Chapter 27

Festival followed festival at Rome, from the 20th June till the 7th of July. On the former day was celebrated the grand solemnity of Corpus Christi. The Pope himself bore the holy sacrament, kneeling and surrounded by the greater half of the whole Christian episcopate. It was remarked that he was as calm and collected in the midst of such a great and imposing multitude as if he had been in his private oratory. The vast assemblage was also rapt in silent contemplation. Not a sound was heard save the murmur of the fountains. An eye-witness has observed that if one closed his eyes he could imagine himself in a desert. Next day was celebrated the 21st anniversary of the coronation of Pius IX. He had already said, in reply to an address read by Cardinal Patrizi, when all the visitors to Rome were assembled on occasion of the commemoration of his election—10th June—“Modern society is ardent in the pursuit of two things, progress, and unity. It fails to reach either, because its motive principles are selfishness and pride. Pride is the worst enemy of progress, and selfishness by destroying charity, the bond of souls, thereby rendering union impossible. Now God Himself has established the Sovereign Pontiff in order to direct and enlighten society, to point out evil and indicate the proper remedy. This induced me, some years ago, to publish the ‘Syllabus.’ I now confirm that solemn act in your presence. It is to be, henceforth, the rule of your teaching. We have to contend, unceasingly, with the enemies who beset us. Placed on the mountain-top like Moses, I lift up my hands to God in prayer for the triumph of the church. I ask of you, my brother bishops, to support my arms, for they grow weary. Take courage! The church must triumph. I leave this hope in your hearts, not as a hope merely, but as a prophecy.”

On the 23rd was consecrated the Church of St. Mary of the Angels, an admirable architectural monument, built originally according to the plans of Michael Angelo, and rebuilt by Pius IX. The 24th, on leaving the Basilica of St. John Lateran, the Pope was the object of a more splendid ovation than any, perhaps, that he had as yet received. Kneeling on the vast place, and completely filling it, the multitude which had not been able to enter the Basilica waited for the Pontifical benediction. After the Holy Father had raised his hand and pronounced the words of blessing, the whole people rose, and, by a simultaneous movement and with one voice, replied: “Live Pius IX.! Live the Pope-King!” Arms and handkerchiefs waved amidst a rain of beautiful flowers. The Pope’s carriage was detained a considerable time, and he himself, accustomed as he was to the demonstrations of a devoted people, was moved to tears. His hood was almost taken to pieces, thread by thread, by French ecclesiastics who were close behind his Holiness, and who deposited the fragments, as precious relics, in their breviaries. The crowd thronged around the Holy Father and continued their acclamations as far as the Vatican, a distance of three miles. Every new day gave proof of a like enthusiasm.

Pius IX. was anxious to address words of encouragement to the twenty thousand priests of the church who had come to Rome. The greatness of their number was a serious hindrance to this laudable purpose. The spacious consistorial hall was by far too small to contain so many. On the 25th of June, however, they came to the hall, crowding its approaches, the passages, the great staircase and the outer court. The Holy Father, desiring to show his respect and affection for so many pilgrims of the sacred order of the priesthood, came to the assembly in more than usual state. The throne was raised a few steps, in order to afford an opportunity of seeing and hearing the Supreme Pastor. The Pontiff was preceded by the noble guard and the household prelates. As he entered the hall, loud and joyous acclamations burst from the assembled priesthood, for whom it was impossible to restrain their feelings of love and veneration. The Holy Father himself was deeply moved, and, gathering enthusiasm from the unusual scene around him, spoke so as to be heard even in the remotest corridors, whilst those at a still greater distance were visibly moved by the thrilling tones of his sonorous voice. There are no readers who will not be interested in the words which fell from the lips of the Sovereign Pontiff on this unique and solemn occasion. He began by thanking the assembled clergy for their attendance in such imposing numbers. They were the tribe in Israel, he continued, whose special inheritance was the Lord. They stood between him and his people evermore, offering with prayer and supplication the spotless victim of the new law. Let them look well to the ministry entrusted to them, shining in the presence of all men by the dignity of their bearing, the innocence of their life, by integrity and charity, and the golden ornaments of every virtue. “You,” he said, “who are the interpreters of the word of God, you must preach it unweariedly to the wise and the unwise. Preach to them Christ and Him crucified, not in loftiness of speech, but in the knowledge of the spirit, never ceasing to call into the right road all who stray, and confirm them in sound doctrine. Dispensers of the divine mysteries and of the manifold grace of God, deal it out to the faithful people, to the sick especially, in order that no help may fail them in their last struggle with the evil one. Do not refuse to the little ones of the flock the milk which they need. Let it be your dearest care to teach them, to train them, to form them. Be the faithful and devoted helpmates of your respective bishops; obeying them in all things, zealous to heal in your parishes whatever is ailing, to bind up what is broken, to raise up what is fallen, to seek what is lost, in order that in all things God may be honored through our Lord Jesus Christ. Lift up your souls and contemplate the immeasurable height of glory prepared by him for all true and faithful laborers.”

