; that so he, perhaps, escaping the tyrant's power, might live to revenge the city and his friends. Charon, however, refused to remove him, and asked, "What life, what safety could be more honorable, than to die bravely with his father, and such generous companions?" Thus, imploring the protection of the gods, and saluting and encouraging them all, he departed, considering with himself, and composing his voice and countenance, that he might look as little like as possible to what in fact he really was.

When he was come to the door, Archias with Phillidas came out to him, and said, "I have heard, Charon, that there are some men just come, and lurking in the town, and that some of the citizens are resorting to them." Charon was at first disturbed, but asking, "Who are they? and who conceals them?" and finding Archias did not thoroughly understand the matter, he concluded that none of those privy to the design had given this information, and replied, "Do not disturb yourselves for an empty rumor: I will look into it, however, for no report in such a case is to be neglected." Phillidas, who stood by, commended him, and leading back Archias, got him deep in drink, still prolonging the entertainment with the hopes of the women's company at last. But when Charon returned, and found the men prepared, not as if they hoped for safety and success, but to die bravely and with the slaughter of their enemies, he told Pelopidas and his friends the truth, but pretended to others in the house that Archias talked to him about something else, inventing a story for the occasion. This storm was just blowing over, when fortune brought another; for a messenger came with a letter from one Archias, the Hierophant at Athens, to his namesake Archias, who was his friend and guest. This did not merely contain a vague conjectural suspicion, but, as appeared afterwards, disclosed every particular of the design. The messenger being brought in to Archias, who was now pretty well drunk, and delivering the letter, said to him, "The writer of this desired it might be read at once; it is on urgent business." Archias, with a smile, replied, "Urgent business tomorrow," and so receiving the letter, he put it under his pillow, and returned to what he had been speaking of with Phillidas; and these words of his are a proverb to this day amongst the Greeks.

Now when the opportunity seemed convenient for action, they set out in two companies; Pelopidas and Damoclides with their party went against Leontidas and Hypates, that lived near together; Charon and Melon against Archias and Philip, having put on women's apparel over their breastplates, and thick garlands of fir and pine to shade their faces; and so, as soon as they came to the door, the guests clapped and gave a huzza, supposing them to be the women they expected. But when the conspirators had looked about the room, and carefully marked all that were at the entertainment, they drew their swords, and making at Archias and Philip amongst the tables, disclosed who they were. Phillidas persuaded some few of his guests to sit still, and those that got up and endeavored to assist the polemarchs, being drunk were easily dispatched. But Pelopidas and his party met with a harder task; as they attempted Leontidas, a sober and formidable man, and when they came to his house found his doors shut, he being already gone to bed. They knocked a long time before any one would answer, but, at last, a servant that heard them, coming out and unbarring the door, as soon as the gate gave way, they rushed in, and, overturning the man, made all haste to Leontidas's chamber. But Leontidas, guessing at the matter by the noise and running, leaped from his bed and drew his dagger, but forgot to put out the lights, and by that means make them fall foul on one another in the dark. As it was, being easily seen by reason of the light, he received them at his chamber door, and stabbed Cephisodorus, the first man that entered: on his falling, the next that he engaged was Pelopidas; and the passage being narrow and Cephisodorus's body lying in the way, there was a fierce and dangerous conflict. At last Pelopidas prevailed, and having killed Leontidas, he and his companions went in pursuit of Hypates, and after the same manner broke into his house. He perceived the design, and fled to his neighbors; but they closely followed, and caught and killed him.

This done they joined Melon, and sent to hasten the exiles they had left in Attica: and called upon the citizens to maintain their liberty, and taking down the spoils from the porches, and breaking open all the armorers' shops that were near, equipped those that came to their assistance. Epaminondas and Gorgidas came in already armed, with a gallant train of young men, and the best of the old. Now the city was in a great excitement and confusion, a great noise and hurry, lights set up in every house, men running here and there; however, the people did not as yet gather into a body, but, amazed at the proceedings, and not clearly understanding the matter waited for the day. And, therefore, the Spartan officers were thought to have been in fault for not falling on at once, since their garrison consisted of about fifteen hundred men, and many of the citizens ran to them; but, alarmed with the noise, the fires, and the confused running of the people, they kept quietly within the Cadmea. As soon as day appeared, the exiles from Attica came in armed, and there was a general assembly of the people. Epaminondas and Gorgidas brought forth Pelopidas and his party, encompassed by the priests, who held out garlands, and exhorted the people to fight for their country and their gods. The assembly, at their appearance, rose up in a body, and with shouts and acclamations received the men as their deliverers and benefactors.

