Part 14

And to you, my dear brother, who are now to be set apart to the functions of the Christian priesthood, the Redeemer's assurance hath a special significance. Here we are, seeking the lost sheep in the wilderness, rescuing the shipwrecked from the devouring waves, plucking with fear the perishing out of the fire. To this blessed end we have devoted all our studies and directed all our labors. This is the glorious aim to which we have consecrated the flower of youth and the ripe fruit of manhood. How consoling and encouraging the Master's promise of his constant presence! Here is the answer to every anxious question. Here is the solution of every painful doubt. Christ is with us; therefore our priesthood involves the gift of a heavenly power. Christ is with us; therefore our gospel is vital truth, instinct with a quickening spirit. Christ is with us; therefore our sacraments are not mere naked signs, but divine mysteries, infolding the grace of life. Christ is with us; therefore the Holy Catholic Church is not a ghastly corpse, but a living body, composed of living members, united to a living Head. Christ is with us; therefore let us not weary in our blessed work, nor faint under the burden and heat of the day; but look cheerfully forward to the result, and lighten the toil of tillage with the hope of harvest. Trials are inevitable. The work of the ministry is no holiday amusement. He that follows Christ must know the fellowship of his suffering. He that preaches the glad tidings must be partaker of the afflictions of the gospel. He that cultivates Immanuel's land must expect often to plough the rock and gather his sheaves from the naked granite. You have embarked in a voyage which is to be contested with pirates as well as tornadoes; and if you would save the treasure, you must be ready to scuttle the ship, though you go down with it. You have set out in a campaign which requires that you should burn the bridges behind you, and brave the iron storm of battle, and march through the bristling forest of bayonets, and wrestle unto the death with the powers and principalities of other worlds. But gird up your loins like a man, in the strength of the Lord of hosts. Stand firmly for the truth as it is in Jesus. Contend earnestly for the faith once delivered to the saints. Hold no parley with expediency. Be independent as a prophet, and intrepid as an angel, though gentle as Jesus Christ. Let all men see that you fear nothing but God, hate nothing but sin, and seek nothing but souls. Call things honestly by their right names, and never show yourself ashamed of the Church and her teaching. Let every sermon be an echo of the ancient catholic symbols, a melodious voice in the mighty anthem that comes ringing down the ages. Be faithful to your flock in parochial visitation, with godly counsel and timely prayer. Let the sound of your footsteps on the stairs be music to the widow and orphans in the garret, the light of your countenance sunshine in the dismal basement, and your presence a benediction at the bed of death. Take heed to yourself, and suffer not your spirit to be chafed and soured by adverse criticism or unfriendly speech. Allow nothing to hinder the regularity of your private devotions, or rob you of your daily communion with Christ. Come always from your closet to the chancel and the pulpit, filled with your Master's charity, and fired with your Master's zeal. Then shall you come to your people "in the fulness of the blessing of the gospel of peace," verifying by every message and every ministration the Master's precious words--"Lo! I am with you alway, even unto the end of the world."

