Part 2

In the daring ventures of Marquette, Jolliet, La Salle and Tonty, in the stern purpose of Frontenac, in the far-reaching plans of La Galissonière, in the military genius of Montcalm, the historian of the present time has at his command the most attractive materials for his pen. But we cannot expect to find the signs of intellectual development among a people where there was not a single printing press, where freedom of thought and action was repressed by a paternal absolutism, where the struggle for life was very bitter up to the last hours of French supremacy in a country constantly exposed to the misfortunes of war, and too often neglected by a king who thought more of his mistresses than of his harassed and patient subjects across the sea. Yet that memorable period--days of struggle in many ways--was the origin of a large amount of literature which we, in these times, find of the deepest interest and value from a historic point of view. The English colonies of America cannot present us with any books which, for faithful narrative and simplicity of style, bear comparison with the admirable works of Champlain, explorer and historian,[3] or with those of the genial and witty advocate, Marc Lescarbot,[4] names that can never be forgotten on the picturesque heights of Quebec, or on the banks of the beautiful basin of Annapolis. Is there a Canadian or American writer who is not under a deep debt of obligation to the clear-headed and industrious Jesuit traveller, Charlevoix,[5] the Nestor of French Canadian history? The only historical writer that can at all surpass him in New England was the loyalist Governor Hutchinson, and he published his books at a later time when the French dominion had disappeared with the fall of Quebec.[6] To the works just mentioned we may add the books of Gabriel Sagard,[7] and of Boucher, the governor of Three Rivers and founder of a still eminent French Canadian family;[8] that remarkable collection of authentic historic narrative, known as the Jesuit Relations;[9] even that tedious Latin compilation by Père du Creux,[10] the useful narrative by La Potherie,[11] the admirable account of Indian life and customs by the Jesuit Lafitau,[11_a_] and that now very rare historical account of the French colony, the "Etablissement de la Foy dans la Nouvelle France," written by the Recollet le Clercq,[12] probably aided by Frontenac. In these and other works, despite their diffuseness in some cases, we have a library of historical literature, which, when supplemented by the great stores of official documents still preserved in the French archives, is of priceless value as a true and minute record of the times in which the authors lived, or which they described from the materials to which they alone had access. It may be said with truth that none of these writers were Canadians in the sense that they were born or educated in Canada, but still they were the product of the life, the hardships and the realities of New France--it was from this country they drew the inspiration that gave vigour and colour to their writings. New England, as I have already said, never originated a class of writers who produced work of equal value, or indeed of equal literary merit. Religious and polemic controversy had the chief attraction for the gloomy, disputatious puritan native of Massachusetts and the adjoining colonies. Cotton Mather was essentially a New England creation, and if quantity were the criterion of literary merit then he was the most distinguished author of his century; for it is said that indefatigable antiquarians have counted up the titles of nearly four hundred books and pamphlets by this industrious writer. His principal work, however, was the "Magnalia Christi Americana, or Ecclesiastical History of New England from 1620 to 1698,"[13] a large folio, remarkable as a curious collection of strange conceits, forced witticisms, and prolixity of narrative, in which the venturesome reader soon finds himself so irretrievably mystified and lost that he rises from the perusal with wonderment that so much learning, as was evidently possessed by the author, could be so used to bewilder the world of letters. The historical knowledge is literally choked up with verbiage and mannerisms. Even prosy du Creux becomes tolerable at times compared with the garrulous Puritan author.