Then Pelopidas, being chosen chief captain of Boeotia, together with Melon and Charon, proceeded at once to blockade the citadel, and stormed it on all sides, being extremely desirous to expel the Lacedaemonians, and free the Cadmea, before an army could come from Sparta to their relief. And he just so narrowly succeeded, that they, having surrendered on terms and departed, on their way home met Cleombrotus at Megara marching towards Thebes with a considerable force. The Spartans condemned and executed Herippidas and Arcissus, two of their governors@ at Thebes, and Lysanoridas the third being severely fined, fled Peloponnesus. This action so closely resembling that of Thrasybulus, in the courage of the actors, the danger, the encounters, and equally crowned with success, was called the sister of it by the Greeks. For we can scarcely find any other examples where so small and weak a party of men by bold courage overcame such numerous and powerful enemies, or brought greater blessings to their country by so doing. But the subsequent change of affairs made this action the more famous; for the war which forever ruined the pretensions of Sparta to command, and put an end to the supremacy she then exercised alike by sea and by land, proceeded from that night, in which Pelopidas not surprising any fort, or castle, or citadel, but coming, the twelfth man, to a private house, loosed and broke, if we may speak truth in metaphor, the chains of the Spartan sway, which before seemed of adamant and indissoluble.

But now the Lacedaemonians invading Boeotia with a great army, the Athenians, affrighted at the danger, declared themselves no allies to Thebes, and prosecuting those that stood for the Boeotian interest, executed some, and banished and fined others: and the cause of Thebes, destitute of allies, seemed in a desperate condition. But Pelopidas and Gorgidas, holding the office of captains of Boeotia, designing to breed a quarrel between the Lacedaemonians and Athenians, made this contrivance. One Sphodrias, a Spartan, a man famous indeed for courage in battle, but of no sound judgment, full of ungrounded hopes and foolish ambition, was left with an army at Thespiae, to receive and succor the Theban renegades. To him Pelopidas and his colleagues privately sent a merchant, one of their friends, with money, and, what proved more efficient, advice, -- that it more became a man of his worth to set upon some great enterprise, and that he should, making a sudden incursion on the unprotected Athenians, surprise the Piraeus; since nothing could be so grateful to Sparta, as to take Athens; and the Thebans, of course, would not stir to the assistance of men whom they now hated and looked upon as traitors. Sphodrias, being at last wrought upon, marched into Attica by night with his army, and advanced as far as Eleusis; but there his soldiers' hearts failing, after exposing his project and involving the Spartans in a dangerous war, he retreated to Thespiae. After this, the Athenians zealously sent supplies to Thebes, and putting to sea, sailed to many places, and offered support and protection to all those of the Greeks who were willing to revolt.