O my brethren! what a glorious investiture is the gospel ministry! Whereunto shall I liken it, or with what comparison shall it be compared? Is there a glory in science? Ours is the knowledge of the unknown God. Is there a glory in letters? Ours is the living lore of the immortals. Is there a glory in poetry? Ours is the burden of the angelic antiphons. Is there a glory in eloquence? Ours is the sweet persuasiveness of a heavenly inspiration. Is there a glory in heroism? We bear the banners of the Lord in the good fight of faith. Is there a glory in royalty? We share the sceptre and the diadem with the Prince of the kings of the earth. Is there a glory in philanthropy? We preach the incarnate love of heaven, born in a cave, cradled in a manger, baptized with blood in Olivet, and enthroned over a ransomed universe upon the cross. Is there a glory in the æsthetic arts? But where are the forms and colors to rival those with which we are adorning the new Jerusalem? and what are the finest bronzes and marbles to the living statuary with which we are peopling her palaces? and who shall ever speak of purple robes and jewelled crowns, that has once beheld the immortal beauty of the humblest saint in heaven? "The glory of the terrestrial is one, and the glory of the celestial is another;" and the Platos and Homers, the Tullys and Virgils, the Shakspeares and Goethes, the Bacons and Humboldts, the Raphaels and Angelos, the Cæsars and Napoleons, the Washingtons and Wellingtons, with whose fame the earth is ringing, drawn into comparison with the men of the pulpit and the altar, have no glory by reason of the glory which excelleth; and I would rather be a priest of Christ, with the apostolic seal and signature to my commission, than wear all the laurels ever won by genius, and enjoy all the triumphs that ever rewarded valor, and sit secure in peerless enthronement over a vassal world! Faithful unto death, nobler functions await us, and loftier ministrations in a temple not made with hands. Who shall tell the privileges of a celestial priesthood? Who shall sing the raptures of an eternal eucharist? Already we enjoy the earnest. We have learned something of the ritual, and are practising the prelude of the anthem. We stand at the gate, and catch bright glimpses of the inner glory, and hear the ravishing minstrelsy of the host, and inhale the perfume from the golden altar. Soon the portal shall open, and we shall be summoned to enter; and the white-vested elders shall advance to meet us, with greetings of gladdest welcome; and visions of beauty, such as mortal eyes were never blessed withal, shall smite the sense with sweet bewilderment; and voices of wondrous melody, with the accompaniment of many harps, shall be heard chanting through the corridors--"Come in, ye blessed of the Lord! come in!" and of all our blissful fellowships in the everlasting home of the faithful, our happy intercourse with the best and purest that ever lived and died, and our long-desired re-union, realized at length, with those we have loved and lost, this shall be the crown--to be with Him in his glory world without end, who made good his promise to be with us in our ministry "unto the end of the world!"

[1] Preached at the ordination to the priesthood of the Rev. Robert A. Holland, in St. George's Church, St. Louis, 1872.

XVIII.

KEPT FROM EVIL.[1]

I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.--John xvii. 15.

So pleaded the departing Shepherd for the little flock he was leaving. Though the petition primarily respected the apostles and first believers, there is no impropriety in extending its application to their successors down to the end of time. We, too, are in the world and exposed to evil; we, too, are incapable of self-protection, and dependent upon the merciful guardianship of Heaven; and Christ invokes the Father's love for our preservation as for theirs: "I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil."

How often does it happen that the Christian pilgrim, weary of the way and worn out with sorrow, or longing for a higher sphere and a holier companionship, exclaims with Job, "I loathe it, I would not live alway;" or cries out with David, "O that I had wings like a dove! for then would I fly away and be at rest;" or responds in the depths of his heart to the sentiment of St. Paul, "We that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life." And who shall blame this longing for rest, this sighing for home, this desire of a better country? Who would not quit the scene of toil and strife and danger for the regions of eternal blessedness and peace? Who that has any perception of spiritual good, any appreciation of moral excellence, any sympathy with the pure and the true, does not prefer heaven to earth? The desire, however, should be tempered with submission, and the Christian should await with patience his heavenly Father's will. God has much for his saints to do here below. They are lights in the darkness, living springs in the desert, Bethesda fountains for the perishing. They are the Noahs, the Josephs, the Daniels of the world: yea the Abrahams, in whom all the families of the earth are to be blessed. They are witnesses of Christ, proofs of his redeeming love, specimens of his renewing power, and pledges of his final victory. They must remain a while to win sinners from the error of their way and save souls from death. They must remain a while to adorn and strengthen the Church, to comfort their fellow-Christians, and relieve surrounding misery. They must remain a while to glorify the Author and Finisher of their faith, to weaken the kingdom of Satan, thwart his malicious design, mortify his pride, and hasten his fall. They must remain a while to exercise and improve their own virtues and graces by works of piety and charity, that so they may perfect their moral likeness to their Lord, and secure for themselves a loftier station and a brighter portion among the saints in light. The world itself, indeed, exists for their sake, and through their influence with God on its behalf: and if all the saints had been taken away with their ascending Saviour, "we should have been as Sodom, and like unto Gomorrah." All which if we duly consider, we cannot fail to perceive the wisdom and goodness of the Master's request for his disciples, "I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil."

