Part 2

That presence seems before me now, A placid heaven of sweet moonrise, When, dew-like, on the earth below Descends the quiet of the skies.

The calm brow through the parted hair, The gentle lips which knew no guile, Softening the blue eye's thoughtful care With the bland beauty of their smile.

Ah me! at times that last dread scene Of Frost and Fire and moaning Sea Will cast its shade of doubt between The failing eyes of Faith and thee.

Yet, lingering o'er thy charmed page, Where through the twilight air of earth, Alike enthusiast and sage, Prophet and bard, thou gazest forth,

Lifting the Future's solemn veil; The reaching of a mortal hand To put aside the cold and pale Cloud-curtains of the Unseen Land;

Shall these poor elements outlive The mind whose kingly will, they wrought? Their gross unconsciousness survive Thy godlike energy of thought?

In thoughts which answer to my own, In words which reach my inward ear, Like whispers from the void Unknown, I feel thy living presence here.

The waves which lull thy body's rest, The dust thy pilgrim footsteps trod, Unwasted, through each change, attest The fixed economy of God.

Thou livest, Follen! not in vain Hath thy fine spirit meekly borne The burthen of Life's cross of pain, And the thorned crown of suffering worn.

Oh, while Life's solemn mystery glooms Around us like a dungeon's wall, Silent earth's pale and crowded tombs, Silent the heaven which bends o'er all!

While day by day our loved ones glide In spectral silence, hushed and lone, To the cold shadows which divide The living from the dread Unknown;

While even on the closing eye, And on the lip which moves in vain, The seals of that stern mystery Their undiscovered trust retain;

And only midst the gloom of death, Its mournful doubts and haunting fears, Two pale, sweet angels, Hope and Faith, Smile dimly on us through their tears;

'T is something to a heart like mine To think of thee as living yet; To feel that such a light as thine Could not in utter darkness set.

Less dreary seems the untried way Since thou hast left thy footprints there, And beams of mournful beauty play Round the sad Angel's sable hair.

Oh! at this hour when half the sky Is glorious with its evening light, And fair broad fields of summer lie Hung o'er with greenness in my sight;

While through these elm-boughs wet with rain The sunset's golden walls are seen, With clover-bloom and yellow grain And wood-draped hill and stream between;

I long to know if scenes like this Are hidden from an angel's eyes; If earth's familiar loveliness Haunts not thy heaven's serener skies.

For sweetly here upon thee grew The lesson which that beauty gave, The ideal of the pure and true In earth and sky and gliding wave.

And it may be that all which lends The soul an upward impulse here, With a diviner beauty blends, And greets us in a holier sphere.

Through groves where blighting never fell The humbler flowers of earth may twine; And simple draughts-from childhood's well Blend with the angel-tasted wine.

But be the prying vision veiled, And let the seeking lips be dumb, Where even seraph eyes have failed Shall mortal blindness seek to come?

We only know that thou hast gone, And that the same returnless tide Which bore thee from us still glides on, And we who mourn thee with it glide.

On all thou lookest we shall look, And to our gaze erelong shall turn That page of God's mysterious book We so much wish yet dread to learn.

With Him, before whose awful power Thy spirit bent its trembling knee; Who, in the silent greeting flower, And forest leaf, looked out on thee,

We leave thee, with a trust serene, Which Time, nor Change, nor Death can move, While with thy childlike faith we lean On Him whose dearest name is Love! 1842.

TO J. P.

John Pierpont, the eloquent preacher and poet of Boston.

Not as a poor requital of the joy With which my childhood heard that lay of thine, Which, like an echo of the song divine At Bethlehem breathed above the Holy Boy, Bore to my ear the Airs of Palestine,-- Not to the poet, but the man I bring In friendship's fearless trust my offering How much it lacks I feel, and thou wilt see, Yet well I know that thou Last deemed with me Life all too earnest, and its time too short For dreamy ease and Fancy's graceful sport; And girded for thy constant strife with wrong, Like Nehemiah fighting while he wrought The broken walls of Zion, even thy song Hath a rude martial tone, a blow in every thought! 1843.

CHALKLEY HALL.