On the 26th a great public consistory was held. The five hundred bishops then at Rome were invited to attend. So great a number had never before assembled in Italy or any part of Western Christendom. Nor indeed was there ever, or could there ever have been, so great an occasion for their assembling. There was question of celebrating the eighteen hundredth anniversary of the glorious martyrdom of Rome’s first great bishop, so many prelates had come together, also in order to venerate Peter in the person of his venerable successor, who had now so long and so gloriously borne witness to the Truth—the Truth in its plenitude, as first committed to Peter and his fellow-apostles. The world was no longer heathen, and no Nero reigned, but the spirit of unbelief was abroad, and its champions were even then seeking to drive the Sovereign Pontiff from the holy city, and were waging war with as determined wickedness as that of the early persecutors against whom the apostles had so successfully contended.

The number of pilgrims from all parts of the Christian world, who had come to Rome on occasion of the centennial celebration, is said by some writers to have been not less than half a million. The presence of so great a number of devoted Christian people on such an occasion was the noblest protest that could be imagined against the vain boasts and prophecies of the enemies of the Church which Peter founded. That church was not yet forsaken, or destined soon to perish, which, in the nineteenth century of her uninterrupted existence, could speak through so many witnesses—the representatives of every civilized nation of the world.

The great consistorial hall in the Vatican Palace being too small to contain so great a crowd of dignified listeners, the assembly was held in the more spacious room which is situated above the vestibule of St. Peter’s Church. At the opening of the consistory the cardinal’s hat was conferred on the Archbishop of Seville, Luis de la Lastray Cuesta. A formal petition for the beatification of Marie Rivier, the foundress of the presentation Nuns of France, was then presented. After this ceremony, the Holy Father, as was expected, delivered an allocution to the bishops. He was full of admiration for their zeal in coming in such numbers on his invitation, and he could not do less than express to them his gratitude. Their presence was a striking proof of the unity of the Catholic Church. “Yes, everything here proclaims that admirable unity by which, as through a mysterious channel, all the gifts and graces of the Holy Spirit flow into the mystic body of Christ, calling forth in every one of its members those acts of faith and charity which excite the wonder of all mankind. What has brought you here? Are you not come to decree the honors of sanctity to those heroes of the church, the greater number of whom bore away the palm of victory in their glorious witness for Christ? Of these some died in defending the primacy of this apostolic see, which is the centre of truth and unity; others gave their lives in defence of the unity and integrity of the faith; others again shed their blood in the endeavor to bring back schismatics to the one fold. Is it not providential that such heroism should be commemorated and honored at the very moment when the Catholic faith and the authority of the Holy See are the objects of such furious and implacable conspiracies? We are also here to celebrate with solemn rites the memory of that auspicious day, eighteen hundred years ago, when Peter and Paul consecrated by their heroic witnessing and their precious blood this impregnable stronghold of Catholic unity. What can be more reasonable than that our joyous commemoration of this triumphant death of the prince of the apostles should be graced by your presence? For he belongs to the entire Catholic world. It is also most important that the enemies of religion should conclude from what they witness here how mighty is the energy, how unfailing the life, of that Catholic Church which they so bitterly hate; how little wisdom they display in matching their strength and their temporary triumphs over her against that incomparable union of living forces which the creative power of Christ has bound around this central rock. More than ever is it needful in our age, that all men should see and understand that the only strong and lasting tie between men’s souls depends on the reign over all of the same Spirit of God. Besides, what can make a more abiding impression on Catholic nations; what can draw them more powerfully and bind them more closely in obedience to this apostolic chair and to us, than to see how much their pastors cherish the rights and duties of Catholic unity, than to behold them journeying from the farthest lands, notwithstanding every inconvenience and impediment, in order to visit Rome and the apostolic chair, as well as to revere in our humble person the successor of Peter and the Vicar of Christ? We have been always convinced, from the moment we beheld you approaching Peter in the person of his successor, or even entering this city, which is impregnated with his blood, that from thence to each one of you should go forth a special virtue. Yes, from this tomb, where Peter’s ashes repose amid the veneration of the Christian world, a hidden power, a salutary energy, emanates which instils into the souls of the Chief Pastors the desire of great undertakings and of vast designs, inspiring that fearlessness and magnanimity which enable them to put down the impudent boldness of their assailants. There cannot be offered to the eyes of men and angels a more magnificent spectacle than what one beholds in such a concourse of pilgrims as this. You who come from the ends of the earth to this home of your Father remind us not only of that pilgrimage which leads us all to the eternal home, you also call to mind the journey of the chosen people from Ægypt to the promised land, the twelve tribes marching together, each under its chief, bearing its own name, having its own appropriate place in the camp. Every family there was obedient to its parents, every company of warriors hearkened to the voice of its captain, and the entire multitude to the divinely-appointed leader. All these tribes, nevertheless, were but one people, adoring the same God, worshipping at the same altar, obeying the same laws, having one Pontiff, Aaron, and one leader, Moses—one people, enjoying common rights in the perils and labors of warfare as well as in the results of victory, dwelling in the same tents, and fed by the same miraculous bread, whilst all yearned for the same end of their pilgrimage. Nothing is to us the subject of such ardent longing as to see both ourselves and the whole church deriving from this precious union the most salutary blessings. It has long been a serious matter of thought for us, and which, indeed, we communicated to several of the episcopal body, to hold an Œcumenical Council, in which, with the Divine assistance, our united counsels and solicitude should devise such efficient remedies as are necessary for the evils that afflict the church.”