Though books were rarely seen, and secular education was extremely defective as a rule throughout the French colony, yet at a very early period in its history remarkable opportunities were afforded for the education of a priesthood and the cult of the principles of the Roman Catholic religion among those classes who were able to avail themselves of the facilities offered by the Jesuit College, which was founded at Quebec before even Harvard at Cambridge, or by the famous Great and Lesser Seminaries in the same place, in connection with which, in later times, rose the University with which is directly associated the name of the most famous Bishop of the French regime. The influence of such institutions was not simply in making Canada a most devoted daughter of that great Church, which has ever exercised a paternal and even absolute care of its people, but also in discouraging a purely materialistic spirit and probably keeping alive a taste for letters among a very small class, especially the priests, who, in politics as in society, have been always a controlling element in the French province. Evidences of some culture and intellectual aspirations in the social circles of the ancient capital attracted the surprise of travellers who visited the country before the close of the French dominion. "Science and the fine arts," wrote Charlevoix, "have their turn, and conversation does not fail. The Canadians breathe from their birth an air of liberty, which makes them very pleasant in the intercourse of life, and our language is nowhere more purely spoken." La Galissonière, who was an associate member of the French Academy of Science, and the most highly cultured governor ever sent out by France, spared no effort to encourage a systematic study of scientific pursuits in Canada. Dr. Michel Sarrazin,[13_a_] who was a practising physician in Quebec for nearly half a century, devoted himself most assiduously to the natural history of the colony, and made some valuable contributions to the French Academy, of which he was a correspondent. The Swedish botanist, Peter Kalm, who visited America in the middle of the last century, was impressed with the liking for scientific study which he observed in the French colony. "I have found," he wrote, "that eminent persons, generally speaking, in this country, have much more taste for natural history and literature than in the English colonies, where the majority of people are entirely engrossed in making their fortune, whilst science is as a rule held in very light esteem." Strange to say, he ignores in this passage the scientific labours of Franklin, Bartram and others he had met in Pennsylvania.[13_b_] As a fact such evidences of intellectual enlightenment as Kalm and Charlevoix mentioned were entirely exceptional in the colony, and never showed themselves beyond the walls of Quebec or Montreal. The province, as a whole, was in a state of mental sluggishness. The germs of intellectual life were necessarily dormant among the mass of the people, for they never could produce any rich fruition until they were freed from the spirit of absolutism which distinguished French supremacy, and were able to give full expression to the natural genius of their race under the inspiration of the liberal government of England in these later times.

III.

Passing from the heroic days of Canada, which, if it could hardly in the nature of things originate a native literature, at least inspired a brilliant succession of historians, essayists and poets in much later times, we come now to that period of constitutional and political development which commenced with the rule of England. It does not fall within the scope of this address to dwell on the political struggles which showed their intensity in the rebellion of 1837-8, and reached their fruition in the concession of parliamentary government, in the large sense of the term, some years later. These struggles were carried on during times when there was only a sparse population chiefly centred in the few towns of Nova Scotia, New Brunswick, Upper and Lower Canada, on the shores of the Atlantic, on the banks of the St. Lawrence and Lake Ontario, and not extending beyond the peninsula of the present province of Ontario. The cities, or towns rather, of Halifax, St. John, Quebec, Montreal, Kingston and York, were then necessarily the only centres of intellectual life. Education was chiefly under the control of religious bodies or in the hands of private teachers. In the rural districts it was at the lowest point possible,[14] and the great system of free schools which has of late years extended through the Dominion--and is the chief honour of Ontario--was never dreamed of in those times of sluggish growth and local apathy, when communication between the distant parts of the country was slow and wretched, when the conditions of life were generally very hard and rude, when the forest still covered the greater portion of the most fertile districts of Ontario,[15] though here and there the pioneer's axe could be heard from morn to eve hewing out little patches of sunlight, so many glimpses of civilization and better times amid the wildness of a new land even then full of promise.