Chalkley Hall, near Frankford, Pa., was the residence of Thomas Chalkley, an eminent minister of the Friends' denomination. He was one of the early settlers of the Colony, and his Journal, which was published in 1749, presents a quaint but beautiful picture of a life of unostentatious and simple goodness. He was the master of a merchant vessel, and, in his visits to the west Indies and Great Britain, omitted no opportunity to labor for the highest interests of his fellow-men. During a temporary residence in Philadelphia, in the summer of 1838, the quiet and beautiful scenery around the ancient village of Frankford frequently attracted me from the heat and bustle of the city. I have referred to my youthful acquaintance with his writings in Snow-Bound.

How bland and sweet the greeting of this breeze To him who flies From crowded street and red wall's weary gleam, Till far behind him like a hideous dream The close dark city lies Here, while the market murmurs, while men throng The marble floor Of Mammon's altar, from the crush and din Of the world's madness let me gather in My better thoughts once more.

Oh, once again revive, while on my ear The cry of Gain And low hoarse hum of Traffic die away, Ye blessed memories of my early day Like sere grass wet with rain!

Once more let God's green earth and sunset air Old feelings waken; Through weary years of toil and strife and ill, Oh, let me feel that my good angel still Hath not his trust forsaken.

And well do time and place befit my mood Beneath the arms Of this embracing wood, a good man made His home, like Abraham resting in the shade Of Mamre's lonely palms.

Here, rich with autumn gifts of countless years, The virgin soil Turned from the share he guided, and in rain And summer sunshine throve the fruits and grain Which blessed his honest toil.

Here, from his voyages on the stormy seas, Weary and worn, He came to meet his children and to bless The Giver of all good in thankfulness And praise for his return.

And here his neighbors gathered in to greet Their friend again, Safe from the wave and the destroying gales, Which reap untimely green Bermuda's vales, And vex the Carib main.

To hear the good man tell of simple truth, Sown in an hour Of weakness in some far-off Indian isle, From the parched bosom of a barren soil, Raised up in life and power.

How at those gatherings in Barbadian vales, A tendering love Came o'er him, like the gentle rain from heaven, And words of fitness to his lips were given, And strength as from above.

How the sad captive listened to the Word, Until his chain Grew lighter, and his wounded spirit felt The healing balm of consolation melt Upon its life-long pain

How the armed warrior sat him down to hear Of Peace and Truth, And the proud ruler and his Creole dame, Jewelled and gorgeous in her beauty came, And fair and bright-eyed youth.

Oh, far away beneath New England's sky, Even when a boy, Following my plough by Merrimac's green shore, His simple record I have pondered o'er With deep and quiet joy.

And hence this scene, in sunset glory warm,-- Its woods around, Its still stream winding on in light and shade, Its soft, green meadows and its upland glade,-- To me is holy ground.

And dearer far than haunts where Genius keeps His vigils still; Than that where Avon's son of song is laid, Or Vaucluse hallowed by its Petrarch's shade, Or Virgil's laurelled hill.

To the gray walls of fallen Paraclete, To Juliet's urn, Fair Arno and Sorrento's orange-grove, Where Tasso sang, let young Romance and Love Like brother pilgrims turn.

But here a deeper and serener charm To all is given; And blessed memories of the faithful dead O'er wood and vale and meadow-stream have shed The holy hues of Heaven! 1843.

GONE

Another hand is beckoning us, Another call is given; And glows once more with Angel-steps The path which reaches Heaven.

Our young and gentle friend, whose smile Made brighter summer hours, Amid the frosts of autumn time Has left us with the flowers.

No paling of the cheek of bloom Forewarned us of decay; No shadow from the Silent Land Fell round our sister's way.

The light of her young life went down, As sinks behind the hill The glory of a setting star, Clear, suddenly, and still.

As pure and sweet, her fair brow seemed Eternal as the sky; And like the brook's low song, her voice,-- A sound which could not die.

And half we deemed she needed not The changing of her sphere, To give to Heaven a Shining One, Who walked an Angel here.

The blessing of her quiet life Fell on us like the dew; And good thoughts where her footsteps pressed Like fairy blossoms grew.

Sweet promptings unto kindest deeds Were in her very look; We read her face, as one who reads A true and holy book,

The measure of a blessed hymn, To which our hearts could move; The breathing of an inward psalm, A canticle of love.

We miss her in the place of prayer, And by the hearth-fire's light; We pause beside her door to hear Once more her sweet "Good-night!"