The Thebans, meantime, singly, having many skirmishes with the Spartans in Boeotia, and fighting some battles, not great indeed, but important as training and instructing them, thus had their minds raised, and their bodies inured to labor, and gained both experience and courage by these frequent encounters; insomuch that we have it related that Antalcidas, the Spartan, said to Agesilaus, returning wounded from Boeotia, "Indeed, the Thebans have paid you handsomely for instructing them in the art of war, against their wills." In real truth, however, Agesilaus was not their master in this, but those that prudently and opportunely, as men do young dogs, set them on their enemies, and brought them safely off after they had tasted the sweets of victory and resolution. Of all those leaders, Pelopidas deserves the most honor: as after they had once chosen him general, he was every year in command as long as he lived; either captain of the sacred band, or, what was most frequent, chief captain of Boeotia. About Plataea and Thespiae the Spartans were routed and put to flight, and Phoebidas, that surprised the Cadmea, slain; and at Tanagra a considerable force was worsted, and the leader Panthoides killed. But these encounters, though they raised the victor's spirits, did not thoroughly dishearten the unsuccessful; for there was no set battle, or regular fighting, but mere incursions on advantage, in which, according to occasion, they charged, retired again, or pursued. But the battle at Tegyrae, which seemed a prelude to Leuctra, won Pelopidas a great reputation; for none of the other commanders could claim any hand in the design, nor the enemies any show of victory. The city of the Orchomenians siding with the Spartans, and having received two companies for its guard, he kept a constant eye upon it, and watched his opportunity. Hearing that the garrison had moved into Locris, and hoping to find Orchomenus defenseless, he marched with his sacred band, and some few horsemen. But when he approached the city, and found that a reinforcement of the garrison was on its march from Sparta, he made a circuit round the foot of the mountains, and retreated with his little army through Tegyrae, that being the only way he could pass. For the river Melas, almost as soon as it rises, spreads itself into marshes and navigable pools, and makes all the plain between impassable. A little below the marshes stands the temple and oracle of Apollo Tegyraeus, forsaken not long before that time, having flourished till the Median wars, Echecrates then being priest. Here they profess that the god was born; the neighboring mountain is called Delos, and there the river Melas comes again into a channel; behind the temple rise two springs, admirable for the sweetness, abundance, and coolness of the streams; one they call Phoenix, the other Elaea, even to the present time, as if Lucina had not been delivered between two trees, but fountains. A place hard by, called Ptoum, is shown, where they say she was affrighted by the appearance of a boar; and the stories of the Python and Tityus are in like manner appropriated by these localities. I omit many of the points that are used as arguments. For our tradition does not rank this god amongst those that were born, and then made immortal, as Hercules and Bacchus, whom their virtue raised above a mortal and passable condition; but Apollo is one of the eternal unbegotten deities, if we may collect any certainty concerning these things, from the statements of the oldest and wisest in such subjects.

As Thebans were retreating from Orchomenus towards Tegyrae, the Spartans, at the same time marching from Locris, met them. As soon as they came in view, advancing through the straits, one told Pelopidas, "We are fallen into our enemy's hands;" he replied, "And why not they into ours?" and immediately commanded his horse to come up from the rear and charge, while he himself drew his infantry, being three hundred in number, into a close body, hoping by that means, at whatsoever point he made the attack, to break his way through his more numerous enemies. The Spartans had two companies, (the company consisting, as Ephorus states, of five hundred; Callisthenes says seven hundred; others, as Polybius, nine hundred) and their leaders, Gorgoleon and Theopompus, confident of success, advanced upon the Thebans. The charge being made with much fury, chiefly where the commanders were posted, the Spartan captains that engaged Pelopidas were first killed; and those immediately around them suffering severely, the whole army was thus disheartened, and opened a lane for the Thebans, as if they desired to pass through and escape. But when Pelopidas entered, and turning against those that stood their ground, still went on with a bloody slaughter, an open fight ensued amongst the Spartans. The pursuit was carried but a little way, because they feared the neighboring Orchomenians, and the reinforcement from Lacedaemon; they had succeeded, however, in fighting a way through their enemies, and overpowering their whole force; and, therefore, erecting a trophy, and spoiling the slain, they returned home extremely encouraged with their achievements. For in all the great wars there had ever been against Greeks or barbarians, the Spartans were never before beaten by a smaller company than their own; nor, indeed, in a set battle, when their number was equal. Hence their courage was thought irresistible, and their high repute before the battle made a conquest already of enemies, who thought themselves no match for the men of Sparta even on equal terms. But this battle first taught the other Greeks, that not only Eurotas, or the country between Babyce and Cnacion, breeds men of courage and resolution; but that where the youth are ashamed of baseness, and ready to venture in a good cause, where they fly disgrace more than danger, there, wherever it be, are found the bravest and most formidable opponents.