Now, what is "the evil" from which Christ would have his people kept?--Sorrow? No: "blessed are they that mourn." Poverty? No: "blessed are ye poor." Persecution? No: "blessed are the persecuted." Temptation? No: "blessed is the man that endureth temptation." All these and all other "afflictions of the righteous" are turned into benefits and beatitudes by the wondrous alchemy of redeeming love. Over-ruled by divine providence and sanctified by divine Grace, they are the occasions and instruments of a salutary discipline, working together for good to those who love God, calling into exercise the holiest feelings and highest faculties of the regenerate soul, and perfecting the believer for his "far more exceeding and eternal weight of glory." None of these, therefore, is the evil from which Christ would have his disciples kept. What is it then? for he manifestly has some specific evil in view. It is sin, the great moral evil; or Satan, the dread personal evil; or both, for sin and Satan are inseparable. These only can rob you of your peace, comfort, confidence, purity, spiritual strength, communion with God, and joyful hope of immortality; and from these effectually preserved, no earthly affliction or misfortune, no malice or might of wicked men, can work you any possible harm, or dim by a single ray one star of your celestial diadem. From these, therefore,--from the power of sin and the delusions of Satan--Christ would have his followers kept; and from these to guard them, he prayed so fervently to his Father in heaven. Two of the chief forms of the evil he deprecates in their behalf are heresy and schism, with the uncharitableness which they always engender, and in which they often originate. He prays that they may be one in him, as he is one with the Father--united by one faith, cemented by one love, incorporated in one body--that thus all mankind may be effectually convinced of the truth and excellence of his gospel. And oh! how important must that be, for which the Redeemer prays! There is nothing else important in the comparison. It is not important that we should be rich: the poor are to possess the kingdom. It is not important that we should be mighty: God hath chosen the feeble for his agents. It is not important that we should be distinguished: he hath promised to crown the lowly with everlasting honors. It is not important that we should be comfortable: "weeping may endure for a night, but joy cometh in the morning." But oh! it is important, beyond the power of tongue to tell or heart to conceive, that we should be preserved pure and holy amidst surrounding depravity and pollution, that we should ever maintain "the unity of the spirit in the bond of peace." Let us, then, join our petition to that of the great Redeemer, and watch against the deceitfulness of sin, and guard against the wiles and works of Satan, and co-operate with the grace of God to effect our own salvation, and never forget that preservation from evil is better than translation to paradise! He who hath redeemed us would not have us again captured. He who hath purified us would not have us again polluted. He who hath restored our title to the kingdom would not have us again disinherited. He who hath wrought in us an incipient preparation for his glory would not have us again disqualified for our destiny. He who hath given his life for our ransom, his flesh and blood for our nourishment, and all his eternal fulness for the endowment of our immortality, can never be indifferent to the spiritual wants and welfare of those who have been baptized into his death; and the request which he breathed so sweetly for his disciples while he was yet with them on earth, he has been repeating for all his people ever since he returned to heaven, "I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil."