There seems a shadow on the day, Her smile no longer cheers; A dimness on the stars of night, Like eyes that look through tears.

Alone unto our Father's will One thought hath reconciled; That He whose love exceedeth ours Hath taken home His child.

Fold her, O Father! in Thine arms, And let her henceforth be A messenger of love between Our human hearts and Thee.

Still let her mild rebuking stand Between us and the wrong, And her dear memory serve to make Our faith in Goodness strong.

And grant that she who, trembling, here Distrusted all her powers, May welcome to her holier home The well-beloved of ours. 1845.

TO RONGE.

This was written after reading the powerful and manly protest of Johannes Ronge against the "pious fraud" of the Bishop of Treves. The bold movement of the young Catholic priest of Prussian Silesia seemed to me full of promise to the cause of political as well as religious liberty in Europe. That it failed was due partly to the faults of the reformer, but mainly to the disagreement of the Liberals of Germany upon a matter of dogma, which prevented them from unity of action. Rouge was born in Silesia in 1813 and died in October, 1887. His autobiography was translated into English and published in London in 1846.

Strike home, strong-hearted man! Down to the root Of old oppression sink the Saxon steel. Thy work is to hew down. In God's name then Put nerve into thy task. Let other men Plant, as they may, that better tree whose fruit The wounded bosom of the Church shall heal. Be thou the image-breaker. Let thy blows Fall heavy as the Suabian's iron hand, On crown or crosier, which shall interpose Between thee and the weal of Fatherland. Leave creeds to closet idlers. First of all, Shake thou all German dream-land with the fall Of that accursed tree, whose evil trunk Was spared of old by Erfurt's stalwart monk. Fight not with ghosts and shadows. Let us hear The snap of chain-links. Let our gladdened ear Catch the pale prisoner's welcome, as the light Follows thy axe-stroke, through his cell of night. Be faithful to both worlds; nor think to feed Earth's starving millions with the husks of creed. Servant of Him whose mission high and holy Was to the wronged, the sorrowing, and the lowly, Thrust not his Eden promise from our sphere, Distant and dim beyond the blue sky's span; Like him of Patmos, see it, now and here, The New Jerusalem comes down to man Be warned by Luther's error. Nor like him, When the roused Teuton dashes from his limb The rusted chain of ages, help to bind His hands for whom thou claim'st the freedom of the mind 1846.

CHANNING.

The last time I saw Dr. Channing was in the summer of 1841, when, in company with my English friend, Joseph Sturge, so well known for his philanthropic labors and liberal political opinions, I visited him in his summer residence in Rhode Island. In recalling the impressions of that visit, it can scarcely be necessary to say, that I have no reference to the peculiar religious opinions of a man whose life, beautifully and truly manifested above the atmosphere of sect, is now the world's common legacy.

Not vainly did old poets tell, Nor vainly did old genius paint God's great and crowning miracle, The hero and the saint!

For even in a faithless day Can we our sainted ones discern; And feel, while with them on the way, Our hearts within us burn.

And thus the common tongue and pen Which, world-wide, echo Channing's fame, As one of Heaven's anointed men, Have sanctified his name.

In vain shall Rome her portals bar, And shut from him her saintly prize, Whom, in the world's great calendar, All men shall canonize.

By Narragansett's sunny bay, Beneath his green embowering wood, To me it seems but yesterday Since at his side I stood.

The slopes lay green with summer rains, The western wind blew fresh and free, And glimmered down the orchard lanes The white surf of the sea.

With us was one, who, calm and true, Life's highest purpose understood, And, like his blessed Master, knew The joy of doing good.

Unlearned, unknown to lettered fame, Yet on the lips of England's poor And toiling millions dwelt his name, With blessings evermore.

Unknown to power or place, yet where The sun looks o'er the Carib sea, It blended with the freeman's prayer And song of jubilee.

He told of England's sin and wrong, The ills her suffering children know, The squalor of the city's throng, The green field's want and woe.

O'er Channing's face the tenderness Of sympathetic sorrow stole, Like a still shadow, passionless, The sorrow of the soul.

But when the generous Briton told How hearts were answering to his own, And Freedom's rising murmur rolled Up to the dull-eared throne,

I saw, methought, a glad surprise Thrill through that frail and pain-worn frame, And, kindling in those deep, calm eyes, A still and earnest flame.