Gorgidas, according to some, first formed the Sacred Band of three hundred chosen men, to whom, as being a guard for the citadel, the State allowed provision, and all things necessary for exercise: and hence they were called the city band, as citadels of old were usually called cities. Others say that it was composed of young men attached to each other by personal affection, and a pleasant saying of Pammenes is current, that Homer's Nestor was not well skilled in ordering an army, when he advised the Greeks to rank tribe and tribe, and family and family together, that

So tribe might tribe, and kinsmen kinsmen aid,

but that he should have joined lovers and their beloved. For men of the same tribe or family little value one another when dangers press; but a band cemented by friendship grounded upon love, is never to be broken, and invincible; since the lovers, ashamed to be base in sight of their beloved, and the beloved before their lovers, willingly rush into danger for the relief of one another. Nor can that be wondered at; since they have more regard for their absent lovers than for others present; as in the instance of the man, who, when his enemy was going to kill him, earnestly requested him to run him through the breast, that his lover might not blush to see him wounded in the back. It is a tradition likewise, that Iolaus, who assisted Hercules in his labors and fought at his side, was beloved of him; and Aristotle observes, that even in his time, lovers plighted their faith at Iolaus's tomb. It is likely, therefore, that this band was called sacred on this account; as Plato calls a lover a divine friend. It is stated that it was never beaten till the battle at Chaeronea: and when Philip, after the fight, took a view of the slain, and came to the place where the three hundred that fought his phalanx lay dead together, he wondered, and understanding that it was the band of lovers, he shed tears and said, "Perish any man who suspects that these men either did or suffered anything that was base."

It was not the disaster of Laius, as the poets imagine, that first gave rise to this form of attachment amongst the Thebans, but their law-givers, designing to soften, whilst they were young, their natural fierceness, brought, for example, the pipe into great esteem, both in serious and sportive occasions, and gave great encouragement to these friendships in the Palaestra, to temper the manners and characters of the youth. With a view to this they did well, again, to make Harmony, the daughter of Mars and Venus, their tutelar deity; since, where force and courage is joined with gracefulness and winning behavior a harmony ensues that combines all the elements of society in perfect consonance and order. -- Gorgidas distributed this Sacred Band all through the front ranks of the infantry and thus made their gallantry less conspicuous; not being united in one body, but mingled with so many others of inferior resolution, they had no fair opportunity of showing what they could do. But Pelopidas, having sufficiently tried their bravery at Tegyrae, where they had fought alone, and around his own person, never afterward divided them, but keeping them entire, and as one man, gave them the first duty in the greatest battles. For as horses run brisker in a chariot than singly, not that their joint force divides the air with greater ease, but because being matched one against the other, emulation kindles and inflames their courage; thus he thought, brave men, provoking one another to noble actions, would prove most serviceable and most resolute, where all were united together.

Now when the Lacedaemonians had made peace with the other Greeks, and united all their strength against the Thebans only, and their king, Cleombrotus, had passed the frontier with ten thousand foot and one thousand horse, and not only subjection, as heretofore, but total dispersion and annihilation threatened, and Boeotia was in a greater fear than ever, -- Pelopidas, leaving his house, when his wife followed him on his way, and with tears begged him to be careful of his life, made answer, "Private men, my wife, should be advised to look to themselves, generals to save others." And when he came to the camp, and found the chief captains disagreeing, he, first, joined the side of Epaminondas, who advised to fight the enemy; though Pelopidas himself was not then in office as chief captain of Boeotia, but in command of the Sacred Band, and trusted as it was fit a man should be, who had given his country such proofs of his zeal for its freedom. And so, when a battle was agreed on, and they encamped in front of the Spartans at Leuctra, Pelopidas saw a vision, which much discomposed him. In that plain lie the bodies of the daughters of one Scedasus, called from the place Leuctridae, having been buried there, after having been ravished by some Spartan strangers. When this base and lawless deed was done, and their father could get no satisfaction at Lacedaemon, with bitter imprecations on the Spartans, he killed himself at his daughters' tombs: and, from that time, the prophecies and oracles still warned them to have a great care of the divine vengeance at Leuctra. Many, however, did not understand the meaning, being uncertain about the place, because there was a little maritime town of Laconia called Leuctron, and near Megalopolis in Arcadia a place of the same name; and the villainy was committed long before this battle.