Pius IX. had for a long time entertained the idea of holding an Œcumenical Council. And no doubt his mind found relief when he communicated his purpose to the assembled bishops. Two years later, as is well known, the proposed council was convened at the Vatican, and from this circumstance is known in history as the Vatican Council. Bishops, priests and laity heard the intimation with delight. Their fervor and enthusiasm increased as the day of the grand centennial celebration approached. The vigil, 28th June, was enlivened by illuminations. By early dawn on the 29th, the feast of SS. Peter and Paul, people poured into Rome from the surrounding territory. They were welcome visitors. The Romans, far from being jealous of so great a concourse of strangers, hailed them as brothers, engaged, as they also were, in the great object of doing honor to the memory of Rome’s apostles. The first grand public ceremony of the day was the solemn canonization, of which no description need be given in this place, as everything was conducted in the same way as in 1852 and 1863. The Holy Father himself then celebrated High Mass, and, what is still more noteworthy, delivered the sermon of the day. Until the time of Pius IX., no Pope had preached in public since the epoch of the Crusades and the Pontificate of Gregory VII. The Holy Father set an example to all who preach on great and solemn public occasions. His sermon was short, but replete with instruction, and marked by that earnestness which commands attention and moves the soul. The music, as was fitting at so great a celebration, was given by three choirs, in all four hundred voices, which completely filled the immense Basilica, conveying, by the exquisite music which they gave forth, an idea of that more than earthly harmony which ever ascends to the throne of heaven from the angelic choirs. There was also a solemn service in the afternoon, which was alike highly interesting and calculated to inspire devotion. The general illumination which took place at night rivalled the splendor of the bright Italian day. On June 30th was celebrated the special feast of St. Paul in the fine church dedicated to this great apostle, and with scarcely less magnificence than that of St. Peter had been honored.

The bishops now desired, before leaving Rome, to present an address to the Holy Father, as well in reply to his allocution of 26th June as to express their gratitude for the great kindness which he had shown them. The 1st July was the day chosen for the presentation of this address. It is a model of elegant Latinity, and completely refutes the modern assertion that churchmen are unacquainted with the Latin of the classics. The reply of the assembled bishops to the fatherly allocution of Pius IX. affords, moreover, an admirable proof of the sympathy of the united episcopate with the Supreme Bishop. It shows the excellent union of the bishops with one another, and their no less perfect union with their Head. What more could there have been in the brightest days of the church’s history?

(M106) The French garrison had departed before the commencement of the memorable celebrations that have been just described. Although the population of Rome was literally doubled by the presence of pious strangers, not the slightest breach of order was ever observed. The exercise of filial duty required not to be watched over by any outside power. It was now seven months since Napoleon III. had withdrawn his troops.