The newspapers of those days were very few and came only at uncertain times to the home of the farmer by the side of some stream or amid the dense forest, or to the little hamlets that were springing up in favoured spots, and represented so many radiating influences of intelligence on the borders of the great lakes and their tributary streams, on the Atlantic seaboard, or on the numerous rivers that form so many natural highways to the people of the maritime provinces. These newspapers were for years mostly small quarto or folio sheets, in which the scissors played necessarily the all-important part; but there was, nevertheless, before 1840 in the more pretentious journals of the large towns, some good writing done by thoughtful men who studied their questions, and helped to atone for the very bitter vindictive partisan attacks on opponents that too frequently sullied the press in those times of fierce conflict.[16] Books were only found in the homes of the clergy or of the official classes, and these were generally old editions and rarely the latest publications of the time. Montreal and Quebec, for many years, were the only places where bookstores and libraries of more than a thousand volumes could be seen. It was not until 1813 that a successful effort was made to establish a "social library" at Kingston, Bath, and some other places in the Midland district. Toronto had no library worth mentioning until 1836. What culture existed in those rude days was to be hunted up among the clergy, especially of the Church of England, the Roman Catholic priests of Lower Canada, and the official classes of the large towns. Some sermons that have come down to us, in pamphlets of very common paper--and very few were printed in those days when postage was dear and bookselling was not profitable--have no pretensions to originality of thought or literary style: sermons in remarkable contrast with the brilliant and suggestive utterances of such modern pulpit orators as Professor Clarke, of Trinity. The exhaustive and, generally, closely reasoned sermons of the Presbyterian divine had a special flavour of the Westminster confession and little of the versatility of preachers like Principal Grant in these later times when men are attempting to make even dogma more genial, and to understand the meaning of the sermon in the Mount. Then, as always in Canada, there were found among the clergy of all denominations hardworking, self-denying priests and missionaries who brought from time to time to some remote settlement of the provinces spiritual consolation and to many a household, long deprived of the intellectual nourishment of other days, an opportunity of conversing on subjects which in the stern daily routine of their lives in a new country were seldom or ever talked of. It was in the legislative halls of the provinces that the brightest intellect naturally found scope for its display, and at no subsequent period of the political history of Canada were there more fervid, earnest orators than appeared in the days when the battle for responsible government was at its height. The names of Nelson, Papineau, Howe, Baldwin, Wilmot, Johnstone, Young, Robinson, Rolph and Mackenzie recall the era when questions of political controversy and political freedom stimulated mental development among that class which sought and found the best popular opportunities for the display of their intellectual gifts in the legislative halls in the absence of a great printing press and a native literature. Joseph Howe's speeches[17] displayed a wide culture, an original eloquence, and a patriotic aspiration beyond those of any other man of his time and generation, and would have done credit to the Senate of the United States, then in the zenith of its reputation as a body of orators and statesmen. It is an interesting fact that Howe, then printer and publisher, should have printed the first work of the only great humorist that Canada has yet produced. I mean of course "The Clockmaker,"[18] in which Judge Haliburton created "Sam Slick," a type of a Down-east Yankee pedlar who sold his wares by a judicious use of that quality which is sure to be appreciated the world over, "Soft sawder and human natur'." In this work, which has run through ever so many editions, and is still found on the shelves of every well-equipped library and bookstore, Sam Slick told some home truths to his somewhat self-satisfied countrymen who could not help laughing even if the humour touched them very keenly at times. Nova Scotia has changed much for the better since those dull times when the house of assembly was expected to be a sort of political providence, to make all the roads and bridges, and give good times and harvests; but even now there are some people cruel enough, after a visit to Halifax, to hint that there still is a grain of truth in the following reflection on the enterprise of that beautiful port: "How the folks to Halifax take it all out in talkin'--they talk of steam-boats, whalers and railroads--but they all end where they begin--in talk. I don't think I'd be out in my latitude if I was to say they beat the womankind at that. One feller says, I talk of goin' to England--another says, I talk of goin' to the country--while another says, I talk of goin' to sleep. If we Yankees happen to speak of such things we say, 'I'm right off down East;' or 'I'm away off South,' and away we go jist like a streak of lightnin'." This clever humourist also wrote the best history[19]--one of his own province--that had been written in British North America up to that time--indeed it is still most readable, and worthy of a place in every library. In later days the Judge wrote many other books and became a member of the English House of Commons: but "Sam Slick" still remains the most signal illustration of his original genius.

During this period, however, apart from the two works to which I have referred, we look in vain for any original literature worthy of special mention. A history of Canada written by William Smith,[20] a son of an eminent chief justice of New York, and subsequently of Canada, was published in excellent style for those days as early as 1815 at Quebec, but it has no special value except to the collector of old and rare books. Bouchette's topographical and geographical account of Canada[21] illustrated the ability and zeal of an eminent French Canadian, who deserved the thanks of his country, but these well printed books were, after all, mere compilations and came from the English press. Pamphlets were numerous enough, and some of them had literary skill, but they had, in the majority of cases, no permanent value except to the historian or antiquarian of the present day who must sift out all sorts of material and study every phase and incident of the times he has chosen for his theme. Michel Bibaud wrote a history of French Canada,[22] which no one reads in these days, and the most of the other works that emanated from the Canadian press, like Thompson's "War of 1812,"[23] are chiefly valued by the historical collector. It was not to be expected that in a relatively poor country, still in the infancy of its development, severely tried by political controversies, with a small population scattered over a long stretch of territory, from Sydney to Niagara, there could be any intellectual stimulus or literary effort except what was represented in newspapers like the _Gazette_ of Montreal--which has always maintained a certain dignity of style in its long journalistic career--the _Gazette_ and the _Canadien_, of Quebec, the _Nova Scotian_ of Halifax, or displayed itself in keen contests in the legislatures or court-houses of a people delighting always in such displays as there were made of mental power and natural eloquence. From a literary point of view our American neighbours had, during this period, left us away behind, in fact no comparison can be made between the two countries; laying aside the original creation of Sam Slick. Towards the close of the eighteenth century Belknap published his admirable history of New Hampshire,[24] while the third volume of Hutchinson's history of Massachusetts appeared in 1828, to close a work of rare merit alike for careful research, philosophic acuteness and literary charm. That admirable collection of political and constitutional essays known as the "Federalist" had attained a wide circulation and largely influenced the destinies of the union under the constitution of 1783. Chief Justice Marshall illumined the bench by his great judicial decisions which have won a remarkable place in legal literature, on account of their close, acute reasoning, breadth of knowledge, insight into great constitutional principles, and their immediate influence on the political development of the federal republic. Washington Irving published, as far back as 1819, his "Sketch Book," in which appeared the original creation of Rip Van Winkle, and followed it up with other works which recall Addison's delightful style, and gave him a fame abroad that no later American writer has ever surpassed. Cooper's romances began to appear in 1821, and Bancroft published in 1834 the first volume of what is a great history despite its somewhat rhetorical and ambitious style. Hawthorne's "Twice Told Tales" appeared in 1835, but his fame was to be won in later years when he wrote the "Scarlet Letter" and the "House of Seven Gables," the most original and quaint productions that New England genius has yet produced. If I linger for a moment among these men it is because they were not merely American by the influence of their writings; but wherever the English tongue is spoken and English literature is read these writers of a past generation, as it may be said of others of later times, claim the gratitude of the untold thousands whom they have instructed and helped in many a weary and sad, as well as idle hour. They were not Canadians, but they illustrated the genius of this continent of ours.