His few, brief words were such as move The human heart,--the Faith-sown seeds Which ripen in the soil of love To high heroic deeds.

No bars of sect or clime were felt, The Babel strife of tongues had ceased, And at one common altar knelt The Quaker and the priest.

And not in vain: with strength renewed, And zeal refreshed, and hope less dim, For that brief meeting, each pursued The path allotted him.

How echoes yet each Western hill And vale with Channing's dying word! How are the hearts of freemen still By that great warning stirred.

The stranger treads his native soil, And pleads, with zeal unfelt before, The honest right of British toil, The claim of England's poor.

Before him time-wrought barriers fall, Old fears subside, old hatreds melt, And, stretching o'er the sea's blue wall, The Saxon greets the Celt.

The yeoman on the Scottish lines, The Sheffield grinder, worn and grim, The delver in the Cornwall mines, Look up with hope to him.

Swart smiters of the glowing steel, Dark feeders of the forge's flame, Pale watchers at the loom and wheel, Repeat his honored name.

And thus the influence of that hour Of converse on Rhode Island's strand Lives in the calm, resistless power Which moves our fatherland.

God blesses still the generous thought, And still the fitting word He speeds And Truth, at His requiring taught, He quickens into deeds.

Where is the victory of the grave? What dust upon the spirit lies? God keeps the sacred life he gave,-- The prophet never dies! 1844.

TO MY FRIEND ON THE DEATH OF HIS SISTER.

Sophia Sturge, sister of Joseph Sturge, of Birmingham, the President of the British Complete Suffrage Association, died in the 6th month, 1845. She was the colleague, counsellor, and ever-ready helpmate of her brother in all his vast designs of beneficence. The Birmingham Pilot says of her: "Never, perhaps, were the active and passive virtues of the human character more harmoniously and beautifully blended than in this excellent woman."

Thine is a grief, the depth of which another May never know; Yet, o'er the waters, O my stricken brother! To thee I go.

I lean my heart unto thee, sadly folding Thy hand in mine; With even the weakness of my soul upholding The strength of thine.

I never knew, like thee, the dear departed; I stood not by When, in calm trust, the pure and tranquil-hearted Lay down to die.

And on thy ears my words of weak condoling Must vainly fall The funeral bell which in thy heart is tolling, Sounds over all!

I will not mock thee with the poor world's common And heartless phrase, Nor wrong the memory of a sainted woman With idle praise.

With silence only as their benediction, God's angels come Where, in the shadow of a great affliction, The soul sits dumb!

Yet, would I say what thy own heart approveth Our Father's will, Calling to Him the dear one whom He loveth, Is mercy still.

Not upon thee or thine the solemn angel Hath evil wrought Her funeral anthem is a glad evangel,-- The good die not!

God calls our loved ones, but we lose not wholly What He hath given; They live on earth, in thought and deed, as truly As in His heaven.

And she is with thee; in thy path of trial She walketh yet; Still with the baptism of thy self-denial Her locks are wet.

Up, then, my brother! Lo, the fields of harvest Lie white in view She lives and loves thee, and the God thou servest To both is true.

Thrust in thy sickle! England's toilworn peasants Thy call abide; And she thou mourn'st, a pure and holy presence, Shall glean beside! 1845.

DANIEL WHEELER

Daniel Wheeler, a minister of the Society of Friends, who had labored in the cause of his Divine Master in Great Britain, Russia, and the islands of the Pacific, died in New York in the spring of 1840, while on a religious visit to this country.

O Dearly loved! And worthy of our love! No more Thy aged form shall rise before The bushed and waiting worshiper, In meek obedience utterance giving To words of truth, so fresh and living, That, even to the inward sense, They bore unquestioned evidence Of an anointed Messenger! Or, bowing down thy silver hair In reverent awfulness of prayer, The world, its time and sense, shut out The brightness of Faith's holy trance Gathered upon thy countenance, As if each lingering cloud of doubt, The cold, dark shadows resting here In Time's unluminous atmosphere, Were lifted by an angel's hand, And through them on thy spiritual eye Shone down the blessedness on high, The glory of the Better Land!