On the 6th December, 1866, Pius IX. had taken leave of them in the following words:

“Your flag, which left France eighteen years ago with commission to defend the rights of the Holy See, was at that time attended by the prayers and acclamations of all Christendom. To-day it returns to France. I desire, my dear children, that it may be welcomed by the same acclamations. But I doubt it. It is only too manifest, indeed, that because it will appear to have ceased to protect me my enemies will not on that account cease to attack me. Quite the contrary. We must not delude ourselves. The revolution will come here. It has declared and still declares that it will. An Italian personage in high position lately said that Italy is made but not completed. Italy would be undone if there were here one spot of earth where order, justice and tranquillity prevail! Formerly, six years ago, I conversed with a representative of France. He asked me if there were anything I wished to transmit to the Emperor. I replied: St. Augustine, Bishop of Hippo, which is now a French city, beholding the barbarians at the gates of the town, prayed the Lord that he might die before they entered, because his mind was horror-struck by the thought of the evils which they would cause. I added: Say this to the Emperor: he will understand it. The ambassador made answer: Most Holy Father, have confidence; the barbarians will not enter. The ambassador was no prophet. Depart, my children, depart with my blessing and my love. If you see the Emperor, tell him that I pray for him every day. It is said that his health is not very good; I pray that he may have health. It is said that his mind is not at ease. I pray for his soul. The French nation is Christian; its Chief ought also to be Christian. Let there be prayer with confidence and perseverance, and this great and powerful nation may obtain what it desires. Depart, my children; I impart to you my benediction, and with it my wish that it may attend you throughout the journey of life. Think not that you leave me here alone and deprived of all resource. God remains with me; in Him I place my trust!”

Pius IX., in a more private communication, said: “Yes, God sustains His vicar and aids his weakness. He may permit him to be driven away, but only in order to show, once more, that he can bring him back. I have been exiled; I returned from exile. If banished anew, I will again return. And if I die—well! if I die, Peter will rise again!”

Thus did Pius IX. clearly foresee the danger but was not on that account less confident. Nor did his confidence lessen his foresight. What, indeed, he said publicly, “The revolution will come here,” everyone capable of reasoning said in secret. The September convention left the small Pontifical sovereignty surrounded on all sides by its enemies, just as the government of Napoleon III. would have been if isolated in Paris and the two neighboring departments, all the rest of the French territory being in the power of a republic, or a Bourbon Monarchy. In vain did M. Rouher endeavor to demonstrate to the Chambers that a stable equilibrium was established, and which was of such a character as to remain by itself for an indefinite period. Nobody was convinced by his reasoning. But the Imperial majorities, recruited as they were by the system of official candidatures, asked not of the complaisant minister reasons which he had not to give. They sought only pretexts which should allow them to vote, with a show of decency, according to the wishes of the master.

The Holy Father was destined to enjoy a period of success before his prophecy came to be fulfilled. Immediately after the disastrous but glorious events of 1860, the courageous Belgian, Mgr. de Merode, as Minister of War, and afterwards General Kanzler, in this same capacity, greatly renewed the small Pontifical army. As their labors deserved, they were attended with success. Lamoriciere died towards the end of 1865; but on the new alarm of danger, many of his veterans of Castelfidardo and Ancona, returned to Rome in 1866. The flower of the French, Dutch, Belgian, English, Swiss and Roman youth made it a point of honor to swell the ranks of the Papal Zouaves. The high tone, the illustrious names of several of these new crusaders, and the admirable discipline which prevailed among them all, soon won for them the respect even of the few revolutionists who were at Rome. These brave and self-sacrificing youths, many of whom served at their own cost, were addressed as “Signor Soldato” (Signor Soldier) by the passers-by, whilst the venal scribes of the outside revolutionary press did their best to stigmatize them as “the mercenaries of the Pope.” Whilst some of these warriors devoted their life, others bestowed their gold. It is honorable to the Catholic people that, in the circumstances, they added the good work of supporting the Pontifical army to their collections of Peter’s pence. In order to furnish the sum of 500 francs (£20 sterling) yearly, which was required for each soldier, artisans and even domestic servants freely subscribed. In 1867, the Catholics of the diocese of Cambrai, sent two hundred Zouaves; those of Rodez and Arras, one hundred for each diocese; whilst Cologne, Nantes, Rennes and Toulouse did almost as much.

Meanwhile, having its eyes somewhat opened by the light from Sadowa, the French government appeared to have abandoned, as regarded the protection of the Holy See, its secret maxim of 1860: “Neither do anything nor allow anything to be done.” In withdrawing from Rome, it had authorized the creation, under a chief whom it was pleased itself to designate, a body of volunteers, selected chiefly from the French army, whose duty it should be to guard the Pope. This corps was called the Legion of Antibes, from the name of the city where it was formed. Pius IX., besides, could rely on the fidelity of the Roman army, properly so called. Thus was he more than sufficiently provided against any possible internal disturbance. It was not to be expected that he should be prepared to meet a formidable foreign invasion of his state.