IV.

It was in the years that followed the concession of responsible government that a new era dawned on Canada--an era of intellectual as well as material activity. Then common schools followed the establishment of municipal institutions in Ontario. Even the province of Quebec awoke from its sullen lethargy and assumed greater confidence in the future, as its statesmen gradually recognized the fact that the union of 1841 could be turned to the advantage of French Canada despite it having been largely based on the hope of limiting the development of French Canadian institutions, and gradually leading the way to the assimilation of the two races. Political life still claimed the best talent and energy, as it has always done in this country; and, while Papineau soon disappeared from the arena where he had been, under a different condition of things, a powerful disturbing influence among his compatriots, men of greater discretion and wider statesmanship like Lafontaine, Morin and Cartier, took his place to the decided benefit of French Canada. Robert Baldwin, a tried and conservative reformer, yielded to the antagonistic influences that eventually arrayed themselves in his own party against him and retired to a privacy from which he never ventured until his death. William Lyon Mackenzie came back from exile and took a place once more in legislative halls only to find there was no longer scope for mere querulous agitators and restless politicians. Joseph Howe still devoted himself with untiring zeal to his countrymen in his native province, while Judge Wilmot, afterwards governor like the former in confederation days, delighted the people of New Brunswick with his rapid, fervid, scholarly eloquence. James W. Johnstone, long the leader of the Conservative party in Nova Scotia, remarkable for his great flow of language and argument; William Young, an astute politician; James Boyle Uniacke, with all the genius of an Irish orator; Laurence O'Connor Doyle, wit and Irishman; Samuel J. W. Archibald with his silver tongue, afterwards master of the rolls; Adams G. Archibald, polished gentleman; Leonard Tilley with his suavity of demeanour and skill as a politician; Charles Tupper with his great command of language, earnestness of expression and courage of conviction, were the leading exponents of the political opinions and of the culture and oratory of Nova Scotia and New Brunswick. In the upper provinces we had in addition to the names of the distinguished French Canadians I have already mentioned, those of John A. Macdonald, at all times a ready and incisive debater, a great party tactician, and a statesman of generous aspirations, who was destined to die very many years later with the knowledge that he had realized his conception of a federation uniting all the territory of British North America, from Sydney to Victoria, under one government. The names of Allan McNab, Francis Hincks, George Brown, George Etienne Cartier, Alexander Galt, D'Arcy McGee, Louis Sicotte, John Hillyard Cameron, Alexander Mackenzie, Seth Huntington, William McDougall, Antoine Dorion, Alexander Campbell, and of other men, eminent for their knowledge of finance, their powers as debaters, their graceful oratory, their legal acumen, their political skill and their intellectual achievements in their respective spheres, will be recalled by many of those who hear me, since the most eminent among them have but recently disappeared from the stage of active life.

As long as party government lasts in this country men will be divided into political divisions, and objection will be of course time and again taken to the methods by which these and other political leaders have achieved their party ends, and none of us will be always satisfied with the conclusions to which their at times overweening ambition has led them; but, taking them all in all, I believe for one who has lived all my life among politicians and statesmen that, despite their failings and weaknesses, the public men of our country in those days laboured on the whole conscientiously from their own points of view to make Canada happier and greater. Indeed, when I look around me and see what has been done in the face of great obstacles during a half century and less, I am bound to pay this tribute to those who laboured earnestly in the difficult and trying intellectual field of public life.