The oak has fallen! While, meet for no good work, the vine May yet its worthless branches twine, Who knoweth not that with thee fell A great man in our Israel? Fallen, while thy loins were girded still, Thy feet with Zion's dews still wet, And in thy hand retaining yet The pilgrim's staff and scallop-shell Unharmed and safe, where, wild and free, Across the Neva's cold morass The breezes from the Frozen Sea With winter's arrowy keenness pass; Or where the unwarning tropic gale Smote to the waves thy tattered sail, Or where the noon-hour's fervid heat Against Tahiti's mountains beat; The same mysterious Hand which gave Deliverance upon land and wave, Tempered for thee the blasts which blew Ladaga's frozen surface o'er, And blessed for thee the baleful dew Of evening upon Eimeo's shore, Beneath this sunny heaven of ours, Midst our soft airs and opening flowers Hath given thee a grave!

His will be done, Who seeth not as man, whose way Is not as ours! 'T is well with thee! Nor anxious doubt nor dark dismay Disquieted thy closing day, But, evermore, thy soul could say, "My Father careth still for me!" Called from thy hearth and home,--from her, The last bud on thy household tree, The last dear one to minister In duty and in love to thee, From all which nature holdeth dear, Feeble with years and worn with pain, To seek our distant land again, Bound in the spirit, yet unknowing The things which should befall thee here, Whether for labor or for death, In childlike trust serenely going To that last trial of thy faith! Oh, far away, Where never shines our Northern star On that dark waste which Balboa saw From Darien's mountains stretching far, So strange, heaven-broad, and lone, that there, With forehead to its damp wind bare, He bent his mailed knee in awe; In many an isle whose coral feet The surges of that ocean beat, In thy palm shadows, Oahu, And Honolulu's silver bay, Amidst Owyhee's hills of blue, And taro-plains of Tooboonai, Are gentle hearts, which long shall be Sad as our own at thought of thee, Worn sowers of Truth's holy seed, Whose souls in weariness and need Were strengthened and refreshed by thine. For blessed by our Father's hand Was thy deep love and tender care, Thy ministry and fervent prayer,-- Grateful as Eshcol's clustered vine To Israel in a weary land.

And they who drew By thousands round thee, in the hour Of prayerful waiting, hushed and deep, That He who bade the islands keep Silence before Him, might renew Their strength with His unslumbering power, They too shall mourn that thou art gone, That nevermore thy aged lip Shall soothe the weak, the erring warn, Of those who first, rejoicing, heard Through thee the Gospel's glorious word,-- Seals of thy true apostleship. And, if the brightest diadem, Whose gems of glory purely burn Around the ransomed ones in bliss, Be evermore reserved for them Who here, through toil and sorrow, turn Many to righteousness, May we not think of thee as wearing That star-like crown of light, and bearing, Amidst Heaven's white and blissful band, Th' unfading palm-branch in thy hand; And joining with a seraph's tongue In that new song the elders sung, Ascribing to its blessed Giver Thanksgiving, love, and praise forever!

Farewell! And though the ways of Zion mourn When her strong ones are called away, Who like thyself have calmly borne The heat and burden of the day, Yet He who slumbereth not nor sleepeth His ancient watch around us keepeth; Still, sent from His creating hand, New witnesses for Truth shall stand, New instruments to sound abroad The Gospel of a risen Lord; To gather to the fold once more The desolate and gone astray, The scattered of a cloudy day, And Zion's broken walls restore; And, through the travail and the toil Of true obedience, minister Beauty for ashes, and the oil Of joy for mourning, unto her! So shall her holy bounds increase With walls of praise and gates of peace So shall the Vine, which martyr tears And blood sustained in other years, With fresher life be clothed upon; And to the world in beauty show Like the rose-plant of Jericho, And glorious as Lebanon! 1847

TO FREDRIKA BREMER.

It is proper to say that these lines are the joint impromptus of my sister and myself. They are inserted here as an expression of our admiration of the gifted stranger whom we have since learned to love as a friend.

Seeress of the misty Norland, Daughter of the Vikings bold, Welcome to the sunny Vineland, Which thy fathers sought of old!

Soft as flow of Siija's waters, When the moon of summer shines, Strong as Winter from his mountains Roaring through the sleeted pines.

Heart and ear, we long have listened To thy saga, rune, and song; As a household joy and presence We have known and loved thee long.

By the mansion's marble mantel, Round the log-walled cabin's hearth, Thy sweet thoughts and northern fancies Meet and mingle with our mirth.