Trusting in him who thus pleads for his disciples, and seconding his gracious intercession with our own supplications, what have we to fear? Shall Jesus pray in vain for his redeemed? Shall he fail those who have committed their all to his advocacy? Will not the Father hear the petitions offered in the name of the Son with whom he is ever well pleased? Coming boldly through his merit and mediation to the throne of grace, shall we not certainly obtain mercy and find grace to help in time of need? Will God leave to the lion and the wolf the sheep for whom the divine Shepherd cares so lovingly and pleads so earnestly? "Fear not, little flock! it is your Father's good pleasure to give you the kingdom." And "if God be for us, who can be against us?" What evil agency or influence shall harm those who "dwell in the secret place of the Most High and abide under the shadow of the Almighty?" Are not the redeemed of his dear Son his jewels, his _segulla_, his peculiar treasure? Will he not hide them in the hollow of his hand, and guard them as the apple of his eye? "Who shall lay any thing to the charge of God's elect? It is God that justifieth; who is he that condemneth? It is Christ that died; yea, rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us. Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written, For thy sake we are killed all the day long, we are counted as sheep for the slaughter. Nay, in all these things we are more than conquerors through him that loved us. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus, our Lord." Such is St. Paul's confidence, and such should be ours. But such confidence requires our hearty co-operation with Him who is always praying for our preservation from evil. We must steadfastly resist all temptations to sin. We must stand firmly and fight bravely against the world, the flesh, and the Devil. We must avail ourselves constantly of all the helps which the Church offers us in her services and her sacraments. God's grace is for those who ask it earnestly and use it faithfully. It is not in the power of Omnipotence to save from sin and Satan those who endeavor not to save themselves. You must be workers together with God, my dear brethren; and then all his attributes and resources are pledged to your success, and neither earth nor hell can do you any harm. Suffer, then, the word of exhortation, and forget not that the kingdom is taken by force and held by continual struggle. Especially important are these counsels and cautions to you who have just ratified your covenant with God in confirmation. Your rector assures me he never knew a more pleasant task than that which he enjoyed in preparing you for the hands of the bishop. As you sat before him in the lecture-room, he felt it a sweet privilege to talk to you so freely of Christian duty and responsibility. And when a new name was added to the list of candidates, he said in his heart--"Here is another gem for my Master's crown, another guest for his table, another chorister for his choir!" and he passed the new-comer over into the hands which were spiked for him to the cross, and his faith heard the angels rejoicing over one more sinner that repented. And many a time, no doubt, returning from the lecture to the privacy of his chamber, he knelt and commended you all, with tears of love and joy, to him who gathereth the lambs with his arms and carrieth them in his bosom. And often, during that sweet Lenten season, I know, he wrestled for you with the angel of the covenant through the livelong night, and ceased not till the blessing came upon the wings of the morning. Shall all his labor be lost upon you? Shall the fruit be blasted in the bud? Shall Satan and his servants triumph over the grace of God? Shall souls over which seraphs have sung hallelujahs excite the mirth and mockery of fiends by their fall? "Watch and pray that ye enter not into temptation." Observe daily your closet devotions. Never deny your Saviour by forsaking the holy eucharist. Cleave to your Church whatever may be her fortunes. Let no uncharitableness in the family drive you from your Mother's bosom. Let no wound that bleeds in your own breast imbitter you against any of her children. Oh! how painful it is, to see people who are angry at others wreaking their revenge upon themselves! out of malice to their brethren murdering their own immortal souls! spurning the bread of life and the wine of the kingdom because they have a quarrel with the hand that offers them! refusing to take another step toward heaven, and plunging incontinently back toward the gulf of hell, because they have conceived a dislike to some person who was travelling in their company! "If angels weep, it is at such a sight!" Oh! do ye not so, beloved! Hold fast whereunto ye have attained. Let no man take your crown. Most heartily "I commend you to God, and to the word of his grace, which is able to build you up, and to save your souls, and to give you inheritance with them that are sanctified through faith in Christ Jesus." And in all my petitions for you at "the throne of the heavenly Grace," I repeat the loving words of "the chief Shepherd" for his little flock--"I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil."

[1] Preached, immediately after a confirmation, at a parochial mission, Illinois, 1873.

XIX.

CONTENDING FOR THE FAITH.[1]

Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith once delivered to the saints.--Jude 3.

And if such exhortation were needful then, when prophecy and miracles and the gift of tongues were still in the Church, authenticating the mission of the apostles, confirming the doctrines which they taught, and commending the common salvation to all who heard them; much more now, when all these signs and wonders have long since disappeared, and those holy men of God have been for eighteen centuries enjoying their repose in Paradise--now, when the predicted perilous times of the last days are come, and heresies and schisms everywhere abound, and human reason is exalted above divine revelation, and religion is denuded of all that is supernatural, and Omnipotence is subjected to the laws of science, and answers to prayer are pronounced impossible, and Christ is robbed of his essential glory, and man is become his own redeemer, and every article of the ancient creeds is called in question, and the authority of the Church in matters of faith is scoffed at as an exploded absurdity, and the old dogmatic formulas of Christian theology are consigned to oblivion and the bats, and every one's private judgment is worth more to him than the decisions of all the [oe]cumenical councils, and there are not wanting those in every community who deem it wiser to make a religion for themselves than to accept that which has been given to them from heaven. Surely, now, if ever, might some faithful and uncompromising servant of Jesus Christ, inditing an epistle to his Christian brethren, assert the necessity of exhorting them to contend earnestly for the faith once delivered to the saints.

What, then, is this faith? and why and how must we contend for it? These questions allow me